Life after Death

Intro 
What happens after we die? Science has no satisfactory answer. Politics has no answer. Secular education has no answer. Today we will look at one passage in the Bible that gives us a few clues. 
Goal
To give us hope that there is a glorious life after death. 
Sermon Plan
Let’s see why the transfiguration was given, what happens after death by looking at whatever happened to Elijah and Moses. Let’s also look at what kind of Jesus we worship and to whom we should listen. 
Why the Transfiguration
What purpose could the transfiguration have served? Mark 9:2-10 is one of three accounts. There are clues surrounding the passage and perhaps even in other places. In verse 1 Jesus declared that some would see that the kingdom of God has come with power. This passage seems to fulfill that prediction at least in part. Brian Stoffregen (http://www.crossmarks.com/brian/mark9x2.htm) suggests some other possible reasons for the transfiguration. It connects Jesus and the prophets under the law, but Jesus as the one to listen to, a fact that those overly reliant upon tradition, reason and experience often ignore. It was a mountain-top experience in the middle of their training. It exhibits Jesus’ divinity. His white robes could also symbolize his martyrdom. We learn that religious experiences do not necessarily remove blindness, because the disciples still discussed what it could mean. 
After Death
What happens when we die? Does our body await a resurrection? Are we given a resurrected body immediately? If our spirit goes to God, is it conscious or is it also asleep until a future resurrection? All the possible permutations and combinations exist as theories and somewhere there is a denomination that dogmatically defends its particular take on what happens when we die and when the resurrection is. As an introduction to the whole topic, let’s look at Mark 9:2-10 and see some possible things that it tells us. It seems to indicate that Elijah and Moses are very much alive today. Is that true, or is this just a vision of something that is yet in the future? What does a careful reading reveal? Even the disciples discussed among themselves, puzzling what rising from the dead could mean. 
Whatever Happened to Moses
Was salvation available under the Old Covenant, even though nobody could keep the law perfectly? What happened to Moses, the hero of the Exodus, after he died? He was a man of God, but in the end, due to a mistake he made, he was not allowed to enter the promised land. What about other Old Testament believers? In Mark 9:2-10 is a vision seen on a mountain top. Peter, James and John the inner three disciples witnessed it. The high mountain was probably Mt Tabor according to the most ancient witnesses. Jesus was transfigured in a metamorphosis. It was similar to what will happen after we die. We receive what is in other places called a glorified body. These disciples saw two Old Testament figures after their deaths. It is an encouraging vision of life after death. 
What Kind of Jesus
What kind of Jesus do Christians worship? Is he merely a do-gooder? Was he a combination of the Beatles and the hippie movement, preaching “love is all you need?” Was his life grossly exaggerated by overenthusiastic followers? Whatever he was, he has more followers today than any other spiritual man in human history. In places like Mark 9:2-10 skeptics are challenged by the blatant metaphysical aspects of Jesus’ ministry. This passage is a simple report of an extraordinary experience. Jesus was transformed, metamorphosed in clothes that shone brightly. Two men appeared and were identified as supposedly deceased prophets Elijah and Moses. A cloud covered them and a voice spoke, "This is my beloved son, listen to him!" As the cloud faded the two men had disappeared. Is there life after death? Is Jesus God’s son? You decide! 
Listen to Whom
To whom should we listen, the bishop, the preacher, the televangelist, Saint Paul or the prophets of old? Should we listen to the founders of Christian movements like Wesley, Calvin, Luther and Parham? All of those people may have been faithful servants of God, but none of them is the final authority. The question is answered in Mark 9:2-10. It does not mean that we should demean others. In other places Jesus told us to love our neighbors and that would include those who preach and teach the gospel. However, in the absolute sense, we ought to listen to Jesus first and others after that. That means that if any preacher of the gospel teaches something that Jesus did not, it is really secondary and not an essential of the faith. We obey God and listen to Jesus. 
Outro
When my father died of a heart attack in his early fifties, he was revived and lived another twenty years. He told me what he had seen after his first death, that there was a place that was pure good and that after that time he no longer worried about dying. Today we saw why the transfiguration was given, and explored what happens after death, how three disciples saw what happened to two Elijah and Moses after their death. We also so what kind of Jesus we worship and to whom we should listen.

Sermon: 2nd-Class Citizens

Intro
Do we know any second-class citizens? What about the poor, AIDS patients, drunks, people of a different ethnic group, handicapped people, ex-cons, disfigured people, people with anger issues or bad social skills, people who smell or have weird hair, people with piercings in odd places or tattoos that look like a carpet, gays, single mothers and old people? Being second class is lonely. Are we willing to reject or accept them? Are we moved with prejudice or compassion for them? Are we repulsed or willing to touch their lives, not tomorrow but immediately? Read Mark 1:40-45.
Goal
Help us see the need for second-class citizens to be touched and healed.
Sermon Plan
We will look at a second-class citizen, how Jesus was willing, moved with compassion, and touched the person’s life to bring healing.
2nd-Class Citizens
Who are the second class citizens in our world that we dismiss or shun? When Jesus healed a lonely leper he took his place in loneliness (Mark 1:40-45). Are we willing to be ostracized in order to heal? It is far easier to label someone than accept them and love them. We label people liberals or fundamentalists, black or white, evil or self-righteous, low-lifers or filthy-rich so that we can emotionally dismiss anything about them. Yet, it is usually not completely true. The same is true of the word leper as it was used in Jesus’ day. It did not always refer to Hansen’s disease, but could also have referred to a skin rash or severe acne. It was a dismissive term that turned some people into second class citizens. Jesus put people above social conventions. What about us?
If You are Willing
A leper approached Jesus for healing and pled his case saying, if you are willing you can make me clean (Mark 1:40-45). When asking for God’s help in our needs, it is always good to ask for his will. Sometimes it is not his will that our suffering be relieved or removed in this life. God does occasionally say no. Before his death on the cross, Jesus prayed that God would let his cup of suffering pass, but God did not. Paul asked to be healed of a certain affliction, but God told him that his grace was sufficient. We must always be willing to accept that God knows best, yet we certainly should ask. God invites us to go before his throne boldly and bring all our petitions. Whether God heals or not he knows what is best. In the case of a lonely outcast, Jesus was willing. Are we?
Moved with Compassion
When a leper suggested that Jesus could heal him if he was willing (Mark 1:40-45) Jesus was deeply moved with compassion. The word literally means moved in his bowels, or as we would say today, he felt it in the pit of his stomach. The word is used to describe how Jesus felt when he saw people scattered without caring leadership and in need of healing. It also describes the attitude of the Good Samaritan when he provided for the robbery victim when others had just walked on by, and the heart of the loving father who ran to welcome his prodigal son home. That compassion is the same as God our Father’s towards us, and God our Provider in time of need. It also describes Jesus’ compassion as he looks down on our many needs for healing today. In the case of a lonely outcast, Jesus was moved with compassion. Are we?
Jesus Touched Him
Although leprosy was known since ancient Egypt, it is uncertain as to whether or not Mark 1:40-45 is referring to that disease, as the original language meant “scaly-rough” and was used to describe a variety of skin complaints. What do we do with those whose lives are scaly-rough? Do we prefer the comforts of home rather than reaching out to the needy? Do we avoid touching the lives of others that may cause us fear? Some skin disease spread through touch and that was perhaps why the Old Testament law mandated quarantine and forbade touching anyone so infected as an unclean thing (Leviticus 7:19-21). Yet Jesus’ taught that the law of love overrode the letter of any other law, and he willingly touched the man. How willing are we to reach out and touch the lives of others? In the case of a lonely outcast, Jesus touched him. Will we?
I am Willing
When asked if he was willing to make a leper clean (Mark 1:40-45), Jesus was deeply moved with compassion and replied, I am willing. It is the same word used in Matthew 9:13, when Jesus said that God will have mercy and not sacrifice. In a world where the weak become collateral damage, sacrificed and cast aside, Jesus was willing to become personally involved. To whom will we be Jesus? Jesus means savior. It is his will to save from all kinds of sickness and injury. We live in a world where people don’t want to help directly. We would rather the government do it or give money for a charity to do the dirty work. Charities and governments have their place in solving social ills, but what does Jesus’ example say about willingness to be personally involved? In the case of a lonely outcast, Jesus was willing. Are we?
Immediately Cleansed
Jesus’ healing of a leper in Mark 1:40-45 was immediate. Sometimes it is God’s will to intervene in a moment, and other times it may take a long time. While people die and lose their homes due to lack of health insurance, our politicians argue over method. Should the states do something, the federal government or should we trust the drug companies and the medical profession for an answer? While we argue, people are suffering. Sometimes, God makes us wait too. Ancient Israel waited four hundred years for freedom from slavery. All of this is in God’s will. Sometimes our sins prevent God from intervening immediately. Sometimes our sins have not caused the issue yet God (for reasons which we cannot always understand) delays things. If it is his will, he can intervene and we can be immediately cleansed. In the case of a lonely outcast, Jesus intervention was immediate. Is ours?
Outro
Do we know any second-class citizens? Being second class is lonely. Are we willing to reject or accept them? Are we moved with prejudice or compassion for them? Are we repulsed or willing to touch their lives? Do we know someone who has been rejected that we need to touch today?

Sermon: Healing


Intro

Since ancient times God has offered healing when we go astray or are affected by circumstances not of our making. Let’s take a closer look at this blessing.

Goal

Let us learn how healing comes in many forms.

Sermon Plan

Let’s look at healing since ancient times, healing of a nation, all kinds of healing, healing prayer and anointing the sick.

1. Healing since Ancient Times

If God can create, he can certainly heal the creatures which he created. God reveals himself as our healer throughout the Bible. Possibly the earliest healing in the Bible is when Abraham prayed for Abimelech’s household and God healed them (Genesis 20:17). God promised healing to Israel inExodus 15:26 in return for their obedience. There is also our responsibility for the healing of those we have injured (Exodus 21:19). Numbers 12 and Deuteronomy 28 reveal that one cause of disease can be sin. And in Deuteronomy 32:39 God reveals himself as healer in a manner than no man can. So, when Jesus healed even what we term today as mental illnesses (Mark 1:21-28) it was a sign of his divinity. Though he does not always heal immediately, God’s promise of healing has not changed.

2. Healing of a Nation

God healed Israel’s national problems (1 Samuel 6), water sources (2 Kings 2), leaders (2 Kings 20), land (2 Chronicles 7:13-14) and the people themselves even though they were not perfect (2 Chronicles 30:18-20). It was conditional, if people would humble themselves and pray to God and turn from their wrongdoings. David sang of God healing all our diseases (Psalm 103:1-3) and broken hearts (Psalm 147:3). True healing covers both body and soul and the source of that healing is the cross (Isaiah 53:5). God promised to those who honor God’s name that a new day of righteousness would dawn with healing (Malachi 4:1-2). Jesus healed people in their bodies, souls and minds (Mark 1:21-28). He continues healing the lives of those who have joined a new spiritual nation, the kingdom of God.

3. All Kinds of Healing

Jesus performed numerous healings in Mark 1:29-39. So what kind of healings does God offer? Throughout the Bible we see that the healing offered by God is not limited to sicknesses, but encompasses all of our lives. The Bible includes examples of healing broken hearts, mental problems, national healing, healing agricultural land and healing a family breach. Every aspect of our lives is reachable with God’s healing. Today, we need to be healed nationally and individually. Our communities need healing, especially in our dishonest business practices and crime. Our churches need to be healed, especially the division caused by power politics and non-essentials of doctrine. Our politics needs to be healed, especially the bitter rancor and mud-slinging. Our families and marriages need to be healed, especially for our children’s sakes. Where is that healing available? Find out in church.

4. Healing Prayer

An important part of Jesus’ ministry two thousand years ago was to heal all kinds of illness and disease (Matthew 4:23;Mark 1:21-28). He later ordained twelve to preach and heal (Mark 3:14-15). Healing was connected to Jesus appointment of preaching the gospel, healing broken hearts, proclaiming deliverance for those captive to sin, recovery of sight and freedom for the oppressed (Luke 4:16-21). Some in the church have a special gift of healing, but not everyone (1 Corinthians 12:9, 28-30). James 5:14-16 gave special instructions regarding healing in the church. The elders, which in the context referred to local church leaders, would anoint the sick with oil. James’ instructions did not preclude using other elements in healing. Jesus used mud. It is the prayer of faith that saves the sick not the elements used.

5. Anointing the Sick

When Jesus healed people we are not always told what if any physical rituals or ceremonies he performed. Often he seems to have just helped someone to their feet and they were healed (Mark 1:29-39). The disciples anointed the sick with oil (Mark 6:13). Jesus, however, did one time anoint a man with mud made from his own spit for his healing and then asked him to wash himself in water (John 9:6-11). We could do that if people prefer, but somehow I think that most will opt for the example of the disciples and the instruction in James 5:14-16 to use oil. Who were the elders that James mentioned? The word elder means many different things to different denominations today. But, in the historical context of the day the word referred to local church leaders.

Outro

We saw how God has been desirous of healing us since ancient times, how he healed nationally, and all varieties of healing, healing prayer and anointing the sick. God offers us healing today. Please feel free to approach one of us who are leaders of the local church and we will gladly anoint you with oil and pray with you for healing.

Sermon: Exorcising our Demons


Intro 

Even the most righteous people and institutions can be possessed by wrong attitudes. Let’s examine how only the authority of Jesus can heal what’s wrong with us. 

Goal 

Perhaps we can learn how evil comes in many disguises, even religious ones.

Sermon Plan 

Are we healers or destroyers? Let’s look at healing since ancient times, the healing of a nation, healing prayer, evil attitudes, what owns us, exorcising our demons, how evil invades sacred times and spaces, and what constitutes teaching authority. 

1. Healers or Destroyers 

Are we healers or destroyers? There are more accounts of Jesus healing than any other person in the Bible (Mark 1:21-28). What can we learn from his healings? Could it be that with Jesus people have a higher priority than penalties and laws? Could it be that God is a God of compassion? Does Jesus want to heal more than people’s diseases? Does he also want to heal their lives? Why when Jesus healed people did he touch them, speak to them and use the physical means at his disposal? Not everyone has been given the miraculous gifts of healing that Jesus had, yet we too have opportunity to touch, speak and use the physical means at our disposal. A simple touch or word can heal or destroy. Jesus came to heal not destroy. Are we healers or destroyers? ( 


2. Evil Attitudes 

Jesus faced a demon with a critical spirit in the assembly (Mark 1:21-28). Where does such an attitude come from? What did the demon say? It muttered in effect, “What do you want here with us, Jesus, you outsider? Are you here to destroy us?” Even acknowledging who Jesus was, it had a negative attitude. If we find that our conversations revolve around tearing people apart rather than encouraging them, then let’s take the authority of Jesus over the evil in our hearts. Notice that the demon also possessed the man. Evil is about possession and control. Do we want to possess or control the church? If so, then we are acting like demons. Jesus came to set the church free, not possess it. Let’s cast out the demons of negativity in our lives by the authority of God. 

3. What Owns Us 

In Mark 1:21-28 Jesus faced a demon that possessed a man. The demon controlled the man’s life. What owns us? Alcohol and drugs possess some people’s lives, but that is less common as other things. What about greed and the desire to be affluent? Do gluttony and selfishness possess us? Are we possessed by various national materialistic dreams? Money is what possesses politics. Have we ever heard someone run on a poverty platform, giving more of what we possess away? No, we are possessed by politics that promises more wealth. What about envy? Does jealousy of others possess us? What about criticism? Does a critical spirit possess us? What about lust? Does covetousness possess us? Perhaps demon possession is not as rare as we might think. Is our world filled with demons that want to own and possess us? 

4. Exorcising our Demons 

In Mark 1:21-28 when Jesus exorcised a demon he did not perform an elaborate ceremony. He simply used his authority and told the demon to be quiet and leave. We all have our demons. While we look down our noses at the drunk or drug addict, we may be possessed by the demons of judgmentalism and selfishness. While we criticize the overweight person, we may be possessed by the demons of pride and ego. While we smile outwardly we may be battling the demons of depression and despair. Worshiping the gods of chemistry may work for a while, but drugs only mask our demons. Pharmaceuticals are like crutches; they are needed because something is broken. The long term solution is often to find the cause, exorcise the demons and change our lives so that they will not come back. 

5. Sacred Times and Spaces 

In Mark 1:21-28 Jesus entered a synagogue on the Sabbath. The Sabbath was a sacred time under the Old Covenant and the synagogue was a sacred space for the Jews. In that sacred time and space, the teachers of the law believed that they had sacred authority, yet it was Jesus who taught with authority, effectively invading what they believed was their place not his. The one who was most outspoken about it was someone possessed by an unholy spirit. Think of it. The one who was most concerned with protecting what he thought was his sacred space was someone who wanted to possess it or had a possessive spirit. We confuse what is sacred to us with what is sacred to God. Let’s exorcise the demons of our own creation and get back to what is truly sacred. 

6. Teaching Authority 

What does it mean in Mark 1:21-28 that Jesus taught them as one who had authority? He did not teach like the Pharisees, yet they were the religious authorities of the day. They were known for nit-picky preaching. So, if religious authority does not make someone an authority to teach, what does? Let’s first of all look at the other extreme, those who teach as if they have authority, but their teaching is rubbish. Any ignorant fool can stand up and act like he knows it all, pulling ideas out of thin air and blaming the Holy Spirit for idiotic doctrines, but that is not what this is talking about either. To have the authority of Jesus, we ought to at least start by teaching what Jesus taught instead of inventing things that have no basis in the Bible. 

Outro 

Even the most righteous people and institutions can be possessed by wrong attitudes. Only the authority of Jesus can exorcise our demons and heal what’s wrong with us.

Sermon: The Time has Come

Intro 
What did Jesus really say when he preached to repent and believe the Gospel? 
Goal 
Uncover some of the negativity associated with the word repentance and lead us to the positive truth.
Sermon Plan 
We will look at the meaning of “the time has come,” the “reign of God,” repentance and religion. 
The Time has Come 
In Mark’s version of Jesus’ ministry, the first public words out of his mouth were, “The time has come!” (Mark 1:14-20) Some translations render that as the time is fulfilled or simply put, “Time’s up!” (the Message). This goes against the idea that the kingdom of heaven is entirely future, after this life is over. The fact is that the time for God’s rule is both now and in the future. Parables such as the mustard seed and leaven indicate a reign of God that grows. If it grows, it exists now as well as in the future. The words repent and believe are said in a sense that something is present with us now, not to come over 2,000 years later. In response to that kingdom call, the disciples immediately left their nets. The time has come! 
The Reign of God 
In Mark 1:14-20 Jesus said that the kingdom of God has come near. The word reign is sometimes preferred to kingdom, not just to bow to gender sensitivities or other possibly suspect motives, but for good reasons. The word kingdom carries with it connotations of a small elite class that abuses and makes capital of the majority. Such “royalty” is totally foreign to the sovereignty of God. Words like reign or dominion help us understand that the kingdom of God is not necessarily understood by this world’s political terms. Others prefer to use the original Greek word basileia but using specialized jargon is useless for helping the average person understand God’s government. We enter that reign of God when we do God’s will (Matthew 7:21). It grows as more people submit to God’s dominion now and for eternity. 
Repentance not Penance 
Jesus preached repentance (Mark 1:14-20). Louw and Nida define it as the “result of a complete change of thought and attitude with regard to sin and righteousness.” Friberg explains that it means to “change ones mind.” UBS calls it a “change of heart.” Repentance is not penance. Penance is restitution. A desire to set things right is good but no deeds can pay for our sins. The word penance and modern definitions of repentance which have been derived from it such as claiming that repentance is a “change of direction” do injustice to the concept of grace. Even John the baptizer recognized that any such change of life was not repentance itself but rather fruits of it (Matthew 3:8). We don’t perform to earn grace, but we do good deeds in gratitude for grace freely given by God. (Louw-Nida. Greek-English Lexicon of the New Testament. 1988. United Bible Societies.)(Friberg. Analytical Lexicon of the Greek New Testament. 2005. Trafford Publishing.)(Newman, Barclay. UBS Greek New Testament. 1966. United Bible Societies.)(http://www.metanoiaministries.org/Historical.html)
Repentance, an Afterthought 
Is repentance negative or positive? Jesus did not use it in the negative sense of turning away from sin or changing our ways, but positively in turning to the Gospel. Nowhere in the entire New Testament are the words repent and sin together in the same thought. Repentance comes from two Greek words, “meta” meaning after or beyond or even outside, and “nous” meaning thought or reason. So “metanoia” or repentance is a life-changing afterthought, rethinking after we have sinned. Thinking outside the box and thinking outside of one’s self are akin to repentance. What did Jesus ask us to think about? He did not say “repent of sins.” Rather, he asked us to “REPENT AND BELIEVE” the Gospel, to change our minds and think in a positive direction. That positive direction is belief in the Gospel (Mark 1:14-20). 
Thoughtfully Believe the Gospel 
Jesus encouraged people to believe (Mark 1:14-20). Some bigots think that is mindless belief. In the original language belief is not a mindless activity engaged in by intellectually inferior, uneducated people. It is an intellectual evaluation. It means to be persuaded of and have confidence in the Gospel. It is a religious faith. It is a saving faith. It is not divorced from intellect. Contrary to many prejudices against those who believe in Jesus, his Great Commandment includes loving God with our minds. Belief can be either unthinking or thoughtful. The kind of belief that Jesus encouraged was to be thought through deeply not just rushed into without using the mind. Because none of us has access to all knowledge, all human belief is faith based upon best available knowledge. Belief in the Gospel is a reasonable, intellectual conclusion. (Friberg. Analytical Lexicon of the Greek New Testament. 2005. Trafford Publishing.) (http://plato.stanford.edu/entries/belief/)
Redefining Religion 
A fad today claims that religion and Jesus’ teachings are two different things. It defines religion differently than the Bible does (James 1:26-27) where it is simply a translation of a word meaning worship or ceremony. It is a neutral word which needs more explanation in a sentence to separate good from bad religion. Defining all religion as against Jesus is ignorance of the word’s meaning. It is part of a modern fad of interpreting the Bible by human whim rather than serious study, blaming the Holy Spirit for fanciful modern inspiration and ignoring his inspiration throughout Christian history. When Jesus announced that the reign of God is at hand (Mark 1:14-20), he was not speaking of a kingdom of this world, but ‘the nature of true religion, here termed by our Lord, "the kingdom of God."’ (Wesley, John. ed. by Thomas Jackson.Sermons on Several Occasions, The Way to the Kingdom, Sermon 7. 1872. Grand Rapids, MI: Christian Classics Ethereal Library) 
The Religion of Jesus Christ 
Religion and Jesus’ teachings are not two different things as some falsely claim. The religion of Jesus Christ and that taught by human tradition may sometimes be two different things (Galatians 1:13-14). Jesus taught “true religion,” not “mere outside religion” but “religion of the heart.” His religion is a “participation of the divine nature.” That is where repentance finds its root, in a change of heart which results in outward good works. When hearts are void of repentance, then any ceremonies become empty religion. Ceremonies are not wrong. Jesus instituted the bread and wine, which are very important ceremonies of his religion. However, even that is empty religion if not accompanied by a change of heart. That is why the first words from Jesus in regard to the realm of God were for people to repent (Mark 1:14-20). (Wesley, John. ed. by Thomas Jackson. Sermons on Several Occasions, Preface, First Series, Consisting of Fifty-Three Discourses and Sermon 3, Awake, Thou That Sleepest. 1872. Grand Rapids, MI: Christian Classics Ethereal Library) 
Outro 
The time has come. The realm of God is already here in the church. Now is not the time for negative focus on our own sins or those of others, but a positive change of heart oriented towards the reign of God.