Is individual repentance a part of both the new and old covenants? Let’s look at Ezekiel 18.
Is the ultimate penalty for sin passed upon both the guilty and the innocent?
Then the word of the Lord came to me, saying, “What do you people mean by using this proverb about the land of Israel, saying, ‘The fathers eat sour grapes, But it is the children’s teeth that have become blunt’? As I live,” declares the Lord God, “you certainly are not going to use this proverb in Israel anymore. Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die. (Ezek 18:1-4 NASB)
Is there a godly reward for living a good and upright life?
Suppose there is a righteous man who does what is just and right. He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife or have sexual relations with a woman during her period. He does not oppress anyone, but returns what he took in pledge for a loan.
He does not commit robbery but gives his food to the hungry and provides clothing for the naked. He does not lend to them at interest or take a profit from them. He withholds his hand from doing wrong and judges fairly between two parties. He follows my decrees and faithfully keeps my laws. That man is righteous; he will surely live, declares the Sovereign Lord. (Ezek 18:5-9 NIV)
What if that righteous man has an unrighteous son, will he die in his own sins?
If he begets a son who is a robber Or a shedder of blood, Who does any of these things And does none of those duties, But has eaten on the mountains Or defiled his neighbor’s wife; If he has oppressed the poor and needy, Robbed by violence, Not restored the pledge, Lifted his eyes to the idols, Or committed abomination; If he has exacted usury Or taken increase—Shall he then live? He shall not live! If he has done any of these abominations, He shall surely die; His blood shall be upon him. (Ezek 18:10-13 NKJV)
What if that unrighteous son has a righteous son, will that grandson live?
But suppose that sinful son, in turn, has a son who sees his father’s wickedness and decides against that kind of life. This son refuses to worship idols on the mountains and does not commit adultery. He does not exploit the poor, but instead is fair to debtors and does not rob them. He gives food to the hungry and provides clothes for the needy. He helps the poor, does not lend money at interest, and obeys all my regulations and decrees. Such a person will not die because of his father’s sins; he will surely live. But the father will die for his many sins—for being cruel, robbing people, and doing what was clearly wrong among his people. (Ezek 18:14-18 NLT)
Should any of us bear the ultimate penalty for the sins of anyone else?
Yet you say, ‘Why doesn’t the son bear the iniquity of the father?’ When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he will surely live. The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him. (Ezek 18:19-20 WEB)
What if the wicked turn away from all their sins and change their ways?
But if the wicked turn away from all the sins that they have committed, keep all my regulations, and act justly and responsibly, they will surely live and not die. None of the sins that they committed will be held against them, but they will live because they do the right things. Do I take pleasure in the death of the wicked? says the Lord God. Certainly not! If they change their ways, they will live. (Ezek 18:21-23 CEB)
What if good people start to sin and start doing disgusting things?
But when good people start sinning and doing disgusting things, will they live? No! All their good deeds will be forgotten, and they will be put to death because of their sins. (Ezek 18:24 CEV)
Is God’s way just or not? Are our world’s ways just or not?
Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just? (Ezek 18:25-29 ESV)
What was God’s declaration about repentance to the house of Israel?
“Therefore, house of Israel, I will judge each one of you according to his ways.” This is the declaration of the Lord God. “Repent and turn from all your transgressions, so they will not be a stumbling block that causes your punishment. Throw off all the transgressions you have committed, and get yourselves a new heart and a new spirit. Why should you die, house of Israel? For I take no pleasure in anyone’s death.” This is the declaration of the Lord God. “So repent and live!” (Ezek 18:30-32 HCSB)
Is repentance still a part of the message that Jesus preached?
From then on, Jesus began to announce, “Repent, because the kingdom from heaven is near!” (Mat 4:17 ISV)
Is individual repentance a part of both the new and old covenants? You decide!
