What Unites Christians (101-110)

Let's look at ten more things that unite all Christians.

101. According to Your Faith

All Christians believe that Jesus told people they were or would be healed according to their faith. (Matthew 9:22, 29; Mark 2:5; 5:34; 10:52; Luke 5:20; 7:50; 8:48; 17:19; 18:42)

102. Jesus Healed the Blind

All Christians believe that when two blind men asked for mercy, Jesus asked, “Do you believe that I am able to do this?" (Matthew 9:28) Then Jesus replied, "According to your faith be it done to you" (vs. 29) and their eyes were opened.

103. Casting out Demons

All Christians agree that Jesus cast out demons and certain religious leaders falsely accused Him, "By the prince of the demons, he casts out demons." (Matthew 9:34) He also gave the twelve disciples authority to cast out demons and heal people (Matthew 10:1; Mark 6:7; Luke 9:1-2)

102. No Reception

All Christians believe that the Gospel will not always be well received. “Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them.” (Mark 6:11a cf. Matthew 10:14-15; Luke 9:5)

103. Persecution

All Christians believe that persecution will come and in some oppressive countries it already exists. (Matthew 10:19-28; Luke 12:2-11)

104. Family Division

All Christians believe that there is a very real possibility that some family members will be against us because of our faith. “Do you think that I have come to give peace in the earth? I tell you, no, but rather division.” (Luke 12:51 cf. Matthew 10:34-37)

105. Take up our Cross

All Christians believe that we must take up our cross and follow Jesus. “He who doesn't take his cross and follow after me, isn't worthy of me.” (Matthew 10:38 cf. Matthew 16:24-26; Mark 8:34-38; Luke 9:23-26; 14:27)

106. Feeding 5,000

All Christians believe that Jesus miraculously provided a meal for a large crowd (Matthew 14:14-21; Mark 6:34-44; Luke 9:11-17; John 6:2-14). “They gathered up twelve baskets of broken pieces that were left over.” (Luke 9:17b)

107. Walking on Water

All Christians believe that Jesus walked on water and those in the boat worshipped him. (Matthew 14:23-33; Mark 6:46-53; John 6:15-21).

108. The Work of God

All Christians believe that, "This is the work of God, that you believe in him whom he has sent." (John 6:29)

109. The Bread of Life

All Christians believe Jesus is the Bread of Life and that means we can live forever. He said, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty… I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, that anyone may eat of it and not die. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh." (John 6:35, 48-51)

110. The Father Draws

All Christians believe what Jesus said that, “No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me.” (John 6:44-45)

What Unites Christians (91-100)

Let's look at ten more things that unite Christians across the spectrum.

91. Weeds and Wheat

All Christians believe that church attendance is a mixture of wheat and weeds, but that the two will be separated at the harvest time, when Jesus will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn." (Matthew 13:30b)

92. Growth Like a Mustard Seed

All Christians believe that the kingdom of heaven will grow like a mustard seed, “greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." (Matthew 13:32 cf. Mark 4:30-32; Luke 13:18-19)

93. Like Yeast

All Christians believe that the kingdom is like yeast in three loaves of bread. (Matthew 13:33)

94. Like Hid Treasure

All Christians believe that the kingdom is like hidden treasure, worth selling all that we have. (Matthew 13:44)

95. Like a Pearl of Great Price

All Christians believe that the kingdom is like a pearl of great price, worth selling all that we have. (Matthew 13:45-46)

96. Like a Dragnet

All Christians believe that the kingdom is like a dragnet, gathering both good and bad in the catch. “The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire.” (Matthew 13:47-51)

97. Old and New

Every Christian sees a treasure in both old and new testaments. (Matthew 13:52)

98. Calm a Storm

Every Christian believes that Jesus can calm a storm (Matthew 8:18-27; Mark 4:35-41; Luke 8:22-25)

99. Power over Demons

Every Christian believes that Jesus has power over demons (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39)

100. Jesus Healed Females

All Christians agree that Jesus healed Jairus’ young daughter and a woman with an issue of blood. (Matthew 9:18-26; Mark 5:21-43; Luke 8:40-56)

The Second Coming

Prelude

How do we react to signs of the end of the age? Purpose: How would Jesus encourage us to act regarding prophecy? Plan: Let's examine Jesus’ prophecy in Luke 21:25-36.

Distress

“And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring” (Luke 21:25 NKJV)

While the nations react in distress and people are perplexed, Jesus has some important advice for us.

Fear

“men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken.” (Luke 21:26 NKJV)

While people faint from fear, the opposite of fear is faith, “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” (Matthew 10:28 NKJV)

They Will See

“Then they will see the Son of Man coming in a cloud with power and great glory.” (Luke 21:27 NKJV)

Jesus will return as He went, visibly (Acts 1:9-11; Matthew 26:64), and every eye will see Him (Revelation 1:7).

 
Lift Up Your Heads

“Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.” (Luke 21:28 NKJV)

Look up! Don’t look at the world. It has no answers. Look to the heavens. Jesus is coming soon!

The Kingdom is Near

“Then He spoke to them a parable: “Look at the fig tree, and all the trees. When they are already budding, you see and know for yourselves that summer is now near. So you also, when you see these things happening, know that the kingdom of God is near.” (Luke 21:29-31 NKJV)

These things will indicate that “the kingdom of God is near.” What things? Abnormal signs in the sky, and people fainting in fear. Then, look up! He is coming in the clouds!

This Generation

“Assuredly, I say to you, this generation will by no means pass away till all things take place.” (Luke 21:32 NKJV)

This generation can apply two ways: that generation did not pass until partial fulfilment of this prophecy occurred in Jerusalem, and “all things” can take place within a single generation before Christ returns.

My Words Will Not Pass Away

“Heaven and earth will pass away, but My words will by no means pass away.” (Luke 21:33 NKJV)

Prophecies confirm that heaven and earth will pass away. There will be a new heaven and new earth (Isaiah 65:17; Isaiah 66:22; 2 Peter 3:13; Revelation 21:1). The word of God stands forever (Isaiah 40:8).

Be on Guard

“But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth.” (Luke 21:34-35 NKJV)

Those who trust in God need not become drunk. Faith in God’s care displaces the worry of this life. The snare or trap suddenly springs, picturing the speed of these events unfolding. If our focus is constantly on the things of God, we will be ready for His return.

On the Alert, Praying

“Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.” (Luke 21:36 NKJV)

Postlude

As these things begin to take place, let’s be alert and pray always. Let’s not be weighed down with excess and worry. Let’s stay alert! Pray for strength to escape, and to stand before our coming king.

New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Readings

Jeremiah 33:14-16; Psalm 25:1-10; 1 Thessalonians 3:9-13

What Unites Christians (81-90)

Let's examine ten more things that all Christians believe.

81. Healing

All Christians believe that in Jesus’ ministry “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.” (Matthew 11:5 cf. Luke 7:22)

82. John the Baptist

All Christians believe that John was a great man. “Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.” (Matthew 11:11 cf. Luke 7:28)

83. God’s Work Ignored

All Christians believe that some places will ignore God’s mighty works and those places will be judged more harshly than Tyre, Sidon and Sodom. (Matthew 11:20-24; Luke 10:13-15)

84. Little Children

All Christians believe that true faith is a child-like faith uncomplicated by the excuses made by the worldly wise (Matthew 11:25; Luke 10:21).

85. Our True Rest

All Christians believe that our true rest is in Jesus. "Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light." (Matthew 11:28-30)

86. Faith Saves

All Christians believe that it is our faith that saves us. Jesus said to a woman, “Your faith has saved you. Go in peace." (Luke 7:50)

87. Blasphemy against the Holy Spirit

All Christian believe that blasphemy against the Holy Spirit is the unforgivable sin, “whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.” (Matthew 12:32b cf. Mark 3:29; Luke 12:10)

88. The Father’s Will

All Christians believe Jesus when He said that “whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother." (Matthew 12:50 cf. Mark 3:35; Luke 8:21)

89. Much Fruit

All Christians believe that some Christians live very fruitful lives, producing much fruit, “some one hundred times as much, some sixty, and some thirty.” (Matthew 13:8 cf. Mark 4:8; Luke 8:8)

90. Parables

All Christians believe that parables were used to hide further truth from those who did not want to hear, as Jesus told His disciples, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.“ (Matthew 13:11 cf. Mark 4:11-12; Luke 8:10; Isaiah 6:9-10)

What Unites Christians (71-80)

Let's look at ten more things that all Christians believe.

71. Showing Off in Fasting

All Christians believe in fasting. After all Jesus did say “when” not “if” you fast. But all Christians believe that doing so for show is hollow and shameful. (Matthew 6:16-18)

72. Selfish Materialism

All Christians believe that material things are to be used for others, not self. So, if we save, it ought to be for non-selfish, heavenly purposes, because Jesus taught, “Don't lay up treasures for yourselves” (Matthew 6:19). He also taught us to “lay up for yourselves treasures in heaven… for where your treasure is, there your heart will be also.” (vs. 20-23 cf. Luke 12:33-36)

73. God and Money

All Christians believe that we cannot serve both God and money, either in lust or worries about material things. God will provide. We should seek first God’s Kingdom (Matthew 6:25-34; Luke 12:22-31)

74. Judgmentalism

All Christians believe that nit-picking judgmentalism is from a wrong spirit (Matthew 7:1-5; Luke 6:36-42, but that righteous judgment or discernment is needed (Matthew 7:6).

75. Ask, Seek, Knock

Every Christian believes that we should be persistent in prayer (Luke 11:5-13; Matthew 7:7-11), and that such persistence is not vain repetition.

76. The Golden Rule

Every Christian believes in the golden rule, which reveals a right motive behind the second of the great commandments to love our neighbor. “Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.” (Matthew 7:12 cf. Luke 6:31)

77. The Narrow Gate

Every Christian believes that the way to life is narrow. “How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.” (Matthew 7:13-14 cf. Luke 13:23-24)

78. Wolves

Every Christian believes that there are false prophets, ravening wolves and that “by their fruits you will know them.” (Matthew 7:15-20 cf. Luke 6:43-45) This is not judgmentalism but righteous judgment, discernment.

79. Doers not Hearers

Every Christian believes that Christianity requires good works, not to be saved, but as a result of salvation. (Matthew 7:21-27; Luke 6:46-49) The doer “is like a man building a house, who dug and went deep, and laid a foundation on the rock.” (Luke 6:48)

80. Outsider’s Faith

All Christians believe that sometimes the faith of outsiders is greater than that of those who were born into the faith as Jesus testified regarding the Centurion (Matthew 8:5-13; Luke 7:2-10).

What Unites Christians (61-70)

Let's look at the next ten things that all Christians agree upon.

61. Adversaries

All Christians believe that, even if reconciliation is not possible and a person chooses to remain our enemy, we ought to attempt some kind of settlement to prevent matters getting much, much worse (Matthew 5:25-26; Luke 15:57-29).

62. Adultery

All Christians believe that a lustful look, an inappropriate touch and easy divorce can all break the spirit of the law against adultery. (Matthew 5:27-32 cf. Mark 10:11-12; Luke 16:18)

63. False Vows

All Christians believe that swearing superstitiously does not turn a lie into the truth. (Matthew 5:33-37)

64. Eye for Eye

All Christians believe that an eye for an eye has limitations, and that we should go the extra mile in giving. (Matthew 5:38-42 cf. Luke 6:29-30)

65. Love your Enemies

All Christians believe that we should love our enemies (Matthew 5:43-47 cf. Luke 6:27-35)

66. Becoming Perfect

All Christians believe that we should become perfect or mature in our faith as Jesus taught (Matthew 5:48).

67. Showing Off in Giving

All Christians believe that doing good deeds ought not to be done to show off or with a motive to be seen for self-glory. (Matthew 6:1-4) This contrasts with Jesus’ previous instruction that shows a different motive, to glorify God (Matthew 5:13-16).

68. Showing Off in Prayer

All Christians believe that if our motive in public prayer is to show off for self-glory, then it would be better to pray in private. (Matthew 6:5-8) Christians realize that it is good to pray in God's house (Matthew 21:13), with others (Acts 1:14), by a river (Acts 16:13), on the seashore (Acts 21:5), everywhere (1 Timothy 2:8) and that Jesus also prayed so that others could hear for their benefit, that they may believe (John 11:1-45).

69. The Lord’s Prayer

All Christians believe that the Lord’s Prayer otherwise called the “Our Father” is a model from which we learn how to pray (Matthew 6:9-13 cf. Luke 11:2-4) and that if repeated, it is not vain repetition when the heart is sincere.

70. Forgiveness

All Christians believe that forgiving others their sins is not just an option, but an absolute necessity, because “if you don't forgive men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15)

What Unites Christians (51-60)

Let's look at the next ten things that unite Christians.

51. Equal with God

All Christians believe that Jesus is equal with God, because He “called God his own Father, making himself equal with God.” (John 5:18) Though equal with God, Jesus cooperates fully with the Father as He said, “I don't seek my own will, but the will of my Father who sent me.” (John 5:30)

52. Hear and Believe

All Christians believe that hearing Jesus and believing the Father are keys to eternal life. "Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.” (John 5:24)

53. Lord of the Sabbath

All Christians agree that “Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.” (Matthew 12:1 cf. Mark 2:23; Luke 6:1) This gained Him some criticism that they were breaking the Sabbath. To this Jesus explained that satisfying human hunger was more important and quoted the scripture, “I desire mercy, and not sacrifice” (Matthew 12:7 cf. Hosea 6:6), calling their action “guiltless.” Then He made the bold statement which all Christians agree with, that, “the Son of Man is Lord of the Sabbath.” (Matthew 12:8 cf. Mark 2:27; Luke 6:5) After that, He healed on the Sabbath, saying that “it is lawful to do good on the Sabbath day.” (Matthew 12:12 cf. Mark 3:4; Luke 6:9)

54. The Nations’ Hope

All Christians believe that “In his name, the nations will hope." (Matthew 12:21)

55. Twelve Jewish Men

All Christians agree that Jesus did not choose a representative diversity of people from all nations and both genders as apostles, but chose twelve men who were probably all Jewish. (Matthew 10:2-4; Mark 3:14-19; Luke 6:13-16)

56. The Beatitudes

All Christians believe in the beatitudes, beautiful attitudes that are blessed and happy far beyond momentary mirth. (Matthew 5:2-12; Luke 6:20-24)

57. The Woes

All Christians believe in the woes that seem good on the surface, but turn so quickly to grief (Luke 6:24-26).

58. Salt and Light

All Christians believe that we are salt and light, and that light is found in good works which are not used for self-glory but which “glorify your Father who is in heaven.” (Matthew 5:13-16 cf. Mark 9:50; Luke 14:34-35; 11:33)

59. The Old Testament

All Christians believe what Jesus said, "Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill…” (Matthew 5:17-20 cf. Luke 16:17) The phrase the law and the prophets refers to what Christians now call the Old Testament which contains about 613 commandments and “whoever shall do and teach them shall be called great in the Kingdom of Heaven.” (vs. 19) How that is accomplished Jesus later explains.

60. Murder

All Christians believe that the spirit of the law against murder is also broken when someone “is angry with his brother without a cause” (Matthew 5:22) or verbally abuses them. Instead, if possible, reconciliation must be attempted. (vs. 23-24)

What Unites Christians (41-50)

Let's look at ten more things that all Christians believe.

41. Obeying Jesus

All Christians believe that it is Jesus whom we ought to obey. “One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him.” (John 3:36)

42. Living Water

All Christians believe that Jesus gives living water. "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water… the water that I will give him will become in him a well of water springing up to eternal life." (John 4:10b-14b)

43. True Worship

All Christians believe that “God is spirit, and those who worship him must worship in spirit and truth." (John 4:24)

44. Offended

All Christians believe that as people in Nazareth “were offended by him” (Matthew 13:57 cf. Mark 6:3) so many are offended by Jesus still and a Christian will often experience rejection by those closest in relationship. "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house." (Mark 6:4b cf. Matthew 13:57; Luke 4:24; John 4:44)

45. The Message

All Christians believe that the content of Jesus’ preaching was centered on repentance, the kingdom and belief in the gospel. “Repent! For the Kingdom of Heaven is at hand." (Matthew 4:17b) "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Good News." (Mark 1:15)

46. Fishers of Men

All Christians believe that several ordinary fishermen were called to become fishers of men, and this has become a symbol of one of the church’s great callings ever since. "Come after me, and I will make you into fishers for men." (Mark 1:17 cf. Matthew 4:19)

47. Authority

All Christians believe that the teachings of Jesus carry great authority, “and they were astonished at his teaching, for his word was with authority.” (Luke 4:32 cf. Mark 1:22, 27; Luke 4:36; Matthew 7:29)

48. Authority to Forgive

All Christians believe that Jesus had the power to forgive sin, saying to a paralytic, paralytic, "Son, cheer up! Your sins are forgiven you." (Matthew 9:2b cf. Mark 2:5; Luke 5:20) Why did Jesus say this? “But that you may know that the Son of Man has authority on earth to forgive sins..." (Matthew 9:6 cf. Mark 2:10; Luke 5:24)

49. Fasting

All Christians believe that there is a time for fasting. Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.” (Matthew 9:15 cf. Mark 2:20; Luke 5:35)

50. Sabbath Work

All Christians believe that Jesus healed on the Sabbath. Jesus’ explanation was, "My Father is still working, so I am working, too." (John 5:17)

What Unites Christians (31-40)

Let's look at ten more things that all Christians believe.

31. John’s Humility

All Christians agree that sometimes the most important events are set in wilderness places and not palaces, and that John set a good example by giving himself a humble title rather than a pompous and self-important label. "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord’ ” (John 1:23).

32. Lamb of God

All Christians believe that Jesus is the Lamb of God. "Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29b cf. John 1:36b)

33. Messiah

All Christians agree that Jesus is the Messiah (the Anointed One), called Christ in Greek. “‘We have found the Messiah!’ (which is, being interpreted, Christ).” (John 1:41)

34. Water to Wine

All Christians believe Jesus’ first public miracle, that He turned water into wine (John 2:1-11).

35. A House of Prayer

All Christians agree with Jesus that the primary use of a church building is that it should be “... a house of prayer” (Matthew 21:13 cf. Mark 11:17; Luke 19:46)

36. Born from Above

All Christians believe that “unless one is born anew [from above], he can't see the Kingdom of God… born of water and spirit” (John 3:3b-5)

37. Belief in Jesus

All Christians believe “that whoever believes in him [Jesus] should not perish, but have eternal life. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.” (John 3:15-16)

38. Save the World

All Christians believe that God’s purpose is to save the world. “For God didn't send his Son into the world to judge the world, but that the world should be saved through him.” (John 3:17)

39. Hating the Light

All Christians believe that the reason many choose not to come to God is motivated by emotional desire for evil not honest logic or true science. “For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.” (John 3:20)

40. Gifts from Heaven

All Christians believe that whatever we have has come from God. “A man can receive nothing, unless it has been given him from heaven.” (John 3:27)

A Kingdom not of This World

Prelude

Is God’s kingdom meant to just rule in our hearts or is there more to it? Purpose: What is the truth of Jesus’ reign? Plan: Let’s see what Jesus had to say about His kingdom in John 18:33-37.

King of the Jews (vs 33)

Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?” (John 18:33 NKJV)

Pilate governed the Roman province of Judea from 26-36 AD. The Roman province of Judea existed from 6-135 AD. Its capital was Caesarea on the northwest coast and not Jerusalem. Pontius Pilate was the 5th Roman Prefect of Judea. Archaeology and history record him as being an equestrian (a knight). Nathanael (John 1:49) and a large crowd had called Jesus king (John 12:13). The military governor of Judea saw potential political threats to Rome.

What Have You Done (vs 34-35)

Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?” (John 18:34-35 NKJV)

The selfish politics of this world often destroys. Jesus gave his life for others. Pilate caused terror. Jesus brought peace. Pilate encouraged violence. Jesus encouraged love. Pilate governed by the fickle will of Caesar. Jesus rules by the unchanging will of God. Are we blinded by worldly political partisanship? Do we see the difference in Jesus’ reign of love?

Not from Here (vs 36)

Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” (John 18:36 NKJV)

The politics of this world rarely aligns with the values of heaven. The Greek says, Jesus’ kingdom is not “of” or “from” the world. What did Jesus mean? Coming from heaven, Jesus’ kingdom has different values and will overrule all human authority at His return.

The Truth (vs 37)

Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” (John 18:37 NKJV)

Truth is elusive. History is often tainted by lies. Do we want the truth or not? Do we recognize that what Jesus says is true? Do we believe the Bible, or do we believe what the world says? Jesus’ rule is one of truth. He spins no political lies.

Postlude

Jesus’ government is unlike any earthly government. It comes from heaven. He is a king that solves what no human government in the entirety of human history has been able to solve, salvation from all our problems. We come under the authority of His kingdom the moment we submit to His rule in our lives.

New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Readings

2 Samuel 23:1-7; Psalm 132:1-12; Revelation 1:5-8

What Unites Christians (21-30)

Let's look at ten more things that all Christians believe.

21. Wise Men

All Christians believe that at the birth of Christ, wise men set us all an example because they “rejoiced with exceedingly great joy.” (Matthew 2:10)

22. Called a Nazarene

All Christians agree that Jesus grew up in Nazareth, because His stepfather Joseph, “... came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: ‘He will be called a Nazarene.’ " (Matthew 2:23; cf. Luke 2:39b)

23. Great Understanding

All Christians believe that even at the age of twelve, Jesus could hold His own in discussions with scholars. “All who heard him were amazed at his understanding and his answers.” (Luke 2:47)

24. John’s Message

All Christians believe that John the Baptist’s message centered on “preaching the baptism of repentance for remission of sins.” (Luke 3:3b; cf. Mark 1:4; Matthew 3:2)

25. Fruit of Repentance

All Christians believe with John that we ought to “bring forth fruit worthy of repentance” (Matthew 3:8 cf. Luke 3:8) and that “Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." (Luke 3:9b cf. Matthew 3:10). Every Christian believes that such fruit of repentance is evident in deeds like charitable giving, ceasing extortion and avoiding wrongful accusation. (Luke 3:10-14)

26. Holy Spirit Baptism

All Christians believe that, like John, men baptize in water but “He [Jesus] will baptize you in the Holy Spirit.” (Matthew 3:11b cf. Mark 1:8; Luke 3:16)

27. Unquenchable Fire

All Christians believe that “he will burn up the chaff with unquenchable fire." (Luke 3:17b cf. Matthew 3:12b) Jesus spoke more and more often about hell than anybody else in the entire Bible.

28. Father, Son and Holy Spirit

All Christians believe that Jesus’ baptism involved “the Spirit of God descending as a dove, and coming on him” (Matthew 3:16b cf. Mark 1:10; Luke 3:22) and the Father saying, "This is my beloved Son, with whom I am well pleased." (Matthew 3:17b cf. Mark 1:11; Luke 3:22b)

29. Forty Days

All Christians believe Jesus fasted forty days in the wilderness and passed the slanderer’s temptations in three areas: bread, tempting God and political power. Each time, Jesus quoted scripture: “Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.” (Matthew 4:4); “You shall not tempt the Lord your God.” (Luke 4:12b) and “You shall worship the Lord your God, and you shall serve him only.” (Matthew 4:10)

30. Law and Grace

All Christians believe that “the law was given through Moses. Grace and truth were realized through Jesus Christ.” (John 1:17)

What Unites Christians (11-20)

Let's continue our study on what unites Christians by looking at ten more things that all Christians believe.

11. Of the Holy Spirit

All Christians believe that Mary became pregnant via a unique miracle from the Holy Spirit. “Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.” (Matthew 1:20b)

12. Jesus Savior

All Christians agree that the meaning of the name Jesus has to do with His main mission, salvation. “You shall call his name Jesus, for it is he who shall save his people from their sins." (Matthew 1:21b)

13. God with Us

All Christians believe that Jesus was God with us. “They shall call his name Immanuel; which is, being interpreted, ‘God with us.’ " (Matthew 1:23b)

14. Bethlehem Born

All Christians believe that Jesus was born in Bethlehem during a census. “All went to enroll themselves, everyone to his own city. Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem” (Luke 2:3-4a)

15. Humble Birth

All Christians believe that the manner of Jesus’ birth to Mary was very humble. “She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.” (Luke 2:7)

16. Heavenly Host

All Christians believe that a heavenly host of angels set us all a good example by celebrating Jesus’ birth, saying, “Glory to God in the highest, on earth peace, good will toward men." (Luke 2:14)

17. Shepherds Praised God

All Christians believe that shepherds set us an example by spreading the news of Jesus’ birth and rejoicing. “The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.” (Luke 2:20)

19. Descendant of David

All Christians believe that Jesus was a “son of David.” (Matthew 1:1b; Luke 3:31b)

20. Poor Parents

All Christians believe that Jesus’ earthly family was not rich, as proven by the fact that they gave the offering of a poor family. “A pair of turtledoves, or two young pigeons.” (Luke 2:24)

What Unites Christians (1-10)

Let's begin a new study. What unites Christians across the board are an amazing number of truths. If we Protestants really believe that salvation is by faith then let's give our Catholic and Orthodox brothers and sisters some credit for faith, and let's give God some credit for blessing those with faith. I believe that all churches have some serious theological flaws. Literally nobody has perfect theology. However, we all believe in the importance of what Jesus and the apostles taught.

Here then are a large number of things that unite all Christians. By Christians, I am referring to Catholics, Eastern Orthodox, Oriental Orthodox and most Protestants. I do not include those cultish groups that reject what the Holy Spirit has been doing in the Christian churches for the past 2,000 years. You’ll understand what that means as you continue this journey. How surprised will you be to find out how much actually unites Christians!

Let's look at the first ten of who knows how many truths that unite all Christians (all quotes from the The World English Bible simply because it's in the Public Domain):

1. Good News

All Christians believe that the four Gospels are the Good News. “The beginning of the Good News of Jesus Christ, the Son of God” (Mark 1:1)

2. The Word

All Christians believe that Jesus is the Word of God who was incarnate, became flesh. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God… And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (John 1:1-2, 14)

3. Gabriel and Zacharias

All Christians believe that Zacharias was mute until his son John the Baptist was born because he doubted what Gabriel told him. “Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time." (Luke 1:20)

4. Highly Favored and Blessed Mary

All Christians agree with Gabriel’s message. "Rejoice [Hail], you highly favored one! The Lord is with you. Blessed are you among women!" (Luke 1:28b) All Christians agree that Mary found favor with God. “The angel said to her, "Don't be afraid, Mary, for you have found favor with God." (vs. 30) All Christians agree with Elizabeth’s blessing of Mary. “Blessed are you among women, and blessed is the fruit of your womb!” (vs. 42b) All Christians agree with Mary that, “all generations will call me blessed.” (vs. 48b)

6. Kingdom without End

All Christians believe that, “There will be no end to his [Jesus’] Kingdom." (Luke 1:33b)

7. Virgin Mary

All Christians believe that Jesus was born of a Virgin. “Mary said to the angel, ‘How can this be, seeing I am a virgin?’ " (Luke 1:34)

8. God’s Holy Name

All Christians believe that God’s name is holy. “Holy is his name.” (Luke 1:49b)

9. God’s Mercy

All Christians believe that, “His mercy is for generations of generations on those who fear him.” (Luke 1:50)

10. John’s Ministry

All Christians believe the words of Zacharias regarding his son John’s ministry, “you will go before the face of the Lord to prepare his ways, to give knowledge of salvation to his people by the remission of their sins” (Luke 1:76b-77).

The Spirit Gives Life

So, what then is the spirit of the law? In part, it has to do with being a spiritual Jew.

“No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God's Spirit. And a person with a changed heart seeks praise from God, not from people.” (Romans 2:29 NLT)

And it also has to do with being a spiritual child of Abraham.

“Therefore, be sure that it is those who are of faith who are sons of Abraham.” (Galatians 3:7 NASB)

If we are spiritual Jews because of circumcision of the heart, and we are spiritual children of Abraham because we are of faith, doesn’t it also make sense that we are in spiritual apostolic succession if we contend for the faith once for all delivered to the saints by the Apostles?

“Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God's holy people.” (Jude 1:3 NIV)

Once for all means that anything that came later, whether an ancient tradition or a modern fad, is not necessarily something important enough to contend for. Here we see the line between essentials and non-essentials of the faith.

Keeping more recent traditions and neglecting the faith once delivered misses the mark. Attempting to keep the old law in the letter is impossible, because the flesh is too weak. We therefore walk in Christ, who alone could live a perfect life.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. (Romans 8:2-5 NKJV)

Trying to walk in the letter is called legalism. Whether that is applied to the law of Moses or church rules made up by men, it kills our faith. Touch not, taste not, don’t dance, don’t chew, and don’t go with girls that do. We can make fun of silly man-made rules, but the deeper we look, the more we realize that there are a lot of things taught in Christian circles that neither came from Jesus nor the Apostles.

Such is the confidence we have toward God through Christ. Not that we are adequate in ourselves so as to consider anything as having come from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how will the ministry of the Spirit fail to be even more with glory? (2 Corinthians 3:4-8 NASB)

The letter kills, but the Spirit gives life. That’s an important consideration. Let’s walk according to the Spirit and so fulfill the royal law of love.

The Golden Attitude

The golden rule is another way of saying the second of the great commandments, love for neighbor and gives a good motive for it.

“Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.” (Matthew 7:12 NLT)

The two great divisions of the Old Testament, the law and the prophets are summarized by this great principle.

This applies to many situations in traffic, in business, in national and international politics, in the checkout line, in conversation, and in family relations. Nobody enjoys being around brash know-it-alls who give little space for others to speak. Nobody enjoys having their lives put in danger by foolish motorists. Nobody enjoys partisan divisiveness in politics. Nobody enjoys impolite company especially in family life.

The golden rule encourages us to ask, how would I like to be treated in this situation?

The Narrow Gate

A lackadaisical attitude can creep into our faith, unless we constantly remind ourselves that the way to life is narrow.

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” (Matthew 7:13-14 NKJV)

The popular way is not the way to eternal life. Elsewhere Jesus said that only He is that way.

"I am the way, the truth, and the life!" Jesus answered. "Without me, no one can go to the Father.” (John 14:6 CEV)

In a pluralistic world, this is not popular. The world’s idea is that there are many ways to heaven, but the unpopular truth is that there is only one way, Jesus.

False Prophets

Another verse that reveals the necessity of right judgment, not judgmentalism, but discernment, is to know who are false prophets.

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (Matthew 7:15-23 NIV)

The key question is: Are their fruits of obedience to the will of our Father in heaven? Our attitude must be wariness or caution in regard to these wolves. So discernment or righteous judgment is needed.

Foundation

A builder’s attitude determines his building decisions. It’s always tempting for builders to take short-cuts, but honest and wise builders don’t. One of the most important building decisions is the foundation.

“Everybody who hears these words of mine and puts them into practice is like a wise builder who built a house on bedrock. The rain fell, the floods came, and the wind blew and beat against that house. It didn’t fall because it was firmly set on bedrock. But everybody who hears these words of mine and doesn’t put them into practice will be like a fool who built a house on sand. The rain fell, the floods came, and the wind blew and beat against that house. It fell and was completely destroyed.” (Matthew 7:24-27 CEB)

Building in a flood zone, or a landslide area, and skimping on foundation depth, or building on sand are some very poor decisions. Building on a solid foundation is essential. Our spiritual foundation is building on the Rock of Christ. Many Christians want to build on the personality of a man, vain human traditions or modern fads, but no matter what our expression of the Christian faith is, we should build on the foundation of Christ’s words and act upon them.

Teaching Authority

When Arnold of Brescia, Peter Waldo, John Wycliffe, Jan Hus, Girolamo Savonarola, and other Pre-Reformation Christians read the words of Christ, they realized that it was He who taught with authority, and the Church in its current state, was sadly lacking in its authority. When Luther and later Reformers began studying the words of Jesus, they too were captivated by His authority. This attitude of submitting to the words of Jesus and acting upon them, even in the face of denominational teachings which are different, has been a hallmark of Christians since the beginning.

“When Jesus finished speaking, the crowds were surprised at his teaching. He taught them like someone with authority, and not like their teachers of the Law of Moses.” (Matthew 7:28-29 CEV)

The foundation of the Church also includes the whole of the Bible, but with the teachings of Jesus always being in chief place.

“So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.” (Ephesians 2:19-22 ESV)

The Church is built upon three things: the foundation of the apostles (whose records fill the New Testament), the prophets (whose records we have in the Old Testament), and Jesus as the chief corner stone (the Gospels). These are the divisions of the Christian Bible.

Ask, Seek, Knock

Jesus encourages us to consider the spirit of our prayers when we pray to our Father in heaven. Do we pray knowing that God is a loving Father?

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” (Matthew 7:7-8 NASB)

Here Jesus gives us three prayer tasks, to ask, seek and knock. He also gives us three promises, that it will be given to us, that we will find what we’re seeking, and that it will be opened to us. Then He gives an even more remarkable promise, that “everyone” who asks receives. This is not just for us, but everyone else as well. This is different to the old covenant. It was exclusive. This is different.

"Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matthew 7:9-11 NIV)

Do parents take care of their children? Why would we expect any less from God, our heavenly Father? Notice the one caveat, “good gifts.” God is not going to give us things that would be bad for us. Let’s notice Luke’s witness to this.

And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:9-13 ESV)



Luke reminds us that the best gift of all is the blessing of the Holy Spirit. The world has taught us to be suspicious, but there is someone who always has our best interest at heart, God. Can we learn to trust Him? Let’s ask, seek and knock knowing that our Father’s will is to give us the best gifts.

Prophecy Panic

Prelude

Jesus would have frustrated modern reporters. He often did not answer questions, but replied with more important comments. Purpose: What’s the purpose of Jesus’ prophecy in Mark 13? Plan: Let’s discuss Jesus’ non-sequitur answer to his disciples’ question about when these things will be in Mark 13:1-8.

1. Great Buildings

Then as He went out of the temple, one of His disciples said to Him, “Teacher, see what manner of stones and what buildings are here!” And Jesus answered and said to him, “Do you see these great buildings? Not one stone shall be left upon another, that shall not be thrown down.” (Mark 13:1-2 NKJV)

The Second Temple in Jerusalem was an architectural wonder and existed longer than some countries have been nations — 420 years. What if someone said that the greatest architectural icons of our nations would be destroyed. Complete destruction such as leaving not one stone upon another was familiar in ancient warfare.

2. When

Now as He sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately, “Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?” (Mark 13:3-4 NKJV)

When is the same question that most Christians seem to ask today. Yet, Jesus did not answer the “when” question. Life in Roman Judea under occupation was difficult. The Jews wanted freedom. Imagine how hard it was to hear that something even worse was about to occur, the destruction of a national icon.

3. Don’t be Deceived

And Jesus, answering them, began to say: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am He,’ and will deceive many. (Mark 13:5-6 NKJV)

Jesus’ answer as to when these things would be was to avoid deception. Jesus warns against false prophecies, or a fearful attachment to prophesy, what some call prediction addiction. There will be wars and threats of war, but we should not panic. The end will not follow those things immediately. Even earthquakes and famines would come, but even that is not the end yet.

4. Don’t be Troubled

But when you hear of wars and rumors of wars, do not be troubled; for such things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be earthquakes in various places, and there will be famines and troubles. These are the beginnings of sorrows. (Mark 13:7-8 NKJV)

Many have predicted Christ’s return in their lifetimes and so far they have all been wrong. 4 schools of thought: Preterists believe that this prophecy was fulfilled in 70 AD, at the destruction of Jerusalem. Historicists believe that this details events of history. Futurists believe it is still future. A fourth view sees this as symbolic of good triumphing over evil. Jesus said no one knows the day or hour (Mark 13:32). Predicting when is speculation. What did Jesus want us to know?

Christians panic and false prophets profit. Jesus taught that it was not the end yet, only the beginning of sorrows. God wants us to have faith and not be fearful of wars and rumors of wars, or worry about earthquakes and famines and troubles. Let’s watch in prayer and stay faithful.

 
Postlude

Civilizations and their monuments come and go. Ours will too. Let’s not be deceived by politicians and their bogus claims to be saviors or false prophets who claim to know when the end is. Let’s not be troubled, knowing the inevitable result of human sin and that the only answer is Christ’s return (1 Timothy 1:17 KJV).

New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Readings

1 Samuel 1:4-20; 1 Samuel 2:1-10; Hebrews 10:11-14 (15-18), 19-25

The Spirit of Judgmentalism

A popular mantra today is to exaggerate how we should apply Jesus’ caution against judgmentalism, by not even righteously judging evil lifestyles.

“Judge not, that you be not judged… Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? …” (Matthew 7:1-5 ESV)

This is often quoted to support the attitude of never judging or discerning anything. But that is clearly not the case as we see in the very next verse.

Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces… Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits… “ (Matthew 7:6, 15-16 NKJV)

If we can never judge who is a dog, swine or wolf, then we can’t obey this verse. What Jesus was talking about in verse 1 is having a critical spirit. But, we are to be wise and discern right from wrong.

There are two sides to judgment, judgmentalism and discernment. On the one hand Jesus taught that He came to save and not to judge, at least this time around.

If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. (John 12:47 ESV)

But that was then and judgment will come.

“because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.” (Acts 17:31 NKJV)

And we too are to make righteous judgment.

“Do not judge by the outward appearance, but judge with righteous judgment.” (John 7:24 NASB)

What’s the difference? We all know people who have a critical spirit, constantly undermining, critiquing, judging. Yet, we are called upon every day to make righteous judgments about a whole host of things from groceries to clothing and who to trust. We don’t get to sit on the great white throne of deciding people’s eternities, but we must make wise decisions every day.

Attitudes about Money

We can lust for money or worry about it. Either way, Jesus has something encouraging to say about both.

1. Materialism

Is our attitude towards wealth one of the Spirit or of the world? A spiritual person stores up treasure in heaven by being generous to the needs of the Gospel and to the poor and needy.

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21 NKJV)

Are our eyes focused on the things of heaven or earth?

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” (Matthew 6:22-23 NIV)

Do we serve God or money?

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.” (Matthew 6:24 NLT)

Materialism drives politics, advertising, business and is at the heart of many false promises of the world. Yet, when we get our eyes off money and onto God, then true happiness comes.

2. Worry

For some people, materialism of a different kind is the cause of many troubles, worries about just making ends meet. But it is not just the poor who worry, the head that wears the crown of leadership in a society with endless woes, does not sleep well at night either.

Anxiety is a cause of many problems, but we are encouraged to focus on God’s kingdom and His righteousness and all the things we worry about will be added to our lives.

I tell you not to worry about your life. Don’t worry about having something to eat, drink, or wear. Isn’t life more than food or clothing? … But more than anything else, put God’s work first and do what he wants. Then the other things will be yours as well. Don’t worry about tomorrow. It will take care of itself. You have enough to worry about today. (Matthew 6:25-34 CEV)

A spiritual discipline is to learn to be only concerned for today. After all, didn’t Jesus teach us to pray ‘Give us this day our daily bread?’ It takes time to learn to give all our worries to God, and sleep easy at night.

Our Motives

Motive has a lot to do with the spirit of the law? Let’s look at motive in three areas highlighted by Jesus.

1. Motive in Giving to the Poor

Christians are to help the poor, but with what motive?

This is a complementary passage to Jesus’ instructions to let our light (of good works) shine. We are all well aware of celebrities who give but love to wallow in the limelight of charitable giving. It is certainly a wonderful thing to give to the poor, but with what attitude do we give?

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. (Matthew 6:1-4 NKJV)

Rather than the narcissistic motive of giving in order to get glory to ourselves, we should let the light of good deeds shine for others to see, in order to give glory to God as Jesus taught in Matthew 5:14-16. If we are tempted to give to charity pretentiously seeking self-glory, it would be better to give in secret.

Christians are to help the poor and needy, but our motive ought to be to give God the glory, not ourselves.

2. Motive in Public Devotion

Public prayer is not wrong, because even Jesus prayed in public, but again Jesus wants us to understand the importance of motive.

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” (Matthew 6:5-6 NIV)

Was Jesus forbidding anything but prayer in a private place? Clearly He encouraged prayer in the Temple.

He said to them, "The Scriptures declare, 'My Temple will be called a house of prayer,' but you have turned it into a den of thieves!" (Matthew 21:13 NLT)

The disciples also prayed when they were together.

All these were continually devoting themselves with one mind to prayer, along with the women, and Mary the mother of Jesus, and with His brothers. (Acts 1:14 NASB)

A small group prayed by a river.

And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. (Acts 16:13 ESV)

A group even prayed in public on the seashore.

When our time had come to an end, we departed. All of them, including women and children, accompanied us out of town where we knelt on the beach and prayed. (Acts 21:5 CEB)

Paul encouraged people to pray everywhere.

I want everyone everywhere to lift innocent hands toward heaven and pray, without being angry or arguing with each other. (1 Timothy 2:8 CEV)

It is a good practice to pray all day long. Ask God’s blessing before we drive, while we drive, before starting our work day, throughout the day, and to give thanks always.

The context of Jesus’ instructions regarding private prayer and these other examples show that he did not teach us about only using a prayer closet, but rather to highlight what our motive ought to be in prayer. If we are uncertain that our motive may be to show off spiritually or promote ourselves as super-spiritual, then it would be better to pray in private.

Jesus himself prayed in public but from a different attitude of heart, when He resurrected Lazarus. What was His motive for praying in public?

So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” (John 11:41-42 NIV)

Vain Repetition

Is repetition in prayer wrong? Let’s look at what Jesus taught.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. (Matthew 6:7-8 KJV)

Notice that Jesus was not against repetition per se, but useless repetition. Elsewhere He praised the importunate widow who prayed incessantly about her needs.

Now He was telling them a parable to show that at all times they ought to pray and not become discouraged… will God not bring about justice for His elect who cry out to Him day and night, and will He delay long for them? I tell you that He will bring about justice for them quickly…” (Luke 18:1-8 NKJV)

We should not just pray several times a day, but at all times continue in conversation with God.

Attitudes in Prayer

How should we pray then? Should we repeat this prayer that Jesus taught us to pray or does it summarize the attitudes that we should have in prayer. Why not both?

“This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one, [for yours is the kingdom and the power and the glory forever. Amen.]’ For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. (Matthew 6:9-15 NIV)

Who do we pray to? We pray primarily to Our Father who is in heaven. Is changing this into something else like Our Mother in heaven appropriate? Is it presumptuous or even arrogant?

People address God’s name in two extremes, by either avoiding it altogether or using it as a useless byword or even a curse word. With what attitude should we use God’s name? Jesus encouraged us to pray that His name be hallowed. We can’t make His name holy if we avoid it, and we certainly are not praising it if we take it in vain.

Praying about the coming kingdom helps us to have an attitude of hope in a world where all human efforts to bring world peace eventually fail. Praying for God’s will to be done reminds us of Jesus' attitude in prayer before His death. We all want an easy life without too much drama, but that’s not reality, and often we have to pray like Jesus when we ask for God’s help, nevertheless not mine but Your will be done.

Praying for God’s will on earth as in heaven helps us to keep the attitude of reverence for God who rules heaven and earth. When we pray for our daily bread, we are reminded that Jesus gives us permission to pray for our needs. The request to forgive our sin debts, as we also have forgiven those who have sinned against us, reminds us to have an attitude of forgiveness, even for the most grievous of wrongs, as hard as that may be.

We pray that God does not allow us to fall into temptation, or sore trial, but that He delivers us from evil. This attitude towards life helps us realize that God’s salvation is for today as well as eternity. The bracketed doxology of the Lord’s prayer [For Yours is the kingdom and the power and the glory forever. Amen.] is not in Luke’s version, nor is it found in the earliest Alexandrian Greek texts, but it is found in the later Byzantine Greek texts. So, some scholars omit it and others keep it. It does however, encourage the attitude of acknowledging the reality of God’s power and glory.

Jesus then goes on to highlight the importance of an attitude of forgiveness, by stating that if we forgive we will be forgiven, and if we don’t we won’t.

3. Motive in Fasting

As with good deeds and prayer, fasting is to be done in secret rather than used for spiritual exhibitionism.

“Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. (Matthew 6:16-18 KJV)

This can be applied in spirit to a whole range of Christians activities. Should church music be a “show” or something where the focus is giving glory to people on stage or God? Should any spiritual gift, such as wisdom, knowledge, faith, healing, miracles, prophecy, discernment, languages, or translation of languages be a loud spectacle for self-glorification or should these be used in a manner that gives glory to God? Should church leaders dress and act in a manner that is pretentious or humble? Is our motive in giving, prayers and fasting to be a pretentious show or to give glory to God?

The Spirit of Justice and Dealing with Enemies

Let's look at two attitudes towards justice and enemies that come out of the law, and how Jesus taught the spirit and intent behind them.

The Spirit of Justice

A law of just compensation gave the value for repayment of a lost eye or tooth in an accident or altercation. But Jesus said not to seek equal repayment for injuries, but to have the attitude of being the more generous one.

"You have heard that it was said, 'Eye for eye, and tooth for tooth.' But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. (Matthew 5:38-42 NIV)

Generosity of spirit may seem like taking a loss, or being a sucker, but it is the attitude of heaven that makes for a better world. Generosity is better than seeking justice for every wrong now. It is the attitude of faith that trusts God to compensate for all injustice in eternity. Imagine a world where instead of being gouged in business each sought the other’s benefit, and instead of taking each sought to give. God will put up with no lesser society for all eternity. That is the eternity that we are preparing for now by how we choose to live.

The Spirit of Dealing with Enemies

Similar to seeking justice is the attitude we have towards our enemies. Are we generous of heart, or stingy, demanding our rights? Does the cross teach us anything at all?

Everyone has enemies, whether they are being bullied or cheated. Nobody wants personal enemies, but we all have them, even if it is only the rude driver who is impatient with us for keeping the speed limit, or the neighbor who hates us because we are a Christian. How are we to treat our enemies? This is perhaps Jesus’ most difficult teaching.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. (Matthew 5:43-48 ESV)

God gives rain and sunshine to all of humanity, even our enemies. Our attitudes towards our enemies ought to consider what God provides even for those who hate us. How can we be more in line with what His attitude is? How can we be more spiritually mature (perfect) in our thinking?

Jesus died on the cross for those who were His enemies, in hope that they would eventually repent and turn to Him. We should learn from Him and want to copy His attitude of self-sacrifice for our own enemies.

The Spirit of Lying

Today we make vows of marriage, pledges of allegiance, and take oaths of office or make oaths in court. What would Jesus say about this?

Again, you have heard that the ancients were told, 'YOU SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.' But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, 'Yes, yes ' or 'No, no'; anything beyond these is of evil. (Matthew 5:33-37 NASB)

It is not pledging allegiance to a spouse in marriage, or to our country of residence that is wrong here, but the oath-taking using outside superstitious leverage, such as swearing by heaven, or anything on earth, such as our mother’s grave or the hair of our chin. Jesus encourages us to simply tell the truth with a yes or no, rather than add plethoras that are completely irrelevant, as if they somehow create leverage to make our words all the more truthful.

Truth is in short supply in newsmaking, politics, advertising and even some areas of scientific research. Is it any wonder that we live in a skeptical society. But, truth tellers are not always popular either.

They tell the seers, "Stop seeing visions!" They tell the prophets, "Don't tell us what is right. Tell us nice things. Tell us lies. (Isaiah 30:10 NLT)

Even in churches, where truth is valued, pastors are pressured into picking and choosing those parts of the Bible that comfort and avoiding those parts of the Bible that discomfort and call people to repent. Yet, how will true worshipers be led?

But a time is coming, and it is already here! Even now the true worshipers are being led by the Spirit to worship the Father according to the truth. These are the ones the Father is seeking to worship him. (John 4:23 CEV)

Why is truth in such short supply? Can the world accept the truth?

And I will ask the Father, and he will give you another advocate to help you and be with you forever--the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. (John 14:16-17 NIV)

How can we know the truth?

When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. (John 16:13 ESV)

Is there one sure word of truth that we can trust?

Sanctify them through thy truth: thy word is truth. (John 17:17 KJV)

What did Jesus say about who we should listen to for truth?

“... for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.” (John 18:37 NASB)

What causes today’s problems with truth?

But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness. They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. (Romans 1:18-20 NLT)

Yes, the evidence for God’s existence is ubiquitous, but many people prefer to live in denial, to live a lie. And what’s the motive? Read the rest of the chapter. It’s quite plain. People want to engage in many different kinds of sin. Yet the sins described in the latter part of the chapter only harm us. What can set us free from this bondage?

And you shall know the truth, and the truth shall make you free. (John 8:32 NKJV)

Truth is a precious commodity. Don’t be deceived into thinking that lies are profitable. Only the truth can set us free.

The Spirit of Adultery

Like murder can exist in our hearts when we don't value other people's lives, how many of us have truly been unfaithful to a spouse? Probably more have been unfaithful before or during marriage than have committed actual murder, but what about those who can truly claim faithfulness in marriage, before and during? What did Jesus say?

“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell." (Matthew 5:27-30 NIV)

That’s right, looking or touching inappropriately is the same as acting when it comes to the spirit of the law. That means that sneaky look as a good-looking member of the opposite sex walks by, or pornography, or sleazy advertising, or even looking too long into another person’s eyes in conversation, or that favorite movie actor or popular singer. Even a hug that lingers a little too long can be wrong. I don’t think that any of us can claim innocence here.

What about the eye or the hand? Must Christians really gouge them out or chop them off? Of course not, that was also against the law. Jesus often spoke in exaggerated tones to emphasize a point. It’s called hyperbolic speech. It’s meant to emphasize how drastic our efforts ought to be in order to avoid even mental adultery. Our grandparents sometimes separated men and women, so as to avoid temptation and wrong thoughts. Of course, modern generations are too “righteous” to take advice from them. We, with the highest divorce rates in history, who farm our children out to be raised by others, and whose youths join gangs, are so much smarter than our grandparents, not.

Divorce

Divorce is not the unpardonable sin, but it is still a common sin. What does Jesus say about it? How would He speak to our generation?

“You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’ But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery." (Matthew 5:31-32 NLT)

Jesus expects a higher standard than easy divorce, where the exception has become the rule. Whereas today’s courts give many reasons, even including no reason at all in some states, Jesus only includes one valid reason for divorce.

Marriage is the foundational institution upon which the health of any society rests. We should value it and treasure it as highly as God intended, taking every precaution to preserve it, even in how we look at and touch each other.

Two Kinds of Religion

Prelude

Our churches will always be faulty, but God still works within His church? Purpose: How would Jesus judge today’s church? Plan: Let’s discuss two opposite ways that people operate within the church in Mark 12:38-44.

Outward Show

Mark 12:38-39 Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, 39 the best seats in the synagogues, and the best places at feasts,

Why did Jesus warn them to beware of the scribes? Their religion was a pretense. Do people today use the church for wrong motives?

What’s wrong with religious clothing and being greeted in public? Nothing! God instructed high priests to wear special clothing (Exodus 28:20). The problem is motive, wanting praise from men rather than praising God.

Scribes loved their titles and honor. But, their job was to give glory to God, not themselves. Should we avoid special clothing or titles? It’s a matter of motive not clothing or titles.

Greater Condemnation

Mark 12:40 “who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Scribes wrote documents other than the Scriptures. Corruption was inevitable, and is not unique to the Scribes. Christian history is replete with financial and property scandals. Preachers must preach faithfully and not be bribed into proclaiming what is popular and profitable.

A Poor Widow

Mark 12:41-42 “Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. 42 Then one poor widow came and threw in two mites, which make a quadrans [the smallest copper coin, a farthing, a quarter penny].”

Despite the sins of religious leaders, this widow still gave generously. It takes faith to see God in the sinful church. We don’t worship men, but Jesus Christ.

All She Owned

Mark 12:43-44 “So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; 44 for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”

Contrast the widow’s mites with the expensive perfume used to anoint Jesus. They picture the same thing, the generosity of love. Those who misuse the church and ignore or suppress the Bible’s message for selfish gain, will be exposed and selfless widows will receive great rewards.

Postlude

There are two kinds of religion: taking and giving. Like the widow, many stand out in a selfish world by their selfless giving. Have we yet learned that it is far happier to give than to get (Acts 20:35)?

New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Readings

Ruth 3:1-5, 4:13-17; Psalm 127; Hebrews 9:24-28

The Spirit of Murder

Jesus said that He did not come to abolish the law or the prophets. What did He mean? These were the two main divisions of the Hebrew Scriptures. So then, the Old Testament will not be abolished, but fulfilled. What does fulfill mean. It can’t mean abolish, because Jesus said that He did not come to abolish the law, any of it.

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” (Matthew 5:17-20 NIV)

When Jesus upheld the commandments, did He only uphold the Ten Commandments or all 613 commandments from the Hebrew Scriptures? He did not specify, so we cannot assume that He only meant the ten. In fact, He mentioned that some were considered to be the least commandments. Is Jesus trying to tell us that all the commandments of God have a role to play in the kingdom of heaven? It seems so, but how? He goes on to comment on a few of the Old Testament commandments.

Did Jesus say He did not come to abolish the so-called moral law but only the so-called civil and ceremonial law? No, “until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law [all of it] until all is accomplished.” What did Jesus mean, “Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven?” Does that mean that those who annul the so-called civil and ceremonial parts of the law will be the least?

If “whoever keeps and teaches them, he shall be called great in the kingdom of heaven,” what does that mean? How can it be that, “unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven?” Could it be that the entire law, scripturally divided as commandments, statutes and judgments, has a spiritual application? Let’s look at Jesus’ commentary on the law.

The Spirit of Murder

In the letter of the law most of us would say we are not murderers, but Jesus has a different take on the spirit of the law against murder.

“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell. So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God. When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. And if that happens, you surely won’t be free again until you have paid the last penny.” (Matthew 5:21-26 NLT)

Which of us has not been unrighteously angry or hurled verbal abuse at someone else? How hard is it to reconcile with those who have deeply hurt us or our families? How hard is it to quickly settle out of court rather than be taken to court by an enemy? Most of us can rightly claim not to have murdered someone according to the letter of the law, but the spirit and attitude of murder are very different matters.

The spirit of murder is found in unrighteous anger, verbal abuse and an unwillingness to even attempt reconciliation. It may not always be possible and mutual trust may not come for a very long time, but have we even tried?

How does this play out between the Oriental and Eastern Orthodox churches, the Eastern and Western church, between Protestants and Catholics, and between different Protestant denominations? Have we allowed too many twigs or non-essentials to murder fellowship? Would we excuse burning those of a different denomination at the stake as did some of our ancestors?

How is our attitude on the road? Do we drive like we have murder on our hearts? How is our attitude to politics? Though we may not trust either side, do we slay them with verbal abuse? Is the spirit of murder or value for human life, both born and unborn, within our hearts?

Salt and Light

What do people with the beautiful attitudes described in the beatitudes do for the world?

Salt

Jesus describes them as being like salt.

Matthew 5:13 “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.”

To understand this verse we must know that salt in those times was not defined in chemical terms as pure sodium chloride or calcium chloride as today, but was a rock which contained a salt, and as such the rock called “salt” could lose its saltiness. That being said, Jesus compliments His disciples by calling them salt, and by extension all those who make the world taste good because of the attitudes He spoke about.

Light

The same could be said of light. These beautiful attitudes provide light in an otherwise dark world.

Matthew 5:14-16 "You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven."

Being a light is intentional. We may not hide our good deeds, but do good things with a particular attitude in mind. We do not do good to be spiritual show-offs. Jesus later spoke of praying, fasting and giving alms with the wrong self-glorifying motive to be seen by men. Here he shows that we ought to do good works in front of men, but with a different attitude, the notion of glorifying God.

If we want to be like Jesus, we will be salt and light. We will make the world taste better. We will preserve the good. We will also make the world a much brighter place.

Beautiful Attitudes

Definitely the crowning explanation of the spirit of the law is Jesus’ commentary on the law in the Sermon on the Mount. It’s the climax of our discussion. Let’s examine some key elements.

Jesus begins His commentary on the law with the beatitudes, sometimes called the beautiful attitudes, which is a good description. As an analysis of the spiritual attitudes that are missing from legalism, the beatitudes are a masterpiece. These are foundational attitudes for the rest of the Sermon on the Mount.

Translators have struggled with the Greek word for “blessed” over the centuries, because it literally means happy, but it is more than mirth, mere laughter or momentary happiness. It is what we may say colloquially as “more than happy.” It is being well-off, blessed. And “blessed” is the word that most translators have settled upon, because it is a happiness that is long-term and transcends normal human cheerfulness. The happiness that comes with these attitudes comes from heaven. The attitudes are from above. They are blessed.

Poor in Spirit

One way to look at the beatitudes is to contrast them with their opposites. What’s the opposite of being destitute or poor in spirit? What about being affluent in spirit, or self-satisfied in spirit? Thinking that we are sufficient to ourselves and not in need of God is obviously a delusion, living a lie. Poverty of the spirit is facing reality, because we certainly cannot claim to be self-sufficient like God.

Mourning

What is the opposite of mourning or lamenting guilt? What about delighting in and even praising guilt? That is a danger in any society. It too is a delusion. Mourning for our own and society’s sins opens the door to possible repentance and thereby creates a better world.

Meekness

What is the opposite of meekness, gentleness and humility? What about disobedience, cruelty and pretentious arrogance? Such an attitude is found among those who are unlikely to care about others, and therefore not advantageous to a healthy society. Selfish societies die. A lack of meekness causes destruction from within any society? An attitude of humility is more pleasant company than arrogance? A society built on the basis of mutual love and assistance is healthy and more likely to thrive.

Hunger and Thirst for What’s Right

What is the opposite attitude of hungering and thirsting for justice and doing the right thing? What about hungering and thirsting for corruption, dishonesty, dishonor and lawlessness? What kind of society can survive when these attitudes gain the upper hand? How is hunger and thirst for doing the right thing good? When a majority of people want to do the right thing, how much better is our world?

Merciful

What is the opposite of mercy, pity and compassion? Is intolerance, ill will, hatred, indifference and tyranny harmful? How many suffer under such societies today? How many even in our politically free countries suffer because of this attitude among the powerful and wealthy? Would not a merciful society be a wonderful place to live? Doesn’t it all start with our attitudes?

Pure in Heart

What’s the opposite of being clean, pure, unstained, and innocent of heart? Is being dirty-minded, impure, tarnished and immoral good? How can a world survive if everyone is only thinking of ways to take from their neighbor? The business world is better off if in every transaction we seek to make a win-win instead of a win-lose. It makes better business sense that our customers trust us and will keep returning because we have treated them from an attitude with a pure heart, rather than a corrupt and dishonest heart.

Peacemakers

What’s the opposite of being pacific, loving peace and being a peace-maker? Is being constantly agitated, loud, quarrelsome and an instigator profitable? Is not life so much better when we are not constantly quarrelling between nations, between neighbors and family members? Making peace sometimes means walking away from a fight, taking a loss in a transaction, refraining from criticism or revenge. It’s not always easy to make peace, but isn’t the world a better place when there is peace?

Persecuted for Doing What’s Right

What is the opposite of being persecuted, harassed or hunted down for righteousness? Is it being commended for doing wrong, encouraged to be corrupt, left alone to continue being dishonest? Even though persecution is not a pleasant thing, is it not better to be harrassed for standing up for what is right, than to live in a world that allows corruption to continue?

The beatitudes are not just a naïve view of the world, but a practical way to live and create a healthy society. It’s the way of the kingdom of heaven for all eternity.

The Spirit of Priesthood Laws

Some Christian churches call their pastors priests and some do not. Yet, there are principles regarding Old Testament priests which apply to all churches and their leaders regardless of their chosen vocabulary. Let’s take a look at some of them.

Old Testament priests had strict laws to follow. A priest must not marry a harlot, a woman who worships false gods, a divorced woman, or a widow (Leviticus 21:6-14). Priests must not allow their hair to grow long, wear torn clothes, or leave office (Leviticus 10:6-7). Levites have no inheritance other than Temple service (Numbers 18:20).

How do any of these apply in the New Testament? First of all, Jesus is our high priest.

Hebrews 3:1 Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession

Hebrews 4:14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Hebrews 4:15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.

What about those called for the service of leadership in our churches? Are they under strict guidelines too? 1 Timothy 3 and Titus 1 give very strict guidelines for those aspiring to what was then the team of overseers or board of elders or pastoral leaders of the churches. The single pastor model only applied then during the founding stages of a church, not its long-term condition.

1 Timothy 3:3-7 It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money. He must be one who manages his own household well, keeping his children under control with all dignity (but if a man does not know how to manage his own household, how will he take care of the church of God?), and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.

Some people take these more literally than others. Some quibble over a few of these details, but regardless of our generational or cultural bias, we must admit that these are high standards for church leadership.

Titus 1:5-9 For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion. For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.

What are some Bible terms for church leaders? A bishop, meaning an overseer or superintendent, was one of several spiritual leaders of a local church (1 Timothy 3:1-7; Philippians 1:1). Another title for local leaders in a church was elder or presbyter, meaning a mature man who is seasoned or experienced (Titus 1:5-16; 1 Peter 5:1-3). A lesser used term for local church leadership was pastor or shepherd (Acts 20:28; Ephesians 4:11; 1 Peter 5:2).

The word deacon (which means minister or servant) is also used in the Bible for those who serve mostly physical duties within a local church, such as taking care of the needy (Acts 6:1-7; 1 Timothy 3:8-13; Philippians 1:1).

How wonderful when a church supports and encourages their leadership! How sad when there is division and the leadership is undermined!

In the same way, I urge you who are younger: accept the authority of the elders. And everyone, clothe yourselves with humility toward each other. God stands against the proud, but he gives favor to the humble. (1 Peter 5:5 CEB)

How should we conduct our church worship services?

Let all things be done decently and in order. (1 Corinthians 14:40 KJV)

We can see from the great detail in God’s instructions regarding the Old Testament priesthood, that God prefers our worship services to still be done in an ordered manner, rather than higgledy-piggledy. The same is true of the offices in a local church, and there are basically two broad categories: elders and deacons or their equivalent.