What does Jeremiah’s experience with Hananiah teach us about the lies and fate of false prophets? Let’s begin in Jeremiah 28.
What false prophesy did Hananiah make about the exiles from Judah in Babylon?
In the fifth month of that same year, the fourth year, early in the reign of Zedekiah king of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the Lord in the presence of the priests and all the people: “This is what the Lord Almighty, the God of Israel, says: ‘I will break the yoke of the king of Babylon. Within two years I will bring back to this place all the articles of the Lord’s house that Nebuchadnezzar king of Babylon removed from here and took to Babylon. I will also bring back to this place Jehoiachin son of Jehoiakim king of Judah and all the other exiles from Judah who went to Babylon,’ declares the Lord, ‘for I will break the yoke of the king of Babylon.’” (Jer 28:1-4 NIV)
What did Jeremiah say to the false prophet Hananiah about how to tell who is a true prophet?
Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who stood in the house of the Lord, and the prophet Jeremiah said, “Amen! The Lord do so; the Lord perform your words which you have prophesied, to bring back the vessels of the Lord’s house and all who were carried away captive, from Babylon to this place. Nevertheless hear now this word that I speak in your hearing and in the hearing of all the people: The prophets who have been before me and before you of old prophesied against many countries and great kingdoms—of war and disaster and pestilence. As for the prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent.” (Jer 28:5-9 NKJV)
Did Hananiah repent or repeat his false prophecy using an illustration? Have false teachers today ever truly repented?
Then Hananiah the prophet took the yoke off Jeremiah’s neck and broke it in pieces. And Hananiah said again to the crowd that had gathered, “This is what the Lord says: ‘Just as this yoke has been broken, within two years I will break the yoke of oppression from all the nations now subject to King Nebuchadnezzar of Babylon.’” With that, Jeremiah left the Temple area. (Jer 28:10-11 NLT)
How did God ask Jeremiah to undo the false prophecy by Hananiah?
Then Yahweh’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, “Go, and tell Hananiah, saying, ‘Yahweh says, “You have broken the bars of wood, but you have made in their place bars of iron.” For Yahweh of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.”’” (Jer 28:12-14 WEB)
What consequences did Hananiah face from the Lord for his false preaching?
Then the prophet Jeremiah said to the prophet Hananiah: “Listen, Hananiah! The Lord hasn’t sent you. All you are doing is persuading these people to believe a lie. Therefore, the Lord proclaims: I’m going to send you somewhere—right off the face of the earth! Before the year ends, you will die since you have incited rebellion against the Lord.” The prophet Hananiah died in the seventh month of that year. (Jer 28:15-17 CEB)
What did Jesus predict about false prophets in our day?
Many false prophets will come and fool a lot of people. (Mat 24:11 CEV)
What was Peter’s experience and prediction regarding false prophets?
But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. (2 Peter 2:1 ESV)
What does Jeremiah’s experience with Hananiah teach us about the lies and fate of false prophets? You decide!
Yoked (Jeremiah 27)
As Judah was taken captive to ancient Babylon, are we also yoked as slaves to this world? Is there a light yoke that will give us a true Sabbath rest for our souls? Let’s begin in Jeremiah 27.
Would the nations surrounding Judah come under the yoke of slavery to Nebuchadnezzar, king of Babylon? Would Babylon then also become a slave?
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord. Thus the Lord said to me: “Make yourself straps and yoke-bars, and put them on your neck. Send word to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah. Give them this charge for their masters: ‘Thus says the Lord of hosts, the God of Israel: This is what you shall say to your masters: “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me. Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant, and I have given him also the beasts of the field to serve him. All the nations shall serve him and his son and his grandson, until the time of his own land comes. Then many nations and great kings shall make him their slave. (Jer 27:1-7 ESV)
Should the people of Judah submit to the king of Babylon or rebel? What was God’s declaration?
“As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under the yoke of the king of Babylon, that nation I will punish by sword, famine, and plague”—this is the Lord’s declaration—“until through him I have destroyed it. But as for you, do not listen to your prophets, diviners, dreamers, fortune-tellers, or sorcerers who say to you, ‘Don’t serve the king of Babylon!’ for they prophesy a lie to you so that you will be removed from your land. I will banish you, and you will perish. But as for the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave it in its own land, and that nation will cultivate it and reside in it.” This is the Lord’s declaration. (Jer 27:8-11 HCSB)
What did Jeremiah report to Zedekiah, king of Judah, about false prophets and the consequences of rebelling against Babylon?
I spoke to Zedekiah king of Judah using words like these: “Bring your neck under the yoke of the king of Babylon. Serve him and his people, and you will live! Why should you and your people die by the sword, by famine, and by plague as the Lord has decreed about the nation that does not serve the king of Babylon? Don’t listen to the words of the prophets who say to you, ‘You won’t serve the king of Babylon.’ Indeed, they’re prophesying a lie to you. For I didn’t send them,” declares the Lord, “and they’re falsely prophesying in my name, so I will drive both you and the prophets who prophesy to you out of the land.” (Jer 27:12-15 ISV)
Should the people listen to false prophets? Should we?
Also I spake to the priests and to all this people, saying, Thus saith the Lord; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the Lord's house shall now shortly be brought again from Babylon: for they prophesy a lie unto you. Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste? But if they be prophets, and if the word of the Lord be with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, and in the house of the king of Judah, and at Jerusalem, go not to Babylon. (Jer 27:16-18 KJV)
Would God eventually cause people to bring back the vessels of the temple sanctuary to Jerusalem?
For thus says Yahweh of hosts concerning the pillars, concerning the sea, concerning the stands, and concerning the rest of the vessels that are left in this city, which Nebuchadnezzar king of Babylon did not take when he carried away into exile Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem. Indeed, thus says Yahweh of hosts, the God of Israel, concerning the vessels that are left in the house of Yahweh and in the house of the king of Judah and in Jerusalem, ‘They will be brought to Babylon, and they will be there until the day I visit them,’ declares Yahweh. ‘Then I will bring them up and return them to this place.’” (Jer 27:19-22 LSB)
What did Jesus say about the yoke of worldly ways imposed upon people, and His own yoke of true rest for our souls?
“Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light.” (Mat 11:28-30 NASB)
As Judah was taken captive to ancient Babylon, are we also yoked as slaves to this world? Is there a light yoke that will give us a true Sabbath rest for our souls? You decide!
Would the nations surrounding Judah come under the yoke of slavery to Nebuchadnezzar, king of Babylon? Would Babylon then also become a slave?
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord. Thus the Lord said to me: “Make yourself straps and yoke-bars, and put them on your neck. Send word to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah. Give them this charge for their masters: ‘Thus says the Lord of hosts, the God of Israel: This is what you shall say to your masters: “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me. Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant, and I have given him also the beasts of the field to serve him. All the nations shall serve him and his son and his grandson, until the time of his own land comes. Then many nations and great kings shall make him their slave. (Jer 27:1-7 ESV)
Should the people of Judah submit to the king of Babylon or rebel? What was God’s declaration?
“As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under the yoke of the king of Babylon, that nation I will punish by sword, famine, and plague”—this is the Lord’s declaration—“until through him I have destroyed it. But as for you, do not listen to your prophets, diviners, dreamers, fortune-tellers, or sorcerers who say to you, ‘Don’t serve the king of Babylon!’ for they prophesy a lie to you so that you will be removed from your land. I will banish you, and you will perish. But as for the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave it in its own land, and that nation will cultivate it and reside in it.” This is the Lord’s declaration. (Jer 27:8-11 HCSB)
What did Jeremiah report to Zedekiah, king of Judah, about false prophets and the consequences of rebelling against Babylon?
I spoke to Zedekiah king of Judah using words like these: “Bring your neck under the yoke of the king of Babylon. Serve him and his people, and you will live! Why should you and your people die by the sword, by famine, and by plague as the Lord has decreed about the nation that does not serve the king of Babylon? Don’t listen to the words of the prophets who say to you, ‘You won’t serve the king of Babylon.’ Indeed, they’re prophesying a lie to you. For I didn’t send them,” declares the Lord, “and they’re falsely prophesying in my name, so I will drive both you and the prophets who prophesy to you out of the land.” (Jer 27:12-15 ISV)
Should the people listen to false prophets? Should we?
Also I spake to the priests and to all this people, saying, Thus saith the Lord; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the Lord's house shall now shortly be brought again from Babylon: for they prophesy a lie unto you. Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste? But if they be prophets, and if the word of the Lord be with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, and in the house of the king of Judah, and at Jerusalem, go not to Babylon. (Jer 27:16-18 KJV)
Would God eventually cause people to bring back the vessels of the temple sanctuary to Jerusalem?
For thus says Yahweh of hosts concerning the pillars, concerning the sea, concerning the stands, and concerning the rest of the vessels that are left in this city, which Nebuchadnezzar king of Babylon did not take when he carried away into exile Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem. Indeed, thus says Yahweh of hosts, the God of Israel, concerning the vessels that are left in the house of Yahweh and in the house of the king of Judah and in Jerusalem, ‘They will be brought to Babylon, and they will be there until the day I visit them,’ declares Yahweh. ‘Then I will bring them up and return them to this place.’” (Jer 27:19-22 LSB)
What did Jesus say about the yoke of worldly ways imposed upon people, and His own yoke of true rest for our souls?
“Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light.” (Mat 11:28-30 NASB)
As Judah was taken captive to ancient Babylon, are we also yoked as slaves to this world? Is there a light yoke that will give us a true Sabbath rest for our souls? You decide!
Jeremiah Accused (Jeremiah 26)
Do those who preach God’s word faithfully sometimes face threats from even religious officials? Let’s begin in Jeremiah 26.
What did Jeremiah prophesy about Jerusalem if the people failed to turn from evil?
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from Yahweh, saying, “Thus says Yahweh, ‘Stand in the court of the house of Yahweh, and you shall speak to all the cities of Judah who have come to worship in the house of Yahweh all the words that I have commanded you to speak to them. Do not take away a word! Perhaps they will listen and everyone will turn from his evil way, that I may relent of the evil which I am devising to bring against them because of the evil of their deeds.’
And you will say to them, ‘Thus says Yahweh, “If you will not listen to Me, to walk in My law which I have given before you, to listen to the words of My slaves the prophets, whom I have been sending to you, rising up early and sending, but you have not listened, then I will make this house like Shiloh, and this city I will make a curse to all the nations of the earth.”’” (Jer 26:1-6 LSB)
What threats were made to Jeremiah after his prophecy about Jerusalem?
The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. Yet when Jeremiah finished speaking everything that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people seized him, saying, “You must die! Why have you prophesied in the name of the Lord, saying, ‘This house will be like Shiloh and this city will be in ruins, without inhabitant’?” And all the people gathered to Jeremiah at the house of the Lord. (Jer 26:7-9 NASB)
What did the priests and false prophets urge the officials to do to Jeremiah?
When the officials of Judah heard about these things, they went up from the royal palace to the house of the Lord and took their places at the entrance of the New Gate of the Lord’s house. Then the priests and the prophets said to the officials and all the people, “This man should be sentenced to death because he has prophesied against this city. You have heard it with your own ears!” (Jer 26:10-11 NIV)
What did Jeremiah say to the people in his own defense?
Then Jeremiah spoke to all the princes and all the people, saying: “The Lord sent me to prophesy against this house and against this city with all the words that you have heard. Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you.
As for me, here I am, in your hand; do with me as seems good and proper to you. But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.” (Jer 26:12-15 NKJV)
Did the officials rebuke the priests and false prophets?
Then the officials and the people said to the priests and prophets, “This man does not deserve the death sentence, for he has spoken to us in the name of the Lord our God.” (Jer 26:16 NLT)
What did some of the elders say about the prophet Micah?
Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying, “Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Yahweh of Armies says: “‘Zion will be plowed as a field, and Jerusalem will become heaps, and the mountain of the house as the high places of a forest.’
Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!” (Jer 26:17-19 WEB)
What did some of the elders say about the prophet Uriah?
There was another man who prophesied in the Lord’s name: Uriah, Shemaiah’s son from Kiriath-jearim. He prophesied the same things that Jeremiah did about this city and against this land. When King Jehoiakim and all his warriors and officials heard his words, the king sought to kill him. Uriah heard of this and fled in fear to Egypt. But King Jehoiakim dispatched Elnathan, Achbor’s son, and others to Egypt. They brought Uriah back from Egypt to the king who had him killed, and his body was thrown into the common burial ground. (Jer 26:20-23 CEB)
Whose hand was with Jeremiah to protect him from his persecutors?
But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. (Jer 26:24 ESV)
Did Stephen face a similar kangaroo court from religious leaders?
They turned the people and their leaders and the teachers of the Law of Moses against Stephen. Then they all grabbed him and dragged him in front of the council. Some men agreed to tell lies about Stephen, and they said, “This man keeps on saying terrible things about this holy temple and the Law of Moses. We have heard him claim that Jesus from Nazareth will destroy this place and change the customs Moses gave us.” (Acts 6:12-14 CEV)
Do those who preach God’s word faithfully sometimes face threats from even religious officials? You decide!
What did Jeremiah prophesy about Jerusalem if the people failed to turn from evil?
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from Yahweh, saying, “Thus says Yahweh, ‘Stand in the court of the house of Yahweh, and you shall speak to all the cities of Judah who have come to worship in the house of Yahweh all the words that I have commanded you to speak to them. Do not take away a word! Perhaps they will listen and everyone will turn from his evil way, that I may relent of the evil which I am devising to bring against them because of the evil of their deeds.’
And you will say to them, ‘Thus says Yahweh, “If you will not listen to Me, to walk in My law which I have given before you, to listen to the words of My slaves the prophets, whom I have been sending to you, rising up early and sending, but you have not listened, then I will make this house like Shiloh, and this city I will make a curse to all the nations of the earth.”’” (Jer 26:1-6 LSB)
What threats were made to Jeremiah after his prophecy about Jerusalem?
The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. Yet when Jeremiah finished speaking everything that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people seized him, saying, “You must die! Why have you prophesied in the name of the Lord, saying, ‘This house will be like Shiloh and this city will be in ruins, without inhabitant’?” And all the people gathered to Jeremiah at the house of the Lord. (Jer 26:7-9 NASB)
What did the priests and false prophets urge the officials to do to Jeremiah?
When the officials of Judah heard about these things, they went up from the royal palace to the house of the Lord and took their places at the entrance of the New Gate of the Lord’s house. Then the priests and the prophets said to the officials and all the people, “This man should be sentenced to death because he has prophesied against this city. You have heard it with your own ears!” (Jer 26:10-11 NIV)
What did Jeremiah say to the people in his own defense?
Then Jeremiah spoke to all the princes and all the people, saying: “The Lord sent me to prophesy against this house and against this city with all the words that you have heard. Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you.
As for me, here I am, in your hand; do with me as seems good and proper to you. But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.” (Jer 26:12-15 NKJV)
Did the officials rebuke the priests and false prophets?
Then the officials and the people said to the priests and prophets, “This man does not deserve the death sentence, for he has spoken to us in the name of the Lord our God.” (Jer 26:16 NLT)
What did some of the elders say about the prophet Micah?
Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying, “Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Yahweh of Armies says: “‘Zion will be plowed as a field, and Jerusalem will become heaps, and the mountain of the house as the high places of a forest.’
Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!” (Jer 26:17-19 WEB)
What did some of the elders say about the prophet Uriah?
There was another man who prophesied in the Lord’s name: Uriah, Shemaiah’s son from Kiriath-jearim. He prophesied the same things that Jeremiah did about this city and against this land. When King Jehoiakim and all his warriors and officials heard his words, the king sought to kill him. Uriah heard of this and fled in fear to Egypt. But King Jehoiakim dispatched Elnathan, Achbor’s son, and others to Egypt. They brought Uriah back from Egypt to the king who had him killed, and his body was thrown into the common burial ground. (Jer 26:20-23 CEB)
Whose hand was with Jeremiah to protect him from his persecutors?
But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. (Jer 26:24 ESV)
Did Stephen face a similar kangaroo court from religious leaders?
They turned the people and their leaders and the teachers of the Law of Moses against Stephen. Then they all grabbed him and dragged him in front of the council. Some men agreed to tell lies about Stephen, and they said, “This man keeps on saying terrible things about this holy temple and the Law of Moses. We have heard him claim that Jesus from Nazareth will destroy this place and change the customs Moses gave us.” (Acts 6:12-14 CEV)
Do those who preach God’s word faithfully sometimes face threats from even religious officials? You decide!
Cup of God's Anger (Jeremiah 25)
As God was angry with Judah and Jerusalem for their sins, is He also with other nations? What sins have the nations committed? Let’s look at Jeremiah 25.
How long did Jeremiah warn Judah and Jerusalem? Did they listen?
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon), which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying: “From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, this is the twenty-third year in which the word of the Lord has come to me; and I have spoken to you, rising early and speaking, but you have not listened. And the Lord has sent to you all His servants the prophets, rising early and sending them, but you have not listened nor inclined your ear to hear.
They said, ‘Repent now everyone of his evil way and his evil doings, and dwell in the land that the Lord has given to you and your fathers forever and ever. Do not go after other gods to serve them and worship them, and do not provoke Me to anger with the works of your hands; and I will not harm you.’ Yet you have not listened to Me,” says the Lord, “that you might provoke Me to anger with the works of your hands to your own hurt. (Jer 25:1-7 NKJV)
What would be the divine consequences of not listening to God’s warning and how many years would be the result?
And now the Lord of Heaven’s Armies says: Because you have not listened to me, I will gather together all the armies of the north under King Nebuchadnezzar of Babylon, whom I have appointed as my deputy. I will bring them all against this land and its people and against the surrounding nations. I will completely destroy you and make you an object of horror and contempt and a ruin forever. I will take away your happy singing and laughter. The joyful voices of bridegrooms and brides will no longer be heard. Your millstones will fall silent, and the lights in your homes will go out. This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years. (Jer 25:8-11 NLT)
As God would punish Judah, would He later punish their captors?
“It will happen, when seventy years are accomplished, that I will punish the king of Babylon and that nation,” says Yahweh, “for their iniquity. I will make the land of the Chaldeans desolate forever. I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations. For many nations and great kings will make bondservants of them, even of them. I will recompense them according to their deeds, and according to the work of their hands.” (Jer 25:12-14 WEB)
Did God send Jeremiah to nations with a symbolic cup of judgment against them?
This is what the Lord, God of Israel, said to me: Take this seething cup of wine from my hand and make all the nations gulp it down where I’m sending you. They will drink and stagger about half-crazed because of the sword that I am sending against them. (Jer 25:15-16 CEB)
What did Jeremiah do as he went to the kings of various nations?
I took the cup from the Lord's hand, and I went to the kings of the nations and made each of them drink some. I started with Jerusalem and the towns of Judah, and the king and his officials were removed from power in disgrace. Everyone still makes insulting jokes about them and uses their names as curse words. The second place I went was Egypt, where everyone had to drink from the cup, including the king and his officials, the other government workers, the rest of the Egyptians, and all the foreigners who lived in the country.
Next I went to the king of Uz, and then to the four kings of Philistia, who ruled from Ashkelon, Gaza, Ekron, and what was left of Ashdod. Then I went to the kings of Edom, Moab, Ammon, and to the kings of Tyre, Sidon, and their colonies across the sea. After this, I went to the kings of Dedan, Tema, Buz, the tribes of the Arabian Desert, Zimri, Elam, Media, and the countries in the north, both near and far. I went to all the countries on earth, one after another, and finally to Babylonia. (Jer 25:17-26 CEV)
What did Jeremiah pronounce to the kings he visited, and what if they refused to drink?
“Then you shall say to them, ‘Thus says the Lord of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.’ And if they refuse to accept the cup from your hand to drink, then you shall say to them, ‘Thus says the Lord of hosts: You must drink! For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the Lord of hosts.’ (Jer 25:27-29 ESV)
What did Jeremiah prophesy to the kings of the nations?
“As for you, you are to prophesy all these things to them, and say to them: The Lord roars from heaven; He raises His voice from His holy dwelling. He roars loudly over His grazing land; He calls out with a shout, like those who tread grapes, against all the inhabitants of the earth. The tumult reaches to the ends of the earth because the Lord brings a case against the nations. He enters into judgment with all flesh. As for the wicked, He hands them over to the sword—this is the Lord’s declaration. This is what the Lord of Hosts says: Pay attention! Disaster spreads from nation to nation. A great storm is stirred up from the ends of the earth.” (Jer 25:30-32 HCSB)
Is God still angry with the leaders of nations today? Are there similar reasons to God’s warnings to the kings of Judah and Jerusalem?
“Those slain by the Lord on that day will extend from one end of the earth to the other. They won’t be mourned for or gathered up or buried. They’ll be like dung on the surface of the ground. Scream, you shepherds! Cry out! Roll in the dust, you leaders of the flock! Indeed, the time for your slaughter and your dispersion has arrived, and you will break like a choice vessel. Flight will be impossible for the shepherds, as will be escape for the leaders of the flock. A sound—it’s the cry of the shepherds and the scream of the leaders of the flock—because the Lord is destroying their pastures. The peaceful meadows are silent because of the Lord’s fierce anger. Like a lion, he has left his den. Indeed, their land has become a waste because of the anger of the oppressor and because of the Lord’s fierce anger.” (Jer 25:33-38 ISV)
How will God judge the last oppressive reign of human civilization, symbolic Babylon, with a similar cup of wine when Christ returns?
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (Rev 16:19 KJV)
As God was angry with Judah and Jerusalem for their sins, is He also with other nations? What sins have the nations committed? You decide!
How long did Jeremiah warn Judah and Jerusalem? Did they listen?
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon), which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying: “From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, this is the twenty-third year in which the word of the Lord has come to me; and I have spoken to you, rising early and speaking, but you have not listened. And the Lord has sent to you all His servants the prophets, rising early and sending them, but you have not listened nor inclined your ear to hear.
They said, ‘Repent now everyone of his evil way and his evil doings, and dwell in the land that the Lord has given to you and your fathers forever and ever. Do not go after other gods to serve them and worship them, and do not provoke Me to anger with the works of your hands; and I will not harm you.’ Yet you have not listened to Me,” says the Lord, “that you might provoke Me to anger with the works of your hands to your own hurt. (Jer 25:1-7 NKJV)
What would be the divine consequences of not listening to God’s warning and how many years would be the result?
And now the Lord of Heaven’s Armies says: Because you have not listened to me, I will gather together all the armies of the north under King Nebuchadnezzar of Babylon, whom I have appointed as my deputy. I will bring them all against this land and its people and against the surrounding nations. I will completely destroy you and make you an object of horror and contempt and a ruin forever. I will take away your happy singing and laughter. The joyful voices of bridegrooms and brides will no longer be heard. Your millstones will fall silent, and the lights in your homes will go out. This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years. (Jer 25:8-11 NLT)
As God would punish Judah, would He later punish their captors?
“It will happen, when seventy years are accomplished, that I will punish the king of Babylon and that nation,” says Yahweh, “for their iniquity. I will make the land of the Chaldeans desolate forever. I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations. For many nations and great kings will make bondservants of them, even of them. I will recompense them according to their deeds, and according to the work of their hands.” (Jer 25:12-14 WEB)
Did God send Jeremiah to nations with a symbolic cup of judgment against them?
This is what the Lord, God of Israel, said to me: Take this seething cup of wine from my hand and make all the nations gulp it down where I’m sending you. They will drink and stagger about half-crazed because of the sword that I am sending against them. (Jer 25:15-16 CEB)
What did Jeremiah do as he went to the kings of various nations?
I took the cup from the Lord's hand, and I went to the kings of the nations and made each of them drink some. I started with Jerusalem and the towns of Judah, and the king and his officials were removed from power in disgrace. Everyone still makes insulting jokes about them and uses their names as curse words. The second place I went was Egypt, where everyone had to drink from the cup, including the king and his officials, the other government workers, the rest of the Egyptians, and all the foreigners who lived in the country.
Next I went to the king of Uz, and then to the four kings of Philistia, who ruled from Ashkelon, Gaza, Ekron, and what was left of Ashdod. Then I went to the kings of Edom, Moab, Ammon, and to the kings of Tyre, Sidon, and their colonies across the sea. After this, I went to the kings of Dedan, Tema, Buz, the tribes of the Arabian Desert, Zimri, Elam, Media, and the countries in the north, both near and far. I went to all the countries on earth, one after another, and finally to Babylonia. (Jer 25:17-26 CEV)
What did Jeremiah pronounce to the kings he visited, and what if they refused to drink?
“Then you shall say to them, ‘Thus says the Lord of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.’ And if they refuse to accept the cup from your hand to drink, then you shall say to them, ‘Thus says the Lord of hosts: You must drink! For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the Lord of hosts.’ (Jer 25:27-29 ESV)
What did Jeremiah prophesy to the kings of the nations?
“As for you, you are to prophesy all these things to them, and say to them: The Lord roars from heaven; He raises His voice from His holy dwelling. He roars loudly over His grazing land; He calls out with a shout, like those who tread grapes, against all the inhabitants of the earth. The tumult reaches to the ends of the earth because the Lord brings a case against the nations. He enters into judgment with all flesh. As for the wicked, He hands them over to the sword—this is the Lord’s declaration. This is what the Lord of Hosts says: Pay attention! Disaster spreads from nation to nation. A great storm is stirred up from the ends of the earth.” (Jer 25:30-32 HCSB)
Is God still angry with the leaders of nations today? Are there similar reasons to God’s warnings to the kings of Judah and Jerusalem?
“Those slain by the Lord on that day will extend from one end of the earth to the other. They won’t be mourned for or gathered up or buried. They’ll be like dung on the surface of the ground. Scream, you shepherds! Cry out! Roll in the dust, you leaders of the flock! Indeed, the time for your slaughter and your dispersion has arrived, and you will break like a choice vessel. Flight will be impossible for the shepherds, as will be escape for the leaders of the flock. A sound—it’s the cry of the shepherds and the scream of the leaders of the flock—because the Lord is destroying their pastures. The peaceful meadows are silent because of the Lord’s fierce anger. Like a lion, he has left his den. Indeed, their land has become a waste because of the anger of the oppressor and because of the Lord’s fierce anger.” (Jer 25:33-38 ISV)
How will God judge the last oppressive reign of human civilization, symbolic Babylon, with a similar cup of wine when Christ returns?
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (Rev 16:19 KJV)
As God was angry with Judah and Jerusalem for their sins, is He also with other nations? What sins have the nations committed? You decide!
Good & Bad Figs (Jeremiah 24)
In a picture of good and bad figs, is there a difference between the hearts of those who love God and those who don’t? Let’s begin in Jeremiah 24.
What did Jeremiah see in two baskets in front of the temple?
After Nebuchadnezzar king of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed before the temple of the Lord. One basket contained very good figs, like early figs, but the other basket contained very bad figs, so bad they were inedible. The Lord said to me, “What do you see, Jeremiah?” I said, “Figs! The good figs are very good, but the bad figs are extremely bad, so bad they are inedible.” (Jer 24:1-3 HCSB)
What did the basket of good figs picture and what wholehearted attitude determined their worth?
Then this message from the Lord came to me: “This is what the Lord God of Israel says: ‘Like these good figs, so I’ll regard as good the exiles of Judah whom I sent from this place to the land of the Chaldeans. I’ll look at them with good intentions, and I’ll bring them back to this land. I’ll build them up. I won’t tear them down; I’ll plant them and not rip them up. I’ll give them the ability to know me, for I am the Lord. They will be my people, and I will be their God when they return to me with all their heart. (Jer 24:4-7 ISV)
What character trait determined that the other basket of figs was so bad?
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. (Jer 24:8-10 KJV)
What is a major difference between the old and new covenants?
For this is the covenant that I will make with the house of Israel After those days, says the Lord: I will put My laws into their minds, And upon their hearts I will write them. And I will be their God, And they shall be My people. (Heb 8:10 LSB)
What is a definitive example of the law written on our hearts?
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God. (Rom 2:28-29 NASB)
What was the inward intended lesson of circumcision of the flesh?
For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh (Phil 3:3 NIV)
In a picture of good and bad figs, is there a difference between the hearts of those who love God and those who don’t? You decide!
What did Jeremiah see in two baskets in front of the temple?
After Nebuchadnezzar king of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed before the temple of the Lord. One basket contained very good figs, like early figs, but the other basket contained very bad figs, so bad they were inedible. The Lord said to me, “What do you see, Jeremiah?” I said, “Figs! The good figs are very good, but the bad figs are extremely bad, so bad they are inedible.” (Jer 24:1-3 HCSB)
What did the basket of good figs picture and what wholehearted attitude determined their worth?
Then this message from the Lord came to me: “This is what the Lord God of Israel says: ‘Like these good figs, so I’ll regard as good the exiles of Judah whom I sent from this place to the land of the Chaldeans. I’ll look at them with good intentions, and I’ll bring them back to this land. I’ll build them up. I won’t tear them down; I’ll plant them and not rip them up. I’ll give them the ability to know me, for I am the Lord. They will be my people, and I will be their God when they return to me with all their heart. (Jer 24:4-7 ISV)
What character trait determined that the other basket of figs was so bad?
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. (Jer 24:8-10 KJV)
What is a major difference between the old and new covenants?
For this is the covenant that I will make with the house of Israel After those days, says the Lord: I will put My laws into their minds, And upon their hearts I will write them. And I will be their God, And they shall be My people. (Heb 8:10 LSB)
What is a definitive example of the law written on our hearts?
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God. (Rom 2:28-29 NASB)
What was the inward intended lesson of circumcision of the flesh?
For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh (Phil 3:3 NIV)
In a picture of good and bad figs, is there a difference between the hearts of those who love God and those who don’t? You decide!
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