Woes to Unfaithful Church Leaders

It is such a privilege to be a church leader, especially in kind and loving churches. It is a grave responsibility to feed God’s sheep and guide people that we are privileged to call our friends, on their journey to eternity. Overseers of churches are far from perfect, but some mistakes are worse than others. Jesus’ stern warning to the Pharisees in Matthew 23:13-39 is also important for us today.

Though this is a stern rebuke of the Pharisees, it is also a lesson for the listening disciples who would replace the Pharisees in authority, and also a severe warning to all future overseers of the churches.

1. Teaching Against Christ

Matthew 23:13 “woe… because you shut off the kingdom of heaven from people…” These religious leaders had the keys to the kingdom, but locked the door literally “in their faces.” Those who believed in the One who the law pointed to, were being locked out of the synagogues. Bringing themselves misery, Pharisees did everything they could to turn the people from their Messiah. Do we turn people to Jesus?

2. Teaching to be Sons of Hell

Matthew 23:15 “Woe… because you… make one proselyte… twice as much a son of hell as yourselves.” Before we try to convert someone to our church, or our denomination, perhaps we had better be sure they are going to be in an orthodox place, where they will be encouraged to follow Jesus instead of some stupid legalistic man-made rules or watered-down heresies. Will we faithfully teach what Jesus taught?

3. Teaching Blindness

Matthew 23:16 “Woe… blind guides…” The religious leaders had made the offering more sacred than the Temple. This is like those who see church relics as more sacred than the Gospel, or those Church swindlers who saw the collection of indulgences as more important than telling the truth. The Pharisees were greedy for the offerings. Do we church leaders care more for the people than the offering plate?

4. Teaching Pickiness not Principles

Matthew 23:23 “Woe… you tithe… and… neglected… justice and mercy and faithfulness…” Tithing is important, but without justice, mercy and faithfulness it’s useless. Do we get stuck in picky details and forget what’s most important? Any of us can focus on lesser important things and neglect what’s most important. Do we “strain out a gnat and swallow a camel”? Do we love people more than getting lost in details?

5. Character: Extortion and Self-Indulgence

Matthew 23:25 “Woe… you clean the outside… but inside… are full of robbery and self-indulgence.” From the historic extortion of indulgences to modern televangelists who extort millions and spend it on self-indulgent lifestyles living in lavish mansions, the Church is not immune to looking pretty on the outside but filled with extortion and excess on the inside. Jesus warns Church leaders not to soil the Gospel by such corruption.

6. Character: Hypocrisy and Lawlessness

Matthew 23:27-28 “Woe… you… on the outside appear beautiful, but inside… full of dead men’s bones and all uncleanness… full of hypocrisy and lawlessness.” Church buildings can be beautiful, but if they are filled with hypocrisy and abominations, they are just tombs for the spiritually dead. Church leaders must be sure that they spend enough time in prayers of repentance for God to clean us up on the inside.

7. Character: Murderous Hearts

Matthew 23:29-36 “Woe… you build the tombs of the prophets and adorn the monuments of the righteous… I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute…” In “whining hypocrisy”[1] they deluded themselves not to have the murderous spirit of their ancestors. Do we give life to Christ?

Conclusion

Local churches have a number of overseers. The responsibility is grave and not to be treated flippantly. We want to lead people to Christ not ourselves, to heaven not hell, for God not money, to what’s important not pickiness, with clean hearts on the inside not what just looks good, living God’s way of life not the world’s way of death.

New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

[1] A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments. Jamieson, Fausset and Brown. 1882.

True Leadership

Prelude

When is religious authority right and wrong? How should we behave in an imperfect church? Should we quit church and return to the devil or stay and be a force for good? Let’s look at Jesus’ blunt assessment of human religious leadership in Matthew 23:1-12 and see if we can learn a better way of leading by example.

Matthew 23:2 Can those in Succession be Wrong

Can inherited religious authority be wrong? In Matthew 23:2 Jesus said, “The scribes and the Pharisees sit in Moses’ seat.” What about those who claim to sit in Peter’s seat? How trustworthy is inherited authority? Some Baptists believe that there have always been Christians that practiced immersion. Some sabbatarians believe in an unbroken line of Saturday Sabbath keepers. Apostolic succession theorizes an unbroken line of ordinations from the first apostles. Is there any guarantee in the Bible that someone in any one of these theoretical successions would teach infallibly ex-cathedra? Can descendants be wrong? Jesus said that those who succeeded Moses and sat in his seat of authority were wrong.

Matthew 23:3 Those who Say and Do Not Do

Do we say and not do? In describing those who sat in Moses’ seat, in Matthew 23:3 Jesus said, “they say, and do not do.” How should we approach church leadership that demands religion, but does not practice it? The scribes and Pharisees sat in seats of authority descended from Moses. Their teaching of the scriptures created heavy burdens which even they could not fulfill. The Pharisees began with good intentions, to return Israel to covenant faithfulness so that they could be blessed and freed from oppressive Roman domination. This is a warning that despite best intentions in all of us, we create rules that no one can fully obey.

Matthew 23:4 Burdensome Religion

Is religion meant to be a burden? In Matthew 23:4 Jesus spoke of religious leaders who, “bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.” Jesus said that his burden would be light (Matthew 11:28-30). All churches are a mixture of sin and faith. The Protestant Reformation was a revolt against bad leadership. It solved one problem, temporarily. Protestant churches also experience bad leadership. Sin still exists and loads people down with rules and traditions of mere men. Jesus Christ frees us and the greatest among us are not authoritarian but those who serve.

Matthew 23:5 Outward Religion or Pure

Is religion just an outward show? In Matthew 23:5 Jesus described religious show-offs, “all their works they do to be seen by men.” Outward religion is different than pure religion (James 1:26-28). Pure religion is loving the most vulnerable in very practical terms. Most people think that religion is the heavy burden of tradition, rituals, fancy clothing and holy-sounding titles. James’ definition of pure religion is the opposite of the religion of the Pharisees. Pure religion puts the Gospel into action by relieving people of burdens. The most religious among us are not necessarily those who wear the fanciest clerical garb, but those who humble themselves and serve others.

Matthew 23:6 Loving the Best Places

Should leaders take all the best places? In Matthew 23:6 Jesus reveals bad leadership. “They love the best places.” This is not exclusive to the Church. When bank CEO’s bonuses are millions, get bailouts from the government but freeze employee pay, that is bad leadership. When congressional leaders make the poor pay higher taxes than the wealthy, that is bad leadership. When the medical, pharmaceutical and insurance communities demand the highest incomes, charge Americans double or more for health care than other countries, yet refuse health care for the poor, that is bad leadership. We are called in the midst of all this to provide good leadership individually and collectively.

Matthew 23:7-10 Exalting the Self

Should leaders exalt themselves? In Matthew 23:7-10 Jesus said, “do not be called ‘Rabbi’... Do not call anyone on earth your father… And do not be called teachers.” Did Jesus ban religious titles like Rabbi and Father? The New Testament refers to Abraham several times as Father Abraham (Luke 1:73; John 8:56; Acts 7:2; Romans 4:1, 12, 16). Paul called himself a Father of those begotten through the gospel (1 Corinthians 4:15). Is this a contradiction? Jesus often used hyperbole, an exaggeration to make a point. God is before any human father and Jesus before any human teacher. This condemns the human motive of self-aggrandizement.

Matthew 22:11 Servants or Pharisees

What is servant leadership? In Matthew 22:11 Jesus says that, “he who is greatest among you shall be your servant.” Scribes and Pharisees loved the Bible and prayer, just like many Christians. Could Jesus criticize us with a similar penetrating assessment? Do we practice what we preach? Do we release people from heavy loads? Do we believe that clothing is unimportant? Do we take the less important seats and offer others the better seats? Do we insist on titles or allow others to treat us the same as everyone else? Do we emphasize that we are all taught by Jesus and have God as our Father? Are we humble servants?

Matthew 23:12 True Leadership

What is true leadership? In Matthew 23:12 Jesus said, “whoever exalts himself will be humbled, and he who humbles himself will be exalted.” Bad leadership is burdensome and self-centered. It imposes heavy, cumbersome loads on people. It crushes people with unbearable demands. It sees people stagger under heavy loads without lifting a finger to help. Bad leadership is very self-centered. It focuses on its own self instead of those it is called to serve. Bad leaders love to get dressed up in clothing that emphasizes their position. Bad leaders love the places of honor instead of the places of service. We are called to selflessly free people from their burdens.

Postlude

Church is and always will be a place for faulty people. Rather than quit and return to the devil’s world, let’s stay and allow God to mold all of us imperfect sons and daughters into humble and loving saints. Let’s allow the faithful example of our forebears to inspire us on our pilgrimage to heavenly places.

Matthew 23:1-12; Matthew 11:28-30; Luke 1:73; John 8:56; Acts 7:2; Romans 4:1, 12, 16; 1 Corinthians 4:15

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.