Would the glory of God return to the Temple, if Israel repented? Let’s look at Ezekiel 43.
Does Ezekiel describe a dramatic return of God's glory to the temple?
Then he led me to the gate, the gate facing east. And behold, the glory of the God of Israel was coming from the east. And the sound of his coming [voice] was like the sound of many waters, and the earth shone with his glory.
And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. As the glory of the Lord entered the temple by the gate facing east, the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. (Ezek 43:1-5 ESV)
Would God speak from the newly restored temple, declaring His return, setting the terms for His permanent presence, and warning against past idolatry?
While the man was standing beside me, I heard someone speaking to me from the temple. He said to me: “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever. The house of Israel and their kings will no longer defile My holy name by their religious prostitution and by the corpses of their kings at their high places.
Whenever they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they were defiling My holy name by the detestable acts they committed. So I destroyed them in My anger. Now let them remove their prostitution and the corpses of their kings far from Me, and I will dwell among them forever.” (Ezek 43:6-9 HCSB)
Would God use the detailed, holy pattern of a restored temple as a mirror to expose Israel’s past sins, produce genuine repentance, and reestablish His sacred presence among them?
And now, Son of Man, describe the Temple to the house of Israel. They will be ashamed because of their sin. They will measure its pattern. If they are ashamed of everything that they’ve done, you are to reveal to them the design of the Temple, its structure, its exits and entrances, its plans, its ordinances, and all of its regulations.
Write it down where they can see it and remember all of its designs and regulations, so they will implement them. This is to be the regulation for the Temple: the entire area on top of the mountain is to be considered wholly consecrated. This is to be the law of the Temple. (Ezek 43:10-12 ISV)
What are the exact architectural dimensions and structure of the bronze-or-stone altar of burnt offering in Ezekiel’s restored temple vision?
And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
And from the bottom upon the ground even to the lower settle [ledge] shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit. (Ezek 43:13-14 KJV)
How did Ezekiel detail the tiers, hearth, horns, and base of the bronze altar of burnt offerings?
And the altar hearth shall be four cubits; and from the altar hearth shall extend upwards four horns. Now the altar hearth shall be twelve cubits long by twelve wide, square in its four sides. The ledge shall be fourteen cubits long by fourteen wide in its four sides; the border around it shall be half a cubit, and its base shall be a cubit round about; and its steps shall face the east. (Ezek 43:15-17 LSB)
Does Ezekiel outline divine instructions for consecrating and cleansing the new altar of burnt offerings?
And He said to me, “Son of man, this is what the Lord God says: ‘These are the statutes for the altar on the day it is built, to offer burnt offerings on it and to sprinkle blood on it. You shall give to the Levitical priests who are from the descendants of Zadok, who come near to Me to serve Me,’ declares the Lord God, ‘a bull as a sin offering.
And you shall take some of its blood and put it on its four horns and on the four corners of the ledge, and on the border all around; so you shall cleanse it and make atonement for it. You shall also take the bull as the sin offering, and it shall be burned in the appointed place of the house, outside the sanctuary. (Ezek 43:18-21 NASB)
Did Ezekiel next describe a 7-day consecration of its altar?
On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord. (Ezek 43:22-24 NIV)
Is the seven-day consecration and purification ceremony for the new temple altar needed before regular worship and sacrifices could begin?
‘Every day for seven days you shall prepare a goat for a sin offering; they shall also prepare a young bull and a ram from the flock, both without blemish. Seven days they shall make atonement for the altar and purify it, and so consecrate it. When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,’ says the Lord God. (Ezek 43:25-27 NKJV)
Does John relate a similar description of God’s voice, like the sound of many waters?
His feet were like polished bronze refined in a furnace, and his voice thundered like mighty ocean waves. (Rev 1:15 NLT)
Would the glory of God return to the Temple, if Israel repented? You decide!
Living Temple (Ezekiel 42)
Does this complete a vision in which the prophet Ezekiel was guided through the architectural layout of an idealized temple? What can we learn from it? Let’s look at Ezekiel 42.
What was the architectural layout of the sacred chambers designated for the priests?
Then he brought me out into the outer courtyard, the way toward the north; and he brought me to the chamber which was opposite the separate area and opposite the building toward the north. Along the length, which was a hundred cubits, was the north door; the width was fifty cubits. Opposite the twenty cubits which belonged to the inner courtyard, and opposite the stone pavement which belonged to the outer courtyard, was gallery corresponding to gallery in three stories. (Ezek 42:1-3 NASB)
Does Ezekiel describe a walkway and the spatial layout of the temple?
In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north. (Ezek 42:4 NIV)
Does Ezekiel describe the architecture and layout of the priestly chambers situated near the inner and outer courts?
Now the upper chambers were shorter, because the galleries took away space from them more than from the lower and middle stories of the building. For they were in three stories and did not have pillars like the pillars of the courts; therefore the upper level was shortened more than the lower and middle levels from the ground up.
And a wall which was outside ran parallel to the chambers, at the front of the chambers, toward the outer court; its length was fifty cubits. The length of the chambers toward the outer court was fifty cubits, whereas that facing the temple was one hundred cubits. At the lower chambers was the entrance on the east side, as one goes into them from the outer court. (Ezek 42:5-9 NKJV)
Does Ezekiel describe the architectural symmetry and layout of the southern temple chambers?
On the south side of the Temple there were two blocks of rooms just south of the inner courtyard between the Temple and the outer courtyard. These rooms were arranged just like the rooms on the north. There was a walkway between the two blocks of rooms just like the complex on the north side of the Temple.
This complex of rooms was the same length and width as the other one, and it had the same entrances and doors. The dimensions of each were identical. So there was an entrance in the wall facing the doors of the inner block of rooms, and another on the east at the end of the interior walkway. (Ezek 42:10-12 NLT)
Does Ezekiel describe the sacred purposes of the northern and southern chambers in the inner court of the temple?
Then he said to me, “The north rooms and the south rooms, which are opposite the separate place, are the holy rooms, where the priests who are near to Yahweh shall eat the most holy things. There they shall lay the most holy things, with the meal offering, the sin offering, and the trespass offering; for the place is holy.
“When the priests enter in, then they shall not go out of the holy place into the outer court until they lay their garments in which they minister there; for they are holy. Then they shall put on other garments, and shall approach that which is for the people.” (Ezek 42:13-14 WEB)
Did Ezekiel conclude by describing a massive square wall separating the holy from the common?
Now when he had finished measuring the interior of the temple area, he led me out by the gate that faced east, and measured the temple area all around. He measured the east side with the measuring reed, 500 cubits by the measuring reed all around. He measured the north side, 500 cubits by the measuring reed all around.
He measured the south side, 500 cubits by the measuring reed. Then he turned to the west side and measured, 500 cubits by the measuring reed. He measured it on the four sides. It had a wall around it, 500 cubits long and 500 cubits broad, to make a separation between the holy and the common. (Ezek 42:15-20 ESV)
Does this symbolize Christians as the living temple of God, and a moral wall?
Do idols belong in the temple of God? We are the temple of the living God, as God himself says, “I will live with these people and walk among them. I will be their God, and they will be my people.” The Lord also says, “Leave them and stay away! Don't touch anything that isn't clean. Then I will welcome you and be your Father. You will be my sons and my daughters, as surely as I am God, the All-Powerful.” (2 Cor 6:16-18 CEV)
Does this complete a vision in which the prophet Ezekiel was guided through the architectural layout of an idealized temple? What can we learn from it? You decide!
What was the architectural layout of the sacred chambers designated for the priests?
Then he brought me out into the outer courtyard, the way toward the north; and he brought me to the chamber which was opposite the separate area and opposite the building toward the north. Along the length, which was a hundred cubits, was the north door; the width was fifty cubits. Opposite the twenty cubits which belonged to the inner courtyard, and opposite the stone pavement which belonged to the outer courtyard, was gallery corresponding to gallery in three stories. (Ezek 42:1-3 NASB)
Does Ezekiel describe a walkway and the spatial layout of the temple?
In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north. (Ezek 42:4 NIV)
Does Ezekiel describe the architecture and layout of the priestly chambers situated near the inner and outer courts?
Now the upper chambers were shorter, because the galleries took away space from them more than from the lower and middle stories of the building. For they were in three stories and did not have pillars like the pillars of the courts; therefore the upper level was shortened more than the lower and middle levels from the ground up.
And a wall which was outside ran parallel to the chambers, at the front of the chambers, toward the outer court; its length was fifty cubits. The length of the chambers toward the outer court was fifty cubits, whereas that facing the temple was one hundred cubits. At the lower chambers was the entrance on the east side, as one goes into them from the outer court. (Ezek 42:5-9 NKJV)
Does Ezekiel describe the architectural symmetry and layout of the southern temple chambers?
On the south side of the Temple there were two blocks of rooms just south of the inner courtyard between the Temple and the outer courtyard. These rooms were arranged just like the rooms on the north. There was a walkway between the two blocks of rooms just like the complex on the north side of the Temple.
This complex of rooms was the same length and width as the other one, and it had the same entrances and doors. The dimensions of each were identical. So there was an entrance in the wall facing the doors of the inner block of rooms, and another on the east at the end of the interior walkway. (Ezek 42:10-12 NLT)
Does Ezekiel describe the sacred purposes of the northern and southern chambers in the inner court of the temple?
Then he said to me, “The north rooms and the south rooms, which are opposite the separate place, are the holy rooms, where the priests who are near to Yahweh shall eat the most holy things. There they shall lay the most holy things, with the meal offering, the sin offering, and the trespass offering; for the place is holy.
“When the priests enter in, then they shall not go out of the holy place into the outer court until they lay their garments in which they minister there; for they are holy. Then they shall put on other garments, and shall approach that which is for the people.” (Ezek 42:13-14 WEB)
Did Ezekiel conclude by describing a massive square wall separating the holy from the common?
Now when he had finished measuring the interior of the temple area, he led me out by the gate that faced east, and measured the temple area all around. He measured the east side with the measuring reed, 500 cubits by the measuring reed all around. He measured the north side, 500 cubits by the measuring reed all around.
He measured the south side, 500 cubits by the measuring reed. Then he turned to the west side and measured, 500 cubits by the measuring reed. He measured it on the four sides. It had a wall around it, 500 cubits long and 500 cubits broad, to make a separation between the holy and the common. (Ezek 42:15-20 ESV)
Does this symbolize Christians as the living temple of God, and a moral wall?
Do idols belong in the temple of God? We are the temple of the living God, as God himself says, “I will live with these people and walk among them. I will be their God, and they will be my people.” The Lord also says, “Leave them and stay away! Don't touch anything that isn't clean. Then I will welcome you and be your Father. You will be my sons and my daughters, as surely as I am God, the All-Powerful.” (2 Cor 6:16-18 CEV)
Does this complete a vision in which the prophet Ezekiel was guided through the architectural layout of an idealized temple? What can we learn from it? You decide!
God's Presence (Ezekiel 41)
What can we learn from the holiness, order, and guarded access of God's presence in the temple? How does this contrast with eternity? Let’s look at Ezekiel 41.
What did the Holy Place and the Holy of Holies look like, inside the visionary temple shown to the prophet Ezekiel?
Then he brought me to the sanctuary, and he measured the side pillars: six cubits wide on each side was the width of the side pillar. The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side. He also measured the length of the sanctuary, forty cubits, and the width, twenty cubits.
Then he went inside and measured each side pillar of the doorway, two cubits, and the doorway, six cubits high; and the width of the doorway, seven cubits. And he measured its length, twenty cubits, and the width, twenty cubits, before the sanctuary; and he said to me, “This is the Most Holy Place.” (Ezek 41:1-4 NASB)
What was the design of the side-rooms surrounding the temple?
Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits wide. The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.
The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor. (Ezek 41:5-7 NIV)
What did the raised foundation of the temple look like?
I also saw an elevation all around the temple; it was the foundation of the side chambers, a full rod, that is, six cubits high. The thickness of the outer wall of the side chambers was five cubits, and so also the remaining terrace by the place of the side chambers of the temple.
And between it and the wall chambers was a width of twenty cubits all around the temple on every side. The doors of the side chambers opened on the terrace, one door toward the north and another toward the south; and the width of the terrace was five cubits all around. (Ezek 41:8-11 NKJV)
Was there a mysterious, large building on the west?
The building that was before the separate place at the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length ninety cubits. So he measured the temple, one hundred cubits long; and the separate place, and the building, with its walls, one hundred cubits long; also the width of the face of the temple, and of the separate place toward the east, one hundred cubits. (Ezek 41:12-14 WEB)
What were the interior materials, and wood paneling of the inner building and galleries like?
Then he measured the length of the building facing the yard that was at the back and its galleries on either side, a hundred cubits. The inside of the nave and the vestibules of the court, the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), (Ezek 41:15-16 ESV)
What were the interior walls of the temple carved with?
reaching to the top of the entrance, and as far as the inner temple and on the outside. On every wall all around, on the inside and outside, was a pattern carved with cherubim and palm trees. There was a palm tree between each pair of cherubim.
Each cherub had two faces: a human face turned toward the palm tree on one side, and a lion’s face turned toward it on the other. They were carved throughout the temple on all sides. Cherubim and palm trees were carved from the ground to the top of the entrance and on the wall of the great hall. (Ezek 41:17-20 HCSB)
What was the interior architecture of the main hall like?
The door posts of the main sanctuary were square. Each door post was identical in appearance to the others. The altar was made of wood, three cubits high and two cubits long. Its corners, base, and sides were of wood. He told me, “This table stands in the Lord’s presence.” (Ezek 41:21-22 ISV)
What did the large doors, carvings, and frames of the main hall look like?
And the temple and the sanctuary had two doors. And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.
And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without. And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks. (Ezek 41:23-26 KJV)
Is God’s plan to eventually dwell openly among us forever?
And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them” (Rev 21:3 LSB)
What can we learn from the holiness, order, and guarded access of God's presence in the temple? How does this contrast with eternity? You decide!
What did the Holy Place and the Holy of Holies look like, inside the visionary temple shown to the prophet Ezekiel?
Then he brought me to the sanctuary, and he measured the side pillars: six cubits wide on each side was the width of the side pillar. The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side. He also measured the length of the sanctuary, forty cubits, and the width, twenty cubits.
Then he went inside and measured each side pillar of the doorway, two cubits, and the doorway, six cubits high; and the width of the doorway, seven cubits. And he measured its length, twenty cubits, and the width, twenty cubits, before the sanctuary; and he said to me, “This is the Most Holy Place.” (Ezek 41:1-4 NASB)
What was the design of the side-rooms surrounding the temple?
Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits wide. The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.
The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor. (Ezek 41:5-7 NIV)
What did the raised foundation of the temple look like?
I also saw an elevation all around the temple; it was the foundation of the side chambers, a full rod, that is, six cubits high. The thickness of the outer wall of the side chambers was five cubits, and so also the remaining terrace by the place of the side chambers of the temple.
And between it and the wall chambers was a width of twenty cubits all around the temple on every side. The doors of the side chambers opened on the terrace, one door toward the north and another toward the south; and the width of the terrace was five cubits all around. (Ezek 41:8-11 NKJV)
Was there a mysterious, large building on the west?
The building that was before the separate place at the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length ninety cubits. So he measured the temple, one hundred cubits long; and the separate place, and the building, with its walls, one hundred cubits long; also the width of the face of the temple, and of the separate place toward the east, one hundred cubits. (Ezek 41:12-14 WEB)
What were the interior materials, and wood paneling of the inner building and galleries like?
Then he measured the length of the building facing the yard that was at the back and its galleries on either side, a hundred cubits. The inside of the nave and the vestibules of the court, the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), (Ezek 41:15-16 ESV)
What were the interior walls of the temple carved with?
reaching to the top of the entrance, and as far as the inner temple and on the outside. On every wall all around, on the inside and outside, was a pattern carved with cherubim and palm trees. There was a palm tree between each pair of cherubim.
Each cherub had two faces: a human face turned toward the palm tree on one side, and a lion’s face turned toward it on the other. They were carved throughout the temple on all sides. Cherubim and palm trees were carved from the ground to the top of the entrance and on the wall of the great hall. (Ezek 41:17-20 HCSB)
What was the interior architecture of the main hall like?
The door posts of the main sanctuary were square. Each door post was identical in appearance to the others. The altar was made of wood, three cubits high and two cubits long. Its corners, base, and sides were of wood. He told me, “This table stands in the Lord’s presence.” (Ezek 41:21-22 ISV)
What did the large doors, carvings, and frames of the main hall look like?
And the temple and the sanctuary had two doors. And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.
And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without. And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks. (Ezek 41:23-26 KJV)
Is God’s plan to eventually dwell openly among us forever?
And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them” (Rev 21:3 LSB)
What can we learn from the holiness, order, and guarded access of God's presence in the temple? How does this contrast with eternity? You decide!
Hope & Restoration (Ezekiel 40)
Do we measure our life? Do we guard our hearts? Are we moving closer to God? Do we trust that God has a blueprint for our future? Let’s look at Ezekiel 40.
In a vision where was Ezekiel taken, and what was he to declare to Israel?
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the city was taken, on this very day the hand of the Lord was upon me and He brought me there. In the visions of God He brought me into the land of Israel and set me on a very high mountain, and on it to the south there was something like a structure of a city.
So He brought me there; and behold, there was a man whose appearance was like the appearance of bronze, with a thread of flax and a measuring rod in his hand; and he was standing in the gateway. And the man said to me, “Son of man, see with your eyes, hear with your ears, and pay attention to all that I am going to show you; for you have been brought here in order to show it to you. Declare to the house of Israel all that you see.” (Ezek 40:1-4 NASB)
How did Ezekiel begin describing his vision of a restored, ideal temple?
I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits, each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high. Then he went to the east gate. He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits thick. And the threshold of the gate next to the portico facing the temple was one rod deep. (Ezek 40:5-7 NIV)
What size was the vestibule of the gateway measured to be?
He also measured the vestibule of the inside gate, one rod. Then he measured the vestibule of the gateway, eight cubits; and the gateposts, two cubits. The vestibule of the gate was on the inside. In the eastern gateway were three gate chambers on one side and three on the other; the three were all the same size; also the gateposts were of the same size on this side and that side. (Ezek 40:8-10 NKJV)
How does Ezekiel describe the measurements and orientation of the inner porch of the gateway?
He measured the width of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits; and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the side rooms, six cubits on this side, and six cubits on that side. He measured the gate from the roof of the one side room to the roof of the other, a width of twenty-five cubits, door against door. (Ezek 40:11-13 WEB)
How does Ezekiel describe specific architectural features of the gateway?
He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court. From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. (Ezek 40:14-16 ESV)
How was Ezekiel guided through the outer court, highlighting its paved floor, thirty surrounding rooms, and the distance between the outer and inner gateways?
Next, he brought me into the outer court, where chambers and a paved area had been constructed all around the courtyard, with 30 chambers facing the pavement. The pavement to the side of the gates corresponded to the length of the gates. He also measured the width from the front lower gate to the front of the exterior inner court at 100 cubits to the east and to the north. (Ezek 40:17-19 ISV)
How did Ezekiel describe the measurement of the north gate?
And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof. And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them. And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits. (Ezek 40:20-23 KJV)
How does Ezekiel describe the South Gate of the outer court?
Then he led me toward the south, and behold, there was a gate toward the south; and he measured its side pillars and its porches according to those same measurements. The gate and its porches had windows all around like those other windows; the length was fifty cubits and the width twenty-five cubits.
There were seven steps going up to it, and its porches were in front of them; and it had palm tree ornaments on its side pillars, one on each side. The inner court had a gate toward the south; and he measured from gate to gate toward the south, one hundred cubits. (Ezek 40:24-27 LSB)
How was the prophet Ezekiel guided into the inner court through its south gate? Did this symbolize a deeper, more elevated stage of approach into God's presence?
Then he brought me to the inner courtyard by the south gate; and he measured the south gate according to those same measurements. Its guardrooms also, its side pillars, and its porches were according to those same measurements. And the gate and its porches had windows all around; it was fifty cubits long and twenty-five cubits wide.
There were porches all around, twenty-five cubits long and five cubits wide. And its porches were toward the outer courtyard; and palm tree decorations were on its side pillars, and its stairway had eight steps. (Ezek 40:28-31 NASB)
How does Ezekiel describe the architectural and symbolic design of the east gate of the inner court?
Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it. (Ezek 40:32-34 NIV)
Did Ezekiel then describe an angel bringing him to the north gate of the inner court?
Then he brought me to the north gateway and measured it according to these same measurements—also its gate chambers, its gateposts, and its archways. It had windows all around; its length was fifty cubits and its width twenty-five cubits. Its gateposts faced the outer court, palm trees were on its gateposts on this side and on that side, and going up to it were eight steps. (Ezek 40:35-37 NKJV)
How does Ezekiel describe the stone tables and preparation areas?
A room with its door was by the posts at the gates. They washed the burnt offering there. In the porch of the gate were two tables on this side and two tables on that side, on which to kill the burnt offering, the sin offering, and the trespass offering.
On the one side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables. Four tables were on this side, and four tables on that side, by the side of the gate: eight tables, on which they killed the sacrifices. (Ezek 40:38-41 WEB)
How does Ezekiel describe the specialized stone tables and wall-hooks built into the gateway chambers? Does it emphasize order, preparation, and the seriousness of worship?
And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. And hooks, a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. (Ezek 40:42-43 ESV)
How does Ezekiel describe specific chambers and measurements within the inner court of the restored temple in his sweeping vision?
From outside leading into the inner gate there were chambers for the choir. One was beside the north gate facing the south, and another was at the south gate facing the north. The angel told me, “This south-facing chamber is for the priests who maintain the Temple, and the north-facing chamber is for the priests who maintain the altar.
These are Zadok’s descendants, who, as descendants of Levi approach the Lord to minister directly to him.” He measured the court in the form of a square at 100 cubits long and 100 cubits wide. The altar stood in front of the Temple. (Ezek 40:44-47 ISV)
How does Ezekiel describe the architectural measurements of the porch leading into the inner sanctuary?
And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side. The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side. (Ezek 40:48-49 KJV)
Is there a similar vision of New Jerusalem, the holy city?
And the one who spoke with me had a gold measuring rod to measure the city and its gates and its wall. (Rev 21:15 LSB)
Do we measure our life? Do we guard our hearts? Are we moving closer to God? Do we trust that God has a blueprint for our future? You decide!
In a vision where was Ezekiel taken, and what was he to declare to Israel?
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the city was taken, on this very day the hand of the Lord was upon me and He brought me there. In the visions of God He brought me into the land of Israel and set me on a very high mountain, and on it to the south there was something like a structure of a city.
So He brought me there; and behold, there was a man whose appearance was like the appearance of bronze, with a thread of flax and a measuring rod in his hand; and he was standing in the gateway. And the man said to me, “Son of man, see with your eyes, hear with your ears, and pay attention to all that I am going to show you; for you have been brought here in order to show it to you. Declare to the house of Israel all that you see.” (Ezek 40:1-4 NASB)
How did Ezekiel begin describing his vision of a restored, ideal temple?
I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits, each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high. Then he went to the east gate. He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits thick. And the threshold of the gate next to the portico facing the temple was one rod deep. (Ezek 40:5-7 NIV)
What size was the vestibule of the gateway measured to be?
He also measured the vestibule of the inside gate, one rod. Then he measured the vestibule of the gateway, eight cubits; and the gateposts, two cubits. The vestibule of the gate was on the inside. In the eastern gateway were three gate chambers on one side and three on the other; the three were all the same size; also the gateposts were of the same size on this side and that side. (Ezek 40:8-10 NKJV)
How does Ezekiel describe the measurements and orientation of the inner porch of the gateway?
He measured the width of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits; and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the side rooms, six cubits on this side, and six cubits on that side. He measured the gate from the roof of the one side room to the roof of the other, a width of twenty-five cubits, door against door. (Ezek 40:11-13 WEB)
How does Ezekiel describe specific architectural features of the gateway?
He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court. From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. (Ezek 40:14-16 ESV)
How was Ezekiel guided through the outer court, highlighting its paved floor, thirty surrounding rooms, and the distance between the outer and inner gateways?
Next, he brought me into the outer court, where chambers and a paved area had been constructed all around the courtyard, with 30 chambers facing the pavement. The pavement to the side of the gates corresponded to the length of the gates. He also measured the width from the front lower gate to the front of the exterior inner court at 100 cubits to the east and to the north. (Ezek 40:17-19 ISV)
How did Ezekiel describe the measurement of the north gate?
And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof. And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them. And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits. (Ezek 40:20-23 KJV)
How does Ezekiel describe the South Gate of the outer court?
Then he led me toward the south, and behold, there was a gate toward the south; and he measured its side pillars and its porches according to those same measurements. The gate and its porches had windows all around like those other windows; the length was fifty cubits and the width twenty-five cubits.
There were seven steps going up to it, and its porches were in front of them; and it had palm tree ornaments on its side pillars, one on each side. The inner court had a gate toward the south; and he measured from gate to gate toward the south, one hundred cubits. (Ezek 40:24-27 LSB)
How was the prophet Ezekiel guided into the inner court through its south gate? Did this symbolize a deeper, more elevated stage of approach into God's presence?
Then he brought me to the inner courtyard by the south gate; and he measured the south gate according to those same measurements. Its guardrooms also, its side pillars, and its porches were according to those same measurements. And the gate and its porches had windows all around; it was fifty cubits long and twenty-five cubits wide.
There were porches all around, twenty-five cubits long and five cubits wide. And its porches were toward the outer courtyard; and palm tree decorations were on its side pillars, and its stairway had eight steps. (Ezek 40:28-31 NASB)
How does Ezekiel describe the architectural and symbolic design of the east gate of the inner court?
Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it. (Ezek 40:32-34 NIV)
Did Ezekiel then describe an angel bringing him to the north gate of the inner court?
Then he brought me to the north gateway and measured it according to these same measurements—also its gate chambers, its gateposts, and its archways. It had windows all around; its length was fifty cubits and its width twenty-five cubits. Its gateposts faced the outer court, palm trees were on its gateposts on this side and on that side, and going up to it were eight steps. (Ezek 40:35-37 NKJV)
How does Ezekiel describe the stone tables and preparation areas?
A room with its door was by the posts at the gates. They washed the burnt offering there. In the porch of the gate were two tables on this side and two tables on that side, on which to kill the burnt offering, the sin offering, and the trespass offering.
On the one side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables. Four tables were on this side, and four tables on that side, by the side of the gate: eight tables, on which they killed the sacrifices. (Ezek 40:38-41 WEB)
How does Ezekiel describe the specialized stone tables and wall-hooks built into the gateway chambers? Does it emphasize order, preparation, and the seriousness of worship?
And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. And hooks, a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. (Ezek 40:42-43 ESV)
How does Ezekiel describe specific chambers and measurements within the inner court of the restored temple in his sweeping vision?
From outside leading into the inner gate there were chambers for the choir. One was beside the north gate facing the south, and another was at the south gate facing the north. The angel told me, “This south-facing chamber is for the priests who maintain the Temple, and the north-facing chamber is for the priests who maintain the altar.
These are Zadok’s descendants, who, as descendants of Levi approach the Lord to minister directly to him.” He measured the court in the form of a square at 100 cubits long and 100 cubits wide. The altar stood in front of the Temple. (Ezek 40:44-47 ISV)
How does Ezekiel describe the architectural measurements of the porch leading into the inner sanctuary?
And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side. The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side. (Ezek 40:48-49 KJV)
Is there a similar vision of New Jerusalem, the holy city?
And the one who spoke with me had a gold measuring rod to measure the city and its gates and its wall. (Rev 21:15 LSB)
Do we measure our life? Do we guard our hearts? Are we moving closer to God? Do we trust that God has a blueprint for our future? You decide!
Gog Gone (Ezekiel 39)
How does God picture the defeat of Gog, his multi-national coalition, and the spiritual restoration of Israel? Let’s look at Ezekiel 39.
What will God do to Gog as they invade Israel from the far north?
Son of man, prophesy against Gog and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of Meshek and Tubal. I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. Then I will strike your bow from your left hand and make your arrows drop from your right hand. (Ezek 39:1-3 NIV)
Does God prophesy the total and humiliating defeat of Gog and his invading armies?
You shall fall upon the mountains of Israel, you and all your troops and the peoples who are with you; I will give you to birds of prey of every sort and to the beasts of the field to be devoured. You shall fall on the open field; for I have spoken,” says the Lord God. (Ezek 39:4-5 NKJV)
Is the climax of this prophecy God’s direct intervention and His ultimate purpose in this?
And I will rain down fire on Magog and on all your allies who live safely on the coasts. Then they will know that I am the Lord. In this way, I will make known my holy name among my people of Israel. I will not let anyone bring shame on it. And the nations, too, will know that I am the Lord, the Holy One of Israel. That day of judgment will come, says the Sovereign Lord. Everything will happen just as I have declared it. (Ezek 39:6-8 NLT)
What is the aftermath of God’s defeat of Gog's invading army against Israel?
“Those who dwell in the cities of Israel will go out and will make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs and the spears, and they will make fires with them for seven years; so that they will take no wood out of the field, and not cut down any out of the forests; for they will make fires with the weapons. They will plunder those who plundered them, and rob those who robbed them,” says the Lord Yahweh. (Ezek 39:9-10 WEB)
Will there be a massive cleanup and burial after God defeats Gog?
On that day, I will assign Gog a place for burial in Israel in the Travelers’ Valley east of the sea. It will block the travelers’ way, because Gog and all of his horde will be buried there. It will be called Hamon-gog Valley. For seven months, the house of Israel will bury them in order to cleanse the land. All the people of the land will take part in the burial, so they will make a name for themselves on the day that I glorify myself. This is what the Lord God says. (Ezek 39:11-13 CEB)
Is there a massive cleanup following the total defeat of Gog’s invading army?
After those seven months, the people will appoint a group of men to look for any dead bodies left unburied. This must be done for seven months to make sure that the land is no longer unclean. Whenever they find a human bone, they will set up a marker next to it. Then the gravediggers will bury it in “The Valley of Gog's Army” near the town of “Gog's Army.” After that, the land will be pure again. (Ezek 39:14-16 CEV)
Does God symbolically invite birds and beasts to feast on the corpses of defeated Gog?
As for you, son of man, thus says the Lord God: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan.
And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,’ declares the Lord God. (Ezek 39:17-20 ESV)
Does God reveal His power to the whole world after defeating Gog?
I will display My glory among the nations, and all the nations will see the judgment I have executed and the hand I have laid on them. From that day forward the house of Israel will know that I am Yahweh their God.
And the nations will know that the house of Israel went into exile on account of their iniquity, because they dealt unfaithfully with Me. Therefore, I hid My face from them and handed them over to their enemies, so that they all fell by the sword. I dealt with them according to their uncleanness and transgressions, and I hid My face from them. (Ezek 39:21-24 HCSB)
Do we now shift from the defeat of hostile nations to a time of peace and safety, revealing God’s holiness?
Therefore this is what the Lord God has to say: “I’m going to restore the resources of Jacob and show mercy to the entire house of Israel. I’ll be zealous for my own reputation and for my holiness. They’ll forget their shame and all of their unfaithfulness by which they behaved so unfaithfully toward me. They will live on their land in confidence, not in fear.” (Ezek 39:25-26 ISV)
Does God promise to restore Israel, reveal His holiness to the nations, and pour out His Spirit?
When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; Then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord God. (Ezek 39:27-29 KJV)
Does the defeat of Earth's armies at the Second Coming depict something similar?
Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, “Come, assemble for the great supper of God, so that you may eat the flesh of kings and the flesh of commanders and the flesh of strong men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.” (Rev 19:17-18 LSB)
How does God picture the defeat of Gog, his multi-national coalition, and the spiritual restoration of Israel? You decide!
What will God do to Gog as they invade Israel from the far north?
Son of man, prophesy against Gog and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of Meshek and Tubal. I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. Then I will strike your bow from your left hand and make your arrows drop from your right hand. (Ezek 39:1-3 NIV)
Does God prophesy the total and humiliating defeat of Gog and his invading armies?
You shall fall upon the mountains of Israel, you and all your troops and the peoples who are with you; I will give you to birds of prey of every sort and to the beasts of the field to be devoured. You shall fall on the open field; for I have spoken,” says the Lord God. (Ezek 39:4-5 NKJV)
Is the climax of this prophecy God’s direct intervention and His ultimate purpose in this?
And I will rain down fire on Magog and on all your allies who live safely on the coasts. Then they will know that I am the Lord. In this way, I will make known my holy name among my people of Israel. I will not let anyone bring shame on it. And the nations, too, will know that I am the Lord, the Holy One of Israel. That day of judgment will come, says the Sovereign Lord. Everything will happen just as I have declared it. (Ezek 39:6-8 NLT)
What is the aftermath of God’s defeat of Gog's invading army against Israel?
“Those who dwell in the cities of Israel will go out and will make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs and the spears, and they will make fires with them for seven years; so that they will take no wood out of the field, and not cut down any out of the forests; for they will make fires with the weapons. They will plunder those who plundered them, and rob those who robbed them,” says the Lord Yahweh. (Ezek 39:9-10 WEB)
Will there be a massive cleanup and burial after God defeats Gog?
On that day, I will assign Gog a place for burial in Israel in the Travelers’ Valley east of the sea. It will block the travelers’ way, because Gog and all of his horde will be buried there. It will be called Hamon-gog Valley. For seven months, the house of Israel will bury them in order to cleanse the land. All the people of the land will take part in the burial, so they will make a name for themselves on the day that I glorify myself. This is what the Lord God says. (Ezek 39:11-13 CEB)
Is there a massive cleanup following the total defeat of Gog’s invading army?
After those seven months, the people will appoint a group of men to look for any dead bodies left unburied. This must be done for seven months to make sure that the land is no longer unclean. Whenever they find a human bone, they will set up a marker next to it. Then the gravediggers will bury it in “The Valley of Gog's Army” near the town of “Gog's Army.” After that, the land will be pure again. (Ezek 39:14-16 CEV)
Does God symbolically invite birds and beasts to feast on the corpses of defeated Gog?
As for you, son of man, thus says the Lord God: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan.
And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,’ declares the Lord God. (Ezek 39:17-20 ESV)
Does God reveal His power to the whole world after defeating Gog?
I will display My glory among the nations, and all the nations will see the judgment I have executed and the hand I have laid on them. From that day forward the house of Israel will know that I am Yahweh their God.
And the nations will know that the house of Israel went into exile on account of their iniquity, because they dealt unfaithfully with Me. Therefore, I hid My face from them and handed them over to their enemies, so that they all fell by the sword. I dealt with them according to their uncleanness and transgressions, and I hid My face from them. (Ezek 39:21-24 HCSB)
Do we now shift from the defeat of hostile nations to a time of peace and safety, revealing God’s holiness?
Therefore this is what the Lord God has to say: “I’m going to restore the resources of Jacob and show mercy to the entire house of Israel. I’ll be zealous for my own reputation and for my holiness. They’ll forget their shame and all of their unfaithfulness by which they behaved so unfaithfully toward me. They will live on their land in confidence, not in fear.” (Ezek 39:25-26 ISV)
Does God promise to restore Israel, reveal His holiness to the nations, and pour out His Spirit?
When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; Then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord God. (Ezek 39:27-29 KJV)
Does the defeat of Earth's armies at the Second Coming depict something similar?
Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, “Come, assemble for the great supper of God, so that you may eat the flesh of kings and the flesh of commanders and the flesh of strong men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.” (Rev 19:17-18 LSB)
How does God picture the defeat of Gog, his multi-national coalition, and the spiritual restoration of Israel? You decide!
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