The Seven Last Plagues

Let’s look at an introduction to the judgment and the seven last plagues in Revelation 15.

The Seven Last Plagues

Revelation 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

These remind us of the plagues of Egypt directed against the unrepentant. They are blows, wounds or a flogging of punishment.

Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

This may be the same sea of glass seen in heaven (Revelation 4:6). It may be mingled with the fire of judgment.

Revelation 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

The Song of Moses was a victory song over Egypt (Exodus 15:1-19). The addition of the Lamb to the title of this song means it is either a new song or the Lamb is now understood as the fulfillment in a new Exodus or both. The Exodus was an earlier victory over slavery to sin and oppressive human governments.

Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

With these words the Song of Moses becomes complete as a song of Christ’s redemption.

Revelation 15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

This refers to the holy of holies which was erected as a witness to God’s presence. Here it refers to its heavenly reality.

Revelation 15:6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

The duties of angels are many. The 7 punishments are carried out by duly appointed angels. Pure white or bright linen symbolizes righteousness. Breasts or chests clothed in gold may be similar to the ephod worn as priestly attire by Aaron and his sons (Exodus 28:8).

Revelation 15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

This reveals heaven’s full involvement in the punishment to come, a thought that liberals and universalists have difficulty explaining.

Revelation 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

This particular smoke is not associated with the incense and our prayers directly but with the glory of God, like at Mount Sinai (Exodus 19:18) and in the temple (Isaiah 4:5; Isaiah 6:4). These plagues are punishment upon the belligerently unrepentant.

God will not allow destructive sin to ruin the lives of all it touches for very much longer. The unrepentant must and will be punished.

The Grapes of Wrath

Let’s now look at several events surrounding the Lamb, the 144,000 and the hour of judgment in Revelation 14.

The Lamb and the 144,000

Revelation 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

This is the same group revealed in Revelation 7, and seems to be symbolic Israel rather than physical Israel. Their identifying mark is the opposite of the mark of the beast, God the Father’s name in their foreheads. Why is the innumerable multitude not mentioned? Perhaps this reveals the 144,000 as holding special positions in eternity.

Revelation 14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

This reminds us of a voice from heaven at Christ’s baptism. But here the voice is echoed by many.

Revelation 14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

This is a new song and exclusively sung by them. Who are they?

Revelation 14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Using the term firstfruits implies a special group and that others will also be saved but as second fruits. Sexual defilement here is related to the false religion of the whore of Babylon. By contrast, sexual purity marks all true Christians, as does its spiritual application, freedom from idolatry.

Revelation 14:5 And in their mouth was found no guile: for they are without fault before the throne of God.

No guile here refers to no lie. Idolatry is worshiping a lie. These are sincere, worshiping in spirit and truthful reality (John 4:24). Without fault means “blameless” (NIV, ESV, NASB) cleansed by the washing of water with the word (Ephesians 5:26-27). Only Jesus is able to make us stand blameless before the presence of His glory (Jude 24).

Angelic Announcements

Revelation 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

This is the first of several angels carrying a vital message.

Revelation 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

Rather than being in terror of the beast and worldly powers, we should fear God, which involves a deep reverence of Him. Judgment day, a topic often avoided by those who love to preach “smooth things,” is here connected with the good news, as the saints glorify God, because in Jesus we can have success on judgment day.

Revelation 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

The second of these angels brings his assigned message. The descendant of Babylon was pagan Rome, picturing all governments that persecute Christians. All nations have been driven mad, corrupted by a worldly system of greed and oppression inherited from ancient Babylon (Jeremiah 51:7).

Revelation 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

The third angel’s announcement includes the word “receive” which implies that receiving the sign, badge of servitude, or mark of the beast is voluntary.

Revelation 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

The wine of God’s anger is not watered down. It pictures God’s intense anger which contrasts with the often casual and accepting attitudes of society towards sin. There is no avoiding the fact that the angels and Jesus will oversee this punishment.

Revelation 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

In contrast with verse 13 and the eternal rest which the saints experience, there is no rest for the unrepentant worshipers of this world and its ways.

Revelation 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Christians keep the spiritual application of the commandments of God, not in a legalistic, letter-of-the-law manner as Paul was inspired to correct among the Galatians, but in the Spirit which gives life. This spirit-of-the-law obedience is coupled with faith in Jesus.

Revelation 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Contrasted with the unrepentant, these are granted rest as they die in the Lord.

Revelation 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Jesus’ ascension and return involve Him on a cloud (Acts 1:9-11; Matthew 24:30). The sickle pictures a hooked knife used in harvesting grapes.

The Time to Reap

Revelation 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

Now a fourth angel like an announcer, has a word of encouragement supporting our Lord and His next task.

Revelation 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

We are reminded that the harvest is plentiful, that wheat and weeds grow together, and that the fields are already ripe for harvest (Matthew 9:37; Matthew 13:30; John 4:35). The one slight difference here is a grape harvest rather than a wheat harvest, though there is some overlap in meaning.

Revelation 14:17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

Now a fifth angel appears and his role is to join in the harvest with a sickle of his own.

Revelation 14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

Now a sixth angel shouts encouraging the fifth to thrust in his vineyard reaping hook. The harvest is ready and reminds us of Jesus' words during His earthly ministry (Matthew 9:35-38).

Revelation 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

In winemaking, the first order of duty is to crush the grapes harvested from the vines producing fresh grape juice. This winepress is described as God’s wrath, picturing the final destruction of the wicked.

Revelation 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

The fresh-squeezed grape juice pictures the blood of the wicked, shed in a great slaughter, a lake of blood 1600 stadia, about 180 miles or 300 kilometers across.

Unlike our society, God takes sin deadly seriously, because He knows that its end result is eternal suffering for all involved. He cannot and will not tolerate that which only destroys.

Complete Love

Do we love God completely? How do we love God with our whole heart, soul, strength and mind? What does it mean to love our neighbor as ourselves? Let’s examine the more complete love taught by Jesus in Matthew 22:34-46.

Matthew 22:34-36 But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, “Teacher, which is the great commandment in the law?”

The Bible contains many excellent articles of faith, act justly (Micah 6:8), do what is right (Isaiah 56:1), seek God (Amos 5:4), live by faithfulness (Habakkuk 2:4). Jesus focused on loving God (Deuteronomy 6:5) and loving neighbor (Leviticus 19:18), summarizing the whole of Christianity.

Why such a question? When we teach what neither Jesus nor the Apostles taught, are we like the Pharisees and Sadducees? How can any church claim to be apostolic, yet teach dogmas not taught by Jesus or the apostles? If he was here on earth today, would we accept him?

Love God

Matthew 22:37-38 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment.

Heart

The Shema Yisrael (Deuteronomy 6:5) teaches loving God with our entire heart. We are all guilty of not loving God completely and we ask for forgiveness. God’s love is shed abroad in our hearts by the Holy Spirit (Romans 5:5) and is expressed in thankfulness, praise and singing.

Soul

Soul means psyche, breath or spirit. The soul thirsts for God like a deer panting for water (Psalm 42), passionate spiritual desire. Loving God with our souls, we love assembling with others who love God. We love God with our souls through prayer, Bible study and meditating on godly things.

Mind

We cannot love God and hate theology. Any study of God and His Word is theology. Some Christians teach that we don’t need doctrine; we just need love. But, love is the principle doctrine. An anti-intellectual bias contradicts the Bible, because Jesus taught us to love God with our minds.

Love Neighbor

Matthew 22:39-40 And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.”

The world shows reckless disregard for others. Yet, as we appropriately bless others, crime and other evils should decrease. The Great Commandment is a version of the golden rule (Matthew 7:12). This is so fundamentally important that even non-Christian religions and atheists recognize it as valid (Romans 1:19-21)?

Balance

If we say we love God and hate our brother, we are liars (1 John 4:20). If we love our brother and disobey God, we believe a social Gospel (Hebrews 1:9). If we love God with our hearts but not our minds, we worship emotionalism. If we love God with our minds and not our hearts, we worship intellectualism.

The Messiah Riddle

Matthew 22:41-46 While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool” ’? If David then calls Him ‘Lord,’ how is He his Son?” And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.

This is known as the Messiah riddle. Why did David refer to his son or descendant as “my Lord.” The Messiah is divine. Jesus did not answer the riddle. “If David then calls Him ‘Lord,’ how is He his Son?” Nobody could answer and no one dared question Him anymore.

Psalm 84

Desire to be where God is worshiped. “My soul longs, yes, even faints For the courts of the Lord.” In the Valley of Baca, a place of weeping, worship is a refreshing spring (verse 6). In Zion (heavenly Jerusalem), we grow stronger. God’s action begins in the place of worship.

1 Corinthians 13

Agape does not always mean divine love. It can refer to a wrong kind of love. Men loved darkness (John 3:19), the praise of men more than God (John 12:43), and loved this world (2 Timothy 4:10). What kind of agape does God expect (1 Corinthians 13)?

Loving God is neither just emotional, nor intellectual, nor just spiritual, but it includes all of those dimensions. Jesus taught us to love God with all our heart, soul, strength and mind and our neighbor as ourselves.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Readings:

Deuteronomy 34:1-12 How precious is the death of God’s saints?

Psalm 90 How is God our dwelling place?

1 Thessalonians 2:1-8 Is conflict a natural part of church life?

Revelation 3:1-6 Is salvation still available in a dead or dying church?

Matthew 22:34-46 in Rhyme

The Pharisees asked a question
Which command in your confession
Is the great command in the law
You shall love the Lord and what’s more
-
With all of your heart, soul and mind
The first and great command defined
The second’s from the same bookshelf
You’ll love your neighbor as yourself
-
Now, Jesus asked them thoughtfully
About the Christ, Whose Son is He?
David’s son, they said in accord
Then how does David call Him ‘Lord’

The 2 Beasts (Revelation 13)

Do you remember the woe to the inhabitants of the earth and the sea (Revelation 12:12)? Let’s now look at the two beasts instrumental in those woes, one rising from the sea and the other from the earth, in Revelation 13.

The Beast from the Sea

Revelation 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

As we have already seen, a beast represents a demon-influenced human government that persecutes the people of God. John was literally on the Isle of Patmos in the Mediterranean Sea. The sea pictures peoples, multitudes, nations, and tongues (Revelation 17:15). Pagan Rome is a blasphemous system descending from Babylon, and is also symbolic of similar evils in other parts of the world.

The sea and abyss are two ways of describing where the beast arises from. The seven heads are explained later as seven mountains and also seven kings (Revelation 17:9-10). The ten horns are explained later as kings in waiting, who have not yet received a kingdom (Revelation 17:12). They are subordinate kings.

Revelation 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

In the succession of blasphemous kingdoms from Daniel’s prophecy, this Roman beast aligns itself with the predatory beasts which picture the preceding kingdoms, Babylon, Medo-Persia and Greece.

Revelation 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

Perhaps this is referring to a revival of pagan Rome, a resurrection.

Revelation 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

Politicians and governments like to play God. Who is like the beast is reminiscent of words used to worship God alone (Exodus 15:11).

Revelation 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

Again we see the familiar period, time-limiting this secular power (Daniel 7:25; 12:7).

Revelation 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, [and] them that dwell in heaven.

The last “and” is not there in Greek, and so it should read, “his tabernacle, them that dwell in heaven.” The Word of God became flesh and tabernacled with us (John 1:14) as God had tabernacled or tented with ancient Israel (Exodus 33:7). The tent of meeting became the temple. Today, the people of God are that temple (2 Corinthians 6:16).

Revelation 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

This arrogant anti-Christian world political power may overcome human lives but never the faith of those who endure to the end.

Revelation 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Worship here means to fawn or kiss the ground. The fawning adoration of politicians and worldly solutions is worshipping the hidden power of the devil.

Revelation 13:9 If any man have an ear, let him hear.

This means to pay particular attention to the message.

Revelation 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

This is patience indeed, to suffer with endurance under anti-Christian governments and to know that God will ultimately punish them.

The Beast from the Earth

Revelation 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

This next beast looks like an innocent lamb, like Christ, but speaks like a dragon. His words betray him. Like a false prophet, this lamb is the opposite of what it seems (Revelation 16:13, 19:20, 20:10).

Revelation 13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

This false lamb exercises political power and incites the pagan worship of a worldly human government.

Revelation 13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

Like the false prophets of old, they are to be judged by their words, not their ability to perform miracles (Deuteronomy 13).

Revelation 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

The words of this false prophet, like others before him, are to incite idolatry.

Revelation 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

Miracles surrounding religious statues mean nothing, when used to enforce bowing down to those statues and death threats. The worship of human leadership exists in both dictatorships and democracies even today.

Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

This expression comes from the Old Testament where the law and the words of God are to be a sign or mark in the hands and between the eyes, or in the foreheads, that is in our thoughts and deeds (Exodus 13:9; Exodus 13:16; Deuteronomy 6:8; Deuteronomy 11:18). Perhaps this includes a literal mark, as Paul bore some bodily marks of his suffering for Christ (Galatians 6:17), but more importantly it contrasts the seal of the beast with the seal of God.

The law is written in the minds (foreheads) and hearts of Christians (Jeremiah 31:33; Romans 2:15; Hebrews 8:10; Hebrews 10:16) and we are sealed by the Holy Spirit (2 Corinthians 1:22; Ephesians 1:13; Ephesians 4:30). We are either sealed with the mark of the beast, worshipping this world’s systems, or sealed with the Holy Spirit, worshipping God alone.

Revelation 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

As in Thyatira, where one could not buy or sell if one did not offer meat to the god of the guild representing your profession, so people will not be allowed to trade and make a living if they refuse beast worship.

Revelation 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

First thing we must note about this number is that it is the number of a man, like Nero and others down through history who have acted like him. Using alphabets which have letters doubling as numbers, this has been associated with the names of various world leaders over time.

The political and religious beasts of this world want us to worship them and their worldly governments supported by false religion disguised as a lamb, but speaking as a dragon. The true Christian sees through these falsehoods and worships God alone.

The Woman (Revelation 12)

Let’s begin to understand the mystery of the woman who gave birth to a child and was persecuted by the dragon.

The Woman

Revelation 12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

At first glance, this appears to be speaking of Israel and Mary, but as we shall see by the end of the chapter, it has a deeper meaning, because there are others who are included as children of this woman who is in heaven. This is our mother, New Jerusalem (Revelation 12:2, 9-12). Israel is both a mother who gave birth to Jesus (Micah 4:10; 5:3; Song of Solomon 6:10), and a Bride (Isaiah 54:5; 61:10; 62:5).

Revelation 12:2 And she being with child cried, travailing in birth, and pained to be delivered.

The Jewish church gave birth to the Savior and His Bride the Christian Church.

Revelation 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

The dragon is symbolic of the evil one.

Revelation 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

This is commonly understood as describing a third of the angels turning bad and becoming demons.

Revelation 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

This is obviously Jesus.

Revelation 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

1260 days equals 42 months and 3 1/2 years.

Revelation 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

The timing of this appears to be around the birth of Christ and seems to refer to the spiritual battle that necessitated Christ’s parents fleeing to Egypt for a time. However, it also seems to be looking back at a previous time in distant antiquity when the devil was cast out of heaven (Luke 10:18). It also pictures the spiritual battle faced by the church.

Revelation 12:8-9 And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

This is how they ended up in the abyss or prison (2 Peter 2:4) often translated as hell, but is the only scripture where a word loaned from Greek mythology, tartaroo is used, picturing an abyss or dungeon of torment.

Revelation 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused [accuses] them before our God day and night.

The word “accused” is “accuses” in Greek, revealing an ongoing false accusation from the devil. Michael the archangel did not return accusation for accusation against the devil, but instead said, “The Lord rebuke you.” (Jude 9). King David was inspired to write Psalm 109 as a prayer against his accusers.

Revelation 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

How do we overcome the devil? All accusations, true and false, are covered by faith in the blood of the Lamb. If our testimony is to be true, it must be based on the Word of God (John 17:17). Jesus said, “If you abide in My word, you are My disciples indeed.” (John 8:31) The paradox of Christianity is that if we love our lives, we are in danger of losing them (John 12:25). Not every Christian will become a martyr, as many still are in countries where persecution exists, but are we willing to live self-sacrificially (Romans 12:1)?

Revelation 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

This is literally “woe to the earth and the sea.” This describes the suffering of everything that exists on planet earth and its primary cause, the devil.

Revelation 12:13-14 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

Two wings of an eagle are used in the Exodus (Exodus 19:4). David and Elijah fled into the wilderness to escape persecution (1 Samuel 23:14-15; 1 Kings 19:4). Mary and Joseph fled to Egypt (Matthew 2:13–23). Persecutions against the New Testament church have been many and varied, from the earliest persecutions by Jews and Romans, then Persian and Islamic persecutions, then Christian to Christian persecutions, Nazi and Communist persecutions, and contemporary persecution across North Africa and Asia. 1260 days adds up to 42 months and three and a half years, a time, times and half a time.

Revelation 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

The flood can symbolize an invading army (Jeremiah 46:7-8; Jeremiah 47:2; Isaiah 8:7-8), ungodliness (2 Samuel 22:5, Psalm 18:4), and a flood of wickedness and evil things (1 Peter 4:4; Proverbs 15:28).

Revelation 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

This occurred where Moses’ persecutors Korah, Dathan and Abiram, were swallowed up by the earth (Numbers 16:30-32). The earth is perhaps also symbolic of an earthly power which may be quite corrupt in other ways but helps the church, such as Constantine legalizing the southern European church, various civil rulers protecting the Waldensians in the European Alps, and Frederick the Wise protecting Luther.

Revelation 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Here we see that others are also children of this woman. They are those who keep God’s commandments and have the testimony of Christ, obviously referring to the church, mother Zion (Isaiah 66:5-11) and Jerusalem above (Galatians 4:26).

For Christians, keeping God’s commandments is in the spirit and not the letter as Jesus explained in the Sermon on the Mount (Matthew 5-7) and Paul taught (2 Corinthians 3:6) and as Jesus testified, the spiritual keeping of God’s commandments is summarized by the word love (Matthew 22:36-40). The testimony of Jesus is central to Christianity, trumping the twin heresies of traditionalist legalism and modernist liberalism.

The 3rd Woe (Revelation 11)

Let’s now take a look at the two witnesses and the seventh trump, otherwise called the third woe.

The Two Witnesses

Revelation 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

Christians may recall that “you are the temple of God” (1 Corinthians 3:16; 2 Corinthians 6:14-7:1) built upon “the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone” (Ephesians 2:19-22). Measurements of a building under construction would include making sure that it’s being built firmly on its foundation.

Revelation 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

The court of the gentiles was outside the physical temple. In this context it represents those from all nations not yet fully in the church of God, and perhaps also those of the world who tread the church under foot, trying to mix worldly ideas into the faith, who in reality sit on the outer edges, not actually measured or not fully included in the church of God. This contradicts any who believe in inclusiveness without boundaries, and any who add vain fads and traditions of the world not measured by the teachings of the apostles, prophets and Christ.

Revelation 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

Amidst much speculation, nobody really knows who the two witnesses are. However, all agree that forty two months is the 1260 days, and three and a half years (time, times and half a time). As half of seven years, this possibly symbolizes shortened time and parallels similar periods in the OT (Daniel 7:25; 12:7).

Revelation 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

This is referring to Zechariah 4 where a hint is given, referring to the ministries of those responsible for finishing the Temple, which may be a type of the final completion of building the church.

Revelation 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

This may refer to literal fire as Elijah called down fire from heaven (2 Kings 1:10), or the symbolic fire of powerful preaching coming from their mouths, which destroys unrepentant attitudes (Jeremiah 1:9-10), or both.

Revelation 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

This is “authorized power” from heaven.

Revelation 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

This is a beast-spirit which is in total opposition to the Spirit of Christ. In Daniel, beasts are symbolic of human kings and human governments, first is king Nebucchadnezzar (Daniel 4:16), and then four successive Empires after him: Babylon, Medo-Persia, Greece and Rome (Daniel 7). The beast-spirit from the pit is the true power behind the scenes of these infamous world governments.

Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Spiritually, today’s Jerusalem is not yet the “city of peace” but Sodom and Egypt, perversion, oppression of the poor and slavery to sin.

Revelation 11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

Are these 3½ days the same as the 3½ years? Possibly. On the other hand, with modern broadcasting, it is possible for the whole world to see their bodies in such a short time.

Revelation 11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

Only evil, unrepentant people would rejoice over such a death.

Revelation 11:11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

This resurrection of the two witnesses echoes the valley of dry bones (Ezekiel 37:1-10).

Revelation 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

What a contradiction of all things apostate and in rebellion against God, and what a comfort to all faithful preachers of the Word who suffer opposition!

Revelation 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

Why should it take such an event before people repent! This emphasizes the stubbornness of humanity.

Revelation 11:14 The second woe is past; and, behold, the third woe cometh quickly.

With the resurrection of the two witnesses and a great earthquake, we understand that the second woe is finished and we are now introduced to the final woe, which is the seventh trumpet.

The 7th Trump 3rd Woe - Chorus

Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The Hallelujah Chorus quotes these very words.

Revelation 11:16-17 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

In a supreme act of worship, the church’s representatives through all ages, give thanks that the hour has finally come.

Revelation 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

The attitude of the nations is revealed as early as Psalm 2:1 and Psalm 99:1, anger instead of repentance.

Revelation 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Archaeological digs search for the ark of the covenant. Is this where it went, or was the ark on earth only symbolic of the one in heaven? We can speculate, but what is clear is that the ark was in the holy of holies, which was opened at the cross, when the veil was torn in two (Matthew 27:51).

Preparation for the return of Christ and the fulness of the kingdom has involved suffering and sacrifice, but when it finally comes, the joy will far outweigh anything we will have suffered in this material existence.

The Little Book (Revelation 10)

Let’s take a look at the little book in the hand of an angel described in Revelation 10.

The Little Book

Revelation 10:1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

The description “might angel” seems to indicate one of high rank, powerful enough for the superhuman task given, and different from the seven angels with the seven trumpets.

Revelation 10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

Theories are that the little book, little scroll or booklet is the Bible, the Book of Revelation, or just chapter 11. Let’s not fall into the trap of wild speculation, but be satisfied with not knowing everything. The angel sets foot on sea and land together, perhaps signifying authority over both.

Revelation 10:3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

The angel cries with a loud voice commanding attention. Then seven others spoke with voices that sounded like thunder and as with the other symbols, wild speculation abounds, dissatisfied with leaving it as a mystery. One has a sense of powerful angels steadfastly loyal to God and disgusted at the unrepentance of humanity.

Revelation 10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

Whatever the seven thunders uttered is not to be revealed as yet, perhaps so that we don’t get lost, as many do, in seeking the revelation of twigs of prophecy instead of remaining focused on the main purpose of the book.

Revelation 10:5-6 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

Swear here means affirm or promise with an oath. Where did our modern courtroom practice come from? Are those Christians who refuse to make an oath in court aware of these verses? What does it mean “time no longer”? Other translations render this that there will be “no more delay.” (NIV, NLT, ESV)

Revelation 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

That there will be no more delay, no more space to repent, is confirmed by the words “the mystery of God should be finished.” God’s mystery is the opposite of the mystery of Babylon (Revelation 17:5) and its associated mystery of iniquity (2 Thessalonians 2:7). God’s mystery has to do with the resurrection of the dead and the mystery of the gospel (1 Corinthians 15:51-52).

Revelation 10:8-9 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Take and eat a book? This figurative language is similar to the scroll given to Ezekiel (3:1-3). We would describe it even today as digesting the contents of a book.

Revelation 10:10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

While the gospel is good news, it is only so in contrast to the bad news all around us. Mature Christians will mourn for the sins of the world.

Revelation 10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

The job of a prophet is not one of bringing only good news, but also a warning. Even many Christians only want to have smooth things preached to them (Isaiah 30:9-13).

The mystery of God and His salvation is only bad news to those who don’t want to repent, but want to continue in their sins. God gives us all a little space to repent, but that time is limited.

The First 2 Woes (Revelation 9)

Let’s now take a look at the fifth and sixth trumpets, also known as the first two of three woes, in Revelation 9.

5th Trumpet 1st Woe - The Abyss

Revelation 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

A star falling from heaven to earth is reminiscent of Lucifer (Isaiah 14:12-14; Ezekiel 28:14-18; Luke 10:18) and the bottomless pit, better rendered as the abyss, elsewhere mentioned as a place of restraint for the demons (Luke 8:31; 2 Peter 2:4).

Revelation 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

Are demons let loose for a while? The influence of such evil ones is the opposite of the smoke of the incense or our prayers. It is a smoke that blocks out the light of the glorious gospel.

Revelation 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

Locusts are suggestive of a swarm, but unlike ordinary locusts, these arise from the smoke coming out of the pit with deadly power, like that of a large army (Joel 2).

Revelation 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

These armies of locusts will only hurt the non-Christians, those not sealed by the Holy Spirit in their foreheads, but having the mark of the beast instead.

Revelation 9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

The natural time of a locust plague can be 5 months, often from April to September. This can also mean 150 prophetic days or years, or it can also be symbolic of a short time.

Revelation 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

This seeking death is descriptive of extraordinary suffering, whereby death would bring relief.

Revelation 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

Locusts look like they have little like horseheads and are called little horses in several languages. It’s easy to imagine a war machine and battle helmets in this imagery.

Revelation 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions.

Perhaps these are warriors from a culture where men grow long hair like women. Perhaps something about their helmet or equipment gives them this appearance.

Revelation 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

This is reminiscent of the sound of a great army. Modern war machines, such as attack helicopters are also very loud. The spiritual battle in the world also rages on.

Revelation 9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

Again the damage done by these is limited in time.

Revelation 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

The angel of the abyss is probably the devil. The name Abaddon or Apollyon signifies the destroyer and the son of destruction (2 Thessalonians 2:3-4).

Revelation 9:12 One woe is past; and, behold, there come two woes more hereafter.

So, each of these last 3 trumpets is a woe.

6th Trumpet 2nd Woe - 200 Million

Revelation 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

Picturing heaven in such language ties the Old Testament Temple, with its golden altar of incense, and the New Testament together as one unified revelation of God.

Revelation 9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

Important events are often initiated by angels. These angels are bound, and thus likely demons, symbolically captive in Babylon.

Revelation 9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

This is literally “the” hour, and day, and month, and year. These angels were prepared for a specific time in God’s Divine plan.

Revelation 9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

A two hundred million man army is myriads of myriads, which if literal, only a large Asian population east of the Euphrates could muster. Then again, this prophecy is in apocalyptic or symbolic language and could portray a demonic army or all armies throughout human history.

Revelation 9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

There is a possibility that John is describing modern weapons.

Revelation 9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.

This is a large death toll indeed.

Revelation 9:19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.

There is power in weapons and in false doctrines to hurt.

Revelation 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

The purpose of these plagues is to bring men to repentance, but to no avail, as they continue to worship things made by human hands. These are men who will not believe in God without such evidence as supernatural plagues.

Revelation 9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

This exposes the lie of atheism, falsely claiming that there is no evidence for God. Atheists seem to have gotten away with suppressing the obvious truth, those things which are clearly seen, yet they are without excuse, their foolish hearts became darkened and they made excuses for many evils they have committed (Romans 1:18-32).

God gives humanity space to repent. Let’s not waste the time.

Fruitfulness

What kind of faith is saving faith? Let’s look at living faith, its fruit, its evidence and the parable of the vineyard in Matthew 21:33-46.

The Servants

Matthew 21:33-37 “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’

Pashhur beat Jeremiah (Jeremiah 20:1-6). Jezebel killed prophets (1 Kings 18:1-13). Joash stoned Zechariah (2 Chronicles 24:20-22). What did the owner of the vineyard want? He wanted faithful tenants to “collect his fruit.” The vineyard pictures God’s kingdom belonging to “a people who will produce its fruit.”

The Murder

Matthew 21:38-39 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him.

How many sins in the church are condoned and approved of because we think that God is a long way off? Do we delude ourselves that God is not looking? He may not immediately act, but God is always looking. This is about the murder of Jewish prophets and Jesus.

The Owner

Matthew 21:40-41 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” 41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.”

Ultimately God owns everything and we are but tenants. Both Jews and Christians have persecuted God’s messengers and his Son. We too are guilty of disobeying God. As the current tenants, what will He say to us when He returns? What fruit have we produced for Him in His vineyard?

The Stone

Matthew 21:42-44 Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected Has become the chief cornerstone. This was the Lord’s doing, And it is marvelous in our eyes’? 43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

Jesus said that the stone which the builders rejected has now become the cornerstone. A cornerstone is the first stone laid in masonry construction. All other stones are set in reference to it. Our faith is oriented towards Jesus, not the faulty edicts, canons, and traditions of mere humans.

The Pharisees

Matthew 21:45-46 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.

Humanity has rejected God. Yet, God persists sending His servants. Loving the unlovable is difficult and loving those who hate you is almost impossible, except with God. God loves us enough to rescue us from ourselves. We are incapable of managing this earthly estate upon which we are God’s tenants.

Application

The ancient Quadriga helps us understand the Bible in four dimensions: 1) the literal betrayal by murderous tenants, and the spiritual meaning in three parts, 2) an allegory of people killing God’s servants, 3) a moral lesson, and 4) eternal implications. Do we faithfully bear the fruits of the kingdom?

The Ten Commandments

One of this week’s readings is the Decalogue. We are “ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” (2 Corinthians 3:6) How ought Christans understand the Ten Commandments and the Old Testament law in spirit?

No other gods

Money, materialism, materialistic false gospels. Rather than a self-sacrificing Jesus, some worship a tooth-fairy Jesus, who grants their every wish. Christians ought not worship knowledge, science, governments, leaders, technology, popular fads, celebrities, luxury, or our own egos (Jeremiah 17:9; Proverbs 16:25).

No idols

An image is not an idol unless it is bowed down to and served. The covering cherubs were statues and were not worshipped as idols. We cannot serve both God and money (Matthew 6:24). Paul encouraged Christians to flee idolatry, which is fellowship with demons (1 Corinthians 10:14-22).

No taking the name of God in vain

Vain and purposeless use of God’s name is common in today’s world. Some avoid God’s name lest they accidentally blaspheme. Yet, the Lord’s prayer encourages us, in the spirit of this law, to hallow God’s name (Matthew 6:9). We cannot hallow something that we avoid. Let’s honor God’s name.

Remember the sabbath day

A day off for worship and bodily rest is wise, but not a New Testament law. The spirit of the Sabbath law is: rest in Jesus for our souls (Matthew 11:28-30), a spiritual rest that neither Moses, nor Joshua could give Israel on a physical Sabbath day (Hebrews 3-4).

Honor Parents

This command and the promise of a long and happy life are repeated as is, in the New Testament. “Honor your father and mother, which is the first commandment with promise: that it may be well with you and you may live long on the earth.” (Ephesians 6:2-3)

You shall not murder

The spirit of this command is to value life. It’s a principle that Christians use in regard to many topics like abortion and the poor. In Matthew 5 Jesus explained that a spirit of murder begins in the heart and involves things like unrighteous anger, name-calling and unwillingness to reconcile.

No adultery

Jesus warned in Matthew 5 against careless glances, inappropriate touching and easy divorce, which would also lead to adultery. The principle applies to any sexual expression outside of a faithful marriage between a man and woman.

No stealing

Theft is everywhere. Stealing things, stealing time from an employer, or stealing fair wages from an employee. “Let him who stole, steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.” (Ephesians 4:28 NKJV)

No false witness

In Matthew 5 Jesus taught the spirit of the law involves not making false promises or oaths. As Christians, we ought to be known for our honesty in business, telling the truth, keeping our marriage vows, and teaching our children the value of truth over fairy tales and childhood myths.

No coveting your neighbor’s things

The opposite of coveting is thankfulness for what we have and contentment (Philippians 4:11). If we have earned an income through honest work, ethical pricing, honorable trading, paying fair wages to our employees, and worked diligently for our employers, then we can rightly enjoy what we purchased.

Saving faith is not a dead faith without fruit but a living faith that produces much fruit. God has given his kingdom to a people who will produce its fruit. What fruit are we allowing God to produce in us?

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Exodus 20:3-17 the Ten Commandments
Psalm 19 all creation proves the glory of God
Revelation 2:8-11 the Smyrna Church

Matthew 21:33-46 in Rhyme
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A landowner planted some grapes
A tower, a hedge, what it takes
He leased it out and went far away
Then sent his servants for his pay
-
The tenants beat, killed, and stoned them
And in the end, he sent his son
But they cast him out and killed him
What will the owner do to them?
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He’ll bring them to a wretched end
Find men who’ll pay his dividend
The stone the builders rejected
Is now the corner erected
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The kingdom is taken from you
Given to those bringing fruits due
Fall on this stone and you’ll be crushed
If it falls on you, you’ll be dust
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The chief priests and Pharisees knew
It was them He was speaking to
But though they sought His detention
They feared the people’s dissention
-