Showing posts with label 1 John 1. Show all posts
Showing posts with label 1 John 1. Show all posts

When Christians Sin

Prelude

How judgmental are we of others? How ready are we to confess our own faults? Do we admit like Paul, that though we desire not to sin, we still do?

Purpose: Let’s examine living in the light of God’s glory and an overcoming life versus the darkness of living in habitual sin.

Plan: Let’s look at John’s instructions about life, fellowship, joy, light, darkness and confession of our sins in 1 John 1:1-2:2.

Who is the Word of Life?

1 John 1:1 says, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life” A man went to his bishop to ask some Bible questions. The bishop looked around his large library and had a hard time finding a Bible. His studies had been so overshadowed by traditions, that the Word of Life had no longer a prominent place. Who was from the beginning? Who did John and the others hear, see and touch? Who is this Word of Life? Is any other person the Word of Life?

What was Manifested?

1 John 1:2 says, “the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us” Evaluate any preaching and ask yourself where is the focus. Is it on a particular denomination’s tradition, health, wealth, tongues, success, selfishly living your best life now, politics, materialism and a host of other worldly distractions, or does it expound the message of the Bible and that Person who is eternal life, who was with our heavenly Father and manifested to the apostles? Do we consistently emphasize anything else other than the Life that was manifested to them?

Can we Fellowship with God?

1 John 1:3-4 says, “that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full.” The purpose of their witness was “that” others may have fellowship and joy. A great purpose of any preaching is that others may share fellowship and joy. True Christian fellowship begins with the Father and the Son. The great thing that brings us together is that which we hold in common, our fellowship with God, which fills us with joy.

What is Light & Darkness?

1 John 1:5-6 says, “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.” The message of any preaching ought to include the same, that God is light. Walking in the darkness of any doctrines that promote sin is not the way to fellowship with God. Though we are far from sinless perfection, our habitual walk ought to be in the light and not the darkness of sin, and teachings that promote sin.

Do we Walk in the Light?

1 John 1:7-8 says, “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us.” Some Christians claim they are no longer sinners. Perhaps they mean they no longer pursue sin, but to claim we have no sin makes us liars. None of us has attained sinless perfection. Non-Christians point out obvious Christian sins, but miss the point. The only difference is that our sins are covered by faith in Jesus.

Do we Confess our Sins?

1 John 1:9-10 says, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.” One US President was famous for saying that he had no sins to confess. But humble confession that we have not attained sinless perfection, is a hallmark of true Christianity. Self-righteous judgmentalism hides behind a mask of legalistic perfection. It makes us liars and fake Christians. We must learn to openly and humbly admit what Jesus taught, that even our thoughts are often sinful.

What is Wanted & Unwanted Sin?

1 John 2:1-2 “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” John speaks as a fellow sinner, of “our sins.” Even Paul said, “the good that I will to do, I do not do; but the evil I will not to do, that I practice.” (Romans 7:15-20) Repentance means we no longer desire to sin, though through weakness we do. Thank God for Jesus our Advocate.

Postlude

When people accuse Christians of sin, they miss the point. Everybody sins! True Christians don’t really want to sin, but when they do, they confess it to God and are forgiven. Is it our life’s desire to walk in God’s light or in the darkness of sin? Do we hate sin even though out of weakness we fail? When we sin, do we confess it to God and have faith that our Advocate has it covered and that our Father in heaven has forgiven us?

1 John 1:1-2:2; Romans 7:15-20 Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

http://biblehub.com/commentaries/1_john/1-1.htm

Living the Resurrection Life

Intro
After the resurrection a group of people emerged who lived the resurrection life. What is that like?
Purpose
I believe that the people of God can live differently than the world, living the joy of the resurrection.
Plan
We will examine three post resurrection lectionary texts for the 2nd Sunday of Easter Year B (John 20:19-31, Acts 4:32-35 and 1 John 1:1-2:2).
John 20:19-31 (Jesus appeared among the disciples, and invited Thomas to touch his scars.)
Peace & Go with Power
Jesus did and said amazing things after his resurrection (John 20:19-23)? Appearing through locked doors to fearful disciples, he stood among them. 1) Both spirit and flesh, he showed them his wounds. 2) Jesus came to their fears and spoke. 3) He stood with them and stands with us. Jesus spoke of peace, and mission and the Holy Spirit. 1) He spoke of peace first, before mission, before power. Jesus is our peace, through the cross: peace between us and our triune God, between us and other Christians, in our own souls (purifying our consciences) and peace in the world. 2) I send you 3) in power of the Holy Spirit (Acts 1:8). Receive him when he comes. If people reject God’s messengers, they also reject God, because he will give them power to lead people into forgiveness.
Acts 4:32-35 (Signs of living the resurrection: sharing, bearing witness to the resurrection, and caring for the needy.)
What Acts 4 is Not
What is Acts 4:32-35 and what is it not? 1) It is not atheistic Communism with government confiscation of private property. Here church members shared. 2) This is descriptive. That means this describes a unique circumstance and the church’s loving response. 3) This is not prescriptive. It does not give any mandate for us that we also sell everything. It was entirely voluntary. 4) Generosity is a mandate but the manner in which we are generous varies greatly. 5) Liquidating assets is a short term solution. Where we have a longer horizon, longer term financial devices such as annuities can be a larger gift to the needs of a church community. 6) The modern church is sadly not of “one heart and one soul”. 7) This is an example of a loving community where nobody lacked for any necessity.
What Our Land is Not
Some say that we are a Christian nation. Contrast our national treatment of the poor with the attitude described in Acts 4:32-35. As much as we like to think so, ours is not a land where wealth is shared. Our great grandparents would be ashamed of us. They grew up in an era when it was contemptible to be greedy and selfish. Does Jesus give us any excuse to be greedy in life and hoard? Does Jesus give us an excuse to ignore our individual God-given responsibility towards the needy in our land? Does Jesus give politicians any excuse to ignore our collective Christian responsibility and vote against legislation that would help the poor? We excuse our greed by calling it capitalism and contrast it with communism, but that is a false dichotomy. There is a third alternative, Christianity.
Imagining the Early Church
A family had lost everything. They used to own a family farm, but due to punishing taxation by the Romans, they had to sell everything just to pay the taxes demanded by the occupying army. Without land to grow food, they eventually ended up in destitute circumstances, without a home and without produce. Some family members were able to get occasional work to put food on the table, but their circumstances were dire. Thankfully, they had recently converted to the Way as Christianity was then called, and this new community was a loving one such as no family member had ever experienced. Some of the wealthier followers of the Way had sold lands or houses to provide for the needs of the community (Acts 4:32-35). They did this voluntarily because of the love of Christ swelling in their hearts.
Sharing
Early Christians lived a very different way of life. Acts 4:32-35 does not describe Communism. That was godless, government theft of property. This is extreme generosity of heart. These Christians were generous with their possessions. That is offensive to our modern ears. Preachers of a false Gospel and our politicians promise us more things, not less. This passage does not present a bunch of rules, but an example. The old covenant gave us many rules. The new only demands love. There is one mandate: love. The Holy Spirit gently leads our hearts if we let him, not a set of do’s and don’ts. One thing unites the world across political ideals in America, China, Russia and Europe: predatory greed. We are called to turn from the world’s way. Our mandate is: love thy neighbor. How will we choose to?
Not a Needy Person Among Them
Many Christians criticize moral failings of the world, but never mention greed? Are we just like the world when it comes to greed? Is a litmus test the early church? Does our approach to material wealth resemble anything the Bible says, or does it more closely resemble the world? Do we still associate greed with hellfire or do we pride ourselves on the size of our bank accounts? Do we excuse greed by hiding behind the constitution and capitalist ideals? Do we ignore any and all passages of the Bible which teach us to the contrary and label anyone who dares threaten our materialism as either Communist or Socialist when in reality it is nothing more than true Christianity? Can we imagine a world like the early church (Acts 4:32-35) where there was not a needy person among them?
A Fabulous Inheritance
Imagine that we had word of a fabulous inheritance worth tens of billions. How would we look upon the things we now own? Would we see our furniture, cars, homes as just so much junk in comparison? Would we hang on to them? Would we perhaps begin giving them away, knowing that what we are about to receive is so much more valuable? Would we begin looking at family and friends being so much more worth than any of the things that we own? Would we think of ways that we could give back to our communities? Could that be the attitude that early Christians had as described in Acts 4:32-35? Could it be that when we clearly see the fabulous inheritance that we will have in God’s kingdom for eternity, that the things of earth grow strangely dim?
1 John 1:1-2:2 (Signs of living the resurrection: confession, forgiveness, and overcoming.)
Forgiveness
In 1 John 1:9 we are told that If we confess our sins, he will forgive us and cleanse us. He loves us and offers us forgiveness. Who is this God who offers sinful humanity forgiveness? John proclaimed a baptism of repentance for the forgiveness of sins. Some rejected his baptism. They rejected God’s purpose for them (Luke 7:30). Jesus teaches us to forgive as God has forgiven us. Forgiveness is God’s gift even to our enemies. What is forgiveness? In Greek it means to let go and to pardon. Why do we find it hard to forgive? Forgiveness is about restoring lost relationships. It is an unearned and undeserved gift. Who do we find it difficult to forgive? God still provides us and our enemies food, clothing and rain. He gladly covers our sins and forgets them.
Diversity and Fellowship
God’s forgiveness should change the way we look at people. If we say we have no sin, we deceive ourselves. 1 John 1 teaches that if we walk in the light we fellowship with one another, not avoid one another. Why do we criticize others for sins or mere differences of opinion? Political correctness demands that everyone has the same opinion, instead of free speech and respect for differences. Do we criticize or show respect? Do we seriously think someone of a different opinion is not worth having as a friend? Would we seriously disown a son or daughter over a difference of opinion? Do we value good relationships with all people? Are we keenly aware of our own moral failings? Are we really in a position to judge another sinner? How important is a peaceful, loving church to us?
Assurance of Salvation
The theme of I John is assurance of salvation (1 John 5:13). What is true Christianity? True Christianity is that human beings can have fellowship with God. The apostles examined the risen Word of life with their own hands. Christians walk in the light which exposes their sins. They are not defensive, but confess sin. Confess? The prefix con means with and fess means to admit. We could say that we fess up agreeing with God’s opinion of our sins. We admit with God that we did wrong. We do not hide our sins in darkness, but bring them into the light of truth. 1 John 1:8 says that if we say that we HAVE no sin, we deceive ourselves, and the truth is not in us. How can we be cleansed? The blood of Jesus cleanses us.
Outro
God wants us to also leave the past behind and live the resurrection life.