How does a legitimate human tradition compare to a tradition of disobedience? Let’s look at Jeremiah 35.
What did the Lord tell Jeremiah to do with the gentile descendants of Rechab?
The word which came to Jeremiah from Yahweh in the days of Jehoiakim the son of Josiah, king of Judah, saying, “Go to the house of the Rechabites, and speak to them, and bring them into Yahweh’s house, into one of the rooms, and give them wine to drink.” (Jer 35:1-2 WEB)
What did Jeremiah offer the Rechabites after bringing them into a special room of the temple complex?
So I took Jaazaniah, Jeremiah’s son and Habazziniah’s grandson, and his brothers and all his sons, and the whole Rechabite family. I brought them to the room in the Lord’s temple assigned to the sons of Hanan, Igdaliah’s son, the man of God. The room was next to the one used by the chief officers and right above the room of Maaseiah, Shallum’s son, the temple doorkeeper. Then I set bowls full of wine before the Rechabites, along with several cups, and I said to them, “Have some.” (Jer 35:3-5 CEB)
Though Jews were permitted to drink wine in moderation, what had Jonadab son of Rechab set as clan rules?
But they answered: No! The ancestor of our clan, Jonadab son of Rechab, made a rule that we must obey. He said, “Don't ever drink wine or build houses or plant crops and vineyards. Instead, you must always live in tents and move from place to place. If you obey this command, you will live a long time.” Our clan has always obeyed Jonadab's command. To this very day, we and our wives and sons and daughters don't drink wine or build houses or plant vineyards or crops. And we have lived in tents, except now we have to live inside Jerusalem because Nebuchadnezzar has taken over the countryside with his army from Babylonia and Syria. (Jer 35:6-11 CEV)
Did God compare honoring a clan rule to a nation that disobeys God’s rules?
Then the word of the Lord came to Jeremiah: “Thus says the Lord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the Lord. The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me. I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me. The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. (Jer 35:12-16 ESV)
What did God say would happen to Judah for disobeying and ignoring Him?
Therefore, this is what the Lord, the God of Hosts, the God of Israel, says: I will certainly bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them because I have spoken to them, but they have not obeyed, and I have called to them, but they would not answer.” (Jer 35:17 HCSB)
Because the Rechabites honored a clan rule from their father Jonadab, what blessing did God promise them?
And Jeremiah said unto the house of the Rechabites, Thus saith the Lord of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you: Therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. (Jer 35:18-19 KJV)
Is there a difference between a legitimate tradition and a tradition that sets aside the commandment of God?
Leaving the commandment of God, you hold to the tradition of men.” And He was also saying to them, “You are good at setting aside the commandment of God in order to keep your tradition.” (Mark 7:8-9 LSB)
How does a legitimate human tradition compare to a tradition of disobedience? You decide!
Slavery (Jeremiah 34)
Why did God desire to set slaves free in Israel? Is a godly principle, freedom from all forms of bondage? Let’s look at Jeremiah 34.
What prophecy did Jeremiah relay to king Zedekiah of Judah?
This is the message that came to Jeremiah from the Lord while king Nebuchadnezzar of Babylon, all his army, all the kingdoms of the earth that were under his authority, along with all the people were fighting against Jerusalem and all its towns: “This is what the Lord God of Israel says: ‘Go and speak to king Zedekiah of Judah. Say to him, “This is what the Lord says: ‘Look, I’m giving this city into the hand of the king of Babylon, and he will set it on fire. You won’t escape from him. You will certainly be captured and given into his control. You will see the king of Babylon eye to eye, he will speak to you face to face, and you will go to Babylon.’”’ (Jer 34:1-3 ISV)
Would king Zedekiah of Judah die by the sword or in peace?
Yet hear the word of the Lord, O Zedekiah king of Judah; Thus saith the Lord of thee, Thou shalt not die by the sword: But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the Lord. (Jer 34:4-5 KJV)
How many free cities were left in Judah when Jeremiah spoke to Zedekiah, king of Judah?
Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem when the military force of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah. (Jer 34:6-7 LSB)
Were all slaves to be emancipated, but did the people change their minds?
The word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were in Jerusalem, to proclaim release to them: that each person was to set his male servant free and each his female servant, a Hebrew man or a Hebrew woman, so that no one would keep them, his Jewish brother or sister, in bondage. And all the officials and all the people obeyed who had entered into the covenant that each person was to set his male servant free and each his female servant, so that no one would keep them in bondage any longer; they obeyed, and set them free. But afterward they turned around and took back the male servants and the female servants whom they had set free, and brought them into subjection as male servants and as female servants. (Jer 34:8-11 NASB)
Was God disgusted that slavery to debts and similar forms of bondage persisted in Israel despite His order to proclaim liberty?
Then the word of the Lord came to Jeremiah: “This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of Egypt, out of the land of slavery. I said, ‘Every seventh year each of you must free any fellow Hebrews who have sold themselves to you. After they have served you six years, you must let them go free.’ Your ancestors, however, did not listen to me or pay attention to me. Recently you repented and did what is right in my sight: Each of you proclaimed freedom to your own people. You even made a covenant before me in the house that bears my Name. But now you have turned around and profaned my name; each of you has taken back the male and female slaves you had set free to go where they wished. You have forced them to become your slaves again. (Jer 34:12-16 NIV)
What did God say because they had not proclaimed liberty to their slaves?
“Therefore thus says the Lord: ‘You have not obeyed Me in proclaiming liberty, every one to his brother and every one to his neighbor. Behold, I proclaim liberty to you,’ says the Lord—‘to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth.
And I will give the men who have transgressed My covenant, who have not performed the words of the covenant which they made before Me, when they cut the calf in two and passed between the parts of it— the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf— I will give them into the hand of their enemies and into the hand of those who seek their life.
Their dead bodies shall be for meat for the birds of the heaven and the beasts of the earth. And I will give Zedekiah king of Judah and his princes into the hand of their enemies, into the hand of those who seek their life, and into the hand of the king of Babylon’s army which has gone back from you. Behold, I will command,’ says the Lord, ‘and cause them to return to this city. They will fight against it and take it and burn it with fire; and I will make the cities of Judah a desolation without inhabitant.’ ” (Jer 34:17-22 NKJV)
How does sin relate to slavery, putting ourselves into bondage?
Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free. (John 8:34-36 NLT)
Why did God desire to set slaves free in Israel? Is a godly principle, freedom from all forms of bondage? You decide!
What prophecy did Jeremiah relay to king Zedekiah of Judah?
This is the message that came to Jeremiah from the Lord while king Nebuchadnezzar of Babylon, all his army, all the kingdoms of the earth that were under his authority, along with all the people were fighting against Jerusalem and all its towns: “This is what the Lord God of Israel says: ‘Go and speak to king Zedekiah of Judah. Say to him, “This is what the Lord says: ‘Look, I’m giving this city into the hand of the king of Babylon, and he will set it on fire. You won’t escape from him. You will certainly be captured and given into his control. You will see the king of Babylon eye to eye, he will speak to you face to face, and you will go to Babylon.’”’ (Jer 34:1-3 ISV)
Would king Zedekiah of Judah die by the sword or in peace?
Yet hear the word of the Lord, O Zedekiah king of Judah; Thus saith the Lord of thee, Thou shalt not die by the sword: But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the Lord. (Jer 34:4-5 KJV)
How many free cities were left in Judah when Jeremiah spoke to Zedekiah, king of Judah?
Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem when the military force of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah. (Jer 34:6-7 LSB)
Were all slaves to be emancipated, but did the people change their minds?
The word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were in Jerusalem, to proclaim release to them: that each person was to set his male servant free and each his female servant, a Hebrew man or a Hebrew woman, so that no one would keep them, his Jewish brother or sister, in bondage. And all the officials and all the people obeyed who had entered into the covenant that each person was to set his male servant free and each his female servant, so that no one would keep them in bondage any longer; they obeyed, and set them free. But afterward they turned around and took back the male servants and the female servants whom they had set free, and brought them into subjection as male servants and as female servants. (Jer 34:8-11 NASB)
Was God disgusted that slavery to debts and similar forms of bondage persisted in Israel despite His order to proclaim liberty?
Then the word of the Lord came to Jeremiah: “This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of Egypt, out of the land of slavery. I said, ‘Every seventh year each of you must free any fellow Hebrews who have sold themselves to you. After they have served you six years, you must let them go free.’ Your ancestors, however, did not listen to me or pay attention to me. Recently you repented and did what is right in my sight: Each of you proclaimed freedom to your own people. You even made a covenant before me in the house that bears my Name. But now you have turned around and profaned my name; each of you has taken back the male and female slaves you had set free to go where they wished. You have forced them to become your slaves again. (Jer 34:12-16 NIV)
What did God say because they had not proclaimed liberty to their slaves?
“Therefore thus says the Lord: ‘You have not obeyed Me in proclaiming liberty, every one to his brother and every one to his neighbor. Behold, I proclaim liberty to you,’ says the Lord—‘to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth.
And I will give the men who have transgressed My covenant, who have not performed the words of the covenant which they made before Me, when they cut the calf in two and passed between the parts of it— the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf— I will give them into the hand of their enemies and into the hand of those who seek their life.
Their dead bodies shall be for meat for the birds of the heaven and the beasts of the earth. And I will give Zedekiah king of Judah and his princes into the hand of their enemies, into the hand of those who seek their life, and into the hand of the king of Babylon’s army which has gone back from you. Behold, I will command,’ says the Lord, ‘and cause them to return to this city. They will fight against it and take it and burn it with fire; and I will make the cities of Judah a desolation without inhabitant.’ ” (Jer 34:17-22 NKJV)
How does sin relate to slavery, putting ourselves into bondage?
Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free. (John 8:34-36 NLT)
Why did God desire to set slaves free in Israel? Is a godly principle, freedom from all forms of bondage? You decide!
Restored (Jeremiah 33)
Though He disciplined both Israel and Judah for a time, what are God’s long-term plans for them and us? Let’s begin in Jeremiah 33.
Did God invite Jeremiah to hear about some great and mighty things?
Then the word of the Lord came to Jeremiah the second time, while he was still confined in the courtyard of the guard, saying, “This is what the Lord says, He who made the earth, the Lord who formed it to create it, He whose name is the Lord: ‘Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know.’ (Jer 33:1-3 NASB)
Why did God not defend Jerusalem against the Babylonian siege ramps?
For this is what the Lord, the God of Israel, says about the houses in this city and the royal palaces of Judah that have been torn down to be used against the siege ramps and the sword in the fight with the Babylonians: ‘They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness. (Jer 33:4-5 NIV)
After punishment would God bring health and healing to Israel and Judah?
Behold, I will bring it health and healing; I will heal them and reveal to them the abundance of peace and truth. And I will cause the captives of Judah and the captives of Israel to return, and will rebuild those places as at the first. I will cleanse them from all their iniquity by which they have sinned against Me, and I will pardon all their iniquities by which they have sinned and by which they have transgressed against Me. Then it shall be to Me a name of joy, a praise, and an honor before all nations of the earth, who shall hear all the good that I do to them; they shall fear and tremble for all the goodness and all the prosperity that I provide for it.’ (Jer 33:6-9 NKJV)
Will there once more be heard the sounds of joy and laughter in the streets of Jerusalem?
“This is what the Lord says: You have said, ‘This is a desolate land where people and animals have all disappeared.’ Yet in the empty streets of Jerusalem and Judah’s other towns, there will be heard once more the sounds of joy and laughter. The joyful voices of bridegrooms and brides will be heard again, along with the joyous songs of people bringing thanksgiving offerings to the Lord. They will sing, ‘Give thanks to the Lord of Heaven’s Armies, for the Lord is good. His faithful love endures forever!’ For I will restore the prosperity of this land to what it was in the past, says the Lord. (Jer 33:10-11 NLT)
Would people live again in Israel with flocks in the country and live in the cities?
Yahweh of Armies says: “Yet again there will be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down. In the cities of the hill country, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of him who counts them,” says Yahweh. (Jer 33:12-13 WEB)
Will there be someone of David’s line to rule the land, a righteous branch called the Lord is our Righteousness?
The time is coming, declares the Lord, when I will fulfill my gracious promise with the people of Israel and Judah. In those days and at that time, I will raise up a righteous branch from David’s line, who will do what is just and right in the land. In those days, Judah will be saved and Jerusalem will live in safety. And this is what he will be called: The Lord Is Our Righteousness. The Lord proclaims: David will always have one of his descendants sit on the throne of the house of Israel. And the levitical priests will always have someone in my presence to make entirely burned offerings and grain offerings, and to present sacrifices. (Jer 33:14-18 CEB)
Who is this descendant of David who will always rule as king of Israel?
Then the Lord told me: I, the Lord, have an agreement with day and night, so they always come at the right time. You can't break the agreement I made with them, and you can't break the agreements I have made with David's family and with the priests from the Levi tribe who serve at my altar. A descendant of David will always rule as king of Israel, and there will be more descendants of David and of the priests from the Levi tribe than stars in the sky or grains of sand on the beach. (Jer 33:19-22 CEV)
Did God permanently cast off the two clans of Israel and Judah? Will both their spiritual and physical descendants be given mercy?
The word of the Lord came to Jeremiah: “Have you not observed that these people are saying, ‘The Lord has rejected the two clans that he chose’? Thus they have despised my people so that they are no longer a nation in their sight. Thus says the Lord: If I have not established my covenant with day and night and the fixed order of heaven and earth, then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” (Jer 33:23-26 ESV)
Though we sometimes may feel abandoned, what does God promise us?
“So I say to you, keep asking, and it will be given to you. Keep searching, and you will find. Keep knocking, and the door will be opened to you. For everyone who asks receives, and the one who searches finds, and to the one who knocks, the door will be opened. (Luke 11:9-10 HCSB)
Though He disciplined both Israel and Judah for a time, what are God’s long-term plans for them and us? You decide!
Did God invite Jeremiah to hear about some great and mighty things?
Then the word of the Lord came to Jeremiah the second time, while he was still confined in the courtyard of the guard, saying, “This is what the Lord says, He who made the earth, the Lord who formed it to create it, He whose name is the Lord: ‘Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know.’ (Jer 33:1-3 NASB)
Why did God not defend Jerusalem against the Babylonian siege ramps?
For this is what the Lord, the God of Israel, says about the houses in this city and the royal palaces of Judah that have been torn down to be used against the siege ramps and the sword in the fight with the Babylonians: ‘They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness. (Jer 33:4-5 NIV)
After punishment would God bring health and healing to Israel and Judah?
Behold, I will bring it health and healing; I will heal them and reveal to them the abundance of peace and truth. And I will cause the captives of Judah and the captives of Israel to return, and will rebuild those places as at the first. I will cleanse them from all their iniquity by which they have sinned against Me, and I will pardon all their iniquities by which they have sinned and by which they have transgressed against Me. Then it shall be to Me a name of joy, a praise, and an honor before all nations of the earth, who shall hear all the good that I do to them; they shall fear and tremble for all the goodness and all the prosperity that I provide for it.’ (Jer 33:6-9 NKJV)
Will there once more be heard the sounds of joy and laughter in the streets of Jerusalem?
“This is what the Lord says: You have said, ‘This is a desolate land where people and animals have all disappeared.’ Yet in the empty streets of Jerusalem and Judah’s other towns, there will be heard once more the sounds of joy and laughter. The joyful voices of bridegrooms and brides will be heard again, along with the joyous songs of people bringing thanksgiving offerings to the Lord. They will sing, ‘Give thanks to the Lord of Heaven’s Armies, for the Lord is good. His faithful love endures forever!’ For I will restore the prosperity of this land to what it was in the past, says the Lord. (Jer 33:10-11 NLT)
Would people live again in Israel with flocks in the country and live in the cities?
Yahweh of Armies says: “Yet again there will be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down. In the cities of the hill country, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of him who counts them,” says Yahweh. (Jer 33:12-13 WEB)
Will there be someone of David’s line to rule the land, a righteous branch called the Lord is our Righteousness?
The time is coming, declares the Lord, when I will fulfill my gracious promise with the people of Israel and Judah. In those days and at that time, I will raise up a righteous branch from David’s line, who will do what is just and right in the land. In those days, Judah will be saved and Jerusalem will live in safety. And this is what he will be called: The Lord Is Our Righteousness. The Lord proclaims: David will always have one of his descendants sit on the throne of the house of Israel. And the levitical priests will always have someone in my presence to make entirely burned offerings and grain offerings, and to present sacrifices. (Jer 33:14-18 CEB)
Who is this descendant of David who will always rule as king of Israel?
Then the Lord told me: I, the Lord, have an agreement with day and night, so they always come at the right time. You can't break the agreement I made with them, and you can't break the agreements I have made with David's family and with the priests from the Levi tribe who serve at my altar. A descendant of David will always rule as king of Israel, and there will be more descendants of David and of the priests from the Levi tribe than stars in the sky or grains of sand on the beach. (Jer 33:19-22 CEV)
Did God permanently cast off the two clans of Israel and Judah? Will both their spiritual and physical descendants be given mercy?
The word of the Lord came to Jeremiah: “Have you not observed that these people are saying, ‘The Lord has rejected the two clans that he chose’? Thus they have despised my people so that they are no longer a nation in their sight. Thus says the Lord: If I have not established my covenant with day and night and the fixed order of heaven and earth, then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” (Jer 33:23-26 ESV)
Though we sometimes may feel abandoned, what does God promise us?
“So I say to you, keep asking, and it will be given to you. Keep searching, and you will find. Keep knocking, and the door will be opened to you. For everyone who asks receives, and the one who searches finds, and to the one who knocks, the door will be opened. (Luke 11:9-10 HCSB)
Though He disciplined both Israel and Judah for a time, what are God’s long-term plans for them and us? You decide!
Hanamel's Field (Jeremiah 32)
Why did God tell Jeremiah to buy a field right before Jerusalem was invaded by Babylon? Let’s begin in Jeremiah 32.
Just as preaching God’s unpopular truth in certain countries today will get you jailed, was Jeremiah imprisoned?
This is the word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house. (Jer 32:1-2 WEB)
Had king Zedekiah placed Jeremiah in prison because he believed the prophecies to be “fake news” or because he was just angry?
Judah’s King Zedekiah had Jeremiah sent there after questioning him: “Why do you prophesy, ‘This is what the Lord says: I’m handing this city over to the king of Babylon, and he will occupy it; and Judah’s King Zedekiah will be captured and handed over to the king of Babylon; he will speak to the king of Babylon personally and see him with his very own eyes. And Zedekiah will be carried off to Babylon to live out his days until I punish him, declares the Lord. If you make war against the Babylonians, you will fail.’” (Jer 32:3-5 CEB)
Did God tell Jeremiah to buy a parcel of family land that was available?
Later, when I was in prison, the Lord said: Jeremiah, your cousin Hanamel, the son of your uncle Shallum, will visit you. He must sell his field near the town of Anathoth, and because you are his nearest relative, you have the right and the responsibility to buy it and keep it in the family. Hanamel came, just as the Lord had promised. And he said, “Please buy my field near Anathoth in the territory of the Benjamin tribe. You have the right to buy it, and if you do, it will stay in our family.” The Lord had told me to buy it from Hanamel, and so I did. The price was 17 pieces of silver, and I weighed out the full amount on a scale. (Jer 32:6-9 CEV)
Was the deed to be preserved as a sign that Israel would return and things would be back to normal in the future?
I signed the deed, sealed it, got witnesses, and weighed the money on scales. Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. I charged Baruch in their presence, saying, ‘Thus says the Lord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.’ (Jer 32:10-15 ESV)
What did Jeremiah pray to God regarding the sins of Israel and their consequences?
“After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord: Oh, Lord God! You Yourself made the heavens and earth by Your great power and with Your outstretched arm. Nothing is too difficult for You! You show faithful love to thousands but lay the fathers’ sins on their sons’ laps after them, great and mighty God whose name is Yahweh of Hosts, the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men in order to give to each person according to his ways and the result of his deeds.
You performed signs and wonders in the land of Egypt and do so to this very day both in Israel and among mankind. You made a name for Yourself, as is the case today. You brought Your people Israel out of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror. You gave them this land You swore to give to their ancestors, a land flowing with milk and honey. They entered and possessed it, but they did not obey Your voice or live according to Your instructions.
They failed to perform all You commanded them to do, and so You have brought all this disaster on them. Look! Siege ramps have come against the city to capture it, and the city, as a result of the sword, famine, and plague, has been handed over to the Chaldeans who are fighting against it. What You have spoken has happened. Look, You can see it! Yet You, Lord God, have said to me: Buy the field with silver and call in witnesses—even though the city has been handed over to the Chaldeans!” (Jer 32:16-25 HCSB)
What was the Lord’s reply to Jeremiah’s prayer regarding the nation’s idolatry?
Then this message from the Lord came to Jeremiah: “Look, I am the Lord, the God who rules over all flesh. Is anything too difficult for me?” Therefore, this is what the Lord says: “I’m about to give this city into the hands of the Chaldeans and Nebuchadnezzar, king of Babylon, and he will capture it. The Chaldeans who are fighting against this city will come, set this city on fire, and burn it along with the houses on whose roofs incense was burned to Baal and liquid offerings were poured out to other gods in order to provoke me. Indeed, the Israelis and Judeans have been doing only evil in my presence since their youth. Indeed, the Israelis have done nothing but provoke me by what they have made with their hands,” declares the Lord. (Jer 32:26-30 ISV)
What did God say about Jerusalem and idolatry and murderous child sacrifice in the valley of Hinnom?
For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face, Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction. But they set their abominations in the house, which is called by my name, to defile it. And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. (Jer 32:31-35 KJV)
What future covenant promises a renewed relationship between God and all Israel?
“So now, therefore thus says Yahweh, the God of Israel, concerning this city of which you are saying, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence.’ Behold, I will gather them out of all the lands to which I have banished them in My anger, in My wrath, and in great indignation; and I will cause them to return to this place and make them inhabit it in safety. And they shall be My people, and I will be their God; and I will give them one heart and one way, that they may fear Me always, for their own good and for the good of their children after them. And I will cut an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me. And I will rejoice over them to do them good and will truly plant them in this land with all My heart and with all My soul. For thus says Yahweh, ‘Just as I brought all this great evil on this people, so I am going to bring on them all the good that I am promising them. Thus fields will be bought in this land of which you all are saying, “It is a desolation, without man or beast; it is given into the hand of the Chaldeans.” Men will buy fields for money, sign and seal deeds, and call in witnesses in the land of Benjamin, in the surroundings of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negev; for I will return their fortunes,’ declares Yahweh.” (Jer 32:36-44 LSB)
How will the new covenant differ from the old one written on stone tablets?
“This is the covenant which I will make with them After those days, declares the Lord: I will put My laws upon their hearts, And write them on their mind,” He then says, “And their sins and their lawless deeds I will no longer remember.” (Heb 10:16-17 LSB)
Why did God tell Jeremiah to buy a field right before Jerusalem was invaded by Babylon? You decide!
Just as preaching God’s unpopular truth in certain countries today will get you jailed, was Jeremiah imprisoned?
This is the word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house. (Jer 32:1-2 WEB)
Had king Zedekiah placed Jeremiah in prison because he believed the prophecies to be “fake news” or because he was just angry?
Judah’s King Zedekiah had Jeremiah sent there after questioning him: “Why do you prophesy, ‘This is what the Lord says: I’m handing this city over to the king of Babylon, and he will occupy it; and Judah’s King Zedekiah will be captured and handed over to the king of Babylon; he will speak to the king of Babylon personally and see him with his very own eyes. And Zedekiah will be carried off to Babylon to live out his days until I punish him, declares the Lord. If you make war against the Babylonians, you will fail.’” (Jer 32:3-5 CEB)
Did God tell Jeremiah to buy a parcel of family land that was available?
Later, when I was in prison, the Lord said: Jeremiah, your cousin Hanamel, the son of your uncle Shallum, will visit you. He must sell his field near the town of Anathoth, and because you are his nearest relative, you have the right and the responsibility to buy it and keep it in the family. Hanamel came, just as the Lord had promised. And he said, “Please buy my field near Anathoth in the territory of the Benjamin tribe. You have the right to buy it, and if you do, it will stay in our family.” The Lord had told me to buy it from Hanamel, and so I did. The price was 17 pieces of silver, and I weighed out the full amount on a scale. (Jer 32:6-9 CEV)
Was the deed to be preserved as a sign that Israel would return and things would be back to normal in the future?
I signed the deed, sealed it, got witnesses, and weighed the money on scales. Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. I charged Baruch in their presence, saying, ‘Thus says the Lord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.’ (Jer 32:10-15 ESV)
What did Jeremiah pray to God regarding the sins of Israel and their consequences?
“After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord: Oh, Lord God! You Yourself made the heavens and earth by Your great power and with Your outstretched arm. Nothing is too difficult for You! You show faithful love to thousands but lay the fathers’ sins on their sons’ laps after them, great and mighty God whose name is Yahweh of Hosts, the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men in order to give to each person according to his ways and the result of his deeds.
You performed signs and wonders in the land of Egypt and do so to this very day both in Israel and among mankind. You made a name for Yourself, as is the case today. You brought Your people Israel out of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror. You gave them this land You swore to give to their ancestors, a land flowing with milk and honey. They entered and possessed it, but they did not obey Your voice or live according to Your instructions.
They failed to perform all You commanded them to do, and so You have brought all this disaster on them. Look! Siege ramps have come against the city to capture it, and the city, as a result of the sword, famine, and plague, has been handed over to the Chaldeans who are fighting against it. What You have spoken has happened. Look, You can see it! Yet You, Lord God, have said to me: Buy the field with silver and call in witnesses—even though the city has been handed over to the Chaldeans!” (Jer 32:16-25 HCSB)
What was the Lord’s reply to Jeremiah’s prayer regarding the nation’s idolatry?
Then this message from the Lord came to Jeremiah: “Look, I am the Lord, the God who rules over all flesh. Is anything too difficult for me?” Therefore, this is what the Lord says: “I’m about to give this city into the hands of the Chaldeans and Nebuchadnezzar, king of Babylon, and he will capture it. The Chaldeans who are fighting against this city will come, set this city on fire, and burn it along with the houses on whose roofs incense was burned to Baal and liquid offerings were poured out to other gods in order to provoke me. Indeed, the Israelis and Judeans have been doing only evil in my presence since their youth. Indeed, the Israelis have done nothing but provoke me by what they have made with their hands,” declares the Lord. (Jer 32:26-30 ISV)
What did God say about Jerusalem and idolatry and murderous child sacrifice in the valley of Hinnom?
For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face, Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction. But they set their abominations in the house, which is called by my name, to defile it. And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. (Jer 32:31-35 KJV)
What future covenant promises a renewed relationship between God and all Israel?
“So now, therefore thus says Yahweh, the God of Israel, concerning this city of which you are saying, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence.’ Behold, I will gather them out of all the lands to which I have banished them in My anger, in My wrath, and in great indignation; and I will cause them to return to this place and make them inhabit it in safety. And they shall be My people, and I will be their God; and I will give them one heart and one way, that they may fear Me always, for their own good and for the good of their children after them. And I will cut an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me. And I will rejoice over them to do them good and will truly plant them in this land with all My heart and with all My soul. For thus says Yahweh, ‘Just as I brought all this great evil on this people, so I am going to bring on them all the good that I am promising them. Thus fields will be bought in this land of which you all are saying, “It is a desolation, without man or beast; it is given into the hand of the Chaldeans.” Men will buy fields for money, sign and seal deeds, and call in witnesses in the land of Benjamin, in the surroundings of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negev; for I will return their fortunes,’ declares Yahweh.” (Jer 32:36-44 LSB)
How will the new covenant differ from the old one written on stone tablets?
“This is the covenant which I will make with them After those days, declares the Lord: I will put My laws upon their hearts, And write them on their mind,” He then says, “And their sins and their lawless deeds I will no longer remember.” (Heb 10:16-17 LSB)
Why did God tell Jeremiah to buy a field right before Jerusalem was invaded by Babylon? You decide!
A New Covenant (Jeremiah 31)
How does the new covenant offer so much more grace than the old? Is this worth exploring more? Let’s begin in Jeremiah 31.
Does God still show Israel grace and will He still be their God?
“At the same time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.” Thus says the Lord: “The people who survived the sword Found grace in the wilderness—Israel, when I went to give him rest.” (Jer 31:1-2 NKJV)
What kind of love does God show to Israel and how will He bless them?
Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself. I will rebuild you, my virgin Israel. You will again be happy and dance merrily with your tambourines. Again you will plant your vineyards on the mountains of Samaria and eat from your own gardens there. The day will come when watchmen will shout from the hill country of Ephraim, ‘Come, let us go up to Jerusalem to worship the Lord our God.’” (Jer 31:3-6 NLT)
Why will the people of Israel sing and shout with gladness?
For Yahweh says, “Sing with gladness for Jacob, and shout for the chief of the nations. Publish, praise, and say, ‘Yahweh, save your people, the remnant of Israel!’ Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, along with the blind and the lame, the woman with child and her who travails with child together. They will return as a great company. They will come with weeping. I will lead them with petitions. I will cause them to walk by rivers of waters, in a straight way in which they won’t stumble; for I am a father to Israel. Ephraim is my firstborn. (Jer 31:7-9 WEB)
Does God promise to rescue the people of Jacob and will they come shouting for joy?
Listen to the Lord’s word, you nations, and announce it to the distant islands: The one who scattered Israel will gather them and keep them safe, as a shepherd his flock. The Lord will rescue the people of Jacob and deliver them from the power of those stronger than they are. They will come shouting for joy on the hills of Zion, jubilant over the Lord’s gifts: grain, wine, oil, flocks, and herds. Their lives will be like a lush garden; they will grieve no more.
Then the young women will dance for joy; the young and old men will join in. I will turn their mourning into laughter and their sadness into joy; I will comfort them. I will lavish the priests with abundance and shower my people with my gifts, declares the Lord. (Jer 31:10-14 CEB)
How will God provide for the dead? How will they come home from the enemy’s land, unless God has something planned beyond this life?
In Ramah a voice is heard, crying and weeping loudly. Rachel mourns for her children and refuses to be comforted, because they are dead. But I, the Lord, say to dry your tears. Someday your children will come home from the enemy's land. Then all you have done for them will be greatly rewarded. So don't lose hope. I, the Lord, have spoken. (Jer 31:15-17 CEV)
Would we exhibit the same humble, teachable attitude that Ephraim had when disciplined by God?
I have heard Ephraim grieving, ‘You have disciplined me, and I was disciplined, like an untrained calf; bring me back that I may be restored, for you are the Lord my God. For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.’ Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, declares the Lord. (Jer 31:18-20 ESV)
Is the way back to God clearly signposted? Will the land be so safe that a woman can stand guard?
Set up road markers for yourself; establish signposts! Keep the highway in mind, the way you have traveled. Return, Virgin Israel! Return to these cities of yours. How long will you turn here and there, faithless daughter? For the Lord creates something new in the land—a female will shelter a man. (Jer 31:21-22 HCSB)
Will God restore Judah and will they preach a message of comfort in the land?
This is what the Lord of the Heavenly Armies, the God of Israel, says: “They’ll again speak this message in the land of Judah and its towns when I restore their fortunes: ‘The Lord bless you, righteous dwelling, holy mountain.’ Judah and all its towns will live together in the land, along with farmers and those who follow the flock. I’ll provide abundance for those who are weary, and fill all who are faint.” Then I awoke and looked around, and I had had a pleasant sleep. (Jer 31:23-26 ISV)
Did people believe that God punishes people for the sins of their forefathers? Is the truth that God punishes people for their own sins?
Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord. In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. (Jer 31:27-30 KJV)
How will the new covenant differ from the covenant on stone, the Ten Commandments?
“Behold, days are coming,” declares Yahweh, “when I will cut a new covenant with the house of Israel and with the house of Judah, not like the covenant which I cut with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, but I was a husband to them,” declares Yahweh. “But this is the covenant which I will cut with the house of Israel after those days,” declares Yahweh: “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people. And they will not teach again, each man his neighbor and each man his brother, saying, ‘Know Yahweh,’ for they will all know Me, from the least of them to the greatest of them,” declares Yahweh, “for I will forgive their iniquity, and their sin I will remember no more.” (Jer 31:31-34 LSB)
How impossible is it for a mere human being to measure all that God has created?
This is what the Lord says, He who gives the sun for light by day And the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar—The Lord of armies is His name: “If this fixed order departs From Me,” declares the Lord, “Then the descendants of Israel also will cease To be a nation before Me forever.” This is what the Lord says: “If the heavens above can be measured And the foundations of the earth searched out below, Then I will also reject all the descendants of Israel For everything that they have done,” declares the Lord. (Jer 31:35-37 NASB)
Did Jeremiah prophecy that there would be a rebuilt Jerusalem never again uprooted or demolished?
“The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.” (Jer 31:38-40 NIV)
What is a major difference between the old covenant, the Ten Commandments, and the new covenant?
But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. (2 Cor 3:7-9 NKJV)
What kind of cleansing does the new covenant offer compared to the old?
The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. (Heb 10:1 NLT)
How does the new covenant offer so much more grace than the old? Is this worth exploring more? You decide!
Does God still show Israel grace and will He still be their God?
“At the same time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.” Thus says the Lord: “The people who survived the sword Found grace in the wilderness—Israel, when I went to give him rest.” (Jer 31:1-2 NKJV)
What kind of love does God show to Israel and how will He bless them?
Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself. I will rebuild you, my virgin Israel. You will again be happy and dance merrily with your tambourines. Again you will plant your vineyards on the mountains of Samaria and eat from your own gardens there. The day will come when watchmen will shout from the hill country of Ephraim, ‘Come, let us go up to Jerusalem to worship the Lord our God.’” (Jer 31:3-6 NLT)
Why will the people of Israel sing and shout with gladness?
For Yahweh says, “Sing with gladness for Jacob, and shout for the chief of the nations. Publish, praise, and say, ‘Yahweh, save your people, the remnant of Israel!’ Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, along with the blind and the lame, the woman with child and her who travails with child together. They will return as a great company. They will come with weeping. I will lead them with petitions. I will cause them to walk by rivers of waters, in a straight way in which they won’t stumble; for I am a father to Israel. Ephraim is my firstborn. (Jer 31:7-9 WEB)
Does God promise to rescue the people of Jacob and will they come shouting for joy?
Listen to the Lord’s word, you nations, and announce it to the distant islands: The one who scattered Israel will gather them and keep them safe, as a shepherd his flock. The Lord will rescue the people of Jacob and deliver them from the power of those stronger than they are. They will come shouting for joy on the hills of Zion, jubilant over the Lord’s gifts: grain, wine, oil, flocks, and herds. Their lives will be like a lush garden; they will grieve no more.
Then the young women will dance for joy; the young and old men will join in. I will turn their mourning into laughter and their sadness into joy; I will comfort them. I will lavish the priests with abundance and shower my people with my gifts, declares the Lord. (Jer 31:10-14 CEB)
How will God provide for the dead? How will they come home from the enemy’s land, unless God has something planned beyond this life?
In Ramah a voice is heard, crying and weeping loudly. Rachel mourns for her children and refuses to be comforted, because they are dead. But I, the Lord, say to dry your tears. Someday your children will come home from the enemy's land. Then all you have done for them will be greatly rewarded. So don't lose hope. I, the Lord, have spoken. (Jer 31:15-17 CEV)
Would we exhibit the same humble, teachable attitude that Ephraim had when disciplined by God?
I have heard Ephraim grieving, ‘You have disciplined me, and I was disciplined, like an untrained calf; bring me back that I may be restored, for you are the Lord my God. For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.’ Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, declares the Lord. (Jer 31:18-20 ESV)
Is the way back to God clearly signposted? Will the land be so safe that a woman can stand guard?
Set up road markers for yourself; establish signposts! Keep the highway in mind, the way you have traveled. Return, Virgin Israel! Return to these cities of yours. How long will you turn here and there, faithless daughter? For the Lord creates something new in the land—a female will shelter a man. (Jer 31:21-22 HCSB)
Will God restore Judah and will they preach a message of comfort in the land?
This is what the Lord of the Heavenly Armies, the God of Israel, says: “They’ll again speak this message in the land of Judah and its towns when I restore their fortunes: ‘The Lord bless you, righteous dwelling, holy mountain.’ Judah and all its towns will live together in the land, along with farmers and those who follow the flock. I’ll provide abundance for those who are weary, and fill all who are faint.” Then I awoke and looked around, and I had had a pleasant sleep. (Jer 31:23-26 ISV)
Did people believe that God punishes people for the sins of their forefathers? Is the truth that God punishes people for their own sins?
Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord. In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. (Jer 31:27-30 KJV)
How will the new covenant differ from the covenant on stone, the Ten Commandments?
“Behold, days are coming,” declares Yahweh, “when I will cut a new covenant with the house of Israel and with the house of Judah, not like the covenant which I cut with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, but I was a husband to them,” declares Yahweh. “But this is the covenant which I will cut with the house of Israel after those days,” declares Yahweh: “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people. And they will not teach again, each man his neighbor and each man his brother, saying, ‘Know Yahweh,’ for they will all know Me, from the least of them to the greatest of them,” declares Yahweh, “for I will forgive their iniquity, and their sin I will remember no more.” (Jer 31:31-34 LSB)
How impossible is it for a mere human being to measure all that God has created?
This is what the Lord says, He who gives the sun for light by day And the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar—The Lord of armies is His name: “If this fixed order departs From Me,” declares the Lord, “Then the descendants of Israel also will cease To be a nation before Me forever.” This is what the Lord says: “If the heavens above can be measured And the foundations of the earth searched out below, Then I will also reject all the descendants of Israel For everything that they have done,” declares the Lord. (Jer 31:35-37 NASB)
Did Jeremiah prophecy that there would be a rebuilt Jerusalem never again uprooted or demolished?
“The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.” (Jer 31:38-40 NIV)
What is a major difference between the old covenant, the Ten Commandments, and the new covenant?
But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. (2 Cor 3:7-9 NKJV)
What kind of cleansing does the new covenant offer compared to the old?
The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. (Heb 10:1 NLT)
How does the new covenant offer so much more grace than the old? Is this worth exploring more? You decide!
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