Secrets of Happiness

What are the secrets of happiness? Are they really secrets or just ignored? Let’s understand secrets of true, permanent happiness, found in the Beatitudes in Matthew 5:1-12.

Poor in Spirit

Matthew 5:1-3 One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, 2 and he began to teach them. 3 “God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.

The word usually translated as blessed also means happy. Most translators seem to have come to the same conclusion, that happiness can be fleeting, but blessedness remains. The beatitudes are keys to a core inner condition. So, the word blessed was chosen, because yes, we can be more than happy.

Poor people are dispossessed, abandoned, with a deep sense that the world has failed them. Can the wealthy be poor in spirit? Wealth deceives many into thinking that they are more important than the “little people.” Has the world provided for us or has the world in reality failed us?

Jesus did not say “poor in possessions” but “poor in spirit.” The description is independent of this material world. The blessed of God rely on God not this world’s possessions, but boldly face the truth of our abject spiritual poverty. We are blessed when heaven rules us, not material possessions.

Poor means destitute and without food, not someone who believes they are spiritually filled, in need of nothing, obnoxious, self-satisfied, shallow, judgmental, and deluded by spiritual fools-gold. Being poor in spirit is simply facing up to the facts. We are all desperately poor and in need of God’s merciful provision.

Jesus said, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” not will be but is. The kingdom of heaven is both future and here now. True Christians are not spiritually arrogant, deluded, but those who know they are neither filled nor satisfied, but spiritually destitute.

Mourning

Matthew 5:4 God blesses those who mourn, for they will be comforted.

There is a time to mourn (Ecclesiastes 3:4). It’s part of repentance. Mourning prepares a change of heart. Fasting is associated with mourning, humbling ourselves before God (James 4:7-10), cleansing our hands of dirty deeds and purifying our hearts of wrongful thoughts. There is no joy in sin.

What if we never learn from our mistakes? Never mourning for personal sins is a dangerous attitude. Mourning means there is hope for better decisions next time. If we don’t mourn our mistakes, we will never be comforted. So yes, blessed are those that mourn, for THEY will be comforted.

Meekness

Matthew 5:5 God blesses those who are humble, for they will inherit the whole earth.

Inheriting the land can be a metaphor for God’s provision. Who is more likely to be given a job, the arrogant misfit or the humble team player? Humility is ignored by the proud to their own hurt. Surely, the meek are blessed and inherit all the good things of life.

Weak people cover failures with lies. Meek people are strong enough to face the truth, that life is a mere vapor. Humble people are good company, not arrogant people. Overbearing buffoons don’t last long. Gentle people are loved by all and inherit the land after spineless bullies are long forgotten.

Righteousness

Matthew 5:6 God blesses those who hunger and thirst for justice, for they will be satisfied.

Praying “Thy will be done on earth as it is in heaven,” asks for God’s righteousness on earth. Is this impossible? The Holy Spirit patiently works with us and pricks our consciences to do right. Jesus promises that if we crave justice and what is right, we will be filled.

Righteousness is out of fashion. Our world craves to do wrong, yet there is an emptiness that can only be filled by righteousness. Jesus said blessed are those who hunger and thirst for righteousness. Those who do, find an incredible sense of happiness beyond words, a blessing directly from heaven.

This is far above the fleeting thrills and hilarity of this world. What is right about right? Wrong produces pleasure for a night, a headache tomorrow and grinding burdens for life. The secret is that righteousness may be difficult, but it leaves unspoiled happiness for this life and the next.

Mercy

Matthew 5:7 God blesses those who are merciful, for they will be shown mercy.

Our world is cruel, intolerant, indifferent, tyrannical, disdainful, accusatory, punishing, and totally lacking mercy. Who really cares about the sick or needy? Thankfully some tender-hearted souls work with sinners to guide them towards a better life. Jesus promised that if we show mercy, we too will be shown mercy.

Lack of mercy creates a police-state like atmosphere of secrecy and distrust. Mercy creates an atmosphere of trust, a warm, affirming atmosphere. Without mercy, we tend to cover up problems and leave them unresolved. In an atmosphere of mercy, we are not afraid to admit mistakes and they can be worked on.

Pure-Heartedness

Matthew 5:8 God blesses those whose hearts are pure, for they will see God.

The Pharisees were clean on the outside (Matthew 23:26). Being clean before God begins on the inside. It is not naivety but innocence, a motivation to do good without pretense, to carry no malice or dishonesty in our hearts. How can the real world survive without such blessed people?

What results from pure motives, which only come from God (Ezekiel 36:25-27)? The pure hearted will see God. Is that because they see the hand of God behind things? Do those with pure motives look for God in everything and thus see Him? Are our hearts contaminated or pure?

Peacemakers

Matthew 5:9 God blesses those who work for peace, for they will be called the children of God.

Imagine the anarchy if nobody tried to negotiate peace. Humanity exists in a constant state of hostility. Peacemakers bring a measure of calm to a potentially escalating situation often at great personal sacrifice. Some people love a good fight. Only peacemakers are blessed to be called the children of God.

Jesus said blessed are the peace-MAKERS, not the peace-attempters. If peacemakers are blessed, are peace-breakers cursed? Nobody likes a troublemaker. Pride may prevent making peace, but necessity demands it. Living in freedom must also include freedom from strife and warfare. Peace does not just happen. It has to be made.

Persecution for Righteousness

Matthew 5:10-12 God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. 11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Persecution can be mild criticism or bad enough to flee town (Matthew 20:23). A quarter of Christians suffer severe mistreatment worldwide. If we cherish what is right, loving God, we will be hated. Persecution for righteousness tells us clearly that we are blessed because we are on God’s side.

If we do the right thing, we’ll be insulted and vilified. It’s a badge of honor. It confirms that we are on God’s side. The opposite is also true. If everyone loves us, maybe we are doing something wrong. When harassment comes because we did right, it is a blessing.

Heavenly thinking brings happiness. It’s humility, mourning, meekness, right living, mercy, clean-heartedness, making peace and harassment for doing what is right. Happiness is being more heavenly minded than earthly minded. Let’s learn to be truly happy.

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Readings
1) Micah 6:1-8

1 Listen to what the Lord is saying: “Stand up and state your case against me. Let the mountains and hills be called to witness your complaints. 2 And now, O mountains, listen to the Lord’s complaint! He has a case against his people. He will bring charges against Israel. 3 “O my people, what have I done to you? What have I done to make you tired of me? Answer me! 4 For I brought you out of Egypt and redeemed you from slavery. I sent Moses, Aaron, and Miriam to help you. 5 Don’t you remember, my people, how King Balak of Moab tried to have you cursed and how Balaam son of Beor blessed you instead? And remember your journey from Acacia Grove to Gilgal, when I, the Lord, did everything I could to teach you about my faithfulness.” 6 What can we bring to the Lord? Should we bring him burnt offerings? Should we bow before God Most High with offerings of yearling calves? 7 Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? 8 No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.

Thus ends the reading from the prophet Micah.

Micah asks us to listen to God, who has a controversy with humanity. God challenges us to find fault with Him. He delivered Israel from Egyptian slavery and gave them their own land. We are in heaven’s great court, arraigned before our Judge, and commanded to listen to His voice.

We too are commanded to give a full explanation of our conduct. If we have any fault to find with God, let’s bring it forth. Let’s also repent and be grateful for His wonderful mercies. God requires us to do justice, love mercy and walk humbly in fellowship with Him.

2) Psalm 15

A psalm of David. 1 Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? 2 Those who lead blameless lives and do what is right, speaking the truth from sincere hearts. 3 Those who refuse to gossip or harm their neighbors or speak evil of their friends. 4 Those who despise flagrant sinners, and honor the faithful followers of the Lord, and keep their promises even when it hurts. 5 Those who lend money without charging interest, and who cannot be bribed to lie about the innocent. Such people will stand firm forever.

Thus ends the reading from the Psalms.

We are imperfect, yet we strive to have perfect character. This describes the person we all want to become. We are inspired to copy God’s character, with a social life marked by heavenly patterns and noble virtues. Our goal is heaven. Blessed are those who make heaven their role model.

3) 1 Corinthians 1:18-31

18 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. 19 As the Scriptures say, “I will destroy the wisdom of the wise and discard the intelligence of the intelligent.” 20 So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish.

21 Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.22 It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom.23 So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.

24 But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God. 25 This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength. 26 Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. 27 Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. 28 God chose things despised by the world,things counted as nothing at all, and used them to bring to nothing what the world considers important. 29 As a result, no one can ever boast in the presence of God.

30 God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. 31 Therefore, as the Scriptures say, “If you want to boast, boast only about the Lord.”

The Word of God for the people of God!

Without the cross. Christianity is meaningless. To the Jews, who looked for a conquering Messiah, the cross was a stumbling block. To the Greeks, who looked to human wisdom, the cross seemed foolish. We all come to God by the same path, confessing sin and the failure of human wisdom.

Matthew 5:1-12 in Rhyme

When Jesus saw the crowds around
He climbed a mountain and sat down
Then His disciples came to Him
He opened His mouth and taught them

The poor in spirit they are blest
For heaven’s kingdom they’ve possessed
Blest and happy are those who mourn
For comfort will to them return

The meek and gentle they are blest
For the earth will be their bequest
Blessed are those who want to do right
For they’ll be satisfied forthright

Blest are those who are merciful
For they’ll be shown mercy [in full]
God blesses those whose hearts are pure
Because they will see God [for sure]

Blest and happy are peacemakers
They’ll be sons of God [our Maker’s]
Blest those harassed for doing right
Heaven’s kingdom is theirs outright

Blest are you when you’re insulted
For My sake smeared, persecuted
Joy! Your reward in heaven’s great
For the prophets you emulate

Do we Really Follow Jesus?

The light of God shone in a small fishing village. Some received it. Let’s look at the place where Christian discipleship began, and how they were ready to drop everything to follow the Light of the world, in Matthew 4:12-23.

Capernaum

Matthew 4:12-13 When Jesus heard that John had been arrested, he left Judea and returned to Galilee. 13 He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali.

Jesus spent most of his ministry near “Nahumville” (Caper-nahum) on the north shore of Lake Galilee. There were no paved streets, or public restrooms. The synagogue, reputedly built by the Roman centurion whose servant Jesus healed, was the community center. It was a small fishing village on a main road.

Capernaum was on a major trade route. Peter and his wife owned a house there. Homes were stone with thatched roofs, explaining how a paralyzed man was lowered through the roof for healing there. Jesus chose Capernaum as a center of his early ministry. His first disciples came from there.

Darkness and Death

Matthew 4:14-16 This fulfilled what God said through the prophet Isaiah: 15 “In the land of Zebulun and of Naphtali, beside the sea, beyond the Jordan River, in Galilee where so many Gentiles live, 16 the people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.”

As we read the words, “people who sat in darkness” and “those who lived in the land where death casts its shadow,” do we understand the burdens we all carry because of our sins? A prophecy in Isaiah 9:1-4 spoke of One who would shatter the yoke of burden.

We believe that our western democracies are free, but they are not in absolute terms. The truth is, only Jesus can give us true freedom. Isaiah’s Old Testament prophecy began to be fulfilled exactly where it was predicted to be, in Capernaum along the border of Zebulun and Naphtali.

A Light has Shined

Jesus’ message is considered to be foolishness outside of Christianity (1 Corinthians 1:10-18). David sang “the Lord is my light and my salvation” (Psalm 27:1-9). Beginning at Capernaum “a light has shined” into this dark world. Most of Capernaum refused that message. Have we seen this “great light”?

Repent and Turn

Matthew 4:17 From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”

Some were angered or mocked. A few walked off their jobs to follow him. Are we lost, and desperately in need of this ancient message from Capernaum? In the beginning God said, let there be light, and in the beginning of the new creation, God sheds light into our hearts.

What Jesus wants Preached

Jesus’ preaching began with repentance and the kingdom of heaven. He concluded his ministry preaching repentance and forgiveness (Luke 24:47). Repentance is a continual life-changing experience beginning as a change of heart and brings forth the fruits of an ever changing life, becoming more like God in every way.

Intuitive Decisions

Matthew 4:18-23 One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him. 21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind. 23 Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness.

Proverbs suggest not making snap judgments (Proverbs 18:13, Proverbs 19:2, Proverbs 29:20). Yet, we make intuitive spur-of-the-moment decisions every day, sometimes long term. We also see people make impulsive decisions which they don’t stick with, like the seed on stony ground without root and no staying power.

The disciples also made a sudden decision to follow Jesus. It is appropriate to make some choices speedily, even decisions with lifelong consequences. Going with our instincts can be the right choice. If we trust that Jesus will lead us to green pastures, why delay following him? What’s your choice?

Do we see Jesus as the Light in a dark world? What hinders us from fully following Him?

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Readings

Isaiah 9:1-4

1 Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.

2 The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. 3 You will enlarge the nation of Israel, and its people will rejoice. They will rejoice before you as people rejoice at the harvest and like warriors dividing the plunder. 4 For you will break the yoke of their slavery and lift the heavy burden from their shoulders. You will break the oppressor’s rod, just as you did when you destroyed the army of Midian.

This is a prophecy about the beginning of Jesus’ ministry, but does it also apply to the Gospel? We speak about freedom, but are we really free in this world that has rejected God? Do we carry a heavy burden because of sin? Do we suffer under the oppressor’s rod?

Psalm 27:1, 4-9

A psalm of David. 1 The Lord is my light and my salvation—so why should I be afraid? The Lord is my fortress, protecting me from danger, so why should I tremble?

4 The one thing I ask of the Lord—the thing I seek most—is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his Temple. 5 For he will conceal me there when troubles come; he will hide me in his sanctuary. He will place me out of reach on a high rock. 6 Then I will hold my head high above my enemies who surround me. At his sanctuary I will offer sacrifices with shouts of joy, singing and praising the Lord with music. 7 Hear me as I pray, O Lord. Be merciful and answer me! 8 My heart has heard you say, “Come and talk with me.” And my heart responds, “Lord, I am coming.” 9 Do not turn your back on me. Do not reject your servant in anger. You have always been my helper. Don’t leave me now; don’t abandon me, O God of my salvation!

How many of us feel this way about church attendance. Though we worship in spirit and truth, and the church is not the building, do we consider it a delight to be with God’s people during weekly worship? Is it our weekly delight, our place to give Him special offerings?

1 Corinthians 1:10-18

10 I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. 11 For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. 12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.”

13 Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 for now no one can say they were baptized in my name. 16 (Oh yes, I also baptized the household of Stephanas, but I don’t remember baptizing anyone else.) 17 For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power.

18 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.

Some theologians call themselves, Pauline, “of Paul.” Being “of Peter” still exists in one part of the church. How should we Christians act? Paul pleads with the church that there be “no divisions,” “to live in harmony with each other,” to “be of one mind, united in thought and purpose.”

Matthew 4:12-23 In Rhyme

Hearing John was in custody
Jesus returned to Galilee
First Nazareth, then Capernaum
By Naphtali and Zebulun

Just like Isaiah’s prophecy
In Zebulun and Naphtali
Beyond the Jordan by the sea
Where Gentiles live in Galilee

Those in the dark have seen a great light
In death’s shadow a light shone bright
And Jesus preached, Repent of sins
Turn to God; the Kingdom begins.

One day along Galilee’s shore
Peter and Andrew, Jesus saw
Casting a net into the lake
For they fished, a living to make

Jesus called out, Come, follow me
And fishers of men you will be!
They followed Him immediately
As did the sons of Zebedee

Jesus went throughout Galilee
And taught in their assembly
Preached the Good News of the Kingdom
Healed disease and sickness victim

The Lamb of God

What are we here for? What is the purpose of the church? Let’s understand how important pointing to Jesus is. Let’s look at John the Baptist’s example of pointing to the Lamb of God in John 1:29-42.

The Lamb of God

John 1:29 The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world!

John the Baptist’s words are profound, “the Lamb of God, who takes away the sin of the world.” The Lamb stands at God’s throne (5:6-13), opens the seven seals (6:1-16; 8:1), is shepherd of the nations (7:9-17), and men triumphed in his blood (12:11).

It’s His book of life (13:8), standing with the pure (14:1-10), singing Moses’ song (15:3), His victory (17:14), His wedding (19:7-9; 21:9), His city (21:22-27), His river (22:1-3). It’s Jesus, the Passover lamb of God (Exodus 12:1-28; 1 Corinthians 5:6-8).

Plummer, Alfred. The Cambridge Bible for Schools and Colleges. John. Cambridge University Press. 1902.

He it Is

John 1:30 He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’

This is He. John had no Messiah complex, no delusions of grandeur, no inflated sense of self-importance. We are all appointed missionaries, sent by God to tell the story of Jesus and His love. John the Baptist was six months older than Jesus. Yet, Jesus, as God, was before him.

Look, the Lamb of God

John 1:31-37 I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.” 32 Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is the Chosen One of God.” 35 The following day John was again standing with two of his disciples. 36 As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” 37 When John’s two disciples heard this, they followed Jesus.

Apparently John had not recognized Jesus as the Messiah. The next day he pointed his own disciples to Jesus. From other passages, we deduce that these two disciples were probably Andrew and John. Every Christian is called to be so selfless and point others away from themselves and to Jesus?

Come and See

John 1:38-39 Jesus looked around and saw them following. “What do you want?” he asked them. They replied, “Rabbi” (which means “Teacher”), “where are you staying?” 39 “Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.

Jesus asked John’s disciples what they were looking for. Do we see Jesus and His Spirit at work in our faulty churches? This event was so important to John, that he even remembered the time of day it occurred. If we begin to follow Jesus, we will eventually truly see?

Christ

John 1:40-41 Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. 41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”).

Messiah is Hebrew for Christ, the anointed one, a male anointed by divine command as king, high priest or patriarch.[1] Andrew simply announced to his brother. It was up to Simon to choose what to do. We too, just need to go, and tell others what we have found.

[1] Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database. Copyright © 2002, 2003, 2006 by Biblesoft, Inc. All rights reserved. Used by permission. BibleSoft.com

Peter

John 1:42 Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”).

Simon means doubtful,[2] would be changed to Peter, a rock,[3] a person of rock solid character. An ancient Christian custom was to give a new name at baptism. These leaders of the church, without visible support, only faith and Jesus as their teacher, pioneered what we enjoy today.

[2] Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database. Copyright © 2002, 2003, 2006 by Biblesoft, Inc. All rights reserved. Used by permission. BibleSoft.com

[3] THAYER'S GREEK LEXICON, Electronic Database. Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc. All rights reserved. Used by permission. BibleSoft.com

Let’s continue pointing to Jesus, because only there will we and others find the answers to life.

Readings

1) Isaiah 49:1-7

1 Listen to me, all you in distant lands! Pay attention, you who are far away! The Lord called me before my birth; from within the womb he called me by name. 2 He made my words of judgment as sharp as a sword. He has hidden me in the shadow of his hand. I am like a sharp arrow in his quiver. 3 He said to me, “You are my servant, Israel, and you will bring me glory.” 4 I replied, “But my work seems so useless! I have spent my strength for nothing and to no purpose. Yet I leave it all in the Lord’s hand; I will trust God for my reward.” 5 And now the Lord speaks—the one who formed me in my mother’s womb to be his servant, who commissioned me to bring Israel back to him. The Lord has honored me, and my God has given me strength. 6 He says, “You will do more than restore the people of Israel to me. I will make you a light to the Gentiles, and you will bring my salvation to the ends of the earth.” 7 The Lord, the Redeemer and Holy One of Israel, says to the one who is despised and rejected by the nations, to the one who is the servant of rulers: “Kings will stand at attention when you pass by. Princes will also bow low because of the Lord, the faithful one, the Holy One of Israel, who has chosen you.”

The word of the Lord.

In Isaiah 49 a servant is called who will not fail God. Though Israel failed God this servant is given the symbolic title Israel. This is Jesus, who will do more than restore Israel to God, but also all other nations.

2) Psalm 40:1-11

For the choir director: A psalm of David. 1 I waited patiently for the Lord to help me, and he turned to me and heard my cry. 2 He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along. 3 He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord. 4 Oh, the joys of those who trust the Lord, who have no confidence in the proud or in those who worship idols. 5 O Lord my God, you have performed many wonders for us. Your plans for us are too numerous to list. You have no equal.

If I tried to recite all your wonderful deeds, I would never come to the end of them. 6 You take no delight in sacrifices or offerings. Now that you have made me listen, I finally understand—you don’t require burnt offerings or sin offerings. 7 Then I said, “Look, I have come. As is written about me in the Scriptures: 8 I take joy in doing your will, my God, for your instructions are written on my heart.” 9 I have told all your people about your justice. I have not been afraid to speak out, as you, O Lord, well know. 10 I have not kept the good news of your justice hidden in my heart; I have talked about your faithfulness and saving power. I have told everyone in the great assembly of your unfailing love and faithfulness. 11 Lord, don’t hold back your tender mercies from me. Let your unfailing love and faithfulness always protect me.

Thus ends the reading from the Psalms.

Psalm 40 is about answered prayer in distress. It is about trusting the Lord, not the proud. It is about telling others about God’s faithfulness.

3) 1 Corinthians 1:1-9

1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes. 2 I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours. 3 May God our Father and the Lord Jesus Christ give you grace and peace.

4 I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus. 5 Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge. 6 This confirms that what I told you about Christ is true. 7 Now you have every spiritual gift you need as you eagerly wait for the return of our Lord Jesus Christ. 8 He will keep you strong to the end so that you will be free from all blame on the day when our Lord Jesus Christ returns. 9 God will do this, for he is faithful to do what he says, and he has invited you into partnership with his Son, Jesus Christ our Lord.

The word of God for the people of God.

Notice the grace and courtesy in Paul’s greeting! It is not fake politeness, but from a sincere heart. It’s not a short greeting either, but filled with gratitude, encouragement and makes Jesus central. This is quite the opposite of some insincere greetings today. We may think we are funny when we tease each other with so-called “friendly insults”, but they do nothing to build the other person up. Let’s learn from Paul and lift each other up in all sincerity.

[Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

John 1:29-42 in Rhyme

John said as Jesus came to him
“The Lamb of God who removes sin
He’s the next one successively
Who existed long before me

With water I’ve been baptizing
For in Israel His revealing”
The Holy Spirit like a dove
Resting on Him from up above

Just like God said, and I was awed
As I looked at the Son of God
And John said Jesus was the Lamb
And two disciples followed Him

He invited them to come and stay
So they stayed with Him all that day
And Andrew, he was one of them
And he told His brother Simon

When Simon went to say hello
The Lord said, your name’s Peter though

The Mystery of Baptism

The Baptism of Christ set us an example of a ceremony which has become the norm for Christians. Baptism is also the subject of some division and much misunderstanding. Let’s explore the mystery of baptism. Let’s look at Jesus’ baptism in Matthew 3:13-17.

Leadership

Matthew 3:13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”

We learn several key things about leadership from the baptism of Jesus. Real leaders are not so afraid of their positions that they cannot submit to the leadership of others at appropriate times. Jesus the Son of God, was superior to John, yet he submitted to John’s baptism. What humility!

Real leaders willingly submit to rituals of public cleansing even when they have no fault in a matter. Jesus was faultless and did not need to submit to a ritual of repentance. For example, weak cowards refuse to apologize. True leaders willingly apologize even when there is no need to.

Righteousness

Matthew 3:15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

In a choice between two good things, do we do the right thing or the righteousness thing? Which choice is God’s will? As Jesus approached John to be baptized, the right thing in John’s mind was that he should be baptized by Jesus. The superior ought to baptize the lesser.

However, Jesus’ purpose at that time was humility not high position. He was born in a stable, served an itinerant ministry and died on a cross. What was God’s reaction to Jesus’ taking the lesser position? He was well-pleased. Do we always demand our rights or willingly fulfill all righteousness?

Dip or Wash

Matthew 3:16-17 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”

Who is right about baptism, the dippers, washers or both? Baptize literally means to dip, but in the Bible it is not always used literally. It can mean to wash (Mark 7:4; Luke 11:38; Acts 22:16). The Bible is deliberately vague as to which mode is preferable.

When Jesus came up out of the water, it could have been ankle deep. Israel was baptized into Moses by walking dry shod through the Red Sea (1 Corinthians 10:1-4). Less literal modes of baptism like washing are also legitimate. Dippers and washers are equally baptized into Jesus Christ.

Baptism is the principal sacrament, a physical act with divine grace. Jesus was baptized though the mode is perhaps purposefully unclear. Baptism pictures a new beginning (1 Corinthians 10:2, 1 Peter 3:20-21), Jesus’ suffering (Luke 12:50) and washing away our sins (Mark 7:4; Titus 3:5).

Invoking the Trinity is mandated (Matthew 28:19) but the mode and age of baptism are not, anywhere. Baptism of the Holy Spirit is pictured by fire on people’s heads (Acts 1:5; 2:3). Renewal and rebirth differs baptism from any other sacraments (John 3:5; Titus 3:5).

Jesus came "up out of the water" after his baptism (Matthew 3:16), literally came "up away from the water.” Early mosaics show John pouring water over him from a shell. It is perhaps purposefully vague whether He was immersed or stood ankle deep. The mode seems deliberately left out.

Repentance and baptism for the forgiveness of sins and receiving the Holy Spirit (Acts 2:38-39) included the whole family. Baptism is to wash away sins (Acts 22:16). God elsewhere gave the Holy Spirit to people before physical baptism (Acts 10:45-48). Jesus declared baptism necessary (John 3:5).

It is a baptism into Jesus, his death and new life (Romans 6:3-5). It is like circumcision (Colossians 2:11-13), performed on children. Three whole households were baptized (Acts 16:15; 16:33; 1 Corinthians 1:16). Baptism is a physical and spiritual washing and must invoke the Trinity.

A baptism of repentance alone is not the baptism of Christ or His church (Acts 19:1-6). What about a “believer's baptism”? The Ethiopian eunuch could be baptized if he believed (Acts 8:36-38). Being baptized and receiving the Holy Spirit are not always the same event (Acts 8:14-17).

God gives the Holy Spirit when He chooses. Infant baptism and later confirmation recognize this. Acts 2:41 shows 3,000 baptized after hearing and accepting only one sermon. In churches where Christ’s commands in a Gospel text are taught weekly (Matthew 28:20) then every sermon is a catechism.

Baptism is the most important of all outward rites of divine grace. It is more important than marriage, ordination, anointing the sick or whether we take communion weekly, monthly or annually. It is the initiatory rite into our journey from the kingdoms of this world into the kingdom of God.

Readings

Isaiah 42:1-9

1 “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. 2 He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. 3 A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. 4 He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.”

5 Thus says God the Lord, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: 6 “I, the Lord, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. 8 I am the Lord, that is My name; And My glory I will not give to another, Nor My praise to carved images. 9 Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them.”

The word of our Lord.

In this description of Jesus from the Old Testament, we find the characteristics of true leadership. A true leader will not bruise people. He will not falter or be discouraged till he establishes justice on earth.

Psalm 29

A Psalm of David. 1 Give unto the Lord, O you mighty ones, Give unto the Lord glory and strength. 2 Give unto the Lord the glory due to His name; Worship the Lord in the beauty of holiness.

3 The voice of the Lord is over the waters; The God of glory thunders; The Lord is over many waters. 4 The voice of the Lord is powerful; The voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars, Yes, the Lord splinters the cedars of Lebanon. 6 He makes them also skip like a calf, Lebanon and Sirion like a young wild ox. 7 The voice of the Lord divides the flames of fire. 8 The voice of the Lord shakes the wilderness; The Lord shakes the Wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth, And strips the forests bare; And in His temple everyone says, “Glory!”

10 The Lord sat enthroned at the Flood, And the Lord sits as King forever. 11 The Lord will give strength to His people; The Lord will bless His people with peace.

Thus ends the reading.

This Psalm is a reality check as to how powerful God truly is. The power we see in a thunderstorm testifies to God’s greatness.

Acts 10:34-43

34 Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35 But in every nation whoever fears Him and works righteousness is accepted by Him. 36 The word which God sent to the children of Israel, preaching peace through Jesus Christ—He is Lord of all— 37 that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. 39 And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree. 40 Him God raised up on the third day, and showed Him openly, 41 not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. 42 And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. 43 To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

Thus ends the reading from Acts

God is not partial to one nation, but wills that everyone who believes in Him, Jew and Gentile, receives remission of sins.

New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Matthew 3:13-17 in Rhyme

Then Jesus came from Galilee
To John to be baptized you see
And John tried to stop Him, saying,
You, should baptize me, I’m stating

But Jesus said and answered him,
“All righteousness I’m fulfilling.”
He baptized Him. Then the Master
Came up away from the water

The heavens opened up above
The Spirit came down like a dove
On Him. Then a voice from above,
“I’m pleased with My Son dearly loved.”