Does a parable begin to explain why salvation is not found in politics but in faithfulness to God? Let’s look at a parable of unfaithfulness in Ezekiel 17.
What did an eagle do with a cedar branch from Lebanon and a seed from Israel?
The Lord said: Ezekiel, son of man, tell the people of Israel the following story, so they will understand what I am saying to them: A large eagle with strong wings and beautiful feathers once flew to Lebanon. It broke the top branch off a cedar tree, then carried it to a nation of merchants and left it in one of their cities.
The eagle also took a seed from Israel and planted it in a fertile field with plenty of water, like a willow tree beside a stream. The seed sprouted and grew into a grapevine that spread over the ground. It had lots of leaves and strong, deep roots, and its branches grew upward toward the eagle. (Ezek 17:1-6 CEV)
What happens to the vine with a second great eagle?
Now there was another great eagle with great wings and much plumage. This vine bent its roots and turned its branches toward him so that it might draw more water from him than from its own bed, a good field with plentiful water where it was planted to grow branches, bear fruit, and become a splendid vine.
Say, The Lord God proclaims: Will it thrive? Won’t he tear out its roots, strip its fruit, and cause all the leaves of its branches to wither? It will dry up, and no one will need a strong arm or a mighty army to uproot it. Though it is planted, will it thrive? When the east wind touches it, won’t it completely wither? On the bed in which it was planted, it will wither away. (Ezek 17:7-10 CEB)
Are the two eagles Babylon that removed Judah’s king and Egypt that they broke covenant with God by seeking aid there?
Then the word of the Lord came to me: “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon.
And he took one of the royal offspring and made a covenant with him, putting him under oath (the chief men of the land he had taken away), that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape? (Ezek 17:11-15 ESV)
Did the king of Judah break his covenant pledge?
“As I live”—this is the declaration of the Lord God—“he will die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose covenant he broke. Pharaoh will not help him with his great army and vast horde in battle, when ramps are built and siege walls constructed to destroy many lives. He despised the oath by breaking the covenant. He did all these things even though he gave his hand in pledge. He will not escape!” (Ezek 17:16-18 HCSB)
Should the king of Judah suffer the consequences of his treachery?
Therefore, this is what the Lord God says, “As long as I live, because he despised my oath and broke my covenant, he’s going to suffer the consequences. I’ll spread my net over him so that he’ll be caught in my snare. I’ll bring him to Babylon and carry out my sentence there because of his treachery toward me. The fugitives of his troops will die by the sword, and the survivors will be scattered to the four winds. Then you’ll know that I, the Lord, have spoken.” (Ezek 17:19-21 ISV)
Is the tender one symbolic of Jesus? Is this similar to Isaiah’s prophecy of a Rod from the stem of Jesse, and a Branch that would grow out of his roots?
Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell. And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it. (Ezek 17:22-24 KJV)
Is this chapter similar in some ways to a parable that Jesus gave?
He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is the smallest of all seeds, but when it is fully grown, it is the largest of the garden plants and becomes a tree, so that the birds of the air come and nest in its branches.” (Mat 13:31-32 LSB)
Does a parable begin to explain why salvation is not found in politics but in faithfulness to God? You decide!
