Does the fall of ancient Babylon echo the fall of a modern Babylon? Does it affect other nations? Do we worship the splendor of Babylon or God? Let’s look at Isaiah 21.
Are commentators correct, who seem to agree that the desert of the sea refers to the waters of Babylon, a marshy, often flooded plain? Is this a prophecy regarding Persians (Elam and the Medes) from the desert who later conquered Babylon, like a whirlwind from the Negev Desert?
The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land. A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end. (Isa 21:1-2 ESV)
Is Isaiah terrified as he realizes that God has given him a prophecy of Babylon’s destruction?
Therefore I am filled with anguish. Pain grips me, like the pain of a woman in labor. I am too perplexed to hear, too dismayed to see. My heart staggers; horror terrifies me. He has turned my last glimmer of hope into sheer terror. Prepare a table, and spread out a carpet! Eat and drink! Rise up, you princes, and oil the shields! (Isa 21:3-5 HCSB)
What did God tell Isaiah? What was the lookout to do?
For this is what the Lord told me: “Go post a lookout. Have him report what he sees. When he sees chariots, each man with a pair of horses, riders on donkeys or riders on camels, let him pay attention, full attention.” (Isa 21:6-7 ISV)
What was this all about? Who did Isaiah finally say was fallen?
And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground. O my threshing, and the corn of my floor: that which I have heard of the Lord of hosts, the God of Israel, have I declared unto you. (Isa 21:8-10 KJV)
Does this affect the nations around Israel like Edom and their mountains?
The oracle concerning Dumah [Idumea, Edom, south of the Dead Sea]. One keeps calling to me from Seir [the mountains of Edom], “Watchman, how far gone is the night? Watchman, how far gone is the night?” The watchman says, “Morning comes but also night. If you would inquire, inquire; Come back again.” (Isa 21:11-12 LSB)
Does this also affect other nations around Israel like Arabia?
The pronouncement about Arabia: In the thickets of Arabia you must spend the night, You caravans of Dedanites [descendants of Abraham via Keturah]. Bring water for the thirsty, You inhabitants of the land of Tema [one of the twelve sons of Ishmael]; Meet the fugitive with bread. For they have fled from the swords, From the drawn sword, and from the bent bow, And from the press of battle. (Isa 21:13-15 NASB)
Does this prophecy also affect other peoples around Israel like the Bedouins?
This is what the Lord says to me: “Within one year, as a servant bound by contract would count it, all the splendor of Kedar [the second son of Ishmael, bedouins] will come to an end. The survivors of the archers, the warriors of Kedar, will be few.” The Lord, the God of Israel, has spoken. (Isa 21:16-17 NIV)
Does this ancient prophecy foreshadow the fall of an apocalyptic Babylon?
And another angel followed, saying, “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.” (Rev 14:8 NKJV)
Does the fall of ancient Babylon echo the fall of a modern Babylon? Does it affect other nations? Do we worship the splendor of Babylon or God? You decide!
Egypt & Cush (Isaiah 20)
Does this prophecy of Egypt and Cush affirm the foolishness of trusting in alliances instead of God? Did Christianity spread further than the Coptic Christianity of Egypt and Sudan, and the Orthodox Christianity of Ethiopia, south of the Sahara and across Africa? Let’s look at Isaiah 20.
Did God tell Isaiah to walk around barefoot, stripped to his loin cloth?
In the year when King Sargon of Assyria sent his commander in chief to capture the Philistine city of Ashdod, the Lord told Isaiah son of Amoz, “Take off the burlap you have been wearing, and remove your sandals.” Isaiah did as he was told and walked around naked and barefoot. (Isa 20:1-2 NLT)
Was Isaiah’s nakedness a sign to the people of Egypt, Sudan and northern Ethiopia? Is there a modern application?
Yahweh said, “As my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia [Cush], so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt. (Isa 20:3-4 WEB)
Who can save Egypt, Cush or Judah on the coast from Assyria, only God?
They will be shattered and shamed because of Cush their hope, and because of Egypt their glory. “On that day, those who live on this coast will say, ‘Look at those in whom we had hoped, to whom we fled for help and rescue from the king of Assyria. How then will we escape?’” (Isa 20:5-6 CEB)
Who was the first from that region to believe in Jesus and be baptized?
An important Ethiopian official happened to be going along that road in his chariot. He was the chief treasurer for Candace, the Queen of Ethiopia. … Then they both went down into the water, and Philip baptized him. After they had come out of the water, the Lord's Spirit took Philip away. The official never saw him again, but he was very happy as he went on his way. (Acts 8:27b, 38b-39 CEV)
Does this prophecy of Egypt and Cush affirm the foolishness of trusting in alliances instead of God? Did Christianity spread further than the Coptic Christianity of Egypt and Sudan, and the Orthodox Christianity of Ethiopia, south of the Sahara and across Africa? You decide!
Did God tell Isaiah to walk around barefoot, stripped to his loin cloth?
In the year when King Sargon of Assyria sent his commander in chief to capture the Philistine city of Ashdod, the Lord told Isaiah son of Amoz, “Take off the burlap you have been wearing, and remove your sandals.” Isaiah did as he was told and walked around naked and barefoot. (Isa 20:1-2 NLT)
Was Isaiah’s nakedness a sign to the people of Egypt, Sudan and northern Ethiopia? Is there a modern application?
Yahweh said, “As my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia [Cush], so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt. (Isa 20:3-4 WEB)
Who can save Egypt, Cush or Judah on the coast from Assyria, only God?
They will be shattered and shamed because of Cush their hope, and because of Egypt their glory. “On that day, those who live on this coast will say, ‘Look at those in whom we had hoped, to whom we fled for help and rescue from the king of Assyria. How then will we escape?’” (Isa 20:5-6 CEB)
Who was the first from that region to believe in Jesus and be baptized?
An important Ethiopian official happened to be going along that road in his chariot. He was the chief treasurer for Candace, the Queen of Ethiopia. … Then they both went down into the water, and Philip baptized him. After they had come out of the water, the Lord's Spirit took Philip away. The official never saw him again, but he was very happy as he went on his way. (Acts 8:27b, 38b-39 CEV)
Does this prophecy of Egypt and Cush affirm the foolishness of trusting in alliances instead of God? Did Christianity spread further than the Coptic Christianity of Egypt and Sudan, and the Orthodox Christianity of Ethiopia, south of the Sahara and across Africa? You decide!
Egypt (Isaiah 19)
Can historic enemies turn to the Lord and reconcile? Is this part of God’s ultimate plan? Let’s begin in Isaiah 19.
Will Egypt become confounded by civil war and a harsh dictatorship?
An oracle [burden, prophecy] concerning Egypt. Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them. And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom; and the spirit of the Egyptians within them will be emptied out, and I will confound their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers; and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord God of hosts. (Isa 19:1-4 ESV)
Will Egypt’s national dependence on the river for crops and fishing be severely tested?
The waters of the sea will dry up, and the river will be parched and dry. The channels will stink; they will dwindle, and Egypt’s canals will be parched. Reed and rush will die. The reeds by the Nile, by the mouth of the river, and all the cultivated areas of the Nile will wither, blow away, and vanish. Then the fishermen will mourn. All those who cast hooks into the Nile will lament, and those who spread nets on the water will shrivel up. Those who work with flax will be dismayed; the combers and weavers will turn pale. Egypt’s weavers will be dejected; all her wage earners will be demoralized. (Isa 19:5-10 HCSB)
Did Zoan, the ancient Egyptian capital city on the Nile delta, contain foolish leaders? Did other national leaders in Memphis, an administrative and religious hub, also lead Egypt astray?
Zoan’s princes are nothing but fools; the wisest advisors of Pharaoh give stupid advice. How can you say to Pharaoh, “I’m a descendant of wise men, a descendant of ancient kings”? Where are your wise men now? Let them tell you, let them make known what the Lord has planned against Egypt. The princes of Zoan have become fools, and the princes of Memphis deluded; the leaders of its tribes have led Egypt astray. The Lord has mixed within them a spirit of confusion; so they make Egypt stagger in all that it does, like a drunkard staggers around in his vomit. As a result, there will be nothing for Egypt that head or tail, palm branch or reed, can do. (Isa 19:11-15 ISV)
Does Egypt become fearful, afraid when anyone even mentions the land of Judah?
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the Lord of hosts, which he shaketh over it. And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the Lord of hosts, which he hath determined against it. (Isa 19:16-17 KJV)
How can God smiting a nation lead to its healing? Do some Egyptian cities adopt the language of Canaan and worship the Lord?
In that day five cities in the land of Egypt will be speaking the language of Canaan and swearing allegiance to Yahweh of hosts; one will be called the City of Destruction. In that day there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh near its border. And it will become a sign and a witness to Yahweh of hosts in the land of Egypt; for they will cry to Yahweh because of oppressors, and He will send them a Savior and a Champion, and He will deliver them. Thus Yahweh will make Himself known to Egypt, and the Egyptians will know Yahweh in that day. They will even worship with sacrifice and offering, and they will make a vow to Yahweh and pay it. And Yahweh will smite Egypt, smiting but healing; so they will return to Yahweh, and He will be moved by their entreaty and will heal them. (Isa 19:18-22 LSB)
At that time will Egypt, Assyria and Israel all worship the Lord together?
On that day there will be a road from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria; and the Egyptians will worship with the Assyrians. On that day Israel will be the third party to Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of armies has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.” (Isa 19:23-25 NASB)
Does God’s purpose ultimately include peace and unity between Jew and Gentile?
For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility (Eph 2:14 NIV)
Can historic enemies turn to the Lord and reconcile? Is this part of God’s ultimate plan? You decide!
Will Egypt become confounded by civil war and a harsh dictatorship?
An oracle [burden, prophecy] concerning Egypt. Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them. And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom; and the spirit of the Egyptians within them will be emptied out, and I will confound their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers; and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord God of hosts. (Isa 19:1-4 ESV)
Will Egypt’s national dependence on the river for crops and fishing be severely tested?
The waters of the sea will dry up, and the river will be parched and dry. The channels will stink; they will dwindle, and Egypt’s canals will be parched. Reed and rush will die. The reeds by the Nile, by the mouth of the river, and all the cultivated areas of the Nile will wither, blow away, and vanish. Then the fishermen will mourn. All those who cast hooks into the Nile will lament, and those who spread nets on the water will shrivel up. Those who work with flax will be dismayed; the combers and weavers will turn pale. Egypt’s weavers will be dejected; all her wage earners will be demoralized. (Isa 19:5-10 HCSB)
Did Zoan, the ancient Egyptian capital city on the Nile delta, contain foolish leaders? Did other national leaders in Memphis, an administrative and religious hub, also lead Egypt astray?
Zoan’s princes are nothing but fools; the wisest advisors of Pharaoh give stupid advice. How can you say to Pharaoh, “I’m a descendant of wise men, a descendant of ancient kings”? Where are your wise men now? Let them tell you, let them make known what the Lord has planned against Egypt. The princes of Zoan have become fools, and the princes of Memphis deluded; the leaders of its tribes have led Egypt astray. The Lord has mixed within them a spirit of confusion; so they make Egypt stagger in all that it does, like a drunkard staggers around in his vomit. As a result, there will be nothing for Egypt that head or tail, palm branch or reed, can do. (Isa 19:11-15 ISV)
Does Egypt become fearful, afraid when anyone even mentions the land of Judah?
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the Lord of hosts, which he shaketh over it. And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the Lord of hosts, which he hath determined against it. (Isa 19:16-17 KJV)
How can God smiting a nation lead to its healing? Do some Egyptian cities adopt the language of Canaan and worship the Lord?
In that day five cities in the land of Egypt will be speaking the language of Canaan and swearing allegiance to Yahweh of hosts; one will be called the City of Destruction. In that day there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh near its border. And it will become a sign and a witness to Yahweh of hosts in the land of Egypt; for they will cry to Yahweh because of oppressors, and He will send them a Savior and a Champion, and He will deliver them. Thus Yahweh will make Himself known to Egypt, and the Egyptians will know Yahweh in that day. They will even worship with sacrifice and offering, and they will make a vow to Yahweh and pay it. And Yahweh will smite Egypt, smiting but healing; so they will return to Yahweh, and He will be moved by their entreaty and will heal them. (Isa 19:18-22 LSB)
At that time will Egypt, Assyria and Israel all worship the Lord together?
On that day there will be a road from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria; and the Egyptians will worship with the Assyrians. On that day Israel will be the third party to Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of armies has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.” (Isa 19:23-25 NASB)
Does God’s purpose ultimately include peace and unity between Jew and Gentile?
For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility (Eph 2:14 NIV)
Can historic enemies turn to the Lord and reconcile? Is this part of God’s ultimate plan? You decide!
Cush (Isaiah 18)
Did Ethiopia and Sudan have a history with the one true God long before the time of Christ? Do other nations have ancient stories of God? Let’s look at Isaiah 18.
Is this message for Cush, an ancient peoples spanning Sudan and northern Ethiopia, a land where the Nile divides? Were they known for papyrus boats that were light and fast?
Woe to the land shadowed with buzzing wings, Which is beyond the rivers of Ethiopia [Cush], Which sends ambassadors by sea, Even in vessels of reed on the waters, saying, “Go, swift messengers, to a nation tall and smooth of skin, To a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide.” (Isa 18:1-2 NKJV)
When God raises the alarm of war, anciently a ram’s horn, should the whole world pay attention to what God is about to do?
All you people of the world, everyone who lives on the earth—when I raise my battle flag on the mountain, look! When I blow the ram’s horn, listen! (Isa 18:3 NLT)
Is God planning to give the land of Cush a wake up call, hoping they will repent?
For Yahweh said to me, “I will be still, and I will see in my dwelling place, like clear heat in sunshine, like a cloud of dew in the heat of harvest.” For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches. They will be left together for the ravenous birds of the mountains, and for the animals of the earth. The ravenous birds will eat them in the summer, and all the animals of the earth will eat them in the winter. (Isa 18:4-6 WEB)
Would Cush, a land of tall people, repent and turn to the Lord sending gifts to Jerusalem?
At that time, gifts will be brought to the Lord of heavenly forces from a tall and clean-shaven people and from a people feared near and far, a nation barbaric and oppressive, whose land the rivers divide, to the place of the name of the Lord of heavenly forces, to Mount Zion. (Isa 18:7 CEB)
After being baptized by Philip did the Ethiopian eunuch take the Gospel to his people as early church fathers taught? Was this the start of the Ethiopian Orthodox Tewahedo Church, a church independent of Rome except for a brief decade in the 1600’s?
After they had come out of the water, the Lord's Spirit took Philip away. The official never saw him again, but he was very happy as he went on his way. (Acts 8:39 CEV)
Did Ethiopia and Sudan have a history with the one true God long before the time of Christ? Do other nations have ancient stories of God? You decide!
Is this message for Cush, an ancient peoples spanning Sudan and northern Ethiopia, a land where the Nile divides? Were they known for papyrus boats that were light and fast?
Woe to the land shadowed with buzzing wings, Which is beyond the rivers of Ethiopia [Cush], Which sends ambassadors by sea, Even in vessels of reed on the waters, saying, “Go, swift messengers, to a nation tall and smooth of skin, To a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide.” (Isa 18:1-2 NKJV)
When God raises the alarm of war, anciently a ram’s horn, should the whole world pay attention to what God is about to do?
All you people of the world, everyone who lives on the earth—when I raise my battle flag on the mountain, look! When I blow the ram’s horn, listen! (Isa 18:3 NLT)
Is God planning to give the land of Cush a wake up call, hoping they will repent?
For Yahweh said to me, “I will be still, and I will see in my dwelling place, like clear heat in sunshine, like a cloud of dew in the heat of harvest.” For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches. They will be left together for the ravenous birds of the mountains, and for the animals of the earth. The ravenous birds will eat them in the summer, and all the animals of the earth will eat them in the winter. (Isa 18:4-6 WEB)
Would Cush, a land of tall people, repent and turn to the Lord sending gifts to Jerusalem?
At that time, gifts will be brought to the Lord of heavenly forces from a tall and clean-shaven people and from a people feared near and far, a nation barbaric and oppressive, whose land the rivers divide, to the place of the name of the Lord of heavenly forces, to Mount Zion. (Isa 18:7 CEB)
After being baptized by Philip did the Ethiopian eunuch take the Gospel to his people as early church fathers taught? Was this the start of the Ethiopian Orthodox Tewahedo Church, a church independent of Rome except for a brief decade in the 1600’s?
After they had come out of the water, the Lord's Spirit took Philip away. The official never saw him again, but he was very happy as he went on his way. (Acts 8:39 CEV)
Did Ethiopia and Sudan have a history with the one true God long before the time of Christ? Do other nations have ancient stories of God? You decide!
Damascus (Isaiah 17)
Did Damascus fall to Assyria at the same time as the northern tribes of Israel? Will the world experience God’s anger for its hard hearted refusal to repent at Christ’s return? Let’s look at Isaiah 17.
Was Damascus, the capital of Aram, modern Syria, predicted to fall at the same time as Ephraim’s fortress?
An oracle against Damascus: Look, Damascus is no longer a city. It has become a ruined heap. The cities of Aroer are forsaken; they will be places for flocks. They will lie down without fear. The fortress disappears from Ephraim, and a kingdom from Damascus. The remnant of Aram will be like the splendor of the Israelites. This is the declaration of the Lord of Hosts. (Isa 17:1-3 HCSB)
Did Isaiah prophesy simultaneous destruction for most of Israel with very little remaining?
“At that time, Jacob’s glory will have become weakened, and his strong flesh will turn gaunt; it will be as if harvesters gather standing grain, reaping the ears by hand, or it will be as if grain is harvested in the valley of Rephaim. Nevertheless, gleanings will remain in Israel, as when an olive tree is beaten—two or three ripe olives left in the topmost branches, four or five left among the branches of a fruit-filled tree,” declares the Lord God of Israel. (Isa 17:4-6 ISV)
Will men abandon their worthless idols and return to their Maker?
At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images. (Isa 17:7-8 KJV)
Does a fruitful land become unproductive because a people have forgotten the God of their salvation?
In that day their strong cities will be like forsaken places in the forest, Or like branches which they forsook before the sons of Israel; And the land will be a desolation. For you have forgotten the God of your salvation And have not remembered the rock of your strong defense. Therefore you plant delightful plants And set them with vine branches of a strange god. In the day that you plant it you carefully fence it in, And in the morning you cause your seed to flourish; But the harvest will be a heap In a day of sickliness and incurable pain. (Isa 17:9-11 LSB)
Will God suddenly rebuke bully nations that roar and plunder Israel?
Oh, the uproar of many peoples Who roar like the roaring of the seas, And the rumbling of nations Who rush on like the rumbling of mighty waters! The nations rumble on like the rumbling of many waters, But He will rebuke them, and they will flee far away, And be chased like chaff on the mountains before the wind, Or like whirling dust before a gale. At evening time, behold, there is terror! Before morning they are gone. This will be the fate of those who plunder us And the lot of those who pillage us. (Isa 17:12-14 NASB)
Will God rebuke the nations again at the Second Coming of our Lord?
Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth.” (Rev 16:1 NIV)
Did Damascus fall to Assyria at the same time as the northern tribes of Israel? Will the world experience God’s anger for its hard hearted refusal to repent at Christ’s return? You decide!
Was Damascus, the capital of Aram, modern Syria, predicted to fall at the same time as Ephraim’s fortress?
An oracle against Damascus: Look, Damascus is no longer a city. It has become a ruined heap. The cities of Aroer are forsaken; they will be places for flocks. They will lie down without fear. The fortress disappears from Ephraim, and a kingdom from Damascus. The remnant of Aram will be like the splendor of the Israelites. This is the declaration of the Lord of Hosts. (Isa 17:1-3 HCSB)
Did Isaiah prophesy simultaneous destruction for most of Israel with very little remaining?
“At that time, Jacob’s glory will have become weakened, and his strong flesh will turn gaunt; it will be as if harvesters gather standing grain, reaping the ears by hand, or it will be as if grain is harvested in the valley of Rephaim. Nevertheless, gleanings will remain in Israel, as when an olive tree is beaten—two or three ripe olives left in the topmost branches, four or five left among the branches of a fruit-filled tree,” declares the Lord God of Israel. (Isa 17:4-6 ISV)
Will men abandon their worthless idols and return to their Maker?
At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images. (Isa 17:7-8 KJV)
Does a fruitful land become unproductive because a people have forgotten the God of their salvation?
In that day their strong cities will be like forsaken places in the forest, Or like branches which they forsook before the sons of Israel; And the land will be a desolation. For you have forgotten the God of your salvation And have not remembered the rock of your strong defense. Therefore you plant delightful plants And set them with vine branches of a strange god. In the day that you plant it you carefully fence it in, And in the morning you cause your seed to flourish; But the harvest will be a heap In a day of sickliness and incurable pain. (Isa 17:9-11 LSB)
Will God suddenly rebuke bully nations that roar and plunder Israel?
Oh, the uproar of many peoples Who roar like the roaring of the seas, And the rumbling of nations Who rush on like the rumbling of mighty waters! The nations rumble on like the rumbling of many waters, But He will rebuke them, and they will flee far away, And be chased like chaff on the mountains before the wind, Or like whirling dust before a gale. At evening time, behold, there is terror! Before morning they are gone. This will be the fate of those who plunder us And the lot of those who pillage us. (Isa 17:12-14 NASB)
Will God rebuke the nations again at the Second Coming of our Lord?
Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth.” (Rev 16:1 NIV)
Did Damascus fall to Assyria at the same time as the northern tribes of Israel? Will the world experience God’s anger for its hard hearted refusal to repent at Christ’s return? You decide!
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