As we study the last of seven churches, let’s notice how much they look like some modern churches.
Sardis
Revelation 3:1 This church is not indicted for corruption, nor harassed by persecution. It was far worse. It was dead or almost dead, as are many modern western churches. As faith without works is dead (James 2:20, 26), so are works without faith. It’s no use “Having a form of godliness, but denying the power thereof: from such turn away.” (2 Timothy 3:5)
This may also apply to any having a one-way conversation with God, ignoring God’s Word, or treating the Bible like a menu, not acknowledging that “All Scripture is God-breathed” (2 Timothy 3:16 NIV), or that “no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” (2 Peter 1:21 NASB).
Spiritual death may also be a danger among those whose focus is physical buildings and man-made traditions, but do not worship “in spirit and in truth” (John 4:24).
Revelation 3:2 Even here, in a church about to die, there is hope. Otherwise, there would be no hope in thousands of dead and dying churches across the western world.
Revelation 3:3 In a dying church, it is tempting to abandon the faith of our ancestors and try a new thing, but Jesus’ counsel is the exact opposite, to remember the faith once for all delivered to the saints and hold fast. Surprisingly, many young people are looking for the faith of the apostles, and churches that have returned to it are growing.
Jesus is not a thief, but like a burglar in one way: He will come when we do not expect Him. So much for all our charts and diagrams detailing theoretical events before His return. They may all prove to be a waste of time.
Revelation 3:4 Even in the most lifeless church in all Christendom, there are a few names. If we look long enough, we will find them. It may be a quiet widow who prays ceaselessly, an elderly veteran who reads his Bible faithfully, a young man quietly meditating on the Proverbs, or a tired mother faithfully teaching her children about God. Such gems are often found in a local church that is otherwise dead and dying.
Revelation 3:5 Overcoming in a dying church can be discouraging, but a few nonconformists are very much alive and will wear white in resurrection. Would we feel quite alone in such a church? But, we are not alone. There are thousands of faithful saints on earth and in heaven who join us, cheering us on. Remember Stephen the martyr. He probably felt so alone too, yet upon His death, Jesus was so taken that He stood in respect (Acts 7:56). All heaven is with us! Who can be against us!
Revelation 3:6 Again, let all Christendom heed. Even in a dead church, salvation can be found among those who hear what the Spirit says.
Philadelphia
Revelation 3:7 There are various keys which the Bible refers to: keys to the kingdom which the apostles possessed (Matthew 16:19; 18:18); the key of knowledge (Luke 11:52); the key of death and Hades (Revelation 1:18); the key to the house of God (1 Chronicles 9:27); the key of David (Isaiah 22:22; Revelation 3:7) and the key to the abyss (Revelation 20:1). In some way all these descriptions are relevant. Christ alone opens where no man can shut, and shuts where no man can open.
Revelation 3:8 This church has an open door, access or entrance into the joy of the Lord, and though little in strength, its members confess the name of Christ.
Revelation 3:9 They are Persecuted by Jews whom Jesus calls not true Jews, who would do the works of Abraham (John 8:39), and is a Jew inwardly (Romans 2:28). These persecuting Jews will be forced to acknowledge that Jesus loved the Christians.
Revelation 3:10 Keeping these Christians from the hour of trial does not necessarily mean to be taken out of the world in a “secret” rapture, because Jesus prayed that the faithful would be kept from the evil one, the same Greek words (John 17:15). In the apocalyptic genre this “time of trial” can be seen as a general description of many Christian experiences, rather than a specific time yet future, though it can be both.
Revelation 3:11 The theory of “once saved always saved” is contradicted by verses such as this. The full picture of salvation is that we are saved in a moment, are being saved and will be saved. It’s more of a process than a moment in isolation. “But he who endures to the end shall be saved.” (Matthew 24:13)
Revelation 3:12 The rewards to the churches are interesting. While salvation itself is a free gift (John 3:16; Romans 6:23; Ephesians 2:8), we are rewarded in salvation according to our works (Romans 2:6; 1 Corinthians 3:8; Revelation 22:12). Some will be rewarded with leadership over ten cities (Luke 19:17), some will be rewarded with national and international leadership responsibilities (Revelation 2:26), and Philadelphian overcomers will have great roles within the temple of God.
Because they did not deny God’s name (vs 8), they will have new names like one writes important names on a temple pillar, perhaps signifying adoption by God, and of citizenship in New Jerusalem, and God’s name as a seal of consecration like the high priests wore (Exodus 28:36-38).
Revelation 3:13 Again, what the Spirit says to Philadelphia we are all to hear.
Laodicea
Revelation 3:14 Jesus is not a created being, but the Origin or Source of the creation of God. This is perhaps the last and worst of the seven churches. Only this church and Sardis lack any approval from Jesus. It’s all bad news, except for the opportunity to be an overcomer, even here.
Revelation 3:15 Laodicea was a very wealthy city with horrible water. Much like their water, which came from hot springs via aqueduct, arriving in town luke warm and tasting awful, this church is neither cold like a refreshing glass of water, nor hot like a cup of soup. They are apathetic Christians.
Revelation 3:16 Like their awful town water, Jesus is about to spit them out of His mouth.
Revelation 3:17 Unlike poor Smyrna who God counted as rich, Laodicea is the opposite, materially rich yet spiritually poor. Much like Christianity in wealthy countries of Europe, North America, Australia and New Zealand, these folks are in reality “wretched, and miserable, and poor, and blind, and naked.” In this superlative description, Revelation also uncovers the deception of material wealth.
Revelation 3:18 Luxury does not build character, but trials by fire do. This is the true wealth of spiritual standing before God. Though well-dressed by this world’s standards, they were spiritually shamefully naked, and counselled to be clothed with the pure white garments of righteousness.
Their world-renowned eye salve did not give them spiritual vision. Like bribes from the devil, wealth can blind us (Deuteronomy 16:19). It can blind even spiritual leaders who must watch over God’s flock (Isaiah 56:10), making them blind leaders of the blind (Matthew 15:14), blind guides (Matthew 23:16).
Revelation 3:19 God chastises and disciplines those He loves (Proverbs 3:12; Hebrews 12:6).
Revelation 3:20 In a possible historical sense, Jesus says to Philadelphia, “Behold, I come quickly” (verse 11) and then to Laodicea He is closer to coming, even knocking at the door. In a figurative sense, Jesus is an outsider to this church, desiring to come in. Some few do invite Him in and He has true communion with them.
Revelation 3:21 To overcome the deception of wealth must indeed be exceptional. This is a remarkable reward, to sit at the very throne of Christ. Whereas some will rule over cities, or nations, and some will have high positions in the temple, these overcomers will be at the throne, perhaps as a part of Christ’s inner cabinet.
Revelation 3:22 Whether this is in part an historical sequence or not, it is also at the same time applicable in all times and cultures.
Whether ours is a dying church, faithful church or rich and self-satisfied church, salvation is still available to those who overcome.
Our Cross
Why do evil people seem to prosper, while good people suffer? Is there any justice? Let’s realize that payday is coming, for good and evil. Let’s discuss carrying our cross in Matthew 16:21-28.
From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. (Matthew 16:21 NKJV)
Jewish Messiahs were traditionally conquering military heroes who saved Israel from enemies. Jesus went totally against that paradigm, prophesying His crucifixion. This seemed to be admitting defeat. Peter’s immediate response was to reprimand Jesus. Yet, in Jesus loss is gain, defeat is victory. The cross transcends all vain human ideals.
Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.” (Matthew 16:22-23 NKJV)
Have we expected the Christian life to be one of health and wealth and no suffering? That is a false modern gospel. Life includes suffering. We may want to try and prevent pain. Yet, our good intentions may actually do more harm. Like Peter, we may be benefiting the devil.
Satan means “adversary.” The word “behind” is translated in the next verse as “follow” me. Jesus wanted Peter to quit opposing Him, being an adversary and get behind Him and follow Him. When we try to take the lead from Jesus, to be more righteous than Jesus, we are adversaries.
Peter went from rock of the Rock to rock of stumbling very quickly indeed. He did even worse, later denying Jesus. Do we sometimes look at God’s plans and cry out, “Lord; this shall not happen!” Are we also tempted to lose faith or cry out to heaven in objection?
Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. (Matthew 16:24 NKJV)
Peter’s confession made him a rock of the Rock, with a key to open the kingdom of heaven. Our opening the kingdom may also include our public confession of Christ in baptism and confirmation. That's just the beginning. It also continues, including lifelong repentance, faith, carrying our cross and following Christ.
For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. (Matthew 16:25 NKJV)
This is counter-intuitive to self-preservation. Each of us actually has two lives and this riddle speaks of both. Jesus asks us to be willing to lose this temporal life, to gain eternal life. It’s not suicide. It’s giving up self-centered ways, taking up the cross of self-sacrifice and following Him.
For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? (Matthew 16:26 NKJV)
In plain English, what are our lives worth? Soul also means life or breath, everything that makes us ourselves. The paradox is that selfishness destroys us. God reveals to us what we are worth to Him by Jesus’ death. True life is found not in narcissistic selfishness but in giving.
For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom. (Matthew 16:27 NKJV)
We are saved by a living faith, and “faith without works is dead” (James 2:14-26). “Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” (Matthew 3:10; 7:19) We are to be “fruitful in every good work” (Colossians 1:10).
We are “created in Christ Jesus for good works” (Ephesians 2:10). God, “will reward each person according to what they have done” (Matthew 16:27). By faith we receive the free gift of eternal life. This kind of faith is visible through good deeds, and receives a good reward.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Exodus 3:1-15 This is called an epiphany, a special appearance of God. Where do we see God in everyday life?
Psalm 105:1-6, 23-26, 45b Christians love singing Psalms, hymns and spiritual songs. All give glory to God. At church, we try to include everybody with a wide variety. Please feel free to make requests. What are your favourites?
Romans 12:1-2 Carrying our cross means to live selflessly. What are some things that we sacrifice to serve others?
Matthew 16:21-28 in Rhyme
Jesus taught that He must suffer
That His path could not be tougher
From elders and chief priests and scribes
He’d die, and be raised He describes
But Peter said this won’t happen
Christ said, Get behind Me, Satan!
Be mindful of the things of God
And not the things that men applaud
Someone who wants to follow Me
Takes up his cross, lives selflessly
Try to save your life and lose it
Lose it and you’ll find ev’ry whit
Gain the whole world. What profit’s there
To lose your soul going nowhere?
What will you exchange for your soul
The Son of Man will reward works whole
There are some here who will die
Till they see the kingdom coming by
From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. (Matthew 16:21 NKJV)
Jewish Messiahs were traditionally conquering military heroes who saved Israel from enemies. Jesus went totally against that paradigm, prophesying His crucifixion. This seemed to be admitting defeat. Peter’s immediate response was to reprimand Jesus. Yet, in Jesus loss is gain, defeat is victory. The cross transcends all vain human ideals.
Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.” (Matthew 16:22-23 NKJV)
Have we expected the Christian life to be one of health and wealth and no suffering? That is a false modern gospel. Life includes suffering. We may want to try and prevent pain. Yet, our good intentions may actually do more harm. Like Peter, we may be benefiting the devil.
Satan means “adversary.” The word “behind” is translated in the next verse as “follow” me. Jesus wanted Peter to quit opposing Him, being an adversary and get behind Him and follow Him. When we try to take the lead from Jesus, to be more righteous than Jesus, we are adversaries.
Peter went from rock of the Rock to rock of stumbling very quickly indeed. He did even worse, later denying Jesus. Do we sometimes look at God’s plans and cry out, “Lord; this shall not happen!” Are we also tempted to lose faith or cry out to heaven in objection?
Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. (Matthew 16:24 NKJV)
Peter’s confession made him a rock of the Rock, with a key to open the kingdom of heaven. Our opening the kingdom may also include our public confession of Christ in baptism and confirmation. That's just the beginning. It also continues, including lifelong repentance, faith, carrying our cross and following Christ.
For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. (Matthew 16:25 NKJV)
This is counter-intuitive to self-preservation. Each of us actually has two lives and this riddle speaks of both. Jesus asks us to be willing to lose this temporal life, to gain eternal life. It’s not suicide. It’s giving up self-centered ways, taking up the cross of self-sacrifice and following Him.
For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? (Matthew 16:26 NKJV)
In plain English, what are our lives worth? Soul also means life or breath, everything that makes us ourselves. The paradox is that selfishness destroys us. God reveals to us what we are worth to Him by Jesus’ death. True life is found not in narcissistic selfishness but in giving.
For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom. (Matthew 16:27 NKJV)
We are saved by a living faith, and “faith without works is dead” (James 2:14-26). “Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” (Matthew 3:10; 7:19) We are to be “fruitful in every good work” (Colossians 1:10).
We are “created in Christ Jesus for good works” (Ephesians 2:10). God, “will reward each person according to what they have done” (Matthew 16:27). By faith we receive the free gift of eternal life. This kind of faith is visible through good deeds, and receives a good reward.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Exodus 3:1-15 This is called an epiphany, a special appearance of God. Where do we see God in everyday life?
Psalm 105:1-6, 23-26, 45b Christians love singing Psalms, hymns and spiritual songs. All give glory to God. At church, we try to include everybody with a wide variety. Please feel free to make requests. What are your favourites?
Romans 12:1-2 Carrying our cross means to live selflessly. What are some things that we sacrifice to serve others?
Matthew 16:21-28 in Rhyme
Jesus taught that He must suffer
That His path could not be tougher
From elders and chief priests and scribes
He’d die, and be raised He describes
But Peter said this won’t happen
Christ said, Get behind Me, Satan!
Be mindful of the things of God
And not the things that men applaud
Someone who wants to follow Me
Takes up his cross, lives selflessly
Try to save your life and lose it
Lose it and you’ll find ev’ry whit
Gain the whole world. What profit’s there
To lose your soul going nowhere?
What will you exchange for your soul
The Son of Man will reward works whole
There are some here who will die
Till they see the kingdom coming by
Revelation 2
Ephesus
Revelation 2:1-3 “To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: 2 I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary.
Caesar’s son was pictured as surrounded by seven stars, yet Jesus holds them in His hand. This same powerful Jesus, who controls the universe, walks among the churches. Ephesus is commended for diligence, perseverance, intolerance of evil people and fraudulent apostles. Many of today’s churches could not be given the same praise.
Revelation 2:4-5 Nevertheless I have this against you, that you have left your first love. 5 Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.
Many of our modern churches have also left their first love. In defining the greatest commandment (Matthew 22:36-40; Mark 12:28-34; Luke 10:25-28), Jesus was very specific as to which was the first, love of God.
A major fault of the so-called “social gospel” can highlight the love of our neighbor and overlook the love of God. This causes an upside down approach to worship, whereby the God-breathed Word of Holy Scripture is placed second to the cultural dictates of our neighbors. Many believed in Jesus but would not confess Him because of fear they would be put out of the synagogue. We too have “loved the praise of men more than the praise of God.” (John 12:43)
The ancient church of Ephesus is no more, having lost its place. Today, the sin of Ephesus continues, because many have also left their first love, the love of God and obedience to His written instructions. Through Ephesus, we are reminded to “do the first works” and that love involves action. Where have we failed to love God with all our hearts, souls, strength and minds? What works have we neglected to do?
Revelation 2:6 But this you have, that you hate the deeds of the Nicolaitans, which I also hate.
Who were the Nicolaitans? Nicolaism was one of many ancient heresies. Moderns may be shocked that “inclusivity” has boundaries and does not include apostates. Early church fathers wrote of various licentious errors named for the deacon Nicolas (Acts 6:5). Whether he was to blame or not is uncertain. The context shows that these false ideas, which had infiltrated some churches, were not tolerated in Ephesus.
Revelation 2:7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.
All of us, in every age and place are encouraged to heed this instruction, penned by a mere man in an ancient cultural context, yet inspired by the Holy Spirit with universal symbolism. We are also encouraged to overcome the worldly influence that had crept into 5 of the 7 churches. Why? Because, most of our churches today are also too worldly.
Can salvation come even in very heretical modern churches? The same principle applies today: “to him who overcomes.” Overcoming may be more difficult in some church situations than others, but the hope of salvation exists even in churches that are very corrupt.
Smyrna
Revelation 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Smyrna is modern Izmir, Turkey. The city was dead for 300 years and came back to life. This is only one of two churches not told to repent.
Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Their tribulation and poverty were caused by persecution. Could we lose everything and remain rich in faith (James 2:5)? Contrast this with wealthy Laodicean believers who are in spiritual reality poor. Christians of Smyrna were oppressed by the large Jewish population.
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
The encouragement not to be fearful is to work through our anxieties and not allow ourselves to be bullied into silence and to remain faithful even if it means death. Today, one in nine Christians are persecuted for their faith, most severely across north Africa and Asia, where many still experience martyrdom.
Revelation 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Again we are reminded that, whether this is a historic prophecy fulfilled in ten periods of Roman persecution, awaiting a future fulfillment, or symbolic of all persecution experienced down through the ages, this is still relevant for us and we should listen. Even in a church that receives the Spirit’s approval, the call remains to be an overcomer.
Pergamos
Revelation 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Pergamos was famous for its large library, emperor worship and worship of other gods. The two edged sword is a loving scalpel removing the cancer of sin.
Revelation 2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Satan’s throne and martyrdom seem to go hand-in-hand, where the worship of the serpent god Æsculapius was a reminder of Satan.
Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Balaam was known for setting a honey trap, enticing Israel to fornication so that God would curse them. There are modern equivalents to eating meat sacrificed to idols. In principle, it involves going along with any societal evil, so that neighbors would not ostracize us or that we would lose business.
Revelation 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
The doctrine of the Nicolaitans is pictured in many kinds of sexual sin today.
Revelation 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
What is the answer to our many modern sexual sins? The Word of God and repentance!
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Again, the Spirit encourages all to hear and be overcomers. The hidden manna is symbolic of the bread of life. The white stone may refer to a pass admitting the holder to a feast.
Thyatira
Revelation 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Also described in 1:14, Jesus’ bright and shining eyes are explained in 2:23 as searching our innermost desires and thoughts.
Revelation 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
This is a church with a living faith evidenced by their good works. They have also grown doing better than at first. How many of our churches could Jesus say that to?
Revelation 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
They were led astray by a woman given the same name as the wife of Israel’s most corrupt king Ahab, indicating her true character, which was marked by sexual sin and compromise with idolatry.
Revelation 2:21 And I gave her space to repent of her fornication; and she repented not.
Judgment is not always immediate upon apostate bishops and false prophets of the church. Sometimes God gives time to repent.
Revelation 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
The adultery may have been literal and spiritual. Idolatry is disloyalty to God, as adultery is disloyalty to a spouse. Modern Jezebel’s should shudder at their certain punishment unless they repent.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Calamity can be from persecution or natural forces (Ecclesiastes 9:11; Luke 13:1-3), or as punishment from God as is this warning to Jezebel.
Revelation 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Some remain faithful, even in churches led by very sinful people.
Revelation 2:25 But that which ye have already hold fast till I come.
God may inspire us to continue attending even an apostate church, as a witness. If so, we are encouraged to hold fast to the Word of God, confessing the faith once for all delivered to the saints (Jude 3). Hold fast to the teachings (2 Thessalonians 2:15), our confession (Hebrews 4:14; 10:23), what is good (1 Thessalonians 5:21), to the word (1 Corinthians 15:2).
Revelation 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Again, overcoming is a theme, and contrary to dead faith without works, good works are evidence of a living faith.
Revelation 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Modern Christians are not used to the tough love of Jesus. We prefer a soft, namby pamby Jesus. Yet, that is not the reality. Unlike that Jezebel, Jesus is tough on sin.
Revelation 2:28 And I will give him the morning star.
The last star of the morning is the planet Venus. The faithful will be first in line after the darkness of this age is past, when the new day dawns of world peace. Jesus is that morning star, and He will gladly give Himself to the faithful remnant (Revelation 22:16).
Revelation 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
These messages to the seven churches are for all of us. Let us hear!
Revelation 2:1-3 “To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: 2 I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary.
Caesar’s son was pictured as surrounded by seven stars, yet Jesus holds them in His hand. This same powerful Jesus, who controls the universe, walks among the churches. Ephesus is commended for diligence, perseverance, intolerance of evil people and fraudulent apostles. Many of today’s churches could not be given the same praise.
Revelation 2:4-5 Nevertheless I have this against you, that you have left your first love. 5 Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.
Many of our modern churches have also left their first love. In defining the greatest commandment (Matthew 22:36-40; Mark 12:28-34; Luke 10:25-28), Jesus was very specific as to which was the first, love of God.
A major fault of the so-called “social gospel” can highlight the love of our neighbor and overlook the love of God. This causes an upside down approach to worship, whereby the God-breathed Word of Holy Scripture is placed second to the cultural dictates of our neighbors. Many believed in Jesus but would not confess Him because of fear they would be put out of the synagogue. We too have “loved the praise of men more than the praise of God.” (John 12:43)
The ancient church of Ephesus is no more, having lost its place. Today, the sin of Ephesus continues, because many have also left their first love, the love of God and obedience to His written instructions. Through Ephesus, we are reminded to “do the first works” and that love involves action. Where have we failed to love God with all our hearts, souls, strength and minds? What works have we neglected to do?
Revelation 2:6 But this you have, that you hate the deeds of the Nicolaitans, which I also hate.
Who were the Nicolaitans? Nicolaism was one of many ancient heresies. Moderns may be shocked that “inclusivity” has boundaries and does not include apostates. Early church fathers wrote of various licentious errors named for the deacon Nicolas (Acts 6:5). Whether he was to blame or not is uncertain. The context shows that these false ideas, which had infiltrated some churches, were not tolerated in Ephesus.
Revelation 2:7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.
All of us, in every age and place are encouraged to heed this instruction, penned by a mere man in an ancient cultural context, yet inspired by the Holy Spirit with universal symbolism. We are also encouraged to overcome the worldly influence that had crept into 5 of the 7 churches. Why? Because, most of our churches today are also too worldly.
Can salvation come even in very heretical modern churches? The same principle applies today: “to him who overcomes.” Overcoming may be more difficult in some church situations than others, but the hope of salvation exists even in churches that are very corrupt.
Smyrna
Revelation 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Smyrna is modern Izmir, Turkey. The city was dead for 300 years and came back to life. This is only one of two churches not told to repent.
Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Their tribulation and poverty were caused by persecution. Could we lose everything and remain rich in faith (James 2:5)? Contrast this with wealthy Laodicean believers who are in spiritual reality poor. Christians of Smyrna were oppressed by the large Jewish population.
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
The encouragement not to be fearful is to work through our anxieties and not allow ourselves to be bullied into silence and to remain faithful even if it means death. Today, one in nine Christians are persecuted for their faith, most severely across north Africa and Asia, where many still experience martyrdom.
Revelation 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Again we are reminded that, whether this is a historic prophecy fulfilled in ten periods of Roman persecution, awaiting a future fulfillment, or symbolic of all persecution experienced down through the ages, this is still relevant for us and we should listen. Even in a church that receives the Spirit’s approval, the call remains to be an overcomer.
Pergamos
Revelation 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Pergamos was famous for its large library, emperor worship and worship of other gods. The two edged sword is a loving scalpel removing the cancer of sin.
Revelation 2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Satan’s throne and martyrdom seem to go hand-in-hand, where the worship of the serpent god Æsculapius was a reminder of Satan.
Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Balaam was known for setting a honey trap, enticing Israel to fornication so that God would curse them. There are modern equivalents to eating meat sacrificed to idols. In principle, it involves going along with any societal evil, so that neighbors would not ostracize us or that we would lose business.
Revelation 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
The doctrine of the Nicolaitans is pictured in many kinds of sexual sin today.
Revelation 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
What is the answer to our many modern sexual sins? The Word of God and repentance!
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Again, the Spirit encourages all to hear and be overcomers. The hidden manna is symbolic of the bread of life. The white stone may refer to a pass admitting the holder to a feast.
Thyatira
Revelation 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Also described in 1:14, Jesus’ bright and shining eyes are explained in 2:23 as searching our innermost desires and thoughts.
Revelation 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
This is a church with a living faith evidenced by their good works. They have also grown doing better than at first. How many of our churches could Jesus say that to?
Revelation 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
They were led astray by a woman given the same name as the wife of Israel’s most corrupt king Ahab, indicating her true character, which was marked by sexual sin and compromise with idolatry.
Revelation 2:21 And I gave her space to repent of her fornication; and she repented not.
Judgment is not always immediate upon apostate bishops and false prophets of the church. Sometimes God gives time to repent.
Revelation 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
The adultery may have been literal and spiritual. Idolatry is disloyalty to God, as adultery is disloyalty to a spouse. Modern Jezebel’s should shudder at their certain punishment unless they repent.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Calamity can be from persecution or natural forces (Ecclesiastes 9:11; Luke 13:1-3), or as punishment from God as is this warning to Jezebel.
Revelation 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Some remain faithful, even in churches led by very sinful people.
Revelation 2:25 But that which ye have already hold fast till I come.
God may inspire us to continue attending even an apostate church, as a witness. If so, we are encouraged to hold fast to the Word of God, confessing the faith once for all delivered to the saints (Jude 3). Hold fast to the teachings (2 Thessalonians 2:15), our confession (Hebrews 4:14; 10:23), what is good (1 Thessalonians 5:21), to the word (1 Corinthians 15:2).
Revelation 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Again, overcoming is a theme, and contrary to dead faith without works, good works are evidence of a living faith.
Revelation 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Modern Christians are not used to the tough love of Jesus. We prefer a soft, namby pamby Jesus. Yet, that is not the reality. Unlike that Jezebel, Jesus is tough on sin.
Revelation 2:28 And I will give him the morning star.
The last star of the morning is the planet Venus. The faithful will be first in line after the darkness of this age is past, when the new day dawns of world peace. Jesus is that morning star, and He will gladly give Himself to the faithful remnant (Revelation 22:16).
Revelation 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
These messages to the seven churches are for all of us. Let us hear!
Revelation 1
What is Revelation all about? What are the mysterious creatures and other symbols supposed to mean? This is a series for personal and group Bible Studies discovering the real secrets in the book of Revelation. Most of the quotes are from the Public Domain King James Bible, not because I superstitiously believe it is more accurate, which it is not, but because copyright rules do not allow extensive quotation of most modern translations.
Being brought up on the KJV when it was popular, I have learned to read the words in modern English, for instance, pronouncing things like “readeth” as “reads,” “hath” as “has,” “saith” as “says” and so on. May I challenge you to do the same. If you prefer another translation, may I suggest simply placing it in front of you as you follow along in this study.
Revelation 1:1-2 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Is this the revealing of the meaning of the 4 horses, 7 seals, 666, 1000 years, 144 thousand, Armageddon, Babylon, Beast, Gog, Magog, Harlot, Lampstands, Olive Trees, and Trumpets? The first sentence gives us the purpose of the book. It is NOT primarily the revelation of such symbols, it is primarily the revelation or UNVEILING OF a person. Both meanings (ABOUT and BY Jesus) are relevant in a sentence which is perhaps purposefully ambiguous in both English and Greek. In the same manner, it is also the TESTIMONY about and by that same person, Jesus Christ.
Revelation 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
It is easy to dismiss Revelation as too mysterious to understand, or not central to Christian teaching. However, those who do, also dismiss the promised blessing for reading the book. Let’s not miss that blessing, and keep reading together.
Revelation 1:4-6 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Whether the seven spirits are the seven angels of the seven churches or the seven-fold Holy Spirit is a question among theologians. Revelation is a letter addressed to seven churches in the geographical area of modern day western Turkey. The ancient style of epistle is obvious. It is also in another genre, called the apocalyptic genre, which we will come to see.
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Next we notice that at His return, Jesus will be visible, not invisible. This was also attested to at the ascension of Jesus. “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” (Acts 1:11) The theory of a secret return is a departure from this testimony.
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord [God], which is, and which was, and which is to come, the Almighty.
The Word “God” [in square brackets] is in the original Greek and most modern translations include it here. The words “the beginning and the ending” are from Revelation 22:13. God the Father and later God the Son, are both described as alpha and omega. Though this prophecy describes the dragon and the beast, we know that the end will be the same as the beginning, God reigns and all false gods are temporary. The Almighty means the ruler of all.
Revelation 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Independent evidence suggests that John was a prisoner on Patmos.
Revelation 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Ancient church fathers separated the Sabbath from the Lord’s Day. The 7th day remembered creation. The 1st day remembered the Resurrection and became a weekly mini Easter Sunday. It seems then, that John spent all Sunday in worship accompanied by a vision.
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
This Sunday experience was to be preserved in writing and as we shall see, though based upon the seven churches, it was intended for the edification of a much wider audience.
Revelation 1:12-13 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
The Old Testament church was pictured in one unified candlestick with 7 branches, the menorah (Exodus 25:31-32; Zechariah 4:2-11). The New Testament church is pictured in seven individual candlesticks, not one unified whole. Who is in the midst of the 7 churches? Is it Jesus?
Revelation 1:14-15 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Reminiscent of the vision seen on the mount of transfiguration (Matthew 17:2), is a similar vision of Jesus’ present glory. We may as well be honest and upright in prayer. Jesus’ piercing eyes see right through any pretense we might muster.
Revelation 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
The word of God which goes forth from Jesus’ mouth is like a two edged sword (Hebrews 4:12).
Revelation 1:17-18 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Like Daniel (10:8-9), John, who was Jesus’ closest companion, was so overwhelmed that he fell upon seeing the resurrected Christ.
Revelation 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
No time frame is given as to the exact timing of these events to come. It is perhaps deliberately vague, neither exclusively supporting a preterist (already past) nor a futurist (yet future) view.
Revelation 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
It is clear who the seven candlesticks are. The seven angels are either heavenly or human “messengers,” perhaps bishops or presbyters. Heavenly angels do not need letters, though letters can be symbolic of heaven’s marching orders.
Being brought up on the KJV when it was popular, I have learned to read the words in modern English, for instance, pronouncing things like “readeth” as “reads,” “hath” as “has,” “saith” as “says” and so on. May I challenge you to do the same. If you prefer another translation, may I suggest simply placing it in front of you as you follow along in this study.
Revelation 1:1-2 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Is this the revealing of the meaning of the 4 horses, 7 seals, 666, 1000 years, 144 thousand, Armageddon, Babylon, Beast, Gog, Magog, Harlot, Lampstands, Olive Trees, and Trumpets? The first sentence gives us the purpose of the book. It is NOT primarily the revelation of such symbols, it is primarily the revelation or UNVEILING OF a person. Both meanings (ABOUT and BY Jesus) are relevant in a sentence which is perhaps purposefully ambiguous in both English and Greek. In the same manner, it is also the TESTIMONY about and by that same person, Jesus Christ.
Revelation 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
It is easy to dismiss Revelation as too mysterious to understand, or not central to Christian teaching. However, those who do, also dismiss the promised blessing for reading the book. Let’s not miss that blessing, and keep reading together.
Revelation 1:4-6 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Whether the seven spirits are the seven angels of the seven churches or the seven-fold Holy Spirit is a question among theologians. Revelation is a letter addressed to seven churches in the geographical area of modern day western Turkey. The ancient style of epistle is obvious. It is also in another genre, called the apocalyptic genre, which we will come to see.
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Next we notice that at His return, Jesus will be visible, not invisible. This was also attested to at the ascension of Jesus. “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” (Acts 1:11) The theory of a secret return is a departure from this testimony.
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord [God], which is, and which was, and which is to come, the Almighty.
The Word “God” [in square brackets] is in the original Greek and most modern translations include it here. The words “the beginning and the ending” are from Revelation 22:13. God the Father and later God the Son, are both described as alpha and omega. Though this prophecy describes the dragon and the beast, we know that the end will be the same as the beginning, God reigns and all false gods are temporary. The Almighty means the ruler of all.
Revelation 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Independent evidence suggests that John was a prisoner on Patmos.
Revelation 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Ancient church fathers separated the Sabbath from the Lord’s Day. The 7th day remembered creation. The 1st day remembered the Resurrection and became a weekly mini Easter Sunday. It seems then, that John spent all Sunday in worship accompanied by a vision.
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
This Sunday experience was to be preserved in writing and as we shall see, though based upon the seven churches, it was intended for the edification of a much wider audience.
Revelation 1:12-13 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
The Old Testament church was pictured in one unified candlestick with 7 branches, the menorah (Exodus 25:31-32; Zechariah 4:2-11). The New Testament church is pictured in seven individual candlesticks, not one unified whole. Who is in the midst of the 7 churches? Is it Jesus?
Revelation 1:14-15 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Reminiscent of the vision seen on the mount of transfiguration (Matthew 17:2), is a similar vision of Jesus’ present glory. We may as well be honest and upright in prayer. Jesus’ piercing eyes see right through any pretense we might muster.
Revelation 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
The word of God which goes forth from Jesus’ mouth is like a two edged sword (Hebrews 4:12).
Revelation 1:17-18 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Like Daniel (10:8-9), John, who was Jesus’ closest companion, was so overwhelmed that he fell upon seeing the resurrected Christ.
Revelation 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
No time frame is given as to the exact timing of these events to come. It is perhaps deliberately vague, neither exclusively supporting a preterist (already past) nor a futurist (yet future) view.
Revelation 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
It is clear who the seven candlesticks are. The seven angels are either heavenly or human “messengers,” perhaps bishops or presbyters. Heavenly angels do not need letters, though letters can be symbolic of heaven’s marching orders.
Not Offended
Jesus speaks boldly. Some are offended. Some are not. Let’s discover what happened when a woman chose not to be offended at Jesus’ words, in Matthew 15:10-28.
Offended
When He had called the multitude to Himself, He said to them, “Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?” (Matthew 15:10-12 NKJV)
How easily are we offended? Pharisees constantly sniped at Jesus, but were offended when Jesus suggested that our words can defile us. Are we too offended when the Word of God is preached? Do we prefer pastors who will, “Speak to us smooth things, prophesy deceits”? (Isaiah 30:10 NKJV)
But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.” (Matthew 15:13-14 NKJV)
A plant cultivated by human hands, is symbolic of human doctrines and vain traditions planted in our minds. Like the tree of the knowledge of good and evil, they may look desirable but they are not good for us, nor supported by the Word of God. They will be uprooted.
Then Peter answered and said to Him, “Explain this parable to us.” So Jesus said, “Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? (Matthew 15:15-17 NKJV)
Though clean foods and practices may have prevented some unhealthy effects, they did not make people’s hearts clean or unclean. The Pharisees’ hand washing ritual was a rule added to those laws. Jesus' disciples were criticized for ignoring the man-made ritual. But, it did not clean up an unclean heart.
But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man.” (Matthew 15:18-20 NKJV)
Is occasional provocative bluntness wrong? Can outward man-made traditions distract us from what’s really important in our hearts? One of the weaknesses of the King James Bible is watering down some language due to English cultural prejudice towards polite speech. Tough love occasionally requires speaking in a blunt, offensive manner.
Jesus was without sin, so if He offends us, do we need to examine ourselves? Is tact the appropriate course in EVERY situation? In some situations commands must be given clearly, sharply and followed quickly. When someone is about to drive over a cliff, is saying "Pardon me" really appropriate?
Not Offended
Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. (Matthew 15:21-23 NKJV)
Why did Jesus fall silent? Was it to test her faith? Was it to compassionately consider a request outside His ministry’s purpose? Do we sometimes cry out in prayer and God does not answer? Does waiting purify and perfect our faith? Does waiting make God’s ultimate answer even more treasured?
And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” (Matthew 15:23-26 NKJV)
The woman begged none of the saintly Apostles to intercede for her. She asked Jesus. Was His uncharacteristic bluntness a test of her faith and persistence? Jesus relented when He saw faith. Faith is what matters, not nationality or denomination. Abraham was the father of the faithful. Faith transcends lineage.
And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. (Matthew 15:20-28 NKJV)
Unlike many moderns, she was not offended, but boldly kept asking. Her faith was bigger than any offense. Jesus was elated to see her great faith and healed her daughter. Could such a glowing compliment coming on the heels of such a potential offense be the core of this lesson?
Are we ashamed of our past? The Gentile woman was from a culture known for ritual prostitution and sacrifice of newborn children. Israelites called them dogs. Shame often makes it difficult to pray to God for His mercy. However, God’s grace covers shame. God welcomes all who come in faith.
The disciples came from a people with a long history of knowledge of God but little faith. The Canaanite woman came to Jesus with nothing, but strong faith. Perhaps like Paul we should count our pasts as dung (Philippians 3:7-8) and come to Jesus with nothing to brag about.
Bigotry defines some people as unwashed, unclean, unwanted based upon physical characteristics like skin shade, nationality, income, religious tradition and so on. Yet, Jesus shows what is most important. Are our hearts clean and filled with faith?
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Genesis 45:1-15 After 13 years in Egypt, 10 of those in prison, Joseph finally revealed himself to his brothers. How long have we waited upon God in difficult circumstances?
Psalm 133 Unity in diversity is a big topic today, but what are the limits to this? Should unity include heresy?
Romans 11:1-2a, 29-32 Though all nations have failed God, His plan of salvation has not changed. Now through Gentile believers He brings salvation to the Jews.
Matthew 15:10-28 in Rhyme
Eating doesn’t defile a man
But what he says certainly can
This offended the Pharisees
Planted by men, torn out with ease
Let them be; the blind lead the blind
Both fall in a ditch, bear in mind
The words we say come from the heart
The place where evil thoughts depart
These are things which defile a man
Not eating with an unwashed hand
Later a Gentile woman came
My daughter’s sick she did explain
Jesus answered her not a word
Send her off the disciples slurred
Jesus said, Israel’s my mission
“Lord, help me!” was her submission
He said, “Children’s bread’s not for pups.”
She said, “A dog from the crumbs sups.”
Jesus said, “O your faith is great!”
Her daughter was healed on that date
Offended
When He had called the multitude to Himself, He said to them, “Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?” (Matthew 15:10-12 NKJV)
How easily are we offended? Pharisees constantly sniped at Jesus, but were offended when Jesus suggested that our words can defile us. Are we too offended when the Word of God is preached? Do we prefer pastors who will, “Speak to us smooth things, prophesy deceits”? (Isaiah 30:10 NKJV)
But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.” (Matthew 15:13-14 NKJV)
A plant cultivated by human hands, is symbolic of human doctrines and vain traditions planted in our minds. Like the tree of the knowledge of good and evil, they may look desirable but they are not good for us, nor supported by the Word of God. They will be uprooted.
Then Peter answered and said to Him, “Explain this parable to us.” So Jesus said, “Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? (Matthew 15:15-17 NKJV)
Though clean foods and practices may have prevented some unhealthy effects, they did not make people’s hearts clean or unclean. The Pharisees’ hand washing ritual was a rule added to those laws. Jesus' disciples were criticized for ignoring the man-made ritual. But, it did not clean up an unclean heart.
But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man.” (Matthew 15:18-20 NKJV)
Is occasional provocative bluntness wrong? Can outward man-made traditions distract us from what’s really important in our hearts? One of the weaknesses of the King James Bible is watering down some language due to English cultural prejudice towards polite speech. Tough love occasionally requires speaking in a blunt, offensive manner.
Jesus was without sin, so if He offends us, do we need to examine ourselves? Is tact the appropriate course in EVERY situation? In some situations commands must be given clearly, sharply and followed quickly. When someone is about to drive over a cliff, is saying "Pardon me" really appropriate?
Not Offended
Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. (Matthew 15:21-23 NKJV)
Why did Jesus fall silent? Was it to test her faith? Was it to compassionately consider a request outside His ministry’s purpose? Do we sometimes cry out in prayer and God does not answer? Does waiting purify and perfect our faith? Does waiting make God’s ultimate answer even more treasured?
And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” (Matthew 15:23-26 NKJV)
The woman begged none of the saintly Apostles to intercede for her. She asked Jesus. Was His uncharacteristic bluntness a test of her faith and persistence? Jesus relented when He saw faith. Faith is what matters, not nationality or denomination. Abraham was the father of the faithful. Faith transcends lineage.
And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. (Matthew 15:20-28 NKJV)
Unlike many moderns, she was not offended, but boldly kept asking. Her faith was bigger than any offense. Jesus was elated to see her great faith and healed her daughter. Could such a glowing compliment coming on the heels of such a potential offense be the core of this lesson?
Are we ashamed of our past? The Gentile woman was from a culture known for ritual prostitution and sacrifice of newborn children. Israelites called them dogs. Shame often makes it difficult to pray to God for His mercy. However, God’s grace covers shame. God welcomes all who come in faith.
The disciples came from a people with a long history of knowledge of God but little faith. The Canaanite woman came to Jesus with nothing, but strong faith. Perhaps like Paul we should count our pasts as dung (Philippians 3:7-8) and come to Jesus with nothing to brag about.
Bigotry defines some people as unwashed, unclean, unwanted based upon physical characteristics like skin shade, nationality, income, religious tradition and so on. Yet, Jesus shows what is most important. Are our hearts clean and filled with faith?
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Readings
Genesis 45:1-15 After 13 years in Egypt, 10 of those in prison, Joseph finally revealed himself to his brothers. How long have we waited upon God in difficult circumstances?
Psalm 133 Unity in diversity is a big topic today, but what are the limits to this? Should unity include heresy?
Romans 11:1-2a, 29-32 Though all nations have failed God, His plan of salvation has not changed. Now through Gentile believers He brings salvation to the Jews.
Matthew 15:10-28 in Rhyme
Eating doesn’t defile a man
But what he says certainly can
This offended the Pharisees
Planted by men, torn out with ease
Let them be; the blind lead the blind
Both fall in a ditch, bear in mind
The words we say come from the heart
The place where evil thoughts depart
These are things which defile a man
Not eating with an unwashed hand
Later a Gentile woman came
My daughter’s sick she did explain
Jesus answered her not a word
Send her off the disciples slurred
Jesus said, Israel’s my mission
“Lord, help me!” was her submission
He said, “Children’s bread’s not for pups.”
She said, “A dog from the crumbs sups.”
Jesus said, “O your faith is great!”
Her daughter was healed on that date
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