Freedom from Insanity

Can we be free from all the insanity and self-destruction in today’s world? Salvation is for every day and eternity. Let’s examine Jesus’ saving a gentile from his insanity in Luke 8:26-39.

Captive to Insanity

Luke 8:26 So they arrived in the region of the Gerasenes, across the lake from Galilee.

They “arrived” is literally “they sailed down” to the region. In a multilingual society this area had various names, the region of the Gergesenes, Gadarenes, and Gerasenes depending on whether a village or the whole region was being referenced. This was on the opposite side of the lake from Galilee.

From the Old Testament Girgashites, Gerasa is modern Jerash in Jordan, southeast of Galilee, where Jesus found a man who had allowed evil to possess him. All experience fleeting bad thoughts. When they fester, they can turn into evil actions. Who will bring us back from the brink of destruction?

Evil is a dangerous downhill path towards insanity. Murderous nationalism, terrorism and greed enthusiastically destroys the world, worshiping power and money. Not every insane act is found in a drooling wreck living in a graveyard. The insanity around us is ubiquitous, but there is someone who can save us, Jesus.

Luke 8:27 As Jesus was climbing out of the boat, a man who was possessed by demons came out to meet him. For a long time he had been homeless and naked, living in the tombs outside the town.

Jesus was coming and the devil was probably not very happy. After calming a storm on the lake, a different challenge awaited the Lord on land. A man was there, possessed by many demons. The Greek more accurately says the man wore no outer garment. He only wore his underclothes.

Luke 8:28 As soon as he saw Jesus, he shrieked and fell down in front of him. Then he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? Please, I beg you, don’t torture me!”

Recognizing Jesus as the Son of God from afar, the demons made the man run towards Him. Demons recognize Jesus, but some people do not. They know their future is a place of torment. It is also the place where unrepentant sinners are headed.

Luke 8:29 For Jesus had already commanded the evil spirit to come out of him. This spirit had often taken control of the man. Even when he was placed under guard and put in chains and shackles, he simply broke them and rushed out into the wilderness, completely under the demon’s power.

Most of us want the world to get better, but don’t want to change. We want evils like addiction, crime, corruption, dishonesty and homelessness to end, but like the townsfolk, we seek to control evil because we don’t know how to overcome it. Jesus came to overcome and conquer evil.

Luke 8:30 Jesus demanded, “What is your name?” “Legion,” he replied, for he was filled with many demons.

Are Bible demon stories just ancient ignorance? Carlton Cornett writes that ‘For a professional pursuit that prides itself on its uncompromising search for “the truth” of psychological functioning, psychotherapy has often gone to seemingly absurd lengths to avoid considering the possibility that the spiritual dimension deeply affects human life.’ [1]

[1] Cornett, Carlton. The Soul of Psychotherapy: Recapturing the Spiritual Dimension in the Therapeutic Encounter. Simon and Schuster. 1998. vii.

Jesus made no apologies for dealing with a man with obvious mental problems. We would perhaps diagnose it today as dissociative identity disorder (multiple or split personality). Some experts are open to the idea of demon possession even arguing for “possession syndrome” as a separate category of mental illness. [2]

[2] Spiegel, David. Dissociation: Culture, Mind, and Body. 1994. American Psychiatric Press, Inc. 131.

Luke 8:31-32 The demons kept begging Jesus not to send them into the bottomless pit. There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs. So Jesus gave them permission.

We don’t often experience demons in public. We isolate the mentally ill in institutions. Some professionals admit there is a mysterious and little-understood spiritual dimension to psychopathology, such as schizophrenia and psychotic disorders. Jesus commanded the impure spirits to leave and gave them permission to enter a herd of pigs.
Freedom from Insanity

Luke 8:33 Then the demons came out of the man and entered the pigs, and the entire herd plunged down the steep hillside into the lake and drowned.

Along Lake Galilee there is only one spot where this could have occurred. Sometimes in solving a problem, destruction occurs. Why did Jesus give permission for this destruction? It rebuked those who disregarded Israel’s food laws for the sake of money.

Luke 8:34 When the herdsmen saw it, they fled to the nearby town and the surrounding countryside, spreading the news as they ran.

The Lunatic and the Pigs is a struggle, freedom and announcement. [3] A biblical theme is liberation. Elijah gained victory over 450 prophets of Baal. God delivered Israel many times. Jesus is the Deliverer from all human bondage. Deliverance brings freedom, and the free tell others how to be free.

[3] Brueggemann, Walter. Biblical Perspectives on Evangelism: Living in a Three-Storied Universe. Abingdon Press. 1993.

Luke 8:35 People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they were all afraid.

From craziness to discipleship is a picture of repentance, sitting at Jesus’ feet daily in personal Bible study or with other disciples on a weeknight or during a Sunday sermon. If you have been involved in public misbehavior but changed, expect that people will be afraid at first. Be patient!

Luke 8:36 Then those who had seen what happened told the others how the demon-possessed man had been healed.

A good reputation takes time to build, sometimes decades. People will speak of your positive change and pay you respect in due time. You won’t hear most of the conversations, but be sure they will occur. Most importantly, people will speak of how you were saved from evil, by Jesus.

Luke 8:37 And all the people in the region of the Gerasenes begged Jesus to go away and leave them alone, for a great wave of fear swept over them. So Jesus returned to the boat and left, crossing back to the other side of the lake.

Don’t expect the positive message of freedom from evils to be immediately popular. The living Head of the Church will free people from evils but it will remain an unpopular message where fear reigns and other evils are challenged, such as making money with things forbidden by Old Testament law.
Announcing our Freedom

Luke 8:38-39 The man who had been freed from the demons begged to go with him. But Jesus sent him home, saying, “No, go back to your family, and tell them everything God has done for you.” So he went all through the town proclaiming the great things Jesus had done for him.

Today’s generation may be insulted that not everyone is included in leadership opportunities in the church. But, Jesus excluded the former insane man from joining the disciples. Sometimes the master’s assignment for our lives is to go all through our town proclaiming the great things Jesus has done for us.

The story of the Crazy Man and the Swineherd is in some ways everyone’s story of struggles against wicked forces. In our struggle we have tried to do it alone and failed. When we ask for God’s help we begin a story of victory to tell to the whole world.

It’s a crazy world. To some extent the insanity of our generation has affected all of us. Jesus offers us healing and freedom from all the madness. All we need to do is ask.

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Readings for this day: 1 Kings 19:1–4 (5–7) 8–15a, Psalm 42 and 43 or Isaiah 65:1–9, Psalm 22:19–28; Galatians 3:23–29; Luke 8:26–39

When God's Spirit Leads

Who are the children of God? What advantage is there being led by the Spirit of God? How do we know we are being led by the Holy Spirit? Let's look at Romans 8:14-17.

Led

Romans 8:14 “For all who are being led by the Spirit of God, these are sons of God.”

Are we led by the world and its values or the Spirit of God? If we are rebels against God and His Word, we are not children of God. God’s children do not relate to Him like subjects of an earthly king, but as children to a loving father.

Since the beginning, church overseers have read into scripture ideas and doctrines that it does not state, added burdensome traditions and taken away scriptural authority, giving it to bodies of mere men and discouraged, excommunicated or even murdered “Bereans” who want to search scripture to check up on their teachers.

Fear

Romans 8:15 “For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, ‘Abba! Father!’”

The answer for slavery to fear is having faith in a loving God. Faith knows that God is our refuge and salvation. Perhaps saying Father in both Aramaic and Greek suggests that God is father of both. In Roman law, adopted children had all the rights of natural born children.

Children

Romans 8:16 “The Spirit Himself testifies with our spirit that we are children of God,”

The world exudes a false confidence. The Holy Spirit grants us true confidence that we are children of God. For those of us that doubt if God could love sinners such as us, the Holy Spirit is sent to reassure us, and our testimony is that we call God Father.

Heirs

Romans 8:17 “and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.”

There is no inheritance unless we are children of God, and we are not children unless we experience a spiritual rebirth, and we cannot have spiritual rebirth without Christ, and faith in Jesus Christ. Christian suffering can vary from mere insults and false accusations to losing our lives for Christ.

This is not “He suffers with us,” which He does, but that “we suffer with Him.” Will we suffer minor persecution in insults and false accusations or worse, death? Do we die to selfishness as He died for us? Do we remember His suffering on Good Friday and during communion?

Who are the children of God? Those led by the Spirit. What advantage is there being led by the Spirit of God? We are God’s children, inheritors of His eternal kingdom. How do we know we are being led by the Holy Spirit? We are no longer dominated by fear but are growing in faith.

New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

A Father's Purpose

God has a gift for Christian father’s today, a rare gift, respect. What is a man’s purpose? What is a father’s role? Let’s look at Deuteronomy 6:1-9.

Deuteronomy 6:1 “Now this is the commandment, the statutes and the judgments which the Lord your God has commanded me to teach you, that you might do them in the land where you are going over to possess it,”

Here are three parts of the law. Commandments are basic duties. Thou shalt not kill. Statutes create limits for commandments. Killing is allowed in war, capital punishment, and eating meat. Judgment applies law to specific cases. War can be justified but newly married men are forbidden from going into battle.

But those three divisions are still just the letter of the law. Christians go far beyond the letter of the law to the spirit. Pollution contributes to people's death. Bullying contributes to suicide. If people die because they cannot afford treatment, we contribute to their death.

We kill innocent babies every day. Taking money from the poor contributes to an early death. Paying less than a just wage, so that people struggle and die young contributes to their death. Driving so as to contribute to an environment which endangers other motorist's lives, contributes to someone's death.

God’s Desire for Fathers?

Deuteronomy 6:2 “so that you and your son and your grandson might fear the Lord your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged.”

Don’t be offended that this is primarily addressed to men. We are all included in principle. One of a father’s primary duties is to teach the next generation the standards of God’s law. In a New Testament context we would teach the spirit or intent of the law, for longevity.

Deuteronomy 6:3 “O Israel, you should listen and be careful to do it, that it may be well with you and that you may multiply greatly, just as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.”

God wants our lives to go well, more than mere physical blessings pictured by milk and honey (Romans 7:10-14; James 1:25). Human traditions can be “heavy burdens” (Matthew 23:4), but not all (1 Corinthians 11:2; 2 Thessalonians 2:15). Christianity is not of the letter of the law but of the Spirit; for the letter kills, but the Spirit gives life (2 Corinthians 3:6).

Deuteronomy 6:4 “Hear, O Israel! The Lord is our God, the Lord is one!”

This “Magna Carta of the Home” emphasizes teaching the next generation how to love God. First, how can God be three and one? If husband and wife can be one flesh (Genesis 2:24) but two people, then surely God can be Father, Son and Holy Spirit (Matthew 28:19).

Deuteronomy 6:5 “You shall love the Lord your God with all your heart and with all your soul and with all your might.”

Heart in Hebrew means affection and thought or as translated in the Greek Septuagint quoted in Mark 12:30 heart AND mind. We cannot merely voice this love, but must love Him with everything that we are. Worship is a total experience of heart (affection and thoughts), soul and might.

What’s on a Father’s Heart?

Deuteronomy 6:6 “These words, which I am commanding you today, shall be on your heart.”

Some meditate with the absence of thought or focusing all thoughts on a material object. Christian meditation is thinking about God. What’s most on our hearts, the latest sports scores, the weather, politics, worries, television, shopping, material pursuits, vengeance, or hatred? Do we meditate about the important things of God?

Deuteronomy 6:7 “You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.”

If God is constantly on our minds then it will appear in what we teach and talk about. Are our conversations never about God? Do we take every opportunity to talk to future generations about God? Do they close their ears? Have we been bullied into silence by belligerent children?

What Does a Father Do and Think?

Deuteronomy 6:8 “You shall bind them as a sign on your hand and they shall be as frontals on your forehead.”

Is this literal, write a sign on our arms and foreheads, or metaphorical reminders of deed and thought? The mark of the Beast, is on the hand and forehead, in deed and thought, and God’s commands will be in what the righteous do with their hands and what they think.

Deuteronomy 6:9 “You shall write them on the doorposts of your house and on your gates.”

Do we write on our hands and foreheads and our doors and gates? Must we literally write God’s word on our homes? That may be appropriate, but more importantly, is writing God’s word in the hearts and minds of those who grow up in our homes, our children and grandchildren.

So God’s gift to Christian fathers today is respect! Respect for standing up as men in an evil world, respect for continuing to be fathers in a world where many are often absent, respect for continuing to set an example of godliness in a world that puts righteousness down, respect for training up future generations to love God with all that we are.

New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Christian Unity

What does Christian unity mean? Does it mean that we agree on everything? Does it mean that we allow the sinful standards of the world to infiltrate? Jesus prayed for our unity. Let’s look at part of the long Lord’s prayer in John 17:20-26 and see what unity truly is.

Christian Unity

Before we discuss the topic of unity, we must understand that Christian unity is not unity with the world, or those who incorporate worldly sins. Inclusiveness within the bounds of scripture is a good thing, but inclusiveness of worldly values is itself sin.

John 17:11 I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.

John 17:13 But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 14 I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 15 I do not ask You to take them out of the world, but to keep them from the evil one. 16 They are not of the world, even as I am not of the world. 17 Sanctify them in the truth; Your word is truth. 18 As You sent Me into the world, I also have sent them into the world. 19 For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.

Purpose of Unity

John 17:20 “I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. 22 The glory which You have given Me I have given to them, that they may be one, just as We are one;”

Jesus’ prayer was that we may be one just as the Father is in Him and He is in the Father, that we would be in them. All Christians who are in Christ and in the Father are already unified. Like a garden we are unified in beautiful godly diversity.

Christian unity is “that the world may believe.” Unity must be seen by the world. There have always been church divisions. Councils settled some differences. Western dissenters were sometimes persecuted and sometimes permitted to establish religious orders. Eastern Orthodox divisions are mostly territorial. Sins of the western church precipitated Protestantism.

The western church calls its exclusive councils “ecumenical” and itself “Catholic,” but wherever people are united in Christ is the catholic (universal) church. Our unity is visible when we include anyone who is united in God. When we promote our agreement over 95% of important doctrines, then unity is visible.

Perfect Unity

John 17:23 I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24 Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. 25 “O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”

How do we grow in unity, by authoritarianism, burning dissenters at a stake? Jesus is who unifies Catholics, Orthodox and Protestants, not vain man-made traditions. “One” means here “to be united most closely (in will, spirit).” When we disagree with each other, even strongly, can we do so in unity?

Inclusive diversity offers salvation to a broader range of humanity than narrow exclusivism, but it must not be so broad as to include sin. Denominational arrogance causes division not unity and is the biggest heresy between churches. The Greek here can be literally “that they might be perfected in unity.”

Catholics, Orthodox and Protestants are wonderfully unified on the true essentials of our faith. There is room to grow, but unity comes through a bond of peace not through robotic uniformity of opinion (Ephesians 4:3), “being diligent to preserve the unity of the Spirit in the bond of peace.”

The so-called hina clauses (“so that…”) explain why unity is important to Jesus’ prayer. He works for unity among us so that all of us may be one; so that we might be in God; so that the world might believe that God sent Jesus (verse 21); so that we might be one as God and Christ are one (verse 22); so that we might be perfected in unity; so that the world will know that God sent Jesus and has loved us even as he has loved Jesus (verse 23); so that where Jesus is we may also be; so that we may see Christ’s glory (verse 24) and so that God’s love may be in us (verse 26).

Unity is not uniformity of opinion, of culture, of musical taste, of liturgy, or of gifts. Unity is created by leaving the world to be in agreement with God and Christ, and to accept non-essential differences in the bond of peace. Like a beautiful garden, the Christian church is meant to have different colors and seasons, and it is meant to be a peaceful garden, diverse but unified in God and Christ.

New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation