Do we have questions about our own resurrection?
1 Corinthians 15:35 But some man will say, How are the dead raised up? and with what body do they come?
Must this mortal body die first?
1 Corinthians 15:36 Thou fool, that which thou sowest is not quickened, except it die:
Will the resurrected body be just like our earthly body?
1 Corinthians 15:37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
Who will decide what our heavenly body is like?
1 Corinthians 15:38 But God giveth it a body as it hath pleased him, and to every seed his own body.
Do all creatures have the same earthly body?
1 Corinthians 15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Will our celestial body have a different glory?
1 Corinthians 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
Will we differ in eternal glory?
1 Corinthians 15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
What will be a big difference between our mortal and immortal bodies?
1 Corinthians 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
As beautiful as the human body is, how does it compare to our eternal body?
1 Corinthians 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
What other words can we use to compare?
1 Corinthians 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
How does Adam compare?
1 Corinthians 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
In what time order are the natural and the spiritual?
1 Corinthians 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
If Adam was the first man, who is the second?
1 Corinthians 15:47 The first man is of the earth, earthy; the second man is the Lord from heaven.
How are the heavenly?
1 Corinthians 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
Made in the image of God, what image shall we bear?
1 Corinthians 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
What can flesh and blood not inherit?
1 Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
What is the mystery?
1 Corinthians 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
How will the dead be raised?
1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
What two things must we put on?
1 Corinthians 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.
What will be swallowed up in victory?
1 Corinthians 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
What is said of death and the grave?
1 Corinthians 15:55 O death, where is thy sting? O grave, where is thy victory?
How are death and the law related?
1 Corinthians 15:56 The sting of death is sin; and the strength of sin is the law.
Who gives us the victory and through whom?
1 Corinthians 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
In light of this what should we do?
1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
A new body awaits us in the resurrection! It will be without corruption, glorious, powerful, spiritual, heavenly, incorruptible, immortal, and victorious. Let’s stand firm. Our work for God is not pointless.
A Balm in Gilead
Intro
Jeremiah suggested metaphorically that there was a balm in Gilead to heal sinful nations (Jeremiah 8:22; 46:11)? What or who is that balm? It's not Lucas' Pawpaw Ointment or McNess Krestol Salve. Purpose: Let’s understand why we and our world need the healing touch of Jesus. Plan: Let’s look at how Jesus healing a woman and a little girl applies to us in Mark 5:21-43.
Jairus’ Daughter
Mark 5:21-24 Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea. 22 And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet 23 and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” 24 So Jesus went with him, and a great multitude followed Him and thronged Him.
Laying on of hands is one of the elementary principles of Christianity (Hebrews 6:1-2). It is used to sanctify an offering (Leviticus 4:15), ordination (Numbers 8:10), the giving of the Holy Spirit (Acts 8:18), and healing (Mark 16:18; Acts 28:8; James 5:14).
She Touched His Clothes
Mark 5:25-34 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.”
29 Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?”
31 But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’ ”
32 And He looked around to see her who had done this thing. 33 But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”
Quarantine
In the Old Testament quarantine was part of the clean and unclean laws. Yet she touched Jesus in faith believing that as soon as she did, she would be clean. Some observant Jews were like germaphobes going to extremes to avoid touching any unclean thing. Jesus showed no such fear, but readily touched the sick to heal them.
Jesus called the woman who touched him, a very friendly term. Rather than being repulsed by her unclean touch, he broke segregation barriers. Unlike the disciples in the boat who were saved by Jesus apart from their faith, this woman was healed because of her faith.
The Healing Touch
At baptism or confirmation we lay hands on candidates. It is a sacrament, a spiritual blessing accompanying a physical act. Eternally saving our unclean souls is the most important healing. Olive oil with the laying on of hands, is used in anointing the sick. It reminds us of the hands of Jesus touching, healing. Our greatest sickness is sin? The real answer to national ills is not in legislation or finances or military might, but in the healing touch of Jesus.
Faith with Fear
Can faith be mixed with fear? Was it because she broke the rules of unclean people being quarantined? Was it because she probably also touched many other people in the crowd? What social taboos will we risk to be saved by Jesus? Being healed and saved are often the same word in the original Bible languages. Do we fear what others may think? We too come to touch Jesus.
The Lord’s Joy
Broken, we may be reluctant to go to church. Have we had a bad experience? Are we ashamed and avoid people? Do we too approach Jesus secretly, hiding? He commended her for her faith in coming. Our Lord is glad that we came for the healing touch of Jesus.
Do Not be Afraid
Mark 5:35-39 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”
36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. 38 Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.”
Why did Jesus also tell Jairus, do not fear, only believe? People suggested that he not bother Jesus, because the little girl was already dead. Do we fear to bother God? Is it too late? God is never bothered by sincere prayers. It is not too late. Even death is not the end with God.
The Messianic Secret
Mark 5:40-43 And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. 41 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said that something should be given her to eat.
The messianic secret was keeping Jesus’ miracles secret, to focus on His death and resurrection. The good news is variously called the gospel of the kingdom, the gospel of Jesus Christ, the gospel of the grace of God, the gospel of God, the gospel of peace, the gospel of your salvation and never the gospel of miracles. Jesus wanted His healing miracles kept secret until after His resurrection.
The Dying, Hemorrhaging Church
The western church is like the little girl and the hemorrhaging woman. We need Jesus to heal. Our brightest and smartest encourage sins that only make things worse. Spiritually, we appear dead. Why bother God? It seems almost too late. The church’s message has become weak and idolatrous, but we have heard about Jesus. Let’s grab hold of His cloak and invite Jesus to heal us?
Outro
There IS a balm in Gilead. It is Jesus. The healing balm for you and me, for the church is the healing touch of Jesus. Children of Zion, of heavenly Jerusalem, grab hold of the cloak of Jesus, rise up and be healed.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings: 2 Samuel 1:1,17-27; Psalm 130; 2 Corinthians 8:7-15; Mark 5:21-43
Jeremiah suggested metaphorically that there was a balm in Gilead to heal sinful nations (Jeremiah 8:22; 46:11)? What or who is that balm? It's not Lucas' Pawpaw Ointment or McNess Krestol Salve. Purpose: Let’s understand why we and our world need the healing touch of Jesus. Plan: Let’s look at how Jesus healing a woman and a little girl applies to us in Mark 5:21-43.
Jairus’ Daughter
Mark 5:21-24 Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea. 22 And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet 23 and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” 24 So Jesus went with him, and a great multitude followed Him and thronged Him.
Laying on of hands is one of the elementary principles of Christianity (Hebrews 6:1-2). It is used to sanctify an offering (Leviticus 4:15), ordination (Numbers 8:10), the giving of the Holy Spirit (Acts 8:18), and healing (Mark 16:18; Acts 28:8; James 5:14).
She Touched His Clothes
Mark 5:25-34 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.”
29 Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?”
31 But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’ ”
32 And He looked around to see her who had done this thing. 33 But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”
Quarantine
In the Old Testament quarantine was part of the clean and unclean laws. Yet she touched Jesus in faith believing that as soon as she did, she would be clean. Some observant Jews were like germaphobes going to extremes to avoid touching any unclean thing. Jesus showed no such fear, but readily touched the sick to heal them.
Jesus called the woman who touched him, a very friendly term. Rather than being repulsed by her unclean touch, he broke segregation barriers. Unlike the disciples in the boat who were saved by Jesus apart from their faith, this woman was healed because of her faith.
The Healing Touch
At baptism or confirmation we lay hands on candidates. It is a sacrament, a spiritual blessing accompanying a physical act. Eternally saving our unclean souls is the most important healing. Olive oil with the laying on of hands, is used in anointing the sick. It reminds us of the hands of Jesus touching, healing. Our greatest sickness is sin? The real answer to national ills is not in legislation or finances or military might, but in the healing touch of Jesus.
Faith with Fear
Can faith be mixed with fear? Was it because she broke the rules of unclean people being quarantined? Was it because she probably also touched many other people in the crowd? What social taboos will we risk to be saved by Jesus? Being healed and saved are often the same word in the original Bible languages. Do we fear what others may think? We too come to touch Jesus.
The Lord’s Joy
Broken, we may be reluctant to go to church. Have we had a bad experience? Are we ashamed and avoid people? Do we too approach Jesus secretly, hiding? He commended her for her faith in coming. Our Lord is glad that we came for the healing touch of Jesus.
Do Not be Afraid
Mark 5:35-39 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”
36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. 38 Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.”
Why did Jesus also tell Jairus, do not fear, only believe? People suggested that he not bother Jesus, because the little girl was already dead. Do we fear to bother God? Is it too late? God is never bothered by sincere prayers. It is not too late. Even death is not the end with God.
The Messianic Secret
Mark 5:40-43 And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. 41 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said that something should be given her to eat.
The messianic secret was keeping Jesus’ miracles secret, to focus on His death and resurrection. The good news is variously called the gospel of the kingdom, the gospel of Jesus Christ, the gospel of the grace of God, the gospel of God, the gospel of peace, the gospel of your salvation and never the gospel of miracles. Jesus wanted His healing miracles kept secret until after His resurrection.
The Dying, Hemorrhaging Church
The western church is like the little girl and the hemorrhaging woman. We need Jesus to heal. Our brightest and smartest encourage sins that only make things worse. Spiritually, we appear dead. Why bother God? It seems almost too late. The church’s message has become weak and idolatrous, but we have heard about Jesus. Let’s grab hold of His cloak and invite Jesus to heal us?
Outro
There IS a balm in Gilead. It is Jesus. The healing balm for you and me, for the church is the healing touch of Jesus. Children of Zion, of heavenly Jerusalem, grab hold of the cloak of Jesus, rise up and be healed.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings: 2 Samuel 1:1,17-27; Psalm 130; 2 Corinthians 8:7-15; Mark 5:21-43
Resurrection (Part 1, 1 Corinthians 15)
What is the resurrection all about? How central is it to the Gospel?
1 Corinthians 15:20-34 General Resurrection
Would the apostles have been willing to die for something they knew was a lie? What hope do we have because of Christ’s resurrection?
1 Corinthians 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
What came from Jesus?
1 Corinthians 15:21 For since by man came death, by man came also the resurrection of the dead.
What is the big difference between Adam and Christ?
1 Corinthians 15:22 For as in Adam all die, even so in Christ shall all be made alive.
Is there an order of resurrection?
1 Corinthians 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
What will Christ deliver to the Father after He returns?
1 Corinthians 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
What will His reign accomplish?
1 Corinthians 15:25 For he must reign, till he hath put all enemies under his feet.
What is the last enemy?
1 Corinthians 15:26 The last enemy that shall be destroyed is death.
Who alone will not be under Christ?
1 Corinthians 15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
What will Jesus do once all enemies are conquered?
1 Corinthians 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
What is one purpose for baptism (Romans 6:4; Colossians 2:12)? Is the old life buried with Christ in baptism? This is only one possible explanation of the following unclear passage.
1 Corinthians 15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Does the resurrection hope of the dead give us strength to withstand the jeopardy of persecution?
1 Corinthians 15:30 And why stand we in jeopardy every hour?
Do we rejoice like Paul in persecution by rejoicing that others have been saved?
1 Corinthians 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Did Paul once have to fight wild animals while spreading the Gospel? If there is no resurrection, what worldly attitude might we join?
1 Corinthians 15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Confirmation bias works two ways. Hanging around the faithful will increase our faith. What does hanging around the faithless for too long do to us?
1 Corinthians 15:33 Be not deceived: evil communications corrupt good manners.
What should we do if we have spent too much time around unrighteous people?
1 Corinthians 15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Being united to Christ along with other faithful believers, we become partakers of His resurrection. It is a shame, in any church which brags about its theological knowledge, to let this, the most fundamental of Christian doctrines slip.
1 Corinthians 15:1-19 Jesus’ Resurrection
1 Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
We too received the Gospel. What does it do?
1 Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
How would we summarize the Gospel?
1 Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
If the cross is the beginning of the Gospel, what else is important?
1 Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:
Were there witnesses to the resurrection?
1 Corinthians 15:5 And that he was seen of Cephas, then of the twelve:
How many witnesses were there?
1 Corinthians 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
What about Jesus’ brother?
1 Corinthians 15:7 After that, he was seen of James; then of all the apostles.
How was Paul introduced to the resurrected Jesus?
1 Corinthians 15:8 And last of all he was seen of me also, as of one born out of due time.
Remember Paul’s Damascus Road experience (Acts 9)? What was Paul doing when called?
1 Corinthians 15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Does God’s grace cover even a persecutor like Paul?
1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Our collective faith can come through many different people who taught us, but what unites us?
1 Corinthians 15:11 Therefore whether it were I or they, so we preach, and so ye believed.
Is doubting the resurrection just a modern liberal or progressive heresy?
1 Corinthians 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
What is a consequence of disbelief in a resurrection?
1 Corinthians 15:13 But if there be no resurrection of the dead, then is Christ not risen:
Why is this so important to Christianity?
1 Corinthians 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
What kind of witnesses would that make the apostles?
1 Corinthians 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
If there is no resurrection then what?
1 Corinthians 15:16 For if the dead rise not, then is not Christ raised:
Is our faith in vain?
1 Corinthians 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
Have past Christians just wasted their time?
1 Corinthians 15:18 Then they also which are fallen asleep in Christ are perished.
Is Christianity just for this life?
1 Corinthians 15:19 If in this life only we have hope in Christ, we are of all men most miserable.
1 Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
We too received the Gospel. What does it do?
1 Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
How would we summarize the Gospel?
1 Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
If the cross is the beginning of the Gospel, what else is important?
1 Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:
Were there witnesses to the resurrection?
1 Corinthians 15:5 And that he was seen of Cephas, then of the twelve:
How many witnesses were there?
1 Corinthians 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
What about Jesus’ brother?
1 Corinthians 15:7 After that, he was seen of James; then of all the apostles.
How was Paul introduced to the resurrected Jesus?
1 Corinthians 15:8 And last of all he was seen of me also, as of one born out of due time.
Remember Paul’s Damascus Road experience (Acts 9)? What was Paul doing when called?
1 Corinthians 15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Does God’s grace cover even a persecutor like Paul?
1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Our collective faith can come through many different people who taught us, but what unites us?
1 Corinthians 15:11 Therefore whether it were I or they, so we preach, and so ye believed.
Is doubting the resurrection just a modern liberal or progressive heresy?
1 Corinthians 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
What is a consequence of disbelief in a resurrection?
1 Corinthians 15:13 But if there be no resurrection of the dead, then is Christ not risen:
Why is this so important to Christianity?
1 Corinthians 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
What kind of witnesses would that make the apostles?
1 Corinthians 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
If there is no resurrection then what?
1 Corinthians 15:16 For if the dead rise not, then is not Christ raised:
Is our faith in vain?
1 Corinthians 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
Have past Christians just wasted their time?
1 Corinthians 15:18 Then they also which are fallen asleep in Christ are perished.
Is Christianity just for this life?
1 Corinthians 15:19 If in this life only we have hope in Christ, we are of all men most miserable.
1 Corinthians 15:20-34 General Resurrection
Would the apostles have been willing to die for something they knew was a lie? What hope do we have because of Christ’s resurrection?
1 Corinthians 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
What came from Jesus?
1 Corinthians 15:21 For since by man came death, by man came also the resurrection of the dead.
What is the big difference between Adam and Christ?
1 Corinthians 15:22 For as in Adam all die, even so in Christ shall all be made alive.
Is there an order of resurrection?
1 Corinthians 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
What will Christ deliver to the Father after He returns?
1 Corinthians 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
What will His reign accomplish?
1 Corinthians 15:25 For he must reign, till he hath put all enemies under his feet.
What is the last enemy?
1 Corinthians 15:26 The last enemy that shall be destroyed is death.
Who alone will not be under Christ?
1 Corinthians 15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
What will Jesus do once all enemies are conquered?
1 Corinthians 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
What is one purpose for baptism (Romans 6:4; Colossians 2:12)? Is the old life buried with Christ in baptism? This is only one possible explanation of the following unclear passage.
1 Corinthians 15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Does the resurrection hope of the dead give us strength to withstand the jeopardy of persecution?
1 Corinthians 15:30 And why stand we in jeopardy every hour?
Do we rejoice like Paul in persecution by rejoicing that others have been saved?
1 Corinthians 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Did Paul once have to fight wild animals while spreading the Gospel? If there is no resurrection, what worldly attitude might we join?
1 Corinthians 15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Confirmation bias works two ways. Hanging around the faithful will increase our faith. What does hanging around the faithless for too long do to us?
1 Corinthians 15:33 Be not deceived: evil communications corrupt good manners.
What should we do if we have spent too much time around unrighteous people?
1 Corinthians 15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Being united to Christ along with other faithful believers, we become partakers of His resurrection. It is a shame, in any church which brags about its theological knowledge, to let this, the most fundamental of Christian doctrines slip.
Overcoming Giant Problems
Prelude to Part 1 Giant Personalities
Are our problems too large for God to handle? Purpose: Let’s learn that God helps us conquer giant problems. Plan: Let’s learn from the story of David and Goliath (Gol-YATH) in 1 Samuel 17:1-49.
1 Samuel 17:1-19 Israel’s Fear
Saul ignored the advice of God’s prophets, and was trapped in a military standoff in the valley of Elah or wild pistachio trees, for 40 days, paralyzed with fear. Do giants taunt us? God can help us win the day.
1 Samuel 17:20-30 David’s Faith
David was a fearless, young farm hand who asked, “For who is this uncircumcised Philistine, that he should defy the armies of the living God?” People still mock what God can do in a young person. Even David’s oldest brother angrily insulted him.
1 Samuel 17:31-49 David’s Message
David chose artillery, a tactical advantage, IF he was a good shot. Many sling-stones were 2 thumb-widths across, and sometimes ground by hand to a ball shape. A slinger could hurl a stone twice as far as arrows. David told the Philistine, “I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied.” He declared, “the battle is the Lord’s, and He will give you into our hands.”
1 Samuel 17:50-54 God’s Victory
Young believers often show this kind of courageous faith. A lesson we learn is that “the battle is the Lord’s.” When the devil is defeated, the demons run. “Now the men of Israel and Judah arose and shouted, and pursued the Philistines …” It takes just one brave soul who believes God to conquer the enemy.
Postlude to Part 1
Our problems are never too large for God. God wants just a few heroes whether kings or shepherds, old or young. Jesus can make our aim true.
Prelude to Part 2 Giant Circumstances
An English ship was having troubles in a storm off the German coast. They radioed for help, “Mayday, we are sinking.” A German coast guard responded with, “Vot are you sinking about?”
When troubles come, are we fearful or trusting? Goal: Let’s understand who calms storms. Plan: Let’s look at a squall on Lake Galilee in Mark 4:35-41.
Crossing Over (Mark 4:35)
Mark 4:35 On the same day, when evening had come, He said to them, “Let us cross over to the other side.”
Jesus crossed Lake Galilee in a tiny boat. A church congregation sits in the nave, from Latin “navis” meaning ship, coming from this very story. Jesus invites us to join Him in the nave of the church building on a Sunday as we begin our journey to the other side. We don’t always know what is ahead, but we do know who our captain is.
Leaving the Multitude (Mark 4:36)
Mark 4:36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him.
We are on a journey with Jesus into the unknown. Like Abraham at 75 God has called us to a new country. We left the comfort of our past life, to go with a small band of brave souls following Christ all the way to the other side.
A Great Windstorm (Mark 4:37)
Mark 4:37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling.
Traveling with Jesus we may run into storms. Trusting , we know the end of our journey (Revelation 21:4). As Goliath was about 3 meters high, so can the waves on Lake Galilee reach 3 meters in a storm.
Asleep on a Pillow (Mark 4:38)
Mark 4:38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”
Post Adrenaline letdown is familiar to all preachers, and the desire of a quiet place for a nap after preaching is common. Is God really asleep during the storms of life or helping us build faith? Jesus rebuked the disciples for lack of faith. He often allows us to go close to sinking, and then what does He do?
Peace! Be Still! (Mark 4:39)
Mark 4:39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm.
The disciples’ faith did not calm the sea. Jesus did. We think, if we just had enough faith. But, God intervenes when He sees fit. It depends on Jesus. Life can be rough waters. Jesus can calm the storm.
Why are You So Fearful? (Mark 4:40)
Mark 4:40 But He said to them, “Why are you so fearful? How is it that you have no faith?”
Are we ruled by fear or trust in God? The disciples didn’t ask Jesus for help, but sharply asked Him if he cared. Fear can make us belligerent. Falsely accused, Jesus mercifully calmed the sea. Then they feared Jesus and no longer the storm.
Who can This Be? (Mark 4:41)
Mark 4:41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”
The crossing was perhaps 7 miles (12 kilometers). Sudden and violent lake storms with waves of ten feet (3 meters) can still cause lakefront damage today. The disciples asked Jesus who He was. Have we learned that lesson? We’re invited into the nave to take a journey to the other side with Jesus. It might get rough, but Jesus can calm any storm.
Postlude to Parts 1 & 2
Sometimes, when we face giant problems, God encourages us to use the talents He has given us and take the long shot in faith, like David. Sometimes, circumstances are beyond our God-given abilities and even if we fail, by being belligerent, fearful and can’t sleep, Jesus will calm the storm.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Are our problems too large for God to handle? Purpose: Let’s learn that God helps us conquer giant problems. Plan: Let’s learn from the story of David and Goliath (Gol-YATH) in 1 Samuel 17:1-49.
1 Samuel 17:1-19 Israel’s Fear
Saul ignored the advice of God’s prophets, and was trapped in a military standoff in the valley of Elah or wild pistachio trees, for 40 days, paralyzed with fear. Do giants taunt us? God can help us win the day.
1 Samuel 17:20-30 David’s Faith
David was a fearless, young farm hand who asked, “For who is this uncircumcised Philistine, that he should defy the armies of the living God?” People still mock what God can do in a young person. Even David’s oldest brother angrily insulted him.
1 Samuel 17:31-49 David’s Message
David chose artillery, a tactical advantage, IF he was a good shot. Many sling-stones were 2 thumb-widths across, and sometimes ground by hand to a ball shape. A slinger could hurl a stone twice as far as arrows. David told the Philistine, “I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied.” He declared, “the battle is the Lord’s, and He will give you into our hands.”
1 Samuel 17:50-54 God’s Victory
Young believers often show this kind of courageous faith. A lesson we learn is that “the battle is the Lord’s.” When the devil is defeated, the demons run. “Now the men of Israel and Judah arose and shouted, and pursued the Philistines …” It takes just one brave soul who believes God to conquer the enemy.
Postlude to Part 1
Our problems are never too large for God. God wants just a few heroes whether kings or shepherds, old or young. Jesus can make our aim true.
Prelude to Part 2 Giant Circumstances
An English ship was having troubles in a storm off the German coast. They radioed for help, “Mayday, we are sinking.” A German coast guard responded with, “Vot are you sinking about?”
When troubles come, are we fearful or trusting? Goal: Let’s understand who calms storms. Plan: Let’s look at a squall on Lake Galilee in Mark 4:35-41.
Crossing Over (Mark 4:35)
Mark 4:35 On the same day, when evening had come, He said to them, “Let us cross over to the other side.”
Jesus crossed Lake Galilee in a tiny boat. A church congregation sits in the nave, from Latin “navis” meaning ship, coming from this very story. Jesus invites us to join Him in the nave of the church building on a Sunday as we begin our journey to the other side. We don’t always know what is ahead, but we do know who our captain is.
Leaving the Multitude (Mark 4:36)
Mark 4:36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him.
We are on a journey with Jesus into the unknown. Like Abraham at 75 God has called us to a new country. We left the comfort of our past life, to go with a small band of brave souls following Christ all the way to the other side.
A Great Windstorm (Mark 4:37)
Mark 4:37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling.
Traveling with Jesus we may run into storms. Trusting , we know the end of our journey (Revelation 21:4). As Goliath was about 3 meters high, so can the waves on Lake Galilee reach 3 meters in a storm.
Asleep on a Pillow (Mark 4:38)
Mark 4:38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”
Post Adrenaline letdown is familiar to all preachers, and the desire of a quiet place for a nap after preaching is common. Is God really asleep during the storms of life or helping us build faith? Jesus rebuked the disciples for lack of faith. He often allows us to go close to sinking, and then what does He do?
Peace! Be Still! (Mark 4:39)
Mark 4:39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm.
The disciples’ faith did not calm the sea. Jesus did. We think, if we just had enough faith. But, God intervenes when He sees fit. It depends on Jesus. Life can be rough waters. Jesus can calm the storm.
Why are You So Fearful? (Mark 4:40)
Mark 4:40 But He said to them, “Why are you so fearful? How is it that you have no faith?”
Are we ruled by fear or trust in God? The disciples didn’t ask Jesus for help, but sharply asked Him if he cared. Fear can make us belligerent. Falsely accused, Jesus mercifully calmed the sea. Then they feared Jesus and no longer the storm.
Who can This Be? (Mark 4:41)
Mark 4:41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”
The crossing was perhaps 7 miles (12 kilometers). Sudden and violent lake storms with waves of ten feet (3 meters) can still cause lakefront damage today. The disciples asked Jesus who He was. Have we learned that lesson? We’re invited into the nave to take a journey to the other side with Jesus. It might get rough, but Jesus can calm any storm.
Postlude to Parts 1 & 2
Sometimes, when we face giant problems, God encourages us to use the talents He has given us and take the long shot in faith, like David. Sometimes, circumstances are beyond our God-given abilities and even if we fail, by being belligerent, fearful and can’t sleep, Jesus will calm the storm.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Languages and Liturgy
How should a church handle languages and liturgy for the benefit of all.
1 Corinthians 14:1-25 Profit
1 Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
Love is our highest goal, but prophecy or sharing the mind of God, is of special benefit to the church. This can be done in private conversation as well as public preaching.
1 Corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
Speaking a foreign language to those who do not understand is a waste of time, except for private prayer.
1 Corinthians 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
The purposes of private and public prophecy in the church are: “strengthening, encouraging and comfort.” (NIV)
1 Corinthians 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
Foreign languages only edify those who understand them.
1 Corinthians 14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
It is lax to allow tongues but neglect an interpreter.
1 Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Teaching is more important than tongues.
1 Corinthians 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
Just like music, tongues need to make sense.
1 Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Just like a battle bugle, tongues need to make sense.
1 Corinthians 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Tongues without interpretation are like speaking into the air.
1 Corinthians 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Any use of language has a purpose.
1 Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
Communication between languages without an interpreter present is very difficult.
1 Corinthians 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
So, we should seek gifts that edify others.
1 Corinthians 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
If we cannot speak the local language, pray for an interpreter.
1 Corinthians 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
Prayer in a language that is unknown to the speaker, is unfruitful.
1 Corinthians 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Better to speak in a language that we know, and interpret for those who do not know it.
1 Corinthians 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Saying “Amen” at the end of a prayer presumes that we know and agree to what was said.
1 Corinthians 14:17 For thou verily givest thanks well, but the other is not edified.
Even if our prayer is one of thanksgiving, if a hearer does not understand, it is still of no benefit.
1 Corinthians 14:18 I thank my God, I speak with tongues more than ye all:
Paul, as a well-educated missionary, probably spoke many regional languages.
1 Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Still, a language unknown to the hearer is of no benefit.
1 Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
We should be innocent as a child, but understand these things as adults.
1 Corinthians 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Even though we may speak other languages, many will not listen to the gospel.
1 Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Speaking in a learned language or a miraculous unlearned language can convince skeptical unchurched people. But prophetic preaching is for the church.
1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Imagine the feeling of awkwardness in attending a church filled with many languages and not one you understand.
1 Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
Imagine a church filled with those who understood and spoke God’s will to new people.
1 Corinthians 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
A church filled with biblically literate Christians who hear what the Holy Spirit is saying for today, would surely convict the hearts of newcomers.
1 Corinthians 14:26-40 Order
1 Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
These gifts are a blessing to any church, but the liturgy of a service must be orderly.
1 Corinthians 14:27 If any man speak in an [unknown] tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
In multilingual situations, an interpreter is vital.
1 Corinthians 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Where no interpreter is available, to avoid confusion that language cannot be used.
1 Corinthians 14:29 Let the prophets speak two or three, and let the other judge.
A church with several sermon givers is blessed.
1 Corinthians 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
Interrupting each other is not called for.
1 Corinthians 14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
In a house church situation, many could make a comment and maintain unity.
1 Corinthians 14:32 And the spirits of the prophets are subject to the prophets.
We are not out of control as if taking drugs.
1 Corinthians 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.
Liturgy and order help prevent confusion. What is part of this order?
1 Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
There are 2 diametrically opposite interpretations to this: The traditional understanding is that a woman was not to be an official speaker. A more recent interpretation is that this was a problem among local Corinthian women only. Yet, it is in the context of confusion versus “peace, as in all churches of the saints.”
Yet again, Paul previously spoke of women prophesying. Was that public or private prophesy? Some believe that verses 34 and 35 were not in the original. Yet, no manuscript omits these verses. There are strong opinions on both sides.
One thing is indisputable: Jesus chose 12 Jewish men as apostles. Another thing is undeniable: love of those who have a different point of view is far more important.
1 Corinthians 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Again we face the two interpretations of this, the traditional view of Catholics, Orthodox and conservative Protestants versus a modern more liberal Protestant view.
1 Corinthians 14:36 What? came the word of God out from you? or came it unto you only?
Corinth allowed innovations not found in the original church. This applies to many other additions after the apostles as well, such as icons, prayers to Mary, and many much later Protestant practices. The Christian church has never been perfect.
1 Corinthians 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
If some claim a level of spiritual maturity, their acknowledgment of Paul’s teaching will prove it.
1 Corinthians 14:38 But if any man be ignorant, let him be ignorant.
The KJV is not very clear here. The NASB says, “But if anyone does not recognize this, he is not recognized” and the NIV says, “But if anyone ignores this, they will themselves be ignored.”
1 Corinthians 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
It is good to want to be able to speak God’s mind to others, and we should not forbid languages.
1 Corinthians 14:40 Let all things be done decently and in order.
This is the purpose of liturgy, to make a church service orderly.
1 Corinthians 14:1-25 Profit
1 Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
Love is our highest goal, but prophecy or sharing the mind of God, is of special benefit to the church. This can be done in private conversation as well as public preaching.
1 Corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
Speaking a foreign language to those who do not understand is a waste of time, except for private prayer.
1 Corinthians 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
The purposes of private and public prophecy in the church are: “strengthening, encouraging and comfort.” (NIV)
1 Corinthians 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
Foreign languages only edify those who understand them.
1 Corinthians 14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
It is lax to allow tongues but neglect an interpreter.
1 Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Teaching is more important than tongues.
1 Corinthians 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
Just like music, tongues need to make sense.
1 Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Just like a battle bugle, tongues need to make sense.
1 Corinthians 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Tongues without interpretation are like speaking into the air.
1 Corinthians 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Any use of language has a purpose.
1 Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
Communication between languages without an interpreter present is very difficult.
1 Corinthians 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
So, we should seek gifts that edify others.
1 Corinthians 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
If we cannot speak the local language, pray for an interpreter.
1 Corinthians 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
Prayer in a language that is unknown to the speaker, is unfruitful.
1 Corinthians 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Better to speak in a language that we know, and interpret for those who do not know it.
1 Corinthians 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Saying “Amen” at the end of a prayer presumes that we know and agree to what was said.
1 Corinthians 14:17 For thou verily givest thanks well, but the other is not edified.
Even if our prayer is one of thanksgiving, if a hearer does not understand, it is still of no benefit.
1 Corinthians 14:18 I thank my God, I speak with tongues more than ye all:
Paul, as a well-educated missionary, probably spoke many regional languages.
1 Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Still, a language unknown to the hearer is of no benefit.
1 Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
We should be innocent as a child, but understand these things as adults.
1 Corinthians 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Even though we may speak other languages, many will not listen to the gospel.
1 Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Speaking in a learned language or a miraculous unlearned language can convince skeptical unchurched people. But prophetic preaching is for the church.
1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Imagine the feeling of awkwardness in attending a church filled with many languages and not one you understand.
1 Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
Imagine a church filled with those who understood and spoke God’s will to new people.
1 Corinthians 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
A church filled with biblically literate Christians who hear what the Holy Spirit is saying for today, would surely convict the hearts of newcomers.
1 Corinthians 14:26-40 Order
1 Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
These gifts are a blessing to any church, but the liturgy of a service must be orderly.
1 Corinthians 14:27 If any man speak in an [unknown] tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
In multilingual situations, an interpreter is vital.
1 Corinthians 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Where no interpreter is available, to avoid confusion that language cannot be used.
1 Corinthians 14:29 Let the prophets speak two or three, and let the other judge.
A church with several sermon givers is blessed.
1 Corinthians 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
Interrupting each other is not called for.
1 Corinthians 14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
In a house church situation, many could make a comment and maintain unity.
1 Corinthians 14:32 And the spirits of the prophets are subject to the prophets.
We are not out of control as if taking drugs.
1 Corinthians 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.
Liturgy and order help prevent confusion. What is part of this order?
1 Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
There are 2 diametrically opposite interpretations to this: The traditional understanding is that a woman was not to be an official speaker. A more recent interpretation is that this was a problem among local Corinthian women only. Yet, it is in the context of confusion versus “peace, as in all churches of the saints.”
Yet again, Paul previously spoke of women prophesying. Was that public or private prophesy? Some believe that verses 34 and 35 were not in the original. Yet, no manuscript omits these verses. There are strong opinions on both sides.
One thing is indisputable: Jesus chose 12 Jewish men as apostles. Another thing is undeniable: love of those who have a different point of view is far more important.
1 Corinthians 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Again we face the two interpretations of this, the traditional view of Catholics, Orthodox and conservative Protestants versus a modern more liberal Protestant view.
1 Corinthians 14:36 What? came the word of God out from you? or came it unto you only?
Corinth allowed innovations not found in the original church. This applies to many other additions after the apostles as well, such as icons, prayers to Mary, and many much later Protestant practices. The Christian church has never been perfect.
1 Corinthians 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
If some claim a level of spiritual maturity, their acknowledgment of Paul’s teaching will prove it.
1 Corinthians 14:38 But if any man be ignorant, let him be ignorant.
The KJV is not very clear here. The NASB says, “But if anyone does not recognize this, he is not recognized” and the NIV says, “But if anyone ignores this, they will themselves be ignored.”
1 Corinthians 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
It is good to want to be able to speak God’s mind to others, and we should not forbid languages.
1 Corinthians 14:40 Let all things be done decently and in order.
This is the purpose of liturgy, to make a church service orderly.
The Future of the Church
Prelude
What is the future of the church and kingdom? Who is responsible for it? Purpose: Let’s understand the unstoppable growth of both kingdom and church. Plan: Let’s look at some optimistic riddles of the future of both in Mark 4:26-34.
Scatter Seed
Mark 4:26 And He said, “The kingdom of God is as if a man should scatter seed on the ground,”
As goes the kingdom so goes the church of God. The kingdom exists wherever God’s reign is accepted. It is not a democracy. We cannot vote God out of office, but we can choose to work with or reject Him and His servants.
We spread the news, the seed of the kingdom. We scatter it on rocky soil, hard ground, thorny ground or good soil. God is happy with indiscriminate spreading of that seed. Importantly, it is sown and not left in the seed bag.
Sleep
Mark 4:27 “and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how.”
This parable is only found in Mark. We spread the good news to anyone who will listen. The rest is up to God. Let’s not worry about our church. The seed grows all by itself without human effort, night and day, whether we are asleep or awake. If we have spread the seed, we don’t need gimmicks. We just wait for it to grow and bear fruit.
Yields Crops
Mark 4:28-29 For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. 29 But when the grain ripens, immediately he puts in the sickle, because the harvest has come.
Sometimes we plow old church programs under, like last year’s growth. We scatter seed, then we rest. God makes the seed grow. We water, and participate in the harvest. But, our job is not to worry about kingdom growth. The Greek word for “by itself” means automatically. A watered plant will automatically grow. An unwatered plant will not. Paul said (1 Corinthians 3:6-7) he planted, Apollos watered, but God gave the growth.
Sown
Mark 4:30-31 Then He said, “To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth;”
The mustard seed pictures something tiny. Kingdom work is never in vain. Growth is often not seen for a time, but it is promised to be incredible. It has grown from one man, Jesus, to billions today.
The phrase “smallest of all the seeds” is conversational, hyperbolic language, not scientific or statistical. The meaning of the riddle is faith to see the future of even the smallest of kingdom efforts.
Grows Up
Mark 4:32 “but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.”
Black mustard is a shrub or even considered to be a weed by some. It can grow to 10 feet (3 meters) tall. Though we humans tend to try to control things, that is not how the kingdom works (Matthew 20:25-28). Black mustard still grows everywhere in Israel today. Though we try to make the church grow our way, maybe God has other ideas. What some call weeds, others call valuable herbs with healing or nutritional value.
Parables
Mark 4:33-34 And with many such parables He spoke the word to them as they were able to hear it. 34 But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.
Jesus’ parables are riddles about the kingdom of God. Those who are not ready and willing to hear may not understand. Those comfortable in this world may be tempted to see the kingdom of God as a threat or dismiss it as fantasy. Those who are ready to hear delight in parables, and see them as a teaching story, inviting us to think and explore God’s kingdom.'
Postlude
Jesus said, “I will build My church, and the gates of Hades shall not prevail against it.” (Matthew 16:18). The future of the kingdom and church of God is growth. Let’s not worry, but rest in Jesus. No one can stop church and kingdom growth. Let’s rejoice to be a part of it.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
What is the future of the church and kingdom? Who is responsible for it? Purpose: Let’s understand the unstoppable growth of both kingdom and church. Plan: Let’s look at some optimistic riddles of the future of both in Mark 4:26-34.
Scatter Seed
Mark 4:26 And He said, “The kingdom of God is as if a man should scatter seed on the ground,”
As goes the kingdom so goes the church of God. The kingdom exists wherever God’s reign is accepted. It is not a democracy. We cannot vote God out of office, but we can choose to work with or reject Him and His servants.
We spread the news, the seed of the kingdom. We scatter it on rocky soil, hard ground, thorny ground or good soil. God is happy with indiscriminate spreading of that seed. Importantly, it is sown and not left in the seed bag.
Sleep
Mark 4:27 “and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how.”
This parable is only found in Mark. We spread the good news to anyone who will listen. The rest is up to God. Let’s not worry about our church. The seed grows all by itself without human effort, night and day, whether we are asleep or awake. If we have spread the seed, we don’t need gimmicks. We just wait for it to grow and bear fruit.
Yields Crops
Mark 4:28-29 For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. 29 But when the grain ripens, immediately he puts in the sickle, because the harvest has come.
Sometimes we plow old church programs under, like last year’s growth. We scatter seed, then we rest. God makes the seed grow. We water, and participate in the harvest. But, our job is not to worry about kingdom growth. The Greek word for “by itself” means automatically. A watered plant will automatically grow. An unwatered plant will not. Paul said (1 Corinthians 3:6-7) he planted, Apollos watered, but God gave the growth.
Sown
Mark 4:30-31 Then He said, “To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth;”
The mustard seed pictures something tiny. Kingdom work is never in vain. Growth is often not seen for a time, but it is promised to be incredible. It has grown from one man, Jesus, to billions today.
The phrase “smallest of all the seeds” is conversational, hyperbolic language, not scientific or statistical. The meaning of the riddle is faith to see the future of even the smallest of kingdom efforts.
Grows Up
Mark 4:32 “but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.”
Black mustard is a shrub or even considered to be a weed by some. It can grow to 10 feet (3 meters) tall. Though we humans tend to try to control things, that is not how the kingdom works (Matthew 20:25-28). Black mustard still grows everywhere in Israel today. Though we try to make the church grow our way, maybe God has other ideas. What some call weeds, others call valuable herbs with healing or nutritional value.
Parables
Mark 4:33-34 And with many such parables He spoke the word to them as they were able to hear it. 34 But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.
Jesus’ parables are riddles about the kingdom of God. Those who are not ready and willing to hear may not understand. Those comfortable in this world may be tempted to see the kingdom of God as a threat or dismiss it as fantasy. Those who are ready to hear delight in parables, and see them as a teaching story, inviting us to think and explore God’s kingdom.'
Postlude
Jesus said, “I will build My church, and the gates of Hades shall not prevail against it.” (Matthew 16:18). The future of the kingdom and church of God is growth. Let’s not worry, but rest in Jesus. No one can stop church and kingdom growth. Let’s rejoice to be a part of it.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Love (1 Corinthians 13)
What is the “more excellent way” that Paul was inspired to show?
The Greek word agapé does not always mean divine love as is commonly believed. It can even refer to the wrong kind of love. Men loved darkness (John 3:19), the praise of men more than God (John 12:43), or this world (2 Timothy 4:10). Here we see three cases where the word agapé was not godly love. Just like our English word love, the meaning depends on the context, and that is what this chapter is all about.
1 Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal.
Angels speak with men in a human language, but probably use a different form of communication between each other. This is therefore likely hyperbolic. Tongues when used to show off, or for other unloving purposes, are just a noise.
1 Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Great preaching, deep insight into God’s revelation, knowledge of the Bible and miracle-working faith are all empty without love.
1 Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Giving with unloving motives and loveless martyrdom are both worthless.
1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Long suffering is a great description of patience. Kindness is always called for. Charity is love in action. Envy is the opposite of love. Instead of self-promotion, love would call us to promote others.
1 Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Again love seeks what benefits others.
1 Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
Reveling in sinful movies or dirty jokes is the opposite of love. The truth may hurt, but it is what’s needed for positive change.
1 Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
The NLT renders this, “Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.”
1 Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Prophecies, languages and knowledge will pass their use-by date, but love will not.
1 Corinthians 13:9 For we know in part, and we prophesy in part.
None of us has all the knowledge, not even about the future.
1 Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away.
Knowledge of past generations fades, and will pale into insignificance when the perfect world comes.
1 Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Growing up spiritually is something that we deal with all the time, either in ourselves, or in newer Christians.
1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Not much detail is given about the good eternity that we commonly call heaven. We do know that, in contrast to what is said about hell, it will be wonderful.
1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Paul’s definition of love in verses 4-8 is one of those memorable passages of the Bible. Most things in life are temporary. Of the things that last, love is the most important.
The Greek word agapé does not always mean divine love as is commonly believed. It can even refer to the wrong kind of love. Men loved darkness (John 3:19), the praise of men more than God (John 12:43), or this world (2 Timothy 4:10). Here we see three cases where the word agapé was not godly love. Just like our English word love, the meaning depends on the context, and that is what this chapter is all about.
1 Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal.
Angels speak with men in a human language, but probably use a different form of communication between each other. This is therefore likely hyperbolic. Tongues when used to show off, or for other unloving purposes, are just a noise.
1 Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Great preaching, deep insight into God’s revelation, knowledge of the Bible and miracle-working faith are all empty without love.
1 Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Giving with unloving motives and loveless martyrdom are both worthless.
1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Long suffering is a great description of patience. Kindness is always called for. Charity is love in action. Envy is the opposite of love. Instead of self-promotion, love would call us to promote others.
1 Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Again love seeks what benefits others.
1 Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
Reveling in sinful movies or dirty jokes is the opposite of love. The truth may hurt, but it is what’s needed for positive change.
1 Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
The NLT renders this, “Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.”
1 Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Prophecies, languages and knowledge will pass their use-by date, but love will not.
1 Corinthians 13:9 For we know in part, and we prophesy in part.
None of us has all the knowledge, not even about the future.
1 Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away.
Knowledge of past generations fades, and will pale into insignificance when the perfect world comes.
1 Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Growing up spiritually is something that we deal with all the time, either in ourselves, or in newer Christians.
1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Not much detail is given about the good eternity that we commonly call heaven. We do know that, in contrast to what is said about hell, it will be wonderful.
1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Paul’s definition of love in verses 4-8 is one of those memorable passages of the Bible. Most things in life are temporary. Of the things that last, love is the most important.
Accusing Jesus
Intro
Was Jesus ever falsely accused? Purpose: Did He face vilification? Plan: Let’s look at how Jesus handled unfair criticism in Mark 3:20-35.
Is our Faith Crazy?
Are Christians nuts because of their self-sacrifice?
Mark 3:20 Then the multitude came together again, so that they could not so much as eat bread.
Christian service involves self-sacrifice. Is it unbalanced or crazy? Did Jesus’ family think so?
Mark 3:21 But when His own people heard about this, they went out to lay hold of Him, for they said, ‘He is out of His mind.’
For those who believe that Mary never sinned, is this verse difficult to explain?
Is our Faith Evil?
Is Christianity itself evil, because it often contradicts worldly values?
Mark 3:22 And the scribes who came down from Jerusalem said, ‘He has Beelzebub [Beelzebul],’ and, ‘By the ruler of the demons He casts out demons.’”
Some translations use the word Beelzebub (lord of flies). The original word was Beelzebul (lord of dung), a Jewish insult for the devil. How did Jesus defend Himself against this false accusation?
Mark 3:23 So He called them to Himself and said to them in parables: ‘How can Satan cast out Satan?
Flippantly attributing the work of God to the devil is perilously close to the unforgivable sin, as we will discover. Have even some Christians misjudged the things of God?
Mark 3:24-25 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. And if Satan has risen up against himself, and is divided, he cannot stand, but has an end.
Does Jesus explain how illogical it would be for the devil to cast out demons?
Mark 3:26 No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house.’”
The “goods” here would be human souls held as property or possessions, slaves to the devil. Did Jesus bind or tie up the devil to free a captive?
Religious Accusers
It really hurts when people, that we trusted, stab us in the back. But, Jesus understands. When accusations come, let’s pray for those who accuse us because they may be unwittingly doing the devil’s work. The real source may be the “accuser of our brethren, who accused them before our God day and night” (Revelation 12:10).
In Mark 3:28 Jesus said, “‘Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter;
Which sin is unforgivable?
Mark 3:29-30 but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation’— 30 because they said, ‘He has an unclean spirit.’
Because they falsely accused the work of the Holy Spirit in Jesus as being that of the devil, they were dangerously close to the unforgivable sin. That’s a warning for any with a critical spirit, tempted to falsely accuse the work of the Holy Spirit on earth.
Family Accusers
It really hurts when family members stab us in the back or walk away because of our faith. But, Jesus understands.
Mark 3:31-32 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. And a multitude was sitting around Him; and they said to Him, ‘Look, Your mother and Your brothers are outside seeking You.’
It seems that Mary was also seeking him, thinking like His brothers and sisters that He was crazy. What if our faith distances us from our physical family?
Our Spiritual Family
Jesus reminds us, “29 … Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, 30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.” (Mark 10:29-30)
Jesus’ physical family did eventually come to conversion later. What does Jesus remind the disciples about family?
Mark 3:33-35 But He answered them, saying, ‘Who is My mother, or My brothers?’ 34 And He looked around in a circle at those who sat about Him, and said, ‘Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.’
Our human families may not yet understand the spiritual bond we Christians share. That is why it is so important to choose a Christian spouse (1 Corinthians 7:39; 2 Corinthians 6:14). If already married to an unbeliever, they are made holy by the believer (1 Corinthians 7:14).
Our Renewal
How did Paul encourage the Corinthians regarding worldly trials?
2 Corinthians 4:16-17 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory.
Trials are like servants helping us grow spiritually. Trials are like fire purging us of sin. Suffering is never pleasant, but what ought we to think about, especially when we suffer?
2 Corinthians 4:18-5:1 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 5:1 For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
Outro
Vilification can become dangerously close to defaming the Holy Spirit. If we are suffering from unfair criticism, let’s remember those brothers and sisters and mothers in the church who love and support us. Encourage one another that persecution is but a momentary pain on a journey to a glorious eternity.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Was Jesus ever falsely accused? Purpose: Did He face vilification? Plan: Let’s look at how Jesus handled unfair criticism in Mark 3:20-35.
Is our Faith Crazy?
Are Christians nuts because of their self-sacrifice?
Mark 3:20 Then the multitude came together again, so that they could not so much as eat bread.
Christian service involves self-sacrifice. Is it unbalanced or crazy? Did Jesus’ family think so?
Mark 3:21 But when His own people heard about this, they went out to lay hold of Him, for they said, ‘He is out of His mind.’
For those who believe that Mary never sinned, is this verse difficult to explain?
Is our Faith Evil?
Is Christianity itself evil, because it often contradicts worldly values?
Mark 3:22 And the scribes who came down from Jerusalem said, ‘He has Beelzebub [Beelzebul],’ and, ‘By the ruler of the demons He casts out demons.’”
Some translations use the word Beelzebub (lord of flies). The original word was Beelzebul (lord of dung), a Jewish insult for the devil. How did Jesus defend Himself against this false accusation?
Mark 3:23 So He called them to Himself and said to them in parables: ‘How can Satan cast out Satan?
Flippantly attributing the work of God to the devil is perilously close to the unforgivable sin, as we will discover. Have even some Christians misjudged the things of God?
Mark 3:24-25 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. And if Satan has risen up against himself, and is divided, he cannot stand, but has an end.
Does Jesus explain how illogical it would be for the devil to cast out demons?
Mark 3:26 No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house.’”
The “goods” here would be human souls held as property or possessions, slaves to the devil. Did Jesus bind or tie up the devil to free a captive?
Religious Accusers
It really hurts when people, that we trusted, stab us in the back. But, Jesus understands. When accusations come, let’s pray for those who accuse us because they may be unwittingly doing the devil’s work. The real source may be the “accuser of our brethren, who accused them before our God day and night” (Revelation 12:10).
In Mark 3:28 Jesus said, “‘Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter;
Which sin is unforgivable?
Mark 3:29-30 but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation’— 30 because they said, ‘He has an unclean spirit.’
Because they falsely accused the work of the Holy Spirit in Jesus as being that of the devil, they were dangerously close to the unforgivable sin. That’s a warning for any with a critical spirit, tempted to falsely accuse the work of the Holy Spirit on earth.
Family Accusers
It really hurts when family members stab us in the back or walk away because of our faith. But, Jesus understands.
Mark 3:31-32 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. And a multitude was sitting around Him; and they said to Him, ‘Look, Your mother and Your brothers are outside seeking You.’
It seems that Mary was also seeking him, thinking like His brothers and sisters that He was crazy. What if our faith distances us from our physical family?
Our Spiritual Family
Jesus reminds us, “29 … Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, 30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.” (Mark 10:29-30)
Jesus’ physical family did eventually come to conversion later. What does Jesus remind the disciples about family?
Mark 3:33-35 But He answered them, saying, ‘Who is My mother, or My brothers?’ 34 And He looked around in a circle at those who sat about Him, and said, ‘Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.’
Our human families may not yet understand the spiritual bond we Christians share. That is why it is so important to choose a Christian spouse (1 Corinthians 7:39; 2 Corinthians 6:14). If already married to an unbeliever, they are made holy by the believer (1 Corinthians 7:14).
Our Renewal
How did Paul encourage the Corinthians regarding worldly trials?
2 Corinthians 4:16-17 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory.
Trials are like servants helping us grow spiritually. Trials are like fire purging us of sin. Suffering is never pleasant, but what ought we to think about, especially when we suffer?
2 Corinthians 4:18-5:1 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 5:1 For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
Outro
Vilification can become dangerously close to defaming the Holy Spirit. If we are suffering from unfair criticism, let’s remember those brothers and sisters and mothers in the church who love and support us. Encourage one another that persecution is but a momentary pain on a journey to a glorious eternity.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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