I Dream of a Church (13)

 Disputes


All churches will from time to time experience some kind of dispute.

Whether it is a rule of Old Testament law, a more recent church rule, or a matter of custom, there will be different opinions. In such cases, we need to remember that there is something far more important than our opinions on lesser matters.

"We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.” (Acts 15:11 NLT)

Sometimes disputes arise over personnel. Paul and Barnabas had such a dispute.

"Their argument became so intense that they went their separate ways." (Acts 15:39a CEB)

I dream of a church that is not shocked by occasional disputes because church life is not, and never has been perfect.

Paul Evangelizing

There are many opportunities to spread the Gospel. At the time, the synagogue was open to public discussion.

“So as usual, Paul went there to worship, and on three Sabbaths he spoke to the people. He used the Scriptures” (Acts 17:2 CEV).

In Athens Paul also reasoned in the marketplace (vs 17). I really doubt that such openness would exist today in most places of worship of any religion. Yet, there are other opportunities available. Some have put up a table in a public place offering prayer or stand in a public place with a Bible in hand shouting to passers by. Others use the internet, door knocking, advertising, tracts and personal contact. Be prepared to be humiliated, as Paul experienced!

“some mocked. But others said, ‘We will hear you again about this.’” (vs 32b ESV)

I dream of a church where members are unafraid to evangelize by any and every opportunity.

Missionaries

Elders called to pastoral care of a local congregation may stay a long time, but that was not the calling of a missionary apostle like Paul. In Corinth for example, “he continued there a year and six months, teaching the word of God among them.” (Acts 18:11 KJV) “Now Paul, when he had remained many days longer, took leave of the brothers and sisters and sailed away to Syria” (vs 18 NASB).

I dream of a church where some are called to the apostolic ministry of missionary or church pioneer, so that the church of God will multiply exceedingly.

Time to Leave

In some places there may come a time to move on. For instance, “Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus.” (Acts 19:8-9 NIV)

I dream of a church where, if people refuse to believe the word of God, those who do simply move out and meet elsewhere, valuing the Word of God above any habitual meeting place.

I Dream of a Church (12)

 Expect Miracles


Too many modern people no longer expect miracles. Yet, God still provides for His own. An example of God’s provision in the early church was Peter’s angelic release from Herod’s prison and what happened to Herod sometime later?

“At once an angel from the Lord struck him down because he took the honor that belonged to God. Later, Herod was eaten by worms and died.” (Acts 12:23 CEV)

I dream of a church that trusts God to free us from the grip of those who wish to undermine our ministry, and dispatch them in His own ways.

Simple Organization

What were the leaders of the church at Antioch called?

“Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul.” (Acts 13:1 ESV)

The two offices of prophet and teacher, or singular office of prophet-teacher in this context refers to spiritual leadership of proclaiming and teaching God’s word. We may be beginning to notice a difference between how deacons were chosen and elders. Two of them were ordained for missionary service not by a congregational decision, nor by their own individual decision, but directly by the Holy Spirit and confirmed with laying on of hands by the local church.

“As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away.” (Acts 13:2-3 KJV)

I dream of a church that is not at a loss as to how to share the Gospel. The rest of Acts 13 reveals one way, by summarizing the story of God from Israel to Jesus.

Fleeing

When preaching the Gospel, sometimes it is necessary to leave town.

“And when an attempt was made by both the Gentiles and the Jews with their rulers, to treat them abusively and to stone them, they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; and there they continued to preach the gospel.” (Acts 14:5-7 NASB)

Paul and Barnabas encourage us with the following words.

“We must go through many hardships to enter the kingdom of God …” (Acts 14:22b NIV).

I dream of a church that is willing to endure hardship because the Gospel is so precious.

Remember Your Baptism

Intro

Is it important to remember your baptism? Purpose: Let us examine history’s most important baptism and see some relevant lessons for our own baptism. Plan: We will look at the baptism of Jesus in Luke 3:15-22.

Baptism with the Holy Spirit

“Now as the people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not, John answered, saying to all, ‘I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.’” (Luke 3:15-16 NKJV)

John the Baptizer explained three distinctions. 1) The Messiah would be mightier, 2) that John was not worthy, and 3) The Messiah would baptize with the Holy Spirit and fire.

Fire?

“His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire. And with many other exhortations he preached to the people. But Herod the tetrarch, being rebuked by him concerning Herodias, his brother Philip’s wife, and for all the evils which Herod had done, also added this, above all, that he shut John up in prison.” (Luke 3:17-20 NKJV)

The Bible speaks of a lake of fire (Revelation 19:20; 20:10, 14-15; 21:8). The chaff will be tossed into the fire. On Pentecost the Holy Spirit descended like flames of fire (Acts 2:3). Either way there is fire, Holy Spirit fire or hell fire. Judgment begins with our response to Jesus’ first coming, but will not take place until after His second coming.

Jesus’ Baptism

“When all the people were baptized, it came to pass that Jesus also was baptized; and while He prayed, the heaven was opened. And the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, “You are My beloved Son; in You I am well pleased.” (Luke 3:21-22 NKJV)

The Bible does not tell us the mode of Jesus’ baptism. He could have come up out of ankle deep water. But 1) Heaven was opened, 2) the Holy Spirit descended and 3) a voice came. God is well-pleased with his Son, Jesus.

Outro

Let’s remember that we were baptized “for the remission of sins” (Acts 2:38), “to wash away your sins” (Acts 22:16), baptized with the Holy Spirit (Mark 1:8), “baptized into one body” (1 Corinthians 12:13), and that “He who believes and is baptized will be saved” (Mark 16:16).

New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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Deacon Authority

How much authority does a deacon have? Here we see a deacon, Philip baptize an Ethiopian and afterwards preach the Gospel.

“Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.” (Acts 8:39-40 NKJV)

I dream of a church where leaders are not stifled by silly lines of competition.

A Damascus Road Experience

As Jesus builds His Church, Christ’s workers will experience much opposition even from religious leaders of other churches. God does not ask His Church to fight, but rely upon Jesus taking care of His flock. One such example is Jesus’ confrontation with Saul the persecutor.

“As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, ‘Saul! Saul! Why are you persecuting me?’” (Acts 9:3-4 NLT)

A sad legacy of church history is Christian persecuting Christian. It has not stopped and still takes place in various countries today. Opposition from non-Christians also continues worldwide, but according to Open Doors World Watch List, it has been the worst of all in places like North Korea, Afghanistan, Somalia, Libya, Pakistan, Eritrea, Yemen, Iran, Nigeria, India, Iraq, Syria, Sudan, Saudi Arabia, and so on. What happened as a result of Jesus confronting Saul?

“Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.” (Acts 9:31 NIV)

This is not guaranteed to always be so, as our greatest hope is not in this life. The Church experienced ten major periods of persecution before the Emperor Constantine gave Christianity official state recognition. I dream of a church where those who are in opposition will have a similar Damascus road experience so that they too can be used mightily by God.

Willing to Listen

To whom should Christians preach the Gospel when Jesus is building a church through them? We often think of a certain target demographic, but the crowd that Jesus chooses will often be quite different from those we would normally associate with. What is a main ingredient among those who God is calling to His Church?

“Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.” (Acts 10:33b WEB)

A readiness to listen is a key ingredient for many things in the church. Who should be in leadership, those who are not ready to listen, but have their own agendas? No! Who will make good candidates for members of the local church, those who want to turn the church around with worldly agendas? No! I dream of a church where everyone is eager to listen to Jesus and the Apostles.

A Benefit of Persecution

We may think that persecution has no positive benefits, but there is one, people who would have otherwise stayed home, scattered and carried the Gospel with them.

“Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. (Acts 11:19 ESV)

Did the word remain only among Jews?

“Among them were some people from Cyprus and Cyrene. They entered Antioch and began to proclaim the good news about the Lord Jesus also to Gentiles. The Lord’s power was with them, and a large number came to believe and turned to the Lord.” (Acts 11:20-21 CEB)

Like these ancient Christians, we too may have a preferred demographic to reach, but let’s be ready to accept all who are willing to listen into our fellowship, no matter their background. I dream of a church that is willing to leave the comforts of home to spread the most important message on the planet.

I Dream of a Church (10)

Work

One thing that many don’t want to do is work. I admit, the following description seems like too much work for me.

“Every day they spent time in the temple and in one home after another. They never stopped teaching and telling the good news that Jesus is the Messiah.” (Acts 5:42 CEV)

I dream of a church with enough enthusiastic and loyal preachers and teachers to fill all the needs throughout the week, leaving enough time to fast, pray and rest for all in leadership.

Proto-Deacons

One mistake that many church leaders make is mixing spiritual duties with physical. In modern countries there is a lot of red-tape involved in ministry. Health regulations, child-safety laws, wedding regulations, and many denominations seem to impose more and more loads of internal red tape. The paperwork alone can kill the spiritual side of ministry and so it is important that faithful and skilled deacon managers are found to free the elders from these duties.

A case in point is found in an early church management problem. How were needy people to be served equitably with daily food needs?

“And the twelve summoned the full number of the disciples and said, ‘It is not right that we should give up preaching the word of God to serve tables. Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty.’” (Acts 6:2-3 ESV)

Notice several things about this decision. This was a congregational decision, not an apostolic decision (vs 3a). Those chosen needed to have good reputations, be filled with the Holy Spirit and be wise (vs 3b). The reason for this division of labor is clear (vs 4). They chose all men (vs 5). Once the congregation had chosen them, the apostles would appoint or ordain them to this duty with the laying on of hands (vs 6). Though this is a description of what they did and not a commanded prescription for all future similar decisions, it does have the potential to be a precedent, if we notice similar reasoning afterwards.

“But we will give ourselves continually to prayer, and to the ministry of the word.” (Acts 6:4 KJV)

Those of us who may be more oriented towards physical tasks can think that “prayer and teaching the word” (NLT) are not real work. Some people even make a joke that pastors only work one day a week. However, no church will do very well when “prayer and the service of proclaiming the word” (CEB) are neglected. An effective sermon requires at least 20 hours of preparation. The so-called Saturday night special, the bad habit of leaving the sermon until the night before, is guaranteed to be a weak failure, not blessed by God, except in rare emergencies.

The best sermon preparation is to begin long before the next sermon. A whole week for prayer, research and meditation is better than any last minute scramble. Prayer and ministry of the word are foundational to the spiritual health of a local church and must be seen as the most important work of those assigned to spiritual oversight. Churches that burden their elders with a litany of physical duties will be spiritually malnourished and weak. I dream of a church that completely understands the division of labor, and is blessed with skilled, willing deacons who take care of the physical management, so that the elders are free to focus on prayer and the ministry of the Word of God.

Opposition

See a church in town that does not have opposition and perhaps it is more worldly than Christian. Church planters should expect opposition from other religious leaders. They may have what I call exclusive franchise mentality, in that they act like a religious mafia that wants to be the only business in town. In some countries it is far worse than others, but be prepared. This was Stephen’s experience.

“Now when they heard this, they were infuriated, and they began gnashing their teeth at him.” (Acts 7:54 NASB)

I dream of a church that God has so blessed with spiritual fruit, that all opposition is overcome.

Power Seekers

Do churches ever experience someone trying to buy influence like Simon the Sorcerer? Over the years I’ve noticed an arrogance among some, often wealthier church members who believe that their worldly wisdom is wiser than that of poorer church members. They often assume that they are entitled to church leadership and though they may not attempt it as blatantly as Simon did, nevertheless they can often assume that their great contributions to church coffers has granted them the office. What did Simon do?

“And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, saying, ‘Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.’” (Acts 8:18-19 NKJV)

From this story we get the word simony meaning buying or selling a church office. In Simon’s case, he seemed more interested in “this power” than receiving the Holy Spirit himself. This seems applicable to power plays within the Church throughout history. We see similar ambitious people, those who have bought an office, or seem otherwise more interested in lording it over others than letting the Holy Spirit lead. If we want our churches to be successful the shepherds of the flock must guard against anyone seeking power for selfish reasons.

May our leaders have the courage of Peter, who plainly answered Simon.

“May your money perish with you, because you thought you could buy the gift of God with money! You have no part or share in this ministry, because your heart is not right before God. Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. For I see that you are full of bitterness and captive to sin.” (Acts 8:20-23 NIV)

I dream of a church where carnal ambition has not bought anyone an office, but that all those who serve make a valuable contribution to church health.