As we study the last of seven churches, let’s notice how much they look like some modern churches.
Sardis
Revelation 3:1 This church is not indicted for corruption, nor harassed by persecution. It was far worse. It was dead or almost dead, as are many modern western churches. As faith without works is dead (James 2:20, 26), so are works without faith. It’s no use “Having a form of godliness, but denying the power thereof: from such turn away.” (2 Timothy 3:5)
This may also apply to any having a one-way conversation with God, ignoring God’s Word, or treating the Bible like a menu, not acknowledging that “All Scripture is God-breathed” (2 Timothy 3:16 NIV), or that “no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” (2 Peter 1:21 NASB).
Spiritual death may also be a danger among those whose focus is physical buildings and man-made traditions, but do not worship “in spirit and in truth” (John 4:24).
Revelation 3:2 Even here, in a church about to die, there is hope. Otherwise, there would be no hope in thousands of dead and dying churches across the western world.
Revelation 3:3 In a dying church, it is tempting to abandon the faith of our ancestors and try a new thing, but Jesus’ counsel is the exact opposite, to remember the faith once for all delivered to the saints and hold fast. Surprisingly, many young people are looking for the faith of the apostles, and churches that have returned to it are growing.
Jesus is not a thief, but like a burglar in one way: He will come when we do not expect Him. So much for all our charts and diagrams detailing theoretical events before His return. They may all prove to be a waste of time.
Revelation 3:4 Even in the most lifeless church in all Christendom, there are a few names. If we look long enough, we will find them. It may be a quiet widow who prays ceaselessly, an elderly veteran who reads his Bible faithfully, a young man quietly meditating on the Proverbs, or a tired mother faithfully teaching her children about God. Such gems are often found in a local church that is otherwise dead and dying.
Revelation 3:5 Overcoming in a dying church can be discouraging, but a few nonconformists are very much alive and will wear white in resurrection. Would we feel quite alone in such a church? But, we are not alone. There are thousands of faithful saints on earth and in heaven who join us, cheering us on. Remember Stephen the martyr. He probably felt so alone too, yet upon His death, Jesus was so taken that He stood in respect (Acts 7:56). All heaven is with us! Who can be against us!
Revelation 3:6 Again, let all Christendom heed. Even in a dead church, salvation can be found among those who hear what the Spirit says.
Philadelphia
Revelation 3:7 There are various keys which the Bible refers to: keys to the kingdom which the apostles possessed (Matthew 16:19; 18:18); the key of knowledge (Luke 11:52); the key of death and Hades (Revelation 1:18); the key to the house of God (1 Chronicles 9:27); the key of David (Isaiah 22:22; Revelation 3:7) and the key to the abyss (Revelation 20:1). In some way all these descriptions are relevant. Christ alone opens where no man can shut, and shuts where no man can open.
Revelation 3:8 This church has an open door, access or entrance into the joy of the Lord, and though little in strength, its members confess the name of Christ.
Revelation 3:9 They are Persecuted by Jews whom Jesus calls not true Jews, who would do the works of Abraham (John 8:39), and is a Jew inwardly (Romans 2:28). These persecuting Jews will be forced to acknowledge that Jesus loved the Christians.
Revelation 3:10 Keeping these Christians from the hour of trial does not necessarily mean to be taken out of the world in a “secret” rapture, because Jesus prayed that the faithful would be kept from the evil one, the same Greek words (John 17:15). In the apocalyptic genre this “time of trial” can be seen as a general description of many Christian experiences, rather than a specific time yet future, though it can be both.
Revelation 3:11 The theory of “once saved always saved” is contradicted by verses such as this. The full picture of salvation is that we are saved in a moment, are being saved and will be saved. It’s more of a process than a moment in isolation. “But he who endures to the end shall be saved.” (Matthew 24:13)
Revelation 3:12 The rewards to the churches are interesting. While salvation itself is a free gift (John 3:16; Romans 6:23; Ephesians 2:8), we are rewarded in salvation according to our works (Romans 2:6; 1 Corinthians 3:8; Revelation 22:12). Some will be rewarded with leadership over ten cities (Luke 19:17), some will be rewarded with national and international leadership responsibilities (Revelation 2:26), and Philadelphian overcomers will have great roles within the temple of God.
Because they did not deny God’s name (vs 8), they will have new names like one writes important names on a temple pillar, perhaps signifying adoption by God, and of citizenship in New Jerusalem, and God’s name as a seal of consecration like the high priests wore (Exodus 28:36-38).
Revelation 3:13 Again, what the Spirit says to Philadelphia we are all to hear.
Laodicea
Revelation 3:14 Jesus is not a created being, but the Origin or Source of the creation of God. This is perhaps the last and worst of the seven churches. Only this church and Sardis lack any approval from Jesus. It’s all bad news, except for the opportunity to be an overcomer, even here.
Revelation 3:15 Laodicea was a very wealthy city with horrible water. Much like their water, which came from hot springs via aqueduct, arriving in town luke warm and tasting awful, this church is neither cold like a refreshing glass of water, nor hot like a cup of soup. They are apathetic Christians.
Revelation 3:16 Like their awful town water, Jesus is about to spit them out of His mouth.
Revelation 3:17 Unlike poor Smyrna who God counted as rich, Laodicea is the opposite, materially rich yet spiritually poor. Much like Christianity in wealthy countries of Europe, North America, Australia and New Zealand, these folks are in reality “wretched, and miserable, and poor, and blind, and naked.” In this superlative description, Revelation also uncovers the deception of material wealth.
Revelation 3:18 Luxury does not build character, but trials by fire do. This is the true wealth of spiritual standing before God. Though well-dressed by this world’s standards, they were spiritually shamefully naked, and counselled to be clothed with the pure white garments of righteousness.
Their world-renowned eye salve did not give them spiritual vision. Like bribes from the devil, wealth can blind us (Deuteronomy 16:19). It can blind even spiritual leaders who must watch over God’s flock (Isaiah 56:10), making them blind leaders of the blind (Matthew 15:14), blind guides (Matthew 23:16).
Revelation 3:19 God chastises and disciplines those He loves (Proverbs 3:12; Hebrews 12:6).
Revelation 3:20 In a possible historical sense, Jesus says to Philadelphia, “Behold, I come quickly” (verse 11) and then to Laodicea He is closer to coming, even knocking at the door. In a figurative sense, Jesus is an outsider to this church, desiring to come in. Some few do invite Him in and He has true communion with them.
Revelation 3:21 To overcome the deception of wealth must indeed be exceptional. This is a remarkable reward, to sit at the very throne of Christ. Whereas some will rule over cities, or nations, and some will have high positions in the temple, these overcomers will be at the throne, perhaps as a part of Christ’s inner cabinet.
Revelation 3:22 Whether this is in part an historical sequence or not, it is also at the same time applicable in all times and cultures.
Whether ours is a dying church, faithful church or rich and self-satisfied church, salvation is still available to those who overcome.
Our Cross
Why do evil people seem to prosper, while good people suffer? Is there any justice? Let’s realize that payday is coming, for good and evil. Let’s discuss carrying our cross in Matthew 16:21-28.
From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. (Matthew 16:21 NKJV)
Jewish Messiahs were traditionally conquering military heroes who saved Israel from enemies. Jesus went totally against that paradigm, prophesying His crucifixion. This seemed to be admitting defeat. Peter’s immediate response was to reprimand Jesus. Yet, in Jesus loss is gain, defeat is victory. The cross transcends all vain human ideals.
Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.” (Matthew 16:22-23 NKJV)
Have we expected the Christian life to be one of health and wealth and no suffering? That is a false modern gospel. Life includes suffering. We may want to try and prevent pain. Yet, our good intentions may actually do more harm. Like Peter, we may be benefiting the devil.
Satan means “adversary.” The word “behind” is translated in the next verse as “follow” me. Jesus wanted Peter to quit opposing Him, being an adversary and get behind Him and follow Him. When we try to take the lead from Jesus, to be more righteous than Jesus, we are adversaries.
Peter went from rock of the Rock to rock of stumbling very quickly indeed. He did even worse, later denying Jesus. Do we sometimes look at God’s plans and cry out, “Lord; this shall not happen!” Are we also tempted to lose faith or cry out to heaven in objection?
Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. (Matthew 16:24 NKJV)
Peter’s confession made him a rock of the Rock, with a key to open the kingdom of heaven. Our opening the kingdom may also include our public confession of Christ in baptism and confirmation. That's just the beginning. It also continues, including lifelong repentance, faith, carrying our cross and following Christ.
For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. (Matthew 16:25 NKJV)
This is counter-intuitive to self-preservation. Each of us actually has two lives and this riddle speaks of both. Jesus asks us to be willing to lose this temporal life, to gain eternal life. It’s not suicide. It’s giving up self-centered ways, taking up the cross of self-sacrifice and following Him.
For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? (Matthew 16:26 NKJV)
In plain English, what are our lives worth? Soul also means life or breath, everything that makes us ourselves. The paradox is that selfishness destroys us. God reveals to us what we are worth to Him by Jesus’ death. True life is found not in narcissistic selfishness but in giving.
For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom. (Matthew 16:27 NKJV)
We are saved by a living faith, and “faith without works is dead” (James 2:14-26). “Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” (Matthew 3:10; 7:19) We are to be “fruitful in every good work” (Colossians 1:10).
We are “created in Christ Jesus for good works” (Ephesians 2:10). God, “will reward each person according to what they have done” (Matthew 16:27). By faith we receive the free gift of eternal life. This kind of faith is visible through good deeds, and receives a good reward.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Exodus 3:1-15 This is called an epiphany, a special appearance of God. Where do we see God in everyday life?
Psalm 105:1-6, 23-26, 45b Christians love singing Psalms, hymns and spiritual songs. All give glory to God. At church, we try to include everybody with a wide variety. Please feel free to make requests. What are your favourites?
Romans 12:1-2 Carrying our cross means to live selflessly. What are some things that we sacrifice to serve others?
Matthew 16:21-28 in Rhyme
Jesus taught that He must suffer
That His path could not be tougher
From elders and chief priests and scribes
He’d die, and be raised He describes
But Peter said this won’t happen
Christ said, Get behind Me, Satan!
Be mindful of the things of God
And not the things that men applaud
Someone who wants to follow Me
Takes up his cross, lives selflessly
Try to save your life and lose it
Lose it and you’ll find ev’ry whit
Gain the whole world. What profit’s there
To lose your soul going nowhere?
What will you exchange for your soul
The Son of Man will reward works whole
There are some here who will die
Till they see the kingdom coming by
From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. (Matthew 16:21 NKJV)
Jewish Messiahs were traditionally conquering military heroes who saved Israel from enemies. Jesus went totally against that paradigm, prophesying His crucifixion. This seemed to be admitting defeat. Peter’s immediate response was to reprimand Jesus. Yet, in Jesus loss is gain, defeat is victory. The cross transcends all vain human ideals.
Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.” (Matthew 16:22-23 NKJV)
Have we expected the Christian life to be one of health and wealth and no suffering? That is a false modern gospel. Life includes suffering. We may want to try and prevent pain. Yet, our good intentions may actually do more harm. Like Peter, we may be benefiting the devil.
Satan means “adversary.” The word “behind” is translated in the next verse as “follow” me. Jesus wanted Peter to quit opposing Him, being an adversary and get behind Him and follow Him. When we try to take the lead from Jesus, to be more righteous than Jesus, we are adversaries.
Peter went from rock of the Rock to rock of stumbling very quickly indeed. He did even worse, later denying Jesus. Do we sometimes look at God’s plans and cry out, “Lord; this shall not happen!” Are we also tempted to lose faith or cry out to heaven in objection?
Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. (Matthew 16:24 NKJV)
Peter’s confession made him a rock of the Rock, with a key to open the kingdom of heaven. Our opening the kingdom may also include our public confession of Christ in baptism and confirmation. That's just the beginning. It also continues, including lifelong repentance, faith, carrying our cross and following Christ.
For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. (Matthew 16:25 NKJV)
This is counter-intuitive to self-preservation. Each of us actually has two lives and this riddle speaks of both. Jesus asks us to be willing to lose this temporal life, to gain eternal life. It’s not suicide. It’s giving up self-centered ways, taking up the cross of self-sacrifice and following Him.
For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? (Matthew 16:26 NKJV)
In plain English, what are our lives worth? Soul also means life or breath, everything that makes us ourselves. The paradox is that selfishness destroys us. God reveals to us what we are worth to Him by Jesus’ death. True life is found not in narcissistic selfishness but in giving.
For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom. (Matthew 16:27 NKJV)
We are saved by a living faith, and “faith without works is dead” (James 2:14-26). “Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” (Matthew 3:10; 7:19) We are to be “fruitful in every good work” (Colossians 1:10).
We are “created in Christ Jesus for good works” (Ephesians 2:10). God, “will reward each person according to what they have done” (Matthew 16:27). By faith we receive the free gift of eternal life. This kind of faith is visible through good deeds, and receives a good reward.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Exodus 3:1-15 This is called an epiphany, a special appearance of God. Where do we see God in everyday life?
Psalm 105:1-6, 23-26, 45b Christians love singing Psalms, hymns and spiritual songs. All give glory to God. At church, we try to include everybody with a wide variety. Please feel free to make requests. What are your favourites?
Romans 12:1-2 Carrying our cross means to live selflessly. What are some things that we sacrifice to serve others?
Matthew 16:21-28 in Rhyme
Jesus taught that He must suffer
That His path could not be tougher
From elders and chief priests and scribes
He’d die, and be raised He describes
But Peter said this won’t happen
Christ said, Get behind Me, Satan!
Be mindful of the things of God
And not the things that men applaud
Someone who wants to follow Me
Takes up his cross, lives selflessly
Try to save your life and lose it
Lose it and you’ll find ev’ry whit
Gain the whole world. What profit’s there
To lose your soul going nowhere?
What will you exchange for your soul
The Son of Man will reward works whole
There are some here who will die
Till they see the kingdom coming by
Revelation 2
Ephesus
Revelation 2:1-3 “To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: 2 I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary.
Caesar’s son was pictured as surrounded by seven stars, yet Jesus holds them in His hand. This same powerful Jesus, who controls the universe, walks among the churches. Ephesus is commended for diligence, perseverance, intolerance of evil people and fraudulent apostles. Many of today’s churches could not be given the same praise.
Revelation 2:4-5 Nevertheless I have this against you, that you have left your first love. 5 Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.
Many of our modern churches have also left their first love. In defining the greatest commandment (Matthew 22:36-40; Mark 12:28-34; Luke 10:25-28), Jesus was very specific as to which was the first, love of God.
A major fault of the so-called “social gospel” can highlight the love of our neighbor and overlook the love of God. This causes an upside down approach to worship, whereby the God-breathed Word of Holy Scripture is placed second to the cultural dictates of our neighbors. Many believed in Jesus but would not confess Him because of fear they would be put out of the synagogue. We too have “loved the praise of men more than the praise of God.” (John 12:43)
The ancient church of Ephesus is no more, having lost its place. Today, the sin of Ephesus continues, because many have also left their first love, the love of God and obedience to His written instructions. Through Ephesus, we are reminded to “do the first works” and that love involves action. Where have we failed to love God with all our hearts, souls, strength and minds? What works have we neglected to do?
Revelation 2:6 But this you have, that you hate the deeds of the Nicolaitans, which I also hate.
Who were the Nicolaitans? Nicolaism was one of many ancient heresies. Moderns may be shocked that “inclusivity” has boundaries and does not include apostates. Early church fathers wrote of various licentious errors named for the deacon Nicolas (Acts 6:5). Whether he was to blame or not is uncertain. The context shows that these false ideas, which had infiltrated some churches, were not tolerated in Ephesus.
Revelation 2:7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.
All of us, in every age and place are encouraged to heed this instruction, penned by a mere man in an ancient cultural context, yet inspired by the Holy Spirit with universal symbolism. We are also encouraged to overcome the worldly influence that had crept into 5 of the 7 churches. Why? Because, most of our churches today are also too worldly.
Can salvation come even in very heretical modern churches? The same principle applies today: “to him who overcomes.” Overcoming may be more difficult in some church situations than others, but the hope of salvation exists even in churches that are very corrupt.
Smyrna
Revelation 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Smyrna is modern Izmir, Turkey. The city was dead for 300 years and came back to life. This is only one of two churches not told to repent.
Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Their tribulation and poverty were caused by persecution. Could we lose everything and remain rich in faith (James 2:5)? Contrast this with wealthy Laodicean believers who are in spiritual reality poor. Christians of Smyrna were oppressed by the large Jewish population.
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
The encouragement not to be fearful is to work through our anxieties and not allow ourselves to be bullied into silence and to remain faithful even if it means death. Today, one in nine Christians are persecuted for their faith, most severely across north Africa and Asia, where many still experience martyrdom.
Revelation 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Again we are reminded that, whether this is a historic prophecy fulfilled in ten periods of Roman persecution, awaiting a future fulfillment, or symbolic of all persecution experienced down through the ages, this is still relevant for us and we should listen. Even in a church that receives the Spirit’s approval, the call remains to be an overcomer.
Pergamos
Revelation 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Pergamos was famous for its large library, emperor worship and worship of other gods. The two edged sword is a loving scalpel removing the cancer of sin.
Revelation 2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Satan’s throne and martyrdom seem to go hand-in-hand, where the worship of the serpent god Æsculapius was a reminder of Satan.
Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Balaam was known for setting a honey trap, enticing Israel to fornication so that God would curse them. There are modern equivalents to eating meat sacrificed to idols. In principle, it involves going along with any societal evil, so that neighbors would not ostracize us or that we would lose business.
Revelation 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
The doctrine of the Nicolaitans is pictured in many kinds of sexual sin today.
Revelation 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
What is the answer to our many modern sexual sins? The Word of God and repentance!
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Again, the Spirit encourages all to hear and be overcomers. The hidden manna is symbolic of the bread of life. The white stone may refer to a pass admitting the holder to a feast.
Thyatira
Revelation 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Also described in 1:14, Jesus’ bright and shining eyes are explained in 2:23 as searching our innermost desires and thoughts.
Revelation 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
This is a church with a living faith evidenced by their good works. They have also grown doing better than at first. How many of our churches could Jesus say that to?
Revelation 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
They were led astray by a woman given the same name as the wife of Israel’s most corrupt king Ahab, indicating her true character, which was marked by sexual sin and compromise with idolatry.
Revelation 2:21 And I gave her space to repent of her fornication; and she repented not.
Judgment is not always immediate upon apostate bishops and false prophets of the church. Sometimes God gives time to repent.
Revelation 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
The adultery may have been literal and spiritual. Idolatry is disloyalty to God, as adultery is disloyalty to a spouse. Modern Jezebel’s should shudder at their certain punishment unless they repent.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Calamity can be from persecution or natural forces (Ecclesiastes 9:11; Luke 13:1-3), or as punishment from God as is this warning to Jezebel.
Revelation 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Some remain faithful, even in churches led by very sinful people.
Revelation 2:25 But that which ye have already hold fast till I come.
God may inspire us to continue attending even an apostate church, as a witness. If so, we are encouraged to hold fast to the Word of God, confessing the faith once for all delivered to the saints (Jude 3). Hold fast to the teachings (2 Thessalonians 2:15), our confession (Hebrews 4:14; 10:23), what is good (1 Thessalonians 5:21), to the word (1 Corinthians 15:2).
Revelation 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Again, overcoming is a theme, and contrary to dead faith without works, good works are evidence of a living faith.
Revelation 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Modern Christians are not used to the tough love of Jesus. We prefer a soft, namby pamby Jesus. Yet, that is not the reality. Unlike that Jezebel, Jesus is tough on sin.
Revelation 2:28 And I will give him the morning star.
The last star of the morning is the planet Venus. The faithful will be first in line after the darkness of this age is past, when the new day dawns of world peace. Jesus is that morning star, and He will gladly give Himself to the faithful remnant (Revelation 22:16).
Revelation 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
These messages to the seven churches are for all of us. Let us hear!
Revelation 2:1-3 “To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: 2 I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary.
Caesar’s son was pictured as surrounded by seven stars, yet Jesus holds them in His hand. This same powerful Jesus, who controls the universe, walks among the churches. Ephesus is commended for diligence, perseverance, intolerance of evil people and fraudulent apostles. Many of today’s churches could not be given the same praise.
Revelation 2:4-5 Nevertheless I have this against you, that you have left your first love. 5 Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.
Many of our modern churches have also left their first love. In defining the greatest commandment (Matthew 22:36-40; Mark 12:28-34; Luke 10:25-28), Jesus was very specific as to which was the first, love of God.
A major fault of the so-called “social gospel” can highlight the love of our neighbor and overlook the love of God. This causes an upside down approach to worship, whereby the God-breathed Word of Holy Scripture is placed second to the cultural dictates of our neighbors. Many believed in Jesus but would not confess Him because of fear they would be put out of the synagogue. We too have “loved the praise of men more than the praise of God.” (John 12:43)
The ancient church of Ephesus is no more, having lost its place. Today, the sin of Ephesus continues, because many have also left their first love, the love of God and obedience to His written instructions. Through Ephesus, we are reminded to “do the first works” and that love involves action. Where have we failed to love God with all our hearts, souls, strength and minds? What works have we neglected to do?
Revelation 2:6 But this you have, that you hate the deeds of the Nicolaitans, which I also hate.
Who were the Nicolaitans? Nicolaism was one of many ancient heresies. Moderns may be shocked that “inclusivity” has boundaries and does not include apostates. Early church fathers wrote of various licentious errors named for the deacon Nicolas (Acts 6:5). Whether he was to blame or not is uncertain. The context shows that these false ideas, which had infiltrated some churches, were not tolerated in Ephesus.
Revelation 2:7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.
All of us, in every age and place are encouraged to heed this instruction, penned by a mere man in an ancient cultural context, yet inspired by the Holy Spirit with universal symbolism. We are also encouraged to overcome the worldly influence that had crept into 5 of the 7 churches. Why? Because, most of our churches today are also too worldly.
Can salvation come even in very heretical modern churches? The same principle applies today: “to him who overcomes.” Overcoming may be more difficult in some church situations than others, but the hope of salvation exists even in churches that are very corrupt.
Smyrna
Revelation 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Smyrna is modern Izmir, Turkey. The city was dead for 300 years and came back to life. This is only one of two churches not told to repent.
Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Their tribulation and poverty were caused by persecution. Could we lose everything and remain rich in faith (James 2:5)? Contrast this with wealthy Laodicean believers who are in spiritual reality poor. Christians of Smyrna were oppressed by the large Jewish population.
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
The encouragement not to be fearful is to work through our anxieties and not allow ourselves to be bullied into silence and to remain faithful even if it means death. Today, one in nine Christians are persecuted for their faith, most severely across north Africa and Asia, where many still experience martyrdom.
Revelation 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Again we are reminded that, whether this is a historic prophecy fulfilled in ten periods of Roman persecution, awaiting a future fulfillment, or symbolic of all persecution experienced down through the ages, this is still relevant for us and we should listen. Even in a church that receives the Spirit’s approval, the call remains to be an overcomer.
Pergamos
Revelation 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Pergamos was famous for its large library, emperor worship and worship of other gods. The two edged sword is a loving scalpel removing the cancer of sin.
Revelation 2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Satan’s throne and martyrdom seem to go hand-in-hand, where the worship of the serpent god Æsculapius was a reminder of Satan.
Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Balaam was known for setting a honey trap, enticing Israel to fornication so that God would curse them. There are modern equivalents to eating meat sacrificed to idols. In principle, it involves going along with any societal evil, so that neighbors would not ostracize us or that we would lose business.
Revelation 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
The doctrine of the Nicolaitans is pictured in many kinds of sexual sin today.
Revelation 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
What is the answer to our many modern sexual sins? The Word of God and repentance!
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Again, the Spirit encourages all to hear and be overcomers. The hidden manna is symbolic of the bread of life. The white stone may refer to a pass admitting the holder to a feast.
Thyatira
Revelation 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Also described in 1:14, Jesus’ bright and shining eyes are explained in 2:23 as searching our innermost desires and thoughts.
Revelation 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
This is a church with a living faith evidenced by their good works. They have also grown doing better than at first. How many of our churches could Jesus say that to?
Revelation 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
They were led astray by a woman given the same name as the wife of Israel’s most corrupt king Ahab, indicating her true character, which was marked by sexual sin and compromise with idolatry.
Revelation 2:21 And I gave her space to repent of her fornication; and she repented not.
Judgment is not always immediate upon apostate bishops and false prophets of the church. Sometimes God gives time to repent.
Revelation 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
The adultery may have been literal and spiritual. Idolatry is disloyalty to God, as adultery is disloyalty to a spouse. Modern Jezebel’s should shudder at their certain punishment unless they repent.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Calamity can be from persecution or natural forces (Ecclesiastes 9:11; Luke 13:1-3), or as punishment from God as is this warning to Jezebel.
Revelation 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Some remain faithful, even in churches led by very sinful people.
Revelation 2:25 But that which ye have already hold fast till I come.
God may inspire us to continue attending even an apostate church, as a witness. If so, we are encouraged to hold fast to the Word of God, confessing the faith once for all delivered to the saints (Jude 3). Hold fast to the teachings (2 Thessalonians 2:15), our confession (Hebrews 4:14; 10:23), what is good (1 Thessalonians 5:21), to the word (1 Corinthians 15:2).
Revelation 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Again, overcoming is a theme, and contrary to dead faith without works, good works are evidence of a living faith.
Revelation 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Modern Christians are not used to the tough love of Jesus. We prefer a soft, namby pamby Jesus. Yet, that is not the reality. Unlike that Jezebel, Jesus is tough on sin.
Revelation 2:28 And I will give him the morning star.
The last star of the morning is the planet Venus. The faithful will be first in line after the darkness of this age is past, when the new day dawns of world peace. Jesus is that morning star, and He will gladly give Himself to the faithful remnant (Revelation 22:16).
Revelation 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
These messages to the seven churches are for all of us. Let us hear!
Revelation 1
What is Revelation all about? What are the mysterious creatures and other symbols supposed to mean? This is a series for personal and group Bible Studies discovering the real secrets in the book of Revelation. Most of the quotes are from the Public Domain King James Bible, not because I superstitiously believe it is more accurate, which it is not, but because copyright rules do not allow extensive quotation of most modern translations.
Being brought up on the KJV when it was popular, I have learned to read the words in modern English, for instance, pronouncing things like “readeth” as “reads,” “hath” as “has,” “saith” as “says” and so on. May I challenge you to do the same. If you prefer another translation, may I suggest simply placing it in front of you as you follow along in this study.
Revelation 1:1-2 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Is this the revealing of the meaning of the 4 horses, 7 seals, 666, 1000 years, 144 thousand, Armageddon, Babylon, Beast, Gog, Magog, Harlot, Lampstands, Olive Trees, and Trumpets? The first sentence gives us the purpose of the book. It is NOT primarily the revelation of such symbols, it is primarily the revelation or UNVEILING OF a person. Both meanings (ABOUT and BY Jesus) are relevant in a sentence which is perhaps purposefully ambiguous in both English and Greek. In the same manner, it is also the TESTIMONY about and by that same person, Jesus Christ.
Revelation 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
It is easy to dismiss Revelation as too mysterious to understand, or not central to Christian teaching. However, those who do, also dismiss the promised blessing for reading the book. Let’s not miss that blessing, and keep reading together.
Revelation 1:4-6 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Whether the seven spirits are the seven angels of the seven churches or the seven-fold Holy Spirit is a question among theologians. Revelation is a letter addressed to seven churches in the geographical area of modern day western Turkey. The ancient style of epistle is obvious. It is also in another genre, called the apocalyptic genre, which we will come to see.
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Next we notice that at His return, Jesus will be visible, not invisible. This was also attested to at the ascension of Jesus. “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” (Acts 1:11) The theory of a secret return is a departure from this testimony.
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord [God], which is, and which was, and which is to come, the Almighty.
The Word “God” [in square brackets] is in the original Greek and most modern translations include it here. The words “the beginning and the ending” are from Revelation 22:13. God the Father and later God the Son, are both described as alpha and omega. Though this prophecy describes the dragon and the beast, we know that the end will be the same as the beginning, God reigns and all false gods are temporary. The Almighty means the ruler of all.
Revelation 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Independent evidence suggests that John was a prisoner on Patmos.
Revelation 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Ancient church fathers separated the Sabbath from the Lord’s Day. The 7th day remembered creation. The 1st day remembered the Resurrection and became a weekly mini Easter Sunday. It seems then, that John spent all Sunday in worship accompanied by a vision.
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
This Sunday experience was to be preserved in writing and as we shall see, though based upon the seven churches, it was intended for the edification of a much wider audience.
Revelation 1:12-13 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
The Old Testament church was pictured in one unified candlestick with 7 branches, the menorah (Exodus 25:31-32; Zechariah 4:2-11). The New Testament church is pictured in seven individual candlesticks, not one unified whole. Who is in the midst of the 7 churches? Is it Jesus?
Revelation 1:14-15 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Reminiscent of the vision seen on the mount of transfiguration (Matthew 17:2), is a similar vision of Jesus’ present glory. We may as well be honest and upright in prayer. Jesus’ piercing eyes see right through any pretense we might muster.
Revelation 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
The word of God which goes forth from Jesus’ mouth is like a two edged sword (Hebrews 4:12).
Revelation 1:17-18 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Like Daniel (10:8-9), John, who was Jesus’ closest companion, was so overwhelmed that he fell upon seeing the resurrected Christ.
Revelation 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
No time frame is given as to the exact timing of these events to come. It is perhaps deliberately vague, neither exclusively supporting a preterist (already past) nor a futurist (yet future) view.
Revelation 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
It is clear who the seven candlesticks are. The seven angels are either heavenly or human “messengers,” perhaps bishops or presbyters. Heavenly angels do not need letters, though letters can be symbolic of heaven’s marching orders.
Being brought up on the KJV when it was popular, I have learned to read the words in modern English, for instance, pronouncing things like “readeth” as “reads,” “hath” as “has,” “saith” as “says” and so on. May I challenge you to do the same. If you prefer another translation, may I suggest simply placing it in front of you as you follow along in this study.
Revelation 1:1-2 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Is this the revealing of the meaning of the 4 horses, 7 seals, 666, 1000 years, 144 thousand, Armageddon, Babylon, Beast, Gog, Magog, Harlot, Lampstands, Olive Trees, and Trumpets? The first sentence gives us the purpose of the book. It is NOT primarily the revelation of such symbols, it is primarily the revelation or UNVEILING OF a person. Both meanings (ABOUT and BY Jesus) are relevant in a sentence which is perhaps purposefully ambiguous in both English and Greek. In the same manner, it is also the TESTIMONY about and by that same person, Jesus Christ.
Revelation 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
It is easy to dismiss Revelation as too mysterious to understand, or not central to Christian teaching. However, those who do, also dismiss the promised blessing for reading the book. Let’s not miss that blessing, and keep reading together.
Revelation 1:4-6 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Whether the seven spirits are the seven angels of the seven churches or the seven-fold Holy Spirit is a question among theologians. Revelation is a letter addressed to seven churches in the geographical area of modern day western Turkey. The ancient style of epistle is obvious. It is also in another genre, called the apocalyptic genre, which we will come to see.
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Next we notice that at His return, Jesus will be visible, not invisible. This was also attested to at the ascension of Jesus. “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” (Acts 1:11) The theory of a secret return is a departure from this testimony.
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord [God], which is, and which was, and which is to come, the Almighty.
The Word “God” [in square brackets] is in the original Greek and most modern translations include it here. The words “the beginning and the ending” are from Revelation 22:13. God the Father and later God the Son, are both described as alpha and omega. Though this prophecy describes the dragon and the beast, we know that the end will be the same as the beginning, God reigns and all false gods are temporary. The Almighty means the ruler of all.
Revelation 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Independent evidence suggests that John was a prisoner on Patmos.
Revelation 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Ancient church fathers separated the Sabbath from the Lord’s Day. The 7th day remembered creation. The 1st day remembered the Resurrection and became a weekly mini Easter Sunday. It seems then, that John spent all Sunday in worship accompanied by a vision.
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
This Sunday experience was to be preserved in writing and as we shall see, though based upon the seven churches, it was intended for the edification of a much wider audience.
Revelation 1:12-13 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
The Old Testament church was pictured in one unified candlestick with 7 branches, the menorah (Exodus 25:31-32; Zechariah 4:2-11). The New Testament church is pictured in seven individual candlesticks, not one unified whole. Who is in the midst of the 7 churches? Is it Jesus?
Revelation 1:14-15 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Reminiscent of the vision seen on the mount of transfiguration (Matthew 17:2), is a similar vision of Jesus’ present glory. We may as well be honest and upright in prayer. Jesus’ piercing eyes see right through any pretense we might muster.
Revelation 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
The word of God which goes forth from Jesus’ mouth is like a two edged sword (Hebrews 4:12).
Revelation 1:17-18 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Like Daniel (10:8-9), John, who was Jesus’ closest companion, was so overwhelmed that he fell upon seeing the resurrected Christ.
Revelation 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
No time frame is given as to the exact timing of these events to come. It is perhaps deliberately vague, neither exclusively supporting a preterist (already past) nor a futurist (yet future) view.
Revelation 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
It is clear who the seven candlesticks are. The seven angels are either heavenly or human “messengers,” perhaps bishops or presbyters. Heavenly angels do not need letters, though letters can be symbolic of heaven’s marching orders.
Not Offended
Jesus speaks boldly. Some are offended. Some are not. Let’s discover what happened when a woman chose not to be offended at Jesus’ words, in Matthew 15:10-28.
Offended
When He had called the multitude to Himself, He said to them, “Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?” (Matthew 15:10-12 NKJV)
How easily are we offended? Pharisees constantly sniped at Jesus, but were offended when Jesus suggested that our words can defile us. Are we too offended when the Word of God is preached? Do we prefer pastors who will, “Speak to us smooth things, prophesy deceits”? (Isaiah 30:10 NKJV)
But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.” (Matthew 15:13-14 NKJV)
A plant cultivated by human hands, is symbolic of human doctrines and vain traditions planted in our minds. Like the tree of the knowledge of good and evil, they may look desirable but they are not good for us, nor supported by the Word of God. They will be uprooted.
Then Peter answered and said to Him, “Explain this parable to us.” So Jesus said, “Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? (Matthew 15:15-17 NKJV)
Though clean foods and practices may have prevented some unhealthy effects, they did not make people’s hearts clean or unclean. The Pharisees’ hand washing ritual was a rule added to those laws. Jesus' disciples were criticized for ignoring the man-made ritual. But, it did not clean up an unclean heart.
But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man.” (Matthew 15:18-20 NKJV)
Is occasional provocative bluntness wrong? Can outward man-made traditions distract us from what’s really important in our hearts? One of the weaknesses of the King James Bible is watering down some language due to English cultural prejudice towards polite speech. Tough love occasionally requires speaking in a blunt, offensive manner.
Jesus was without sin, so if He offends us, do we need to examine ourselves? Is tact the appropriate course in EVERY situation? In some situations commands must be given clearly, sharply and followed quickly. When someone is about to drive over a cliff, is saying "Pardon me" really appropriate?
Not Offended
Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. (Matthew 15:21-23 NKJV)
Why did Jesus fall silent? Was it to test her faith? Was it to compassionately consider a request outside His ministry’s purpose? Do we sometimes cry out in prayer and God does not answer? Does waiting purify and perfect our faith? Does waiting make God’s ultimate answer even more treasured?
And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” (Matthew 15:23-26 NKJV)
The woman begged none of the saintly Apostles to intercede for her. She asked Jesus. Was His uncharacteristic bluntness a test of her faith and persistence? Jesus relented when He saw faith. Faith is what matters, not nationality or denomination. Abraham was the father of the faithful. Faith transcends lineage.
And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. (Matthew 15:20-28 NKJV)
Unlike many moderns, she was not offended, but boldly kept asking. Her faith was bigger than any offense. Jesus was elated to see her great faith and healed her daughter. Could such a glowing compliment coming on the heels of such a potential offense be the core of this lesson?
Are we ashamed of our past? The Gentile woman was from a culture known for ritual prostitution and sacrifice of newborn children. Israelites called them dogs. Shame often makes it difficult to pray to God for His mercy. However, God’s grace covers shame. God welcomes all who come in faith.
The disciples came from a people with a long history of knowledge of God but little faith. The Canaanite woman came to Jesus with nothing, but strong faith. Perhaps like Paul we should count our pasts as dung (Philippians 3:7-8) and come to Jesus with nothing to brag about.
Bigotry defines some people as unwashed, unclean, unwanted based upon physical characteristics like skin shade, nationality, income, religious tradition and so on. Yet, Jesus shows what is most important. Are our hearts clean and filled with faith?
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Genesis 45:1-15 After 13 years in Egypt, 10 of those in prison, Joseph finally revealed himself to his brothers. How long have we waited upon God in difficult circumstances?
Psalm 133 Unity in diversity is a big topic today, but what are the limits to this? Should unity include heresy?
Romans 11:1-2a, 29-32 Though all nations have failed God, His plan of salvation has not changed. Now through Gentile believers He brings salvation to the Jews.
Matthew 15:10-28 in Rhyme
Eating doesn’t defile a man
But what he says certainly can
This offended the Pharisees
Planted by men, torn out with ease
Let them be; the blind lead the blind
Both fall in a ditch, bear in mind
The words we say come from the heart
The place where evil thoughts depart
These are things which defile a man
Not eating with an unwashed hand
Later a Gentile woman came
My daughter’s sick she did explain
Jesus answered her not a word
Send her off the disciples slurred
Jesus said, Israel’s my mission
“Lord, help me!” was her submission
He said, “Children’s bread’s not for pups.”
She said, “A dog from the crumbs sups.”
Jesus said, “O your faith is great!”
Her daughter was healed on that date
Offended
When He had called the multitude to Himself, He said to them, “Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?” (Matthew 15:10-12 NKJV)
How easily are we offended? Pharisees constantly sniped at Jesus, but were offended when Jesus suggested that our words can defile us. Are we too offended when the Word of God is preached? Do we prefer pastors who will, “Speak to us smooth things, prophesy deceits”? (Isaiah 30:10 NKJV)
But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.” (Matthew 15:13-14 NKJV)
A plant cultivated by human hands, is symbolic of human doctrines and vain traditions planted in our minds. Like the tree of the knowledge of good and evil, they may look desirable but they are not good for us, nor supported by the Word of God. They will be uprooted.
Then Peter answered and said to Him, “Explain this parable to us.” So Jesus said, “Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? (Matthew 15:15-17 NKJV)
Though clean foods and practices may have prevented some unhealthy effects, they did not make people’s hearts clean or unclean. The Pharisees’ hand washing ritual was a rule added to those laws. Jesus' disciples were criticized for ignoring the man-made ritual. But, it did not clean up an unclean heart.
But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man.” (Matthew 15:18-20 NKJV)
Is occasional provocative bluntness wrong? Can outward man-made traditions distract us from what’s really important in our hearts? One of the weaknesses of the King James Bible is watering down some language due to English cultural prejudice towards polite speech. Tough love occasionally requires speaking in a blunt, offensive manner.
Jesus was without sin, so if He offends us, do we need to examine ourselves? Is tact the appropriate course in EVERY situation? In some situations commands must be given clearly, sharply and followed quickly. When someone is about to drive over a cliff, is saying "Pardon me" really appropriate?
Not Offended
Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. (Matthew 15:21-23 NKJV)
Why did Jesus fall silent? Was it to test her faith? Was it to compassionately consider a request outside His ministry’s purpose? Do we sometimes cry out in prayer and God does not answer? Does waiting purify and perfect our faith? Does waiting make God’s ultimate answer even more treasured?
And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” (Matthew 15:23-26 NKJV)
The woman begged none of the saintly Apostles to intercede for her. She asked Jesus. Was His uncharacteristic bluntness a test of her faith and persistence? Jesus relented when He saw faith. Faith is what matters, not nationality or denomination. Abraham was the father of the faithful. Faith transcends lineage.
And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. (Matthew 15:20-28 NKJV)
Unlike many moderns, she was not offended, but boldly kept asking. Her faith was bigger than any offense. Jesus was elated to see her great faith and healed her daughter. Could such a glowing compliment coming on the heels of such a potential offense be the core of this lesson?
Are we ashamed of our past? The Gentile woman was from a culture known for ritual prostitution and sacrifice of newborn children. Israelites called them dogs. Shame often makes it difficult to pray to God for His mercy. However, God’s grace covers shame. God welcomes all who come in faith.
The disciples came from a people with a long history of knowledge of God but little faith. The Canaanite woman came to Jesus with nothing, but strong faith. Perhaps like Paul we should count our pasts as dung (Philippians 3:7-8) and come to Jesus with nothing to brag about.
Bigotry defines some people as unwashed, unclean, unwanted based upon physical characteristics like skin shade, nationality, income, religious tradition and so on. Yet, Jesus shows what is most important. Are our hearts clean and filled with faith?
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Genesis 45:1-15 After 13 years in Egypt, 10 of those in prison, Joseph finally revealed himself to his brothers. How long have we waited upon God in difficult circumstances?
Psalm 133 Unity in diversity is a big topic today, but what are the limits to this? Should unity include heresy?
Romans 11:1-2a, 29-32 Though all nations have failed God, His plan of salvation has not changed. Now through Gentile believers He brings salvation to the Jews.
Matthew 15:10-28 in Rhyme
Eating doesn’t defile a man
But what he says certainly can
This offended the Pharisees
Planted by men, torn out with ease
Let them be; the blind lead the blind
Both fall in a ditch, bear in mind
The words we say come from the heart
The place where evil thoughts depart
These are things which defile a man
Not eating with an unwashed hand
Later a Gentile woman came
My daughter’s sick she did explain
Jesus answered her not a word
Send her off the disciples slurred
Jesus said, Israel’s my mission
“Lord, help me!” was her submission
He said, “Children’s bread’s not for pups.”
She said, “A dog from the crumbs sups.”
Jesus said, “O your faith is great!”
Her daughter was healed on that date
On What Rock
Is Protestantism legitimate? What are the keys to the kingdom? If true Christians agree on essential matters, why the rivalry? Let’s look at Rome’s exclusive claim in Matthew 16:13-20.
He said to them, “But who do you say that I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.” Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. (Matthew 16:15-17 NKJV)
Who do we say Jesus is? Our answer defines us. What a shame that this passage is overshadowed by those who wish to promote their own human church leadership. When we understand who Jesus is, then we too are rocks of the Rock and receive the keys to the kingdom.
And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. (Matthew 16:18 NKJV)
Origen
Origen wrote, “if we too have said like Peter, "Thou art the Christ, … we become a Peter… a rock is every disciple of Christ … and upon every such rock is built every word of the church… all bear the surname of ‘rock’ who are the imitators of Christ…”
[ANTE-NICENE FATHERS, VOLUME 9, BOOK XII, 10]
Salmon
Roman Catholic Scholar, George Salmon, observed that 44 of 85 early church fathers said the “rock” was Peter’s faith, 16 said it was Christ, and 8 all of the apostles. Only 17 of 85 thought that it was Peter. The greater number of fathers disagree with Rome on this passage.
This
The pronoun “this” does not agree grammatically with “Peter.” The conversation moves from “you” to “this.” If it meant Peter in Aramaic then, why choose a different meaning in Greek? Peter is not the rock. It is more plausible grammatically, that the rock is Christ or Peter’s confession of faith.
Even if Jesus nicknamed Cephas “Rock,” it would be nothing more than all followers of Christ being named Christian. Nothing declares Peter as the first pope. Nothing in the Bible or early church writings universally supports the dogma of a Roman papacy as the sole Christian authority throughout church history.
[Saint Augustine, Retractions (20.1) and Sermons (vol 6, sermon 229)]
Wouldn’t Jesus say, “upon YOU I will build my church”? The word “this” contradicts Roman dogma, directing our attention away from Peter as its intended meaning. What did it point to? Many early church fathers said that “this rock” was Peter’s confession of faith. Others said it was Christ Himself.
[Peter, the Rock & Matthew 16:18: A Grammatical Analysis inc. Response to Tim Staples]
Aramaic
Where is the evidence that this conversation was originally in Aramaic? People from Galilee commonly spoke several languages. Internal linguistic evidence suggests that Jesus most likely spoke in Greek. Linguistic markers of a translation from Aramaic are absent. Many early church Fathers did not agree with Rome’s interpretation of this.
[Peter, the Rock & Matthew 16:18: A Grammatical Analysis inc. Response to Tim Staples]
Augustine
Augustine of Hippo wrote, “Christ is the rock (Petra), Peter is the Christian people. For the rock (Petra) is the original name. Therefore Peter is so called from the rock; not the rock from Peter; as Christ is not called Christ from the Christian, but the Christian from Christ.”
He continued, “Thou art Peter; and upon this Rock” which thou hast confessed, upon this Rock which thou hast acknowledged, saying, ‘...I build My Church;’ that is upon Myself, the Son of the living God, ‘will I build My Church.’ I will build thee upon Myself, not Myself upon thee.”
[NICENE AND POST-NICENE FATHERS, VOLUME VI, Sermon XXVI]
Chrysostom
Chrysostom of Constantinople also wrote, “Thou art Peter, and upon this rock will I build my Church;” that is, on the faith of his confession… Peter’s authority … did not continue beyond his grave … “For other foundation can no man lay than that is laid, which is Jesus Christ…”
[St. Chrysostom: Homilies on the Gospel of Saint Matthew; Saint Chrysostom: Homilies on the Epistles of Paul to the Corinthians]
Pope Impossible
Jesus most likely used the pagan Greek term “Hades” as a metaphor for the grave. That which overthrows all other societies will not overthrow the church. Many have tried. All failed to destroy the church. Authority was given to Peter AND other Apostles (Matthew 18:18). “Ye” is “you plural.”
Authority over all Christians from India to Britain was historically unrealistic at that time and a matter of practical impossibility. Early church fathers did not interpret this verse as Rome later came to. More logically, wherever the right faith is to be found, there are the keys to the kingdom.
Tertullian
Tertullian believed our faith follows Peter’s. “(Peter) himself, therefore, was the first to unbar, in Christ's baptism, the entrance to the heavenly kingdom…” Any who confess Christ, have the key, “from that time forward, every number (of persons) who may have combined together into this faith is accounted ‘a Church’.”
[ANTE-NICENE FATHERS, VOLUME 4, Chapter XXI]
And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (Matthew 16:19 NKJV)
As Peter opened the kingdom by confessing Christ, so did Jesus “declare the terms under which God forgives sin and allows entrance to the kingdom.”[1] This is not divine endorsement of mere human decisions but divine guidance, enabling each to be “the faithful steward of God’s prior decisions.”[2]
[1] Wilkins, Michael J. The NIV Application Commentary. Zondervan. 2004. 578. [2] R. T. France. The New International Commentary on the New Testament. The Gospel of Matthew. William B. Eerdmans Publishing Co. 2007. 626-7.
Denominational rivalry damages the Gospel. We are to be one. When the Church was truly catholic [universal], early church fathers had no consensus on Peter’s role. Dogmatism over what Jesus does NOT say dishonors His words. This does not call Peter a pope nor describes an apostolic succession of popes.
Aren’t we ALL (Protestants, Orthodox and Catholics) Christians of Christ, rocks of the Rock WHEN we, with Peter, openly declare that Jesus is “the Messiah, the Son of the living God”? Because of our CONFESSION, are we not also then His “church, and the gates of Hades shall not prevail”?
References
ANTE-NICENE FATHERS, VOLUME 9, BOOK XII, 10
Saint Augustine, Retractions (20.1) and Sermons (vol 6, sermon 229)
Peter, the Rock & Matthew 16:18: A Grammatical Analysis inc. Response to Tim Staples
NICENE AND POST-NICENE FATHERS, VOLUME VI, Sermon XXVI
St. Chrysostom: Homilies on the Gospel of Saint Matthew
Saint Chrysostom: Homilies on the Epistles of Paul to the Corinthians
ANTE-NICENE FATHERS, VOLUME 4, Chapter XXI
Wilkins, Michael J. The NIV Application Commentary. Zondervan. 2004. 578.
R. T. France. The New International Commentary on the New Testament. The Gospel of Matthew. William B. Eerdmans Publishing Co. 2007. 626-627.
Readings
Exodus 1:8-2:10 Israel descends into slavery. Is this happening in our modern world? Is sin slavery? How does God prepare to save a people from slavery?
Psalm 124 Who gives us victory, politics or God? What does our world need now?
Romans 12:1-8 How is the cross a moral example for us to live? Why does self-sacrifice seem like a losing game to the world? How does a society benefit if we would all live self-sacrificially?
Matthew 16:13-20 in Rhyme
-
Who do people say the Son is
A prophet or John the Baptist
Who do you say I am abroad
You are the Christ, the Son of God
-
You are blessed Simon Bar-Jonah
THIS is revealed by My Father
YOU are Peter, and on THIS rock
I will erect My called out flock
-
The grave won’t prevail against it
And the keys to YOU I remit
Whatever YOU forbid on earth
Is taboo as heaven set forth
-
Whatever you permit on earth
Is allowed as heaven set forth
Then He ordered His disciples
That He’s Christ don’t tell the peoples
-
When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” (Matthew 16:13-14 NKJV)
Caesarea Philippi, was a city built on a rock for Caesar Augustus. This brutal leader called himself the son of a god. Among other things, Jesus came to teach us right leadership. What world leader has willingly gone to the cross for his people? Church leaders are to be servants.
Caesarea Philippi, was a city built on a rock for Caesar Augustus. This brutal leader called himself the son of a god. Among other things, Jesus came to teach us right leadership. What world leader has willingly gone to the cross for his people? Church leaders are to be servants.
He said to them, “But who do you say that I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.” Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. (Matthew 16:15-17 NKJV)
Who do we say Jesus is? Our answer defines us. What a shame that this passage is overshadowed by those who wish to promote their own human church leadership. When we understand who Jesus is, then we too are rocks of the Rock and receive the keys to the kingdom.
And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. (Matthew 16:18 NKJV)
Origen
Origen wrote, “if we too have said like Peter, "Thou art the Christ, … we become a Peter… a rock is every disciple of Christ … and upon every such rock is built every word of the church… all bear the surname of ‘rock’ who are the imitators of Christ…”
[ANTE-NICENE FATHERS, VOLUME 9, BOOK XII, 10]
Salmon
Roman Catholic Scholar, George Salmon, observed that 44 of 85 early church fathers said the “rock” was Peter’s faith, 16 said it was Christ, and 8 all of the apostles. Only 17 of 85 thought that it was Peter. The greater number of fathers disagree with Rome on this passage.
This
The pronoun “this” does not agree grammatically with “Peter.” The conversation moves from “you” to “this.” If it meant Peter in Aramaic then, why choose a different meaning in Greek? Peter is not the rock. It is more plausible grammatically, that the rock is Christ or Peter’s confession of faith.
Even if Jesus nicknamed Cephas “Rock,” it would be nothing more than all followers of Christ being named Christian. Nothing declares Peter as the first pope. Nothing in the Bible or early church writings universally supports the dogma of a Roman papacy as the sole Christian authority throughout church history.
[Saint Augustine, Retractions (20.1) and Sermons (vol 6, sermon 229)]
Wouldn’t Jesus say, “upon YOU I will build my church”? The word “this” contradicts Roman dogma, directing our attention away from Peter as its intended meaning. What did it point to? Many early church fathers said that “this rock” was Peter’s confession of faith. Others said it was Christ Himself.
[Peter, the Rock & Matthew 16:18: A Grammatical Analysis inc. Response to Tim Staples]
Aramaic
Where is the evidence that this conversation was originally in Aramaic? People from Galilee commonly spoke several languages. Internal linguistic evidence suggests that Jesus most likely spoke in Greek. Linguistic markers of a translation from Aramaic are absent. Many early church Fathers did not agree with Rome’s interpretation of this.
[Peter, the Rock & Matthew 16:18: A Grammatical Analysis inc. Response to Tim Staples]
Augustine
Augustine of Hippo wrote, “Christ is the rock (Petra), Peter is the Christian people. For the rock (Petra) is the original name. Therefore Peter is so called from the rock; not the rock from Peter; as Christ is not called Christ from the Christian, but the Christian from Christ.”
He continued, “Thou art Peter; and upon this Rock” which thou hast confessed, upon this Rock which thou hast acknowledged, saying, ‘...I build My Church;’ that is upon Myself, the Son of the living God, ‘will I build My Church.’ I will build thee upon Myself, not Myself upon thee.”
[NICENE AND POST-NICENE FATHERS, VOLUME VI, Sermon XXVI]
Chrysostom
Chrysostom of Constantinople also wrote, “Thou art Peter, and upon this rock will I build my Church;” that is, on the faith of his confession… Peter’s authority … did not continue beyond his grave … “For other foundation can no man lay than that is laid, which is Jesus Christ…”
[St. Chrysostom: Homilies on the Gospel of Saint Matthew; Saint Chrysostom: Homilies on the Epistles of Paul to the Corinthians]
Pope Impossible
Jesus most likely used the pagan Greek term “Hades” as a metaphor for the grave. That which overthrows all other societies will not overthrow the church. Many have tried. All failed to destroy the church. Authority was given to Peter AND other Apostles (Matthew 18:18). “Ye” is “you plural.”
Authority over all Christians from India to Britain was historically unrealistic at that time and a matter of practical impossibility. Early church fathers did not interpret this verse as Rome later came to. More logically, wherever the right faith is to be found, there are the keys to the kingdom.
Tertullian
Tertullian believed our faith follows Peter’s. “(Peter) himself, therefore, was the first to unbar, in Christ's baptism, the entrance to the heavenly kingdom…” Any who confess Christ, have the key, “from that time forward, every number (of persons) who may have combined together into this faith is accounted ‘a Church’.”
[ANTE-NICENE FATHERS, VOLUME 4, Chapter XXI]
And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (Matthew 16:19 NKJV)
As Peter opened the kingdom by confessing Christ, so did Jesus “declare the terms under which God forgives sin and allows entrance to the kingdom.”[1] This is not divine endorsement of mere human decisions but divine guidance, enabling each to be “the faithful steward of God’s prior decisions.”[2]
[1] Wilkins, Michael J. The NIV Application Commentary. Zondervan. 2004. 578. [2] R. T. France. The New International Commentary on the New Testament. The Gospel of Matthew. William B. Eerdmans Publishing Co. 2007. 626-7.
Denominational rivalry damages the Gospel. We are to be one. When the Church was truly catholic [universal], early church fathers had no consensus on Peter’s role. Dogmatism over what Jesus does NOT say dishonors His words. This does not call Peter a pope nor describes an apostolic succession of popes.
Aren’t we ALL (Protestants, Orthodox and Catholics) Christians of Christ, rocks of the Rock WHEN we, with Peter, openly declare that Jesus is “the Messiah, the Son of the living God”? Because of our CONFESSION, are we not also then His “church, and the gates of Hades shall not prevail”?
References
ANTE-NICENE FATHERS, VOLUME 9, BOOK XII, 10
Saint Augustine, Retractions (20.1) and Sermons (vol 6, sermon 229)
Peter, the Rock & Matthew 16:18: A Grammatical Analysis inc. Response to Tim Staples
NICENE AND POST-NICENE FATHERS, VOLUME VI, Sermon XXVI
St. Chrysostom: Homilies on the Gospel of Saint Matthew
Saint Chrysostom: Homilies on the Epistles of Paul to the Corinthians
ANTE-NICENE FATHERS, VOLUME 4, Chapter XXI
Wilkins, Michael J. The NIV Application Commentary. Zondervan. 2004. 578.
R. T. France. The New International Commentary on the New Testament. The Gospel of Matthew. William B. Eerdmans Publishing Co. 2007. 626-627.
Readings
Exodus 1:8-2:10 Israel descends into slavery. Is this happening in our modern world? Is sin slavery? How does God prepare to save a people from slavery?
Psalm 124 Who gives us victory, politics or God? What does our world need now?
Romans 12:1-8 How is the cross a moral example for us to live? Why does self-sacrifice seem like a losing game to the world? How does a society benefit if we would all live self-sacrificially?
Matthew 16:13-20 in Rhyme
-
Who do people say the Son is
A prophet or John the Baptist
Who do you say I am abroad
You are the Christ, the Son of God
-
You are blessed Simon Bar-Jonah
THIS is revealed by My Father
YOU are Peter, and on THIS rock
I will erect My called out flock
-
The grave won’t prevail against it
And the keys to YOU I remit
Whatever YOU forbid on earth
Is taboo as heaven set forth
-
Whatever you permit on earth
Is allowed as heaven set forth
Then He ordered His disciples
That He’s Christ don’t tell the peoples
-
Spong vs Spong Part 6
God easily overcomes educated, intelligent, so-called wisdom that denies Him:
“I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” … Has not God made foolish the wisdom of the world? (1 Corinthians 1:18-20 NIV)
How powerful is our God? Who dares to challenge Him? Can anyone outsmart God?
God considers the wisdom of this world to be foolish. It is just as the Scriptures say, “God catches the wise when they try to outsmart him.” (1 Corinthians 3:18-19 CEV)
Revealed
What of those who refuse to believe? What about churches that have grown large, because the truth is watered down and smooth things are preached, instead of a repentance? God is angry with all of such human substitutes for the truth.
The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. (Romans 1:18-19 NIV)
What to Do
How should we react when some become traitors to historic Christianity, seem to care nothing for God’s word and substitute their own words? Should we echo the words of the Psalmist?
Seeing these traitors makes me sick at heart, because they care nothing for your word. (Psalm 119:158 NLT)
First of all, let’s ask what the Lord would say about those who pretend that their own words are the words of God? We don’t have to look far, because this is not a new thing.
“Therefore,” declares the Lord, “I am against the prophets who steal from one another words supposedly from me. Yes,” declares the Lord, “I am against the prophets who wag their own tongues and yet declare, ‘The Lord declares.’ Indeed, I am against those who prophesy false dreams,” declares the Lord. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord. (Jeremiah 23:30-32 NIV)
What Churches Must Do
Churches with leaders who reject the word of God, must remove them from office. In ancient Israel, the punishment was swift and unwavering, they were excommunicated from the faith community.
“But those who brazenly violate the Lord’s will, whether native-born Israelites or foreigners, have blasphemed the Lord, and they must be cut off from the community. Since they have treated the Lord’s word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt.” (Numbers 15:30-31 NLT)
This is not a new problem. The church has faced such people often throughout its history:
If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. (2 John 10 NIV)
We are warned about such people:
… having a form of godliness but denying its power. Have nothing to do with such people. (2 Timothy 3:1-5 NIV)
We should be merciful in excommunication, restoring them, encouraging them to take time to rethink their errors, with loving letters of reassurance and discussion with church leaders.
My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. (James 5:19-20 NIV)
Defend Scripture
Let’s not be afraid to stand up and defend Scripture.
I delight in your decrees; I will not neglect your word. (Psalm 119:16 NIV)
Jude’s Advice
During the Protestant Reformation, we contended for the Scriptures. We believed Jude who admonished earlier Christians.
I felt compelled to write and urge you to contend for the faith that was ONCE FOR ALL entrusted to God’s holy people. (Jude 3 NIV)
Why did Jude feel compelled to write as he did?
For certain individuals whose condemnation was written about long ago have SECRETLY SLIPPED IN among you. They are ungodly people, who pervert the grace of our God into a LICENSE FOR IMMORALITY and deny Jesus Christ our only Sovereign and Lord. (Jude 4 NIV)
Those who think that Sodom and Gomorrah’s only sins were oppressing the poor have perhaps not noticed this next verse.
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to SEXUAL IMMORALITY and PERVERSION. They serve as an example of those who suffer the punishment of eternal fire. (Jude 7 NIV)
Ad-hominem becomes a logical argument when a person’s character is part of the problem. Unfaithful shepherds are part of the problem:
These people are BLEMISHES at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. (Jude 12-13 NIV)
Here is another ad-hominem comment from Jude:
These people are GRUMBLERS and FAULTFINDERS; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. (Jude 16 NIV)
Jude gives us some wonderful advice amidst the onslaught of deceptive rhetoric.
But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh. (Jude 17-23 KJV)
Conclusion
This series has been about believing the testimony of the Holy Scriptures and to not wander from them. We can quibble, argue, adopt the philosophies and cultures of our age, and ride the wave of our own egotistical imaginations, but we cannot outsmart God or His Word.
Now to Him who is able to keep you from stumbling, And to present you faultless Before the presence of His glory with exceeding joy, To God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen. (Jude 24-25 NKJV)
“I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” … Has not God made foolish the wisdom of the world? (1 Corinthians 1:18-20 NIV)
How powerful is our God? Who dares to challenge Him? Can anyone outsmart God?
God considers the wisdom of this world to be foolish. It is just as the Scriptures say, “God catches the wise when they try to outsmart him.” (1 Corinthians 3:18-19 CEV)
Revealed
What of those who refuse to believe? What about churches that have grown large, because the truth is watered down and smooth things are preached, instead of a repentance? God is angry with all of such human substitutes for the truth.
The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. (Romans 1:18-19 NIV)
What to Do
How should we react when some become traitors to historic Christianity, seem to care nothing for God’s word and substitute their own words? Should we echo the words of the Psalmist?
Seeing these traitors makes me sick at heart, because they care nothing for your word. (Psalm 119:158 NLT)
First of all, let’s ask what the Lord would say about those who pretend that their own words are the words of God? We don’t have to look far, because this is not a new thing.
“Therefore,” declares the Lord, “I am against the prophets who steal from one another words supposedly from me. Yes,” declares the Lord, “I am against the prophets who wag their own tongues and yet declare, ‘The Lord declares.’ Indeed, I am against those who prophesy false dreams,” declares the Lord. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord. (Jeremiah 23:30-32 NIV)
What Churches Must Do
Churches with leaders who reject the word of God, must remove them from office. In ancient Israel, the punishment was swift and unwavering, they were excommunicated from the faith community.
“But those who brazenly violate the Lord’s will, whether native-born Israelites or foreigners, have blasphemed the Lord, and they must be cut off from the community. Since they have treated the Lord’s word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt.” (Numbers 15:30-31 NLT)
This is not a new problem. The church has faced such people often throughout its history:
If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. (2 John 10 NIV)
We are warned about such people:
… having a form of godliness but denying its power. Have nothing to do with such people. (2 Timothy 3:1-5 NIV)
We should be merciful in excommunication, restoring them, encouraging them to take time to rethink their errors, with loving letters of reassurance and discussion with church leaders.
My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. (James 5:19-20 NIV)
Defend Scripture
Let’s not be afraid to stand up and defend Scripture.
I delight in your decrees; I will not neglect your word. (Psalm 119:16 NIV)
Jude’s Advice
During the Protestant Reformation, we contended for the Scriptures. We believed Jude who admonished earlier Christians.
I felt compelled to write and urge you to contend for the faith that was ONCE FOR ALL entrusted to God’s holy people. (Jude 3 NIV)
Why did Jude feel compelled to write as he did?
For certain individuals whose condemnation was written about long ago have SECRETLY SLIPPED IN among you. They are ungodly people, who pervert the grace of our God into a LICENSE FOR IMMORALITY and deny Jesus Christ our only Sovereign and Lord. (Jude 4 NIV)
Those who think that Sodom and Gomorrah’s only sins were oppressing the poor have perhaps not noticed this next verse.
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to SEXUAL IMMORALITY and PERVERSION. They serve as an example of those who suffer the punishment of eternal fire. (Jude 7 NIV)
Ad-hominem becomes a logical argument when a person’s character is part of the problem. Unfaithful shepherds are part of the problem:
These people are BLEMISHES at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. (Jude 12-13 NIV)
Here is another ad-hominem comment from Jude:
These people are GRUMBLERS and FAULTFINDERS; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. (Jude 16 NIV)
Jude gives us some wonderful advice amidst the onslaught of deceptive rhetoric.
But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh. (Jude 17-23 KJV)
Conclusion
This series has been about believing the testimony of the Holy Scriptures and to not wander from them. We can quibble, argue, adopt the philosophies and cultures of our age, and ride the wave of our own egotistical imaginations, but we cannot outsmart God or His Word.
Now to Him who is able to keep you from stumbling, And to present you faultless Before the presence of His glory with exceeding joy, To God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen. (Jude 24-25 NKJV)
Walk on Water
Who do we look to for help when our lives are tossed about and we seem to be sinking? Let’s understand that the One who loves us will come to our rescue. Let’s look at the story of a small boat in a stormy sea in Matthew 14:22-33.
Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. (Matthew 14:22-23 NKJV)
Sometimes Jesus sends us forth ahead of Him. Perhaps it’s because Jesus has a special miracle planned for us. The crowd wanted to make Jesus an earthly king. When seduced by worldly promotion that is not in God’s plan, find a solitary place to pray, and seek the Lord’s will.
But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary. (Matthew 14:24 NKJV)
When Jesus sends us forth, we may be tossed by waves. Shallow lakes are known for dangerous storm waves. Sometimes we doubt our calling. Jesus knows a storm is coming, winds of false doctrine, waves of temptation, and storms of mistreatment. We must walk by faith and not by sight.
Now in the fourth watch of the night Jesus went to them, walking on the sea. (Matthew 14:25 NKJV)
The fourth or last night watch was from about 3am to sunrise. Sometimes we go through most of the night before Jesus comes. He may come with a miracle, or supernatural event, like walking on water. God often intervenes just before we lose hope. He wants to teach us faith.
And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear. (Matthew 14:26 NKJV)
When God appears people are often afraid. We must remember that, like at Mount Sinai and the Sea of Galilee, God reveals Himself because we are highly favored. As they thought that Jesus was an apparition, we too can think that Jesus is somebody else. Remember, God comes to bless.
But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” (Matthew 14:27 NKJV)
While tossed about with trials of faith, Jesus comes and speaks to us. Jesus calms the storms and provides safety. A church worship space is called the nave, meaning ship. As Noah was brought to safety (1 Peter 3:20-21), Jesus comes and carries us through the storms to eternity.
And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. (Matthew 14:28-29 NKJV)
Peter asked Jesus to let him walk on water too, “So He said, ‘Come.’” Some people are bold like Peter and jump right in. There is no criticism of that personality here, in an initial rush of faith and desire to be with Jesus. Spontaneity is good. Perseverance is better.
But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!” (Matthew 14:30 NKJV)
After his impetuosity, Peter began to doubt. He was afraid. In the conflict between sight and faith, faith is the evidence of things not seen (Hebrews 11:1). Sinking in life’s stormy waters, often we have more zeal than faith. In our tempestuous circumstances we cry out, Lord, save me.
And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased. Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.” (Matthew 14:31-33 NKJV)
Why do we doubt? Like Peter we sometimes step out on faith. Like Peter, we don’t continue in faith. Peter began with a prayer request, followed by an invitation from Jesus to “Come.” All this brings us to declare verbally, like the disciples, “Truly You are the Son of God.”
Sometimes we seem to be all alone at night in a stormy sea. We step out on faith. We doubt and begin to sink. Tossed by waves of temptation and doubt, we cry out for help. Jesus comes to us in the dark, as we feel like we are about to drown, and calms the waters.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Genesis 37:1-4, 12-28 How many of us have been betrayed and sold out by others because of the favor we have with our heavenly Father?
Psalm 105: 1-6, 16-22, 45b Do our hearts rejoice as we seek the Lord? Do we remember His marvellous works or call them myths? Remember: After thirteen years of slavery and imprisonment, God mightily blessed Joseph.
[1 Kings 19:9-18 In the midst of those who worship Ba’al, we may feel quite alone, yet in a still small voice God reminds us that 7,000 others believe as we do.
Psalm 85:8-13 God will speak peace to His people, His saints.]
Romans 10:5-15 Law-righteousness is surpassed by faith-righteousness. With the heart one believes unto righteousness.
Matthew 14:22-33 in Rhyme
---
Jesus sent His disciples away
While He went up a mountain to pray
When evening came, He was alone
But the boat was wave tossed and wind blown
---
By night He came walking on the sea
And they cried out, It’s a ghost we see
But Jesus told them, Be of good cheer!
It’s okay, it’s me, no need to fear
---
And Peter answered, Lord, if it is You
Tell me to walk on the water too
And on the water Peter did walk
But seeing the wind began to balk
---
Starting to sink he cried, Lord, save me!
And Jesus caught him, hearing his plea
O You of little faith, Jesus said,
Why did you doubt? Then the wind stopped dead
---
Then they worshiped Him, saying in laud
That, Truly You are the Son of God.
Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. (Matthew 14:22-23 NKJV)
Sometimes Jesus sends us forth ahead of Him. Perhaps it’s because Jesus has a special miracle planned for us. The crowd wanted to make Jesus an earthly king. When seduced by worldly promotion that is not in God’s plan, find a solitary place to pray, and seek the Lord’s will.
But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary. (Matthew 14:24 NKJV)
When Jesus sends us forth, we may be tossed by waves. Shallow lakes are known for dangerous storm waves. Sometimes we doubt our calling. Jesus knows a storm is coming, winds of false doctrine, waves of temptation, and storms of mistreatment. We must walk by faith and not by sight.
Now in the fourth watch of the night Jesus went to them, walking on the sea. (Matthew 14:25 NKJV)
The fourth or last night watch was from about 3am to sunrise. Sometimes we go through most of the night before Jesus comes. He may come with a miracle, or supernatural event, like walking on water. God often intervenes just before we lose hope. He wants to teach us faith.
And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear. (Matthew 14:26 NKJV)
When God appears people are often afraid. We must remember that, like at Mount Sinai and the Sea of Galilee, God reveals Himself because we are highly favored. As they thought that Jesus was an apparition, we too can think that Jesus is somebody else. Remember, God comes to bless.
But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” (Matthew 14:27 NKJV)
While tossed about with trials of faith, Jesus comes and speaks to us. Jesus calms the storms and provides safety. A church worship space is called the nave, meaning ship. As Noah was brought to safety (1 Peter 3:20-21), Jesus comes and carries us through the storms to eternity.
And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. (Matthew 14:28-29 NKJV)
Peter asked Jesus to let him walk on water too, “So He said, ‘Come.’” Some people are bold like Peter and jump right in. There is no criticism of that personality here, in an initial rush of faith and desire to be with Jesus. Spontaneity is good. Perseverance is better.
But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!” (Matthew 14:30 NKJV)
After his impetuosity, Peter began to doubt. He was afraid. In the conflict between sight and faith, faith is the evidence of things not seen (Hebrews 11:1). Sinking in life’s stormy waters, often we have more zeal than faith. In our tempestuous circumstances we cry out, Lord, save me.
And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased. Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.” (Matthew 14:31-33 NKJV)
Why do we doubt? Like Peter we sometimes step out on faith. Like Peter, we don’t continue in faith. Peter began with a prayer request, followed by an invitation from Jesus to “Come.” All this brings us to declare verbally, like the disciples, “Truly You are the Son of God.”
Sometimes we seem to be all alone at night in a stormy sea. We step out on faith. We doubt and begin to sink. Tossed by waves of temptation and doubt, we cry out for help. Jesus comes to us in the dark, as we feel like we are about to drown, and calms the waters.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Genesis 37:1-4, 12-28 How many of us have been betrayed and sold out by others because of the favor we have with our heavenly Father?
Psalm 105: 1-6, 16-22, 45b Do our hearts rejoice as we seek the Lord? Do we remember His marvellous works or call them myths? Remember: After thirteen years of slavery and imprisonment, God mightily blessed Joseph.
[1 Kings 19:9-18 In the midst of those who worship Ba’al, we may feel quite alone, yet in a still small voice God reminds us that 7,000 others believe as we do.
Psalm 85:8-13 God will speak peace to His people, His saints.]
Romans 10:5-15 Law-righteousness is surpassed by faith-righteousness. With the heart one believes unto righteousness.
Matthew 14:22-33 in Rhyme
---
Jesus sent His disciples away
While He went up a mountain to pray
When evening came, He was alone
But the boat was wave tossed and wind blown
---
By night He came walking on the sea
And they cried out, It’s a ghost we see
But Jesus told them, Be of good cheer!
It’s okay, it’s me, no need to fear
---
And Peter answered, Lord, if it is You
Tell me to walk on the water too
And on the water Peter did walk
But seeing the wind began to balk
---
Starting to sink he cried, Lord, save me!
And Jesus caught him, hearing his plea
O You of little faith, Jesus said,
Why did you doubt? Then the wind stopped dead
---
Then they worshiped Him, saying in laud
That, Truly You are the Son of God.
Spong vs Spong Part 4 God's Word
What is the word of God, or the word of the Lord, or similar phrases? Why is the Bible often referred to as the word of God? Is it a legitimate use of such phraseology? Does the Bible only contain the word of God? How is the phrase used in the Bible itself?
A Narrow Definition
Some people try to say that the Bible is not the word of God, but merely CONTAINS the word of God. In order to back this narrow definition up, they use a limited number of passages, such as where the phrase “word of God” or “word of the Lord” refers to a quote of what God said, to people like Abram, Shemaiah and Nathan.
And it came to pass the same night, that the word of God came to Nathan, saying, … (1 Chronicles 17:3 KJV)
A quote is the narrowest definition of the phrase “word of God” and is certainly the way that phrase is used in some contexts. In other contexts, it is obvious that a much broader definition of the phrase is being used as we shall see.
The Written Word of God
Notice that what Moses said and recorded in writing is also called the word of God. The word of God is still often nullified by vain human traditions.
For Moses said, ‘Honor your father and mother,’ … Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that. (Mark 7:10, 13 NIV)
In His defence for calling Himself the Son of God, Jesus referred to the “word of God” as synonymous with Scripture.
If he called them gods, to whom the word of God came (and the Scripture cannot be broken) (John 10:35 NASB)
The Taught Word of God
When confronted with the needs of certain widows in the church, the apostles saw that it was a job for others, and that they should focus on teaching the “word of God.” This use of the phrase “word of God” is broader than merely repeating a list of quotes from God.
So the Twelve called a meeting of all the believers. They said, “We apostles should spend our time teaching the word of God, not running a food program. (Acts 6:2 NLT)
The Gospel Message
The “word of God” is also the Gospel message, which continues to spread around the world. After a confrontation with Simon the Sorcerer, who thought he could buy God’s free gift with money, Peter and John continued speaking the word of the Lord. Proclaiming the word of the Lord is also referred to as “preaching the gospel.”
After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages. (Acts 8:25 NIV)
Referring to the permanence of life in Christ, and the temporary nature of physical life, Peter calls the word of the Lord which remains forever, the Good News, the Gospel.
As the Scriptures say, “People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades. But the word of the Lord remains forever.” And that word is the Good News that was preached to you. (1 Peter 1:24-25 NLT; Psalm 119:89; Isaiah 40:6-8)
The Heard Word of God
When asked about His physical family nearby, Jesus replied, referring to the “word of God” or “God’s word” as something that was heard and obeyed or put into practice.
But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.” (Luke 8:21 NASB)
The Word Judges
Christians are sometimes accused of using the Bible like a club. The Bible has a much more penetrating description, calling the word of God a sword that should be used with surgical skill. The word of God diagnoses the heart. It discerns or gives insight into our own hearts, so that we may repent and be blessed. Those who hardheartedly refuse to be cut to their inner consciences by the sword of the word of God, don’t know what wonderful blessings they are rejecting.
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (Hebrews 4:12 NIV)
The Preached Word of God
What did God inspire Jeremiah to write about right preaching?
Therefore thus says the Lord, the God of hosts: “Because you have spoken this word, behold, I am making my words in your mouth a fire, and this people wood, and the fire shall consume them. (Jeremiah 5:14 ESV)
Sometimes the preached word of God is like a consuming fire and our hearts burn like kindling. But, if the preaching in our churches is only a watered-down, feel-good pablum, we may never have experienced anything like this. The word of God is to be spoken with boldness.
And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. (Acts 4:31 ESV)
When we have substituted our words for the words of God, what would God have to say about that? Would He say something similar to what He spoke to unfaithful priests through the prophet Malachi? How often do preachers redefine what the Bible calls evil as good today?
Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment? (Malachi 2:17 KJV)
It’s really nothing new to be ridiculed and mocked. Faithful preachers have faced worse. The apostles prayed for boldness in the face of threats from the Roman government, Gentiles and the people of Israel.
Now, Lord, consider their threats and enable your servants to speak your word with great boldness. (Acts 4:29 NIV)
The Call of God
The call of John the Baptist to his ministry was described as the “word of God” coming to him.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. (Luke 3:2 KJV)
Jesus the Word
Of course, the word of God is also a Person, God the Son.
In the beginning was the Word, and the Word was with God, and the Word was God... And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. (John 1:1, 14 NASB)
Summary
The Word of God can be a quote from God, the written Word of God, the taught Word of God, the Gospel message, the heard Word of God, the preached Word of God, the call of God and Jesus the Word. It all depends on context.
A Narrow Definition
Some people try to say that the Bible is not the word of God, but merely CONTAINS the word of God. In order to back this narrow definition up, they use a limited number of passages, such as where the phrase “word of God” or “word of the Lord” refers to a quote of what God said, to people like Abram, Shemaiah and Nathan.
And it came to pass the same night, that the word of God came to Nathan, saying, … (1 Chronicles 17:3 KJV)
A quote is the narrowest definition of the phrase “word of God” and is certainly the way that phrase is used in some contexts. In other contexts, it is obvious that a much broader definition of the phrase is being used as we shall see.
The Written Word of God
Notice that what Moses said and recorded in writing is also called the word of God. The word of God is still often nullified by vain human traditions.
For Moses said, ‘Honor your father and mother,’ … Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that. (Mark 7:10, 13 NIV)
In His defence for calling Himself the Son of God, Jesus referred to the “word of God” as synonymous with Scripture.
If he called them gods, to whom the word of God came (and the Scripture cannot be broken) (John 10:35 NASB)
The Taught Word of God
When confronted with the needs of certain widows in the church, the apostles saw that it was a job for others, and that they should focus on teaching the “word of God.” This use of the phrase “word of God” is broader than merely repeating a list of quotes from God.
So the Twelve called a meeting of all the believers. They said, “We apostles should spend our time teaching the word of God, not running a food program. (Acts 6:2 NLT)
The Gospel Message
The “word of God” is also the Gospel message, which continues to spread around the world. After a confrontation with Simon the Sorcerer, who thought he could buy God’s free gift with money, Peter and John continued speaking the word of the Lord. Proclaiming the word of the Lord is also referred to as “preaching the gospel.”
After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages. (Acts 8:25 NIV)
Referring to the permanence of life in Christ, and the temporary nature of physical life, Peter calls the word of the Lord which remains forever, the Good News, the Gospel.
As the Scriptures say, “People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades. But the word of the Lord remains forever.” And that word is the Good News that was preached to you. (1 Peter 1:24-25 NLT; Psalm 119:89; Isaiah 40:6-8)
The Heard Word of God
When asked about His physical family nearby, Jesus replied, referring to the “word of God” or “God’s word” as something that was heard and obeyed or put into practice.
But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.” (Luke 8:21 NASB)
The Word Judges
Christians are sometimes accused of using the Bible like a club. The Bible has a much more penetrating description, calling the word of God a sword that should be used with surgical skill. The word of God diagnoses the heart. It discerns or gives insight into our own hearts, so that we may repent and be blessed. Those who hardheartedly refuse to be cut to their inner consciences by the sword of the word of God, don’t know what wonderful blessings they are rejecting.
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (Hebrews 4:12 NIV)
The Preached Word of God
What did God inspire Jeremiah to write about right preaching?
Therefore thus says the Lord, the God of hosts: “Because you have spoken this word, behold, I am making my words in your mouth a fire, and this people wood, and the fire shall consume them. (Jeremiah 5:14 ESV)
Sometimes the preached word of God is like a consuming fire and our hearts burn like kindling. But, if the preaching in our churches is only a watered-down, feel-good pablum, we may never have experienced anything like this. The word of God is to be spoken with boldness.
And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. (Acts 4:31 ESV)
When we have substituted our words for the words of God, what would God have to say about that? Would He say something similar to what He spoke to unfaithful priests through the prophet Malachi? How often do preachers redefine what the Bible calls evil as good today?
Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment? (Malachi 2:17 KJV)
It’s really nothing new to be ridiculed and mocked. Faithful preachers have faced worse. The apostles prayed for boldness in the face of threats from the Roman government, Gentiles and the people of Israel.
Now, Lord, consider their threats and enable your servants to speak your word with great boldness. (Acts 4:29 NIV)
The Call of God
The call of John the Baptist to his ministry was described as the “word of God” coming to him.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. (Luke 3:2 KJV)
Jesus the Word
Of course, the word of God is also a Person, God the Son.
In the beginning was the Word, and the Word was with God, and the Word was God... And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. (John 1:1, 14 NASB)
Summary
The Word of God can be a quote from God, the written Word of God, the taught Word of God, the Gospel message, the heard Word of God, the preached Word of God, the call of God and Jesus the Word. It all depends on context.
Spong vs Spong Part 5 The Hebrew Scriptures
What did Jesus and the Apostles say about the Hebrew Scriptures?
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. (Matthew 5:17-19 NIV)
Is this contradicted in Luke?
The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. (Luke 16:16 NIV)
The law pointed to Jesus. The principles or spirit of the law have not changed. Paul used the Old Testament to explain about Jesus.
He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening. (Acts 28:23 NLT)
Are there lesser laws and weightier matters?
Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23 NASB)
Is there a difference between essentials and man-made traditions?
Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. (Matthew 7:12 NLT)
Do we nullify the Old Testament by New Testament faith?
Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law. (Romans 3:31 NIV)
Was the law evil as some moderns insist? Paul wrote:
Wherefore the law is holy, and the commandment holy, and just, and good. (Romans 7:12 KJV)
Book of the Law
Would Moses’ law profit society?
Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. (Joshua 1:8 KJV)
The Book of Moses
Moses was chief editor, compiler or redactor of the first five books. They are the book of the law of the Lord which was given through Moses.
While they were bringing out the money that had been taken into the temple of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been given through Moses. (2 Chronicles 34:14 NIV)
Clearly the phrase “law of Moses” refers to him as the inspired writer or editor, not the originator of the law.
Moses and the Prophets
When moderns disparage the Hebrew scriptures, they also disparage those who quoted and believed them, including Jesus, the Apostles and Paul.
But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen — that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. (Acts 26:22-23 NIV)
The Law and the Prophets
The law contains some things that even moderns would agree with.
“...what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’” (Zechariah 7:9-10 NIV)
The golden rule is based upon the Hebrew Scriptures:
Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. (Matthew 7:12 NLT)
Law, Prophets and Psalms
Jesus affirmed the Hebrew Scriptures.
He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” (Luke 24:44 NIV)
Paul admitted something that many moderns could not confess.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets … (Acts 24:14-15 KJV)
The Command of God
God warned Israel through Moses, not to add or subtract from His commands.
Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you. (Deuteronomy 4:2 NLT)
Faulty human traditions may neglect the commandment of God.
"Neglecting the commandment of God, you hold to the tradition of men.” He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition." (Mark 7:9 NASB)
Are God’s commandments negative? What would John say?
Loving God means keeping his commandments, and his commandments are not burdensome. (1 John 5:3 NLT)
Christians keep His commandments in the spirit.
… our sufficiency is from God, who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. (2 Corinthians 3:4-6 NKJV)
Nobody wants to live in a society of fear, under the law of the jungle, where the strong oppress and kill the weak at will. If we are just cosmic accidents, then moral codes are irrelevant. All the evidence plainly points to a designer, and He laid down a moral code based on eternal principles that still benefit us today.
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. (Matthew 5:17-19 NIV)
Is this contradicted in Luke?
The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. (Luke 16:16 NIV)
The law pointed to Jesus. The principles or spirit of the law have not changed. Paul used the Old Testament to explain about Jesus.
He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening. (Acts 28:23 NLT)
Are there lesser laws and weightier matters?
Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23 NASB)
Is there a difference between essentials and man-made traditions?
Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. (Matthew 7:12 NLT)
Do we nullify the Old Testament by New Testament faith?
Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law. (Romans 3:31 NIV)
Was the law evil as some moderns insist? Paul wrote:
Wherefore the law is holy, and the commandment holy, and just, and good. (Romans 7:12 KJV)
Book of the Law
Would Moses’ law profit society?
Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. (Joshua 1:8 KJV)
The Book of Moses
Moses was chief editor, compiler or redactor of the first five books. They are the book of the law of the Lord which was given through Moses.
While they were bringing out the money that had been taken into the temple of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been given through Moses. (2 Chronicles 34:14 NIV)
Clearly the phrase “law of Moses” refers to him as the inspired writer or editor, not the originator of the law.
Moses and the Prophets
When moderns disparage the Hebrew scriptures, they also disparage those who quoted and believed them, including Jesus, the Apostles and Paul.
But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen — that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. (Acts 26:22-23 NIV)
The Law and the Prophets
The law contains some things that even moderns would agree with.
“...what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’” (Zechariah 7:9-10 NIV)
The golden rule is based upon the Hebrew Scriptures:
Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. (Matthew 7:12 NLT)
Law, Prophets and Psalms
Jesus affirmed the Hebrew Scriptures.
He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” (Luke 24:44 NIV)
Paul admitted something that many moderns could not confess.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets … (Acts 24:14-15 KJV)
The Command of God
God warned Israel through Moses, not to add or subtract from His commands.
Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you. (Deuteronomy 4:2 NLT)
Faulty human traditions may neglect the commandment of God.
"Neglecting the commandment of God, you hold to the tradition of men.” He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition." (Mark 7:9 NASB)
Are God’s commandments negative? What would John say?
Loving God means keeping his commandments, and his commandments are not burdensome. (1 John 5:3 NLT)
Christians keep His commandments in the spirit.
… our sufficiency is from God, who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. (2 Corinthians 3:4-6 NKJV)
Nobody wants to live in a society of fear, under the law of the jungle, where the strong oppress and kill the weak at will. If we are just cosmic accidents, then moral codes are irrelevant. All the evidence plainly points to a designer, and He laid down a moral code based on eternal principles that still benefit us today.
God Provides
What can a church do with meager resources? Let’s learn about the abundant resources of heaven, by examining the miracle of feeding the 5,000 in Matthew 14:13-21.
When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. (Matthew 14:13-14 NKJV)
Among the sins of the church is a lack of compassion. Blaming poverty on laziness alone is hardhearted ignorance. More often the poor are victims of corruption, crime, overpopulation, low wages, inefficient distribution, bad education, environmental degradation, political oppression, colonialism, disease and war. Jesus feeding 5000 radically contradicts selfish religion.
When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.” But Jesus said to them, “They do not need to go away. You give them something to eat.” (Matthew 14:15-16 NKJV)
Like many of us, the disciples wanted to send the crowds of people away, Jesus told them, YOU give them something to eat. Can we hear the selfish political lies that many Christians believe? The saying, God helps those who help themselves, is a lie, not found in the Bible?
And they said to Him, “We have here only five loaves and two fish.” He said, “Bring them here to Me.” (Matthew 14:17-18 NKJV)
God took a child’s packed lunch to feed a large crowd. God showed Elisha a mountain full of horses and chariots of fire all around. God provided a Kinsman Redeemer for Ruth. God helped David slay a giant with the smallest weapons. God gave Abigail wisdom to save the day.
Throughout scripture God promises His providence. “The righteous cry out, and the Lord hears, and delivers them out of all their troubles” (Psalm 34:17). “Cast your burden on the Lord, and He shall sustain you” (Psalm 55:22). “He will feed His flock like a shepherd” (Isaiah 40:11).
“Fear not, I will help you” (Isaiah 41:13). “humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you” (1 Peter 5:6, 7). Of the small offering, Jesus said, Bring them here.
Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. (Matthew 14:19 NKJV)
Jesus BLESSED the small offering. We give thanks at a meal, because God created all things good. We acknowledge that we need God in our lives, that we live because of His Providence and we give thanks. When Jesus blessed the loaves and fishes, he was preparing an extraordinary Provision.
So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. Now those who had eaten were about five thousand men, besides women and children. (Matthew 14:20-21 NKJV)
Jesus fed the huge crowd. They all were FILLED. God provided. Communion reminds us of our daily bread and the Bread of eternal life, Jesus. Our offering is also small. God multiplies our efforts. He will supply. We cannot provide all that our world needs. He multiplies our small offerings.
Our physical resources are small and the task is overwhelming, but we are in the miracle business. Let’s not look to what we can bring, but to what our Lord provides.
Readings
Genesis 32:22-31 Are we quitters, or do we struggle with God and men and prevail?
Psalm 17:1-7, 15 Do we purpose that our mouths do not transgress? Will we only be satisfied when we awake in God’s likeness?
Isaiah 55:1-5 Why do we spend money for what does not satisfy?
Psalm 145:8-9, 14-21 How patient is God with us? How does God satisfy our desires? Do we speak the praises of God?
Romans 9:1-5 Would we give everything up for our wayward nation to be saved?
Matthew 14:13-21 in Rhyme
Jesus departed there by boat
To a deserted place remote
Crowds followed Him from the cities
He was moved for them with pities
Healed their sick, but His disciples
Said send them to buy some staples
But then Jesus said you feed them
They said with some fish and a crumb?
Jesus took the fish and the loaves
He blessed and gave them to the droves
So they all ate and they were filled
With twelve baskets left they were thrilled
When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. (Matthew 14:13-14 NKJV)
Among the sins of the church is a lack of compassion. Blaming poverty on laziness alone is hardhearted ignorance. More often the poor are victims of corruption, crime, overpopulation, low wages, inefficient distribution, bad education, environmental degradation, political oppression, colonialism, disease and war. Jesus feeding 5000 radically contradicts selfish religion.
When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.” But Jesus said to them, “They do not need to go away. You give them something to eat.” (Matthew 14:15-16 NKJV)
Like many of us, the disciples wanted to send the crowds of people away, Jesus told them, YOU give them something to eat. Can we hear the selfish political lies that many Christians believe? The saying, God helps those who help themselves, is a lie, not found in the Bible?
And they said to Him, “We have here only five loaves and two fish.” He said, “Bring them here to Me.” (Matthew 14:17-18 NKJV)
God took a child’s packed lunch to feed a large crowd. God showed Elisha a mountain full of horses and chariots of fire all around. God provided a Kinsman Redeemer for Ruth. God helped David slay a giant with the smallest weapons. God gave Abigail wisdom to save the day.
Throughout scripture God promises His providence. “The righteous cry out, and the Lord hears, and delivers them out of all their troubles” (Psalm 34:17). “Cast your burden on the Lord, and He shall sustain you” (Psalm 55:22). “He will feed His flock like a shepherd” (Isaiah 40:11).
“Fear not, I will help you” (Isaiah 41:13). “humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you” (1 Peter 5:6, 7). Of the small offering, Jesus said, Bring them here.
Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. (Matthew 14:19 NKJV)
Jesus BLESSED the small offering. We give thanks at a meal, because God created all things good. We acknowledge that we need God in our lives, that we live because of His Providence and we give thanks. When Jesus blessed the loaves and fishes, he was preparing an extraordinary Provision.
So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. Now those who had eaten were about five thousand men, besides women and children. (Matthew 14:20-21 NKJV)
Jesus fed the huge crowd. They all were FILLED. God provided. Communion reminds us of our daily bread and the Bread of eternal life, Jesus. Our offering is also small. God multiplies our efforts. He will supply. We cannot provide all that our world needs. He multiplies our small offerings.
Our physical resources are small and the task is overwhelming, but we are in the miracle business. Let’s not look to what we can bring, but to what our Lord provides.
Readings
Genesis 32:22-31 Are we quitters, or do we struggle with God and men and prevail?
Psalm 17:1-7, 15 Do we purpose that our mouths do not transgress? Will we only be satisfied when we awake in God’s likeness?
Isaiah 55:1-5 Why do we spend money for what does not satisfy?
Psalm 145:8-9, 14-21 How patient is God with us? How does God satisfy our desires? Do we speak the praises of God?
Romans 9:1-5 Would we give everything up for our wayward nation to be saved?
Matthew 14:13-21 in Rhyme
Jesus departed there by boat
To a deserted place remote
Crowds followed Him from the cities
He was moved for them with pities
Healed their sick, but His disciples
Said send them to buy some staples
But then Jesus said you feed them
They said with some fish and a crumb?
Jesus took the fish and the loaves
He blessed and gave them to the droves
So they all ate and they were filled
With twelve baskets left they were thrilled
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