Genesis 1-2 Part 1

Prelude

בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ

Beresheet bara Elohim et ha-shamayim ve'et ha-aretz

In (the) beginning God created the heavens and the earth. What are the secrets behind the creation stories in Genesis? Is Genesis literal, allegory, or majestic prose? What are the forgotten purposes of the creation stories? Purpose: Let’s discuss creation. Plan: We’ll look at Genesis 1-2, pros and cons of some creation theories and more importantly, some secret purposes.

A Few Notes

Beginning

The Hebrew literally says “in beginning” or “in (a) beginning.” Some scholars believe that “In the beginning” should be better translated “in a beginning”. The traditional translation has been followed by most scholars. (Kass, Leon R. The Beginning of Wisdom, University Of Chicago Press. 2006. 27.)

Created

This singular masculine verb “bara” (created) is used with a plural noun, “Elohim” (God). It is a verb that is used only of God. When we human beings fashion anything, we are using pre-existing materials that God already created.

Elohim

A plural intensive word for God is used. The ending “im” is a plural word-ending in Hebrew. We may be familiar with cherubim and seraphim, groups of angels from two distinct classes. A singular verb with a plural noun. This idea of God in the plural is possibly repeated in verse 26 with the word “us.” This is often seen by Christians as the first hint of the Trinity.

The Heavens and the Earth

This is a Hebrew expression meaning the equivalent of the universe, or everything.

Let Us make Mankind

Who are the “us”? Some popular theories are that this represents God and the angels, that this is a leftover from earlier polytheistic accounts, or that God uses the royal plural as in the famous expression “we” are not amused, said by a king or queen. These are all speculation. However, the use of a singular verb with a plural noun is grammatically unique to describing God. For Christians there is another very real possibility, that the word “us” adumbrates (indicates faintly) the Trinity.

The Earliest Account

Hasty thinking has led some to dogmatically and gleefully state that the two complementary creation accounts in Genesis 1-2 are not the earliest. This feeds into a popular desire to prove the Bible as myth. Even if Moses personally wrote all of Genesis including the two creation stories under inspiration of the Holy Spirit, then we too must admit that creation accounts from Babylon and Sumeria were earlier. This does not necessarily mean that Moses borrowed mythological stories. It could simply mean that these were memories passed down through many generations, even as a version of the flood story exists in hundreds of cultures.

However, if Moses was one of several editors or redactors of Genesis and not the sole author, that leaves room for the inclusion of very early creation documents and writings handed down by the Patriarchs. If so, we don’t know how ancient these creation stories may have been. Recent archaeology proves that writing came along much earlier in human history than previously speculated, and so old arguments about the patriarchs being illiterate are now seen as irrelevant prejudice.

Creation Theories

Let’s now examine a few of the many, many creation theories and some of their strengths and weaknesses:

Godless Evolution

A popular theory today is evolution without God. It has roots in ancient eastern and western philosophies often called naturalism and materialism. A strength is that it attempts to be honest with popular interpretation of the geological record. This paradigm also exposes science’s greatest weakness, ignoring divinity.

Theistic Evolution

A popular theory is God-directed evolution. This is one of several “old earth” theories. A strength of this theory is that it also tries to be honest with the prevailing paradigm interpreting the geological record. A weakness is that it elevates potentially dishonest and fallible human testimony and demotes God’s Word. Also microevolution within a kind is observable, as dog breeding shows, but proof of macroevolution, into another family entirely, has never been observed and remains elusive.

The Day-Age Theory

Another popular “old earth” theory is that the days of Genesis 1 are not literal days but ages, possibly millions of years. A strength of this theory is that it acknowledges popular interpretation of the geological record. A weakness is ignoring the context where the length of a creation day is defined as being evening and morning.

The Gap Theory

Yet another “old earth” theory is that the devil ruined things after Genesis 1:1. This is also called the ruin-restoration or restoration theory, and postulates a gap of perhaps millions of years followed by a re-creation in verse 2. A strength is attempting to harmonize popular paradigms of the geological record with the Bible, with some limited scriptural backing: the Holy Spirit “renewed” the face of the waters (Psalms 104:30) and angels were a previous creation (Job 38:4-7). Some weaknesses are that Romans 5:14 says that death reigned from Adam to Moses, and geologists have difficulty with a worldwide cataclysm 6,000 years ago. The gap is pure speculation.

The 6 Day Theory

This is the most literal interpretation and often referred to as a “young earth” theory. Some strengths are that a creation “day” is clearly defined by the context as evening and morning, not an allegorical day. Some creation scientists claim that carbon dating is grossly distorted and that the geological record can be interpreted in a manner consistent with a young earth.

One scientific weakness of a literal understanding is how to explain light coming from distant stars millions of light years away. Various theories by creation scientists attempt a clarification but are in the realm of pure speculation. We simply don’t know enough. A linguistic weakness is explaining the creation of light before the sun’s creation. The common explanation is that they were covered by clouds until the fourth day. But this seems to be contradicted by the words, “And God made two great lights” (KJV). Another weakness is that popular paradigms of the geological record and carbon dating point to a much older world, though that is disputed and not all scientists agree.

Though use of the word expanse has clearly two different meanings, the atmosphere and the universe, this seeming contradiction is clarified by the understanding of context. Like the word day, “expanse” can also have different meanings in different contexts.

A Polemic Theory

A polemic is a hostile attack. Was Genesis 1 an attack upon nature worship showing that God created what people worshipped as gods? A strength of this theory is that ancients did worship nature as many gods. A weakness of this theory is that if this is a polemic, the genre is not obviously so.

Augustine’s Allegory Theory

Augustine and others taught that Genesis was a creation allegory. A strength of that idea is that it could explain some of the internal puzzles. A weakness of that argument could be Jesus’ acknowledgement that from the beginning God made them male and female (Mark 10:6). Many Christians have also interpreted Genesis as history.

Majestic Prose

Another theory is that Genesis is stylized history (the original meaning of the word myth), majestic prose, elevated prose, or a festive overture. Some strengths of this view are rhythmic parts in days 1,2,3 parallel to days 4,5,6 and its stylistic use of the number 7. A weakness is that if it was only stylized prose, then many people throughout history have missed that point.

Intelligent Design (The Teleological Argument)

Intelligent design challenges science as deliberately ignoring God. Scientists ignore their own forensic scientific methods when it comes to the existence of God. One strength of this teleological argument (evidence of design in nature) is that it is older than Socrates’ term “nous” (νοῦς, divine “intelligence”) and Plato’s “creationist manifesto”. A fine-tuned universe demands a tuner. Natural selection has great difficulty explaining irreducible complexity without a designer. Even specified complexity such as in DNA is hard to explain without a designer.

There are some weaknesses in the intelligent design movement. Some Christians believe that intelligent design reduces God to a mere engineer. Many intelligent design proponents avoid including the Bible in their arguments. Many scientists reject intelligent design as not able to be tested empirically. Scientists who are Christians complain of discrimination which excludes opinions of those who believe in intelligent design.

Postlude

This is the beginning of a lifelong journey, as we begin our study of the words that God breathed into ancient texts, still relevant today. Some have called the Bible the instruction book from our Maker. Let's enjoy learning about the blessings He has in store for us.

Sheep without a Shepherd

Prelude

As we look around our community, do we see sheep without a shepherd who need to hear the good news? Purpose: Let’s focus on our mission. Plan: Let’s look at Jesus’ instructions and example in Mark 6:30-34, 53-56.

1 Tell & Rest

Mark 6:30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

The apostles returned from a mission with testimonials about all that they had done and taught. Should we do likewise at times? In church gatherings and quiet times we rest a while. God’s work is overwhelming. Rest and worship are Sabbath principles (Hebrews 3-4; Matthew 11:28; Hebrews 10:25). Statistics prove that those who regularly go to church live longer, happier lives. We meet, rest and take a message with us.

2 Compassion & Teach

Mark 6:33 But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.

The church has a mission (Matthew 28:19-20) to other cultures. Foreigners are a blessing. Some will become missionaries to their own peoples. Some bring Christianity back to our own sinful nation. God’s kingdom includes other cultures. The common ingredient is Jesus. Are we willing to take risks for Jesus?

3 Touch

Mark 6:53 When they had crossed over, they came to the land of Gennesaret and anchored there. 54 And when they came out of the boat, immediately the people recognized Him, 55 ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. 56 Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.

God loves every people group. People interrupted Jesus’ time off, but He looked upon them with pity. They were like sheep without a shepherd. Do we see sheep without a shepherd around us? We go to church to touch the hem of His clothing, to be healed from our mortality. We leave to tell others that they too can be healed.

Postlude

Do we look with compassion upon those who are like sheep without a shepherd? Our weekly assignment is to rest, then ask God to guide us to someone who is ready to hear the good news.

New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Collections (1 Corinthians 16)

Should Christians be involved in charity?

1 Corinthians 16:1-4 Collections

1 Corinthians 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

This is a collection for poor Christians in Jerusalem (Acts 11:27-30, 24:17, Romans 15: 26, 2 Corinthians 8:13, 9:9-12).

1 Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Meeting on a Sunday was common practice, commemorating the resurrection. It was no substitute for the Sabbath, because they were working, gathering the donated goods. Though this was a special offering for the poor, some see it as a precedent for the weekly church offering.

1 Corinthians 16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. 4 And if it be meet that I go also, they shall go with me.

Paul asked them to choose, and those delegates would be responsible for any goods and/or money, so that he was not involved at all with church finances. Most pastors continue to use this wisdom today, keeping a distance from the church treasury, so as to be above suspicion.

Sometimes the congregation chooses a team. Sometimes God chooses a David through a prophet like Nathan. And sometimes a Timothy chooses and appoints elders. Church polity is not set in stone, but adaptable.

1 Corinthians 16:5-12 Travels

1 Corinthians 16:5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. 6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. 7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

It is good to plan, but wiser to allow God to change our plans. It is also good to remind others that we are at God’s disposal for a “divine appointment” by using phrases similar to “if the Lord permits” or “if God wills.”

1 Corinthians 16:8 But I will tarry at Ephesus until Pentecost. 9 For a great door and effectual is opened unto me, and there are many adversaries.

Sometimes God opens a great door for the Gospel. Having adversaries is not an indicator that we are heading down the wrong path, but often a sign that we are on the right track, because the Gospel will frequently face opposition, even within the church.

1 Corinthians 16:10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. 11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

Timothy was young and easily disrespected. Immature congregations will often not give a young leader a chance, but wise Christians know that God can do wonderful things, even through an inexperienced and awkward pastor.

1 Corinthians 16:12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Apollos was a significant leader in the church, who carried on watering after Paul planted.

1 Corinthians 16:13-24 Conclusion

1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong. 14 Let all your things be done with charity.

Great wisdom for every congregation is this. If only we could find such virtues in every church!

1 Corinthians 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) 16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

Churches that have faithful households, who all get involved in service to others, are indeed blessed.

1 Corinthians 16:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

Fortunatus was possibly mentioned by Clement as the bearer of his epistle to the Corinthians. Both Fortunatus [Fortunate, Lucky] and Achaicus [someone from Achaia] were apparently common names given to freed slaves.

1 Corinthians 16:18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

These three people were united to just bless and encourage the visiting Paul. Many churches are blessed to have such a team of encouragers. There is a group of similar such friends in many churches across the world.

1 Corinthians 16:19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. 20 All the brethren greet you. Greet ye one another with an holy kiss.

The “holy kiss” on the cheek or lips was a common greeting among both men and women and is still practiced in some cultures. Humorously, several early church fathers advised that it is only a holy kiss if one does not linger and there were some abuses. Many western cultures practice a holy hand shake, or a holy hug.

1 Corinthians 16:21 The salutation of me Paul with mine own hand.

Paul obviously did not use a stenographer for this part of the letter, but wrote it directly.

1 Corinthians 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

The NLT renders this, “If anyone does not love the Lord, that person is cursed. Our Lord, come!” Paul is not presumptuously cursing anyone himself, but merely stating the obvious, that because salvation is only available in Jesus, those who do not love Jesus have chosen the ultimate curse for themselves, that is hell. Many are familiar with the word maranatha, which simply means, Lord come!

1 Corinthians 16:23 The grace of our Lord Jesus Christ be with you.

This is often called a benediction, meaning a concluding blessing. The original benediction was the priestly blessing which God commanded Aaron and his sons to say, “The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace.” (Numbers 6:24-26 NIV)

Benedictions at the end of the New Testament epistles are also commonly quoted to conclude a Christian service. A popular one is Paul’s trinitarian benediction, “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.” (2 Corinthians 13:14)

1 Corinthians 16:24 My love be with you all in Christ Jesus. Amen.

This personal ending reveals Paul’s great affection towards the people here.

Kill the Messenger

Prelude

Are we offended when repentance is preached? Purpose: Do we want to kill the messenger? Let’s Plan: Let’s look at the murder of John the Baptist in Mark 6:14-29.

Who is Jesus

Mark 6:14 Now King Herod heard of Him [Jesus], for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.” 15 Others said, “It is Elijah.” And others said, “It is the Prophet, or like one of the prophets.”

This is Herod Antipas, the son of Herod the Great. Jesus also appeared before Herod, who wanted a miracle and mocked him, but Jesus had nothing to say to him (Luke 23:6-12).

The opinions of who Jesus is or was are many even today. Was He just a man, Michael the archangel, two persons (one divine, the other human), or only one of three modes in which God appears? As God did He really die, or did He only appear to be human? All of these are considered to be heresies. Orthodox, Catholic and Protestant Christianity is more logical because it includes the whole testimony of Scripture, that Jesus was God with us, a member of the Trinity, co-equal and co-eternal with the Father and the Holy Spirit, but willingly subordinate in authority to the Father.

John’s Criticism

Mark 6:16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!” 17 For Herod himself had sent and laid hold of John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her. 18 Because John had said to Herod, “It is not lawful for you to have your brother’s wife.”

Jesus also denounced Herod as a fox (Luke 13:32), perhaps for his cunning and cowardly attacks behind Jesus’ back. God’s message of repentance is not always popular. John and Jesus were crucified for similar reasons. The church’s message is “good news” (Matthew 4:23; Mark 1:1; Ephesians 1:13; Ephesians 6:15; Isaiah 61:1; Matthew 11:5; Luke 4:18; 7:22) but bad news for those who profit from this dog-eat-dog Babylon (Revelation 18). Just as then, the church has a message: repent (Matthew 3:2).

John was right about adultery, but we pretend it is not. Jesus told a woman caught in adultery to sin no more. Elijah criticized Ahab for marrying Jezebel (1 Kings 21) and his life was threatened. Nathan criticized David for his affair with Bathsheba, but David repented. Calling for repentance can be a dangerous thing.

Herod’s Indecision

Mark 6:19 Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.

Rather than repent, Herodias wanted to kill John. Many have paid dearly for preaching repentance. Do we hate being told to repent? Do we also seek vengeance on those who dare?

Herod’s Oath

Mark 6:21 Then an opportune day came when Herod on his birthday gave a feast for his nobles, the high officers, and the chief men of Galilee. 22 And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, “Ask me whatever you want, and I will give it to you.” 23 He also swore to her, “Whatever you ask me, I will give you, up to half my kingdom.”

Flavius Josephus named her as Salome. One possible implication is that Salome danced lewdly, and that Herod had drunk way too much.

Salome’s Request

Mark 6:24 So she went out and said to her mother, “What shall I ask?” And she said, “The head of John the Baptist!” 25 Immediately she came in with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”

John the son of Zechariah and Elizabeth, was a relative of Jesus. He prepared for Jesus, preaching repentance in the wilderness, and followed by multitudes. He lived an ascetic lifestyle. He called Jesus the Lord, the Lamb of God, the Son of God. He challenged King Herod who put him in prison. Would we begin a protest march? Jesus did not. John had a crisis of faith and was executed. Jesus said that none was greater than John yet he who is least in the kingdom of God is greater than he.

John’s Death

Mark 6:26 And the king was exceedingly sorry; yet, because of the oaths and because of those who sat with him, he did not want to refuse her. 27 Immediately the king sent an executioner and commanded his head to be brought. And he went and beheaded him in prison, 28 brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard of it, they came and took away his corpse and laid it in a tomb.

Postlude

John's imprisonment and execution occurred because his message of repentance got personal. Jesus and the other prophets also got personal at times. Let’s not be offended when the message seems too personal. Let’s not be offended that some who testify about Jesus are quite different, like John. That's not important. Our preparation for Jesus is repentance.

“Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:9)

“Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.” (Isaiah 41:10)

“Watch, stand fast in the faith, be brave, be strong.” (1 Corinthians 16:13)

New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Rejection

Prelude

A rule of polite society is don’t discuss religion. Jesus ignored that rule and was rejected in His hometown. Purpose: Rejection is a true Christian experience. Plan: Let’s look at facing rejection in Mark 6:1-13.

Rejection (Mark 6:1-6)

Mark 6:1 Then He went out from there and came to His own country [fatherland], and His disciples followed Him.

This was His “hometown” (NIV, NLT, ESV, NASB).

Mark 6:2 And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get these things? And what wisdom is this which is given to Him [this man], that such mighty works [miracles] are performed by His hands!

This was possibly His childhood synagogue. As the incarnate Word of God, Jesus had divine wisdom and performed remarkable miracles. The word “this man” (τούτῳ) is repeated twice in Greek, revealing a tone of contempt. “Where did this man get these things?” If Jesus was rejected, what ought we expect?

Mark 6:3 Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?” So they were offended at Him.

Do prejudices prevent people from hearing the Gospel? Do people dishonor us because they don’t honor God? When we honor each other, it’s not because we are perfect, but because we honor God.

Mark 6:4 But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.”

When people lack faith in God in us, do we just give up? The world seeks to belittle others. Let’s be among the few who believe that Jesus uses ordinary people!

Mark 6:5 Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them.

What a shame to miss out by rejecting anyone through whom God is working. Yet, a few will have the faith to see God in us.

Mark 6:6 And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.

Are we scandalized or embarrassed by Jesus? Is such rejection new?

Many Left Jesus (John 6)

On another occasion, ‘The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” … From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, “Do you also want to go away?” But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God.” ’ (John 6:41-69)

Further Scriptures on Rejection

Let’s look at a few biblical passages that describe rejection.

And the Lord said to Samuel, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.” (1 Samuel 8:7)

He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. (Isaiah 53:3)

Have you not even read this Scripture: ‘The stone which the builders rejected Has become the chief cornerstone. (Mark 12:10)

“The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.” (Luke 9:22)

He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.” (Luke 10:16)

But first He must suffer many things and be rejected by this generation. (Luke 17:25)

He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. (John 12:48)

“This Moses whom they rejected, saying, ‘Who made you a ruler and a judge?’ is the one God sent to be a ruler and a deliverer by the hand of the Angel who appeared to him in the bush. (Acts 7:35)

Mission (Mark 6:7-13)

Did Jesus continue to preach or did He just decide to give up because of rejection? Do we give up and just keep silent, knowing that we too will be rejected?

Mark 6:7 And He called the twelve to Himself, and began to send [apostled] them out two by two, and gave them power over unclean spirits.

Why two by two? In the Old Testament, witnesses were to be at least two. This sending is ongoing. Going head on with the demonic is ongoing.

Mark 6:8 He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts—

Mark 6:9 but to wear sandals, and not to put on two tunics.

Mark 6:10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place.

Mark 6:11 And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

This has precedent, “Then I shook out the fold of my garment and said, ‘So may God shake out each man from his house, and from his property, who does not perform this promise. Even thus may he be shaken out and emptied.’ ” (Nehemiah 5:13) How ought we to face rejection? Shake it off. A “no” means don’t waste time, move on, don’t be shamed by rejection. There is no better message than the Gospel. Those who refuse Christ’s messengers face a judgment worse than that of Sodom and Gomorrah.

Mark 6:12 So they went out and preached that people should repent.

Jesus also preached repentance (Mark 1:15), an offensive message that few want to preach or listen to, like ancient Israel. God spoke to Isaiah, That this is a rebellious people, Lying children, Children who will not hear the law of the Lord; Who say to the seers, “Do not see,” And to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits. (Isaiah 30:9-10) What can happen when people listen to God’s messengers?

Mark 6:13 And they cast out many demons, and anointed with [olive] oil many who were sick, and healed them.

Anointing the sick is a normal practice in the church (James 5:14). When we accept Jesus, then He sends us on mission, to preach repentance. Those who accept our message are blessed and those who reject us and our message are cursed.

Expect Rejection (Romans 1)

Many people “suppress the truth in unrighteousness.” (Romans 1:18) Is there no proof of God? “His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (vs 20) So why deny the obvious and reject the existence of God? “... because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.” (vs. 21) The rest of the chapter details the tragic sins that people who reject God fall into.

Postlude

We are not called to be “polite company,” but to spread the good news. That means some rejection, or are we ashamed of Jesus? We must toughen up, and continue telling the good news. When, not if, but when we are rejected, shake it off and move on. Our task is too important to quit!

Readings

2 Samuel 5:1-5, 9-10 and Psalm 48

Ezekiel 2:1-5 and Psalm 123

2 Corinthians 12:2-10