Clean Hearts

Intro

Much of human bigotry is based upon physical characteristics such as race, nationality, income, religion and so on. Yet, Jesus shows that what is important is whether or not our hearts are clean.

Purpose

Let’s examine the bigotry of putting some people down because of their outward appearance.

Plan

We will look at Matthew 15:10-28 and two confrontations that Jesus had.

1. Read Matthew 15:10-19 (Confrontation with the Pharisees)

Defiled by the Words

What makes us clean or unclean? Old Testament laws defined clean and unclean foods and practices. The Pharisees’ hand washing ritual was a man-made rule of serious devotion to those laws. Jesus' disciples were criticized for ignoring the ritual. Jesus was blunt and provocative. He stated that these highly respected religious leaders were not of God and that the disciples should ignore them. Was Jesus concerned with spiritual cleanness? Was the real purpose of Old Testament cleanliness laws to teach us about being spiritually clean in our hearts? Fastidiously following the Old Testament food laws does not guarantee a clean heart. Can religious rituals distract us from important matters of the heart? Faith is not outward religious mumbo jumbo, a show. Cleaning up unclean hearts is God’s focus. Are we letting God wash our hearts clean?

Necessary Offense

Some people have the philosophy that we should by all means avoid offense. If we naively swallow the line of politically correct speech we may find difficulty with passages such as this. Yet, Jesus was often faced with a dilemma, avoid offense and stand for nothing or cause offense and teach a valuable lesson. He often criticized the Pharisees publicly. Jesus was no kisser of rear ends. At times tough words are required in order to bring out the best in people. The shock value of offensive language is used sometimes throughout the Holy Scriptures to wake people up and bring them to repentance. One of the weaknesses of the King James Bible is that it watered down some of that language due to English cultural prejudice towards polite speech. Tough love occasionally requires speaking in a blunt, offensive manner.

When Blunt is Right

Some cultures have a reputation for being tactless and blunt while others seem to be more diplomatic and polite. To the well-mannered among us Jesus’ behavior here may seem inappropriate. Yet Jesus was without sin, so is it ourselves that we need to examine? What can we learn from Jesus' bluntness in his encounter with the Canaanite woman? Grace towards others includes tact and is therefore in many cases a good response. However, is tact the appropriate course in every situation? In professions like the theater, choreography, firefighting and the military there is little time for polite diplomacy. Commands must be given sharply and followed quickly. When someone is about to drive over a cliff, is saying "Pardon me" really appropriate? Positive confrontation can be used for good and what Jesus did was always good.

2. Read Matthew 15:20-28 (Confrontation with a Gentile Woman)

Faith not Race

Jesus rejected a Gentile woman asked for healing, saying that it was not right to give the children’s food to dogs? Wow! Rather than take offense, the woman boldly challenged Jesus. Her faith was bigger than her racial sensitivities. Jesus was elated to see her great faith and healed her daughter. Could such a glowing compliment coming on the heels of such an awful insult be the core of this lesson? Was Jesus really a racial bigot or testing her faith? Dare we judge Christ by human political correctness? A good teacher will sometimes challenge students with an offensive view to bring out the best in them. How could Jesus, who created all of humanity, be racially bigoted? Doesn’t the story really show that regardless of race, bold faith is what counts with Jesus?

Was Jesus Rude & Bigoted?

The story of Jesus and the Gentile woman is one of the most shocking. Jesus appeared to be rude and bigoted. It was an animated encounter. The woman cried for mercy and the disciples, like a bunch of school bullies encouraged Jesus to just get rid of her. It is reminiscent of some churches today, who turn away from communion those of a different church or shun family members who have left their order. Why was Jesus so uncharacteristically blunt? Unlike harshly exclusive churches Jesus relented when he saw faith. Faith is what matters, not the race or church or order that a person belongs to. Abraham was the father of the faithful. Faith transcends breed, and Jesus’ drama emphasized that point. When will we get over our religious bigotry and recognize the faith of others?

Confrontation Jesus-Style

We don’t like confrontation. Yet occasionally it is necessary. Some avoid it by gossiping or pretending that everything is okay. Others confront in negative and divisive ways by the extremes of bullying or cowardice. Jesus confronted a Gentile woman in a positive way. What can we learn from this in regard to confrontation Jesus-style? First, we notice that Jesus gave the woman no reply. The time for confrontation was not until she became insistent. Second, he became increasingly specific with the woman. First, he replied mildly about his ministry excluding Gentiles. Then he became very blunt, reminding the woman of her ancestry. The Canaanites once engaged in child-sacrifice and ritual prostitution. This disgusting history is perhaps why Israelites called them dogs. The confrontation revealed the woman’s faith for the disciples to see and Jesus intervened as she requested.

An Unclean Person made Clean by Faith

In the Old Testament period unclean eating and unclean people were equally forbidden. Some have tried to link the lists of unclean foods with in-edibility, but that is reading into the Bible more than it says. The whole of the laws of clean and unclean are summarized by Peter’s remarkable revelation that we should no longer call any person unclean (Acts 10:28). And so Jesus began leading his disciples into this new understanding by confronting a Gentile woman from a region with a particularly heinous history, Canaan. Every nation has a history of crimes against humanity. Americans bow their heads in shame over slavery and stealing native American lands. Australians bow their heads in shame over genocide of the Tasmanian aborigine. Germans bow their heads in shame about the holocaust. Jesus’ confrontation was a lab lesson in understanding that faith makes anyone clean, no matter what their historical background.

Shame and Grace

Shame is a terrible burden. Are we so ashamed of our past that we find it difficult to pray? A Gentile woman asked Jesus to heal her daughter. We are not told of her personal sins, only that she was from a culture known for ritual prostitution and sacrifice of newborn children. Our culture is similar, with our shameless immorality and killing of inconvenient unborn children. When we are ashamed of personal sins or the sins of our people we may find it difficult to pray and ask God for any blessings. We may feel undeserving and we would be right. None of us is deserving. However, God’s grace covers shame. He blesses us though we don’t deserve it and this story is one of many examples where God graciously intervened when someone boldly requested his help. God welcomes all who come in faith.

Welcome Mat or Trespass Sign

What kind of sign is outside our church building? What kind of reputation do we have in the community? Do we seem to have a welcome mat or a no trespassing sign? The discussion between exclusivity and inclusiveness in the Church is two thousand years old and the conversation is not over yet. Part of that discussion is these events. The Old Testament was very exclusive. Males had to be circumcised. Everyone had to meet strict requirement of ritual cleansing. Even marriages with foreigners were forbidden. Israel’s relationship with its neighbors was best described as a one-way street with no compromises. In the New Testament, we find a change. The requirements are simple: repentance towards God, faith in Jesus Christ and willingness to follow where the Holy Spirit leads. All people everywhere are included.

When Jesus says No

When Jesus says no are we reluctant to appeal? Remember the persistent Gentile woman here and the persistent widow elsewhere. Could it be that God will sometimes test our faith in ways that make us think he is unfair, racist, bigoted, rude, arrogant or uncaring? Yet, in the end his mercy is just. Faith means not giving up. Jacob wrestled all night with God’s messenger. It seems that God wants us to learn to be unrelenting. Indeed, he that endures to the end shall be saved (Matthew 10:22, Matthew 24:13). Just as a wise parent will encourage a placid child to fight for themselves, is God trying to bring out the best in us by helping us to learn persistence even in the face of insults?

Unable to be Insulted

Don’t you just love to be around people who are unfazed when they are insulted! Some people just shrug their shoulders, others even agree with the insults with a so-what attitude especially if a fault that is common to all is part of the affront. There are many similar fascinating approaches that defuse potentially angry encounters. Jesus insulted a Gentile woman by saying that it's just not right to take bread out of the children's mouths and toss it to the dogs. Many people would hurl back another insult and some might even want to start a useless fist fight over such taunting words. What did the woman do? Rather than be insulted she turned the insult to her favor, by insisting that even the dogs get to eat the crumbs from the table. Let’s imagine a time when our culture has few Christians left.

The Year 3020

It is the year 3020. Asia and Africa are wealthy Christian continents. After a thousand years of poverty and trouble, Europe and America are returning to Christianity. Historians tell us what happened to the once great Christian powers of Europe and America. They became decadent and worshipped the gods of Money, Power and Sex instead of the true God. They were Democratic Oligarchies making parents work long hours with low pay and with little time off. Families were sacrificed for the wealthy elite. Reminiscent of other ancient societies like the Canaanites they were sexually promiscuous and killed their unwanted children. Christianity waned, marriages failed and children suffered most. They became possessed by the demons of violence. In the year 3020 many from Europe and America are returning to Christianity and praying to Jesus to heal their children. Is this our future? Are we filled with national pride and arrogance or do we come to Jesus with nothing?

She Came to Jesus with Nothing

The woman of Canaan came to Jesus with nothing. European and American Christians come to Jesus with pride and arrogance. We believe that our heritage makes us superior. Canaanite history by contrast was reprehensible and despised. We quickly forget our own shame. The Napituca, Mystic and Jamestown Massacres are only a few of the many shameful acts of American history. The Spanish Inquisition, Polish pogroms and Nazi atrocities are only a few of the many shameful acts of European history. The disciples were from a people with a long history of knowledge of God but they had little faith. The Canaanite woman came to Jesus with nothing, but her faith was strong. Perhaps like Paul we ought to count our own pasts as dung (Philippians 3:7-8) and come to Jesus with nothing to brag about.

Tradition Does not Guarantee Faith

The woman of Canaan came to Jesus with nothing but was praised for her great faith. The Pharisees came to Jesus with a great tradition in the Holy Scriptures but were criticized for their almost total lack of faith. Modern Christianity is based upon Scripture, tradition, reason and in some cases experience. Of those, Scripture is the most reliable. Our traditions often mirror those of the Pharisees and our literature reflects the Jewish Talmud. We are proud of our traditions, whether they are ancient or modern. We speak highly of our Church fathers and bind rules upon our denominations that neither Jesus nor the Apostles demanded of the Church. We ask if we have fulfilled all the requirements that were established by mere men, but do not ask if we have great faith. Yet it is faith that saves.

Outro

Bigotry defines some people as unwashed, unclean, unwanted based entirely upon physical characteristics such as race, nationality, income, religious tradition and so on. Yet, Jesus shows that what is important is whether or not our hearts are clean and filled with faith. Will we allow him to make our hearts clean by faith?

Doubt

Intro, Purpose & Plan

Who do we look to for help when we seem to be all alone and in total darkness as life tosses us about? Let’s understand that the One who loves us will come to our rescue. Let’s look at the story of a small boat in a stormy sea in Matthew 14:22-33.

Matthew 14:22-23 Go before Him

In Matthew 14:22-23 Jesus told His disciples to “go before Him to the other side… He went up on the mountain by Himself to pray.” Sometimes it’s as if He has also sent us forth alone. As God, Jesus is everywhere at all times, but sometimes it seems like He has sent us on ahead for some reason. Sometimes it’s because Jesus has a special miracle planned for us. The crowd wanted to make Jesus an earthly king. When seduced by worldly promotion that is not in God’s plan, find a solitary place to pray. Ask heaven to keep us from the egotism that leads us away from His will.

Matthew 14:24 Tossed by the Waves

In Matthew 14:24 we read that “the boat was now in the middle of the sea, tossed by the waves.” The disciples were where Jesus had sent them but they seemed in trouble. Shallow lakes are known for dangerous storm waves. Sometimes when we believe with our whole hearts that we are where Jesus wants us, things seem to go wrong. We doubt our calling. Sometimes Jesus sends us to sea even though He knows a storm is coming. We face winds of false doctrine, waves of temptation, and storms of mistreatment. Jesus is not trying to hurt us, but teach us to walk by faith and not by sight.

Matthew 14:25 Walking on the Sea

In Matthew 14:25 we read, “Now in the fourth watch of the night Jesus went to them, walking on the sea.” The fourth watch was the last night watch, from about 3am to sunrise. Sometimes in Christian life, Jesus allows us to go through most of the night before He comes to us. And when He does, He may come in the form of a miracle, a supernatural event that is beyond any natural explanation, like walking on water. God often chooses to intervene just before we lose hope, so as to not overly try us. In Job 9:8 we read, “He... treads on the waves of the sea.”

Matthew 14:26 An Apparition

In Matthew 14:26 we read that, “when the disciples saw Him walking on the sea, they were troubled, saying, ‘It is a ghost!’ And they cried out for fear.” When God appeared on the mountain to ancient Israel they were afraid, and when Jesus walked on water, the disciples were afraid at first. Sometimes we may be afraid to invite God into our situations, yet we need to remember that like with Israel and the disciples, God shows up in such a manner because we are highly favored. As they thought that Jesus was an apparition, we too can think that Jesus is somebody else. But, He comes to bless.

Matthew 14:27 Be of Good Cheer

In Matthew 14:27 after the disciples’ initial fear seeing Jesus walking on water we read, “But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” In the midst of storm wind and waves, Jesus spoke. He must have been close to them. The boat is an ancient Christian symbol of disciples tossed to and fro with trials of faith, temptations and mistreatment. Yet, Jesus calms the storms and provides safety. In church architecture, the center is the nave, meaning ship. Noah was brought to safety (1 Peter 3:20-21), Jesus comes to our boat and carries us through the storms to eternity.

Matthew 14:28-29 Peter walked on Water

In Matthew 14:28-29 we read that Peter asked Jesus to let him walk on water too, “So He said, ‘Come.’ And when Peter had come down out of the boat, he walked on the water to go to Jesus.” Some are bold like Peter and jump right in. There is no criticism of that personality here. There is an example of what someone can accomplish with God’s help in their initial rush of faith and desire to be with Jesus. Studies have shown that of all those who rush forward at modern forms of evangelistic rallies, only about 15% join a church and stay. Spontaneity is good. Perseverance is better.

Matthew 14:30 Lord Save Me

After Peter’s impetuosity and Jesus’ granting his request to walk on water, he quickly began to doubt. We read in Matthew 14:30 “But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, ‘Lord, save me!’” There is often a conflict between sight and faith. Faith is the evidence of things not seen (Hebrews 11:1). Moments like this come to all of us. We begin to sink in life’s stormy waters and realize that we have more zeal than faith. We have had our eyes on our tempestuous circumstances and not on Christ. Then we cry out, Lord, save me.

Matthew 14:31-33 Why did you Doubt

Peter had attempted to walk on water. Jesus stretched out his hand to catch him. So, Jesus said in Matthew 14:31-33, “‘O you of little faith, why did you doubt?’ And when they got into the boat, the wind ceased.” Peter did a good thing, stepping out on faith. He did not continue in faith. This is not the devil’s temptation, a foolish leap from the temple mount (Matthew 4:5-7). That would be wrong. Stepping out of the boat and walking on water begins with a prayer request, followed by an invitation from Jesus to “Come.” Then, like the disciples we cry, “Truly You are the Son of God.”

Outro

Sometimes we seem to be all alone at night in a storm at sea. When we are tossed by waves of temptation and doubt, Jesus comes to us in the midst of a dark night and calms the waters.

References

Providence

Intro, Goal and Plan

What can we do with meager human resources? Is there an answer in the Gospels? Let’s understand the invisible dimension of life, Jesus. Let’s examine Matthew 14:13-21, the miracle of feeding the 5,000 and see how it applies to us today.

Matthew 14:13-14 He was Moved with Compassion

In Matthew 14:13-14 when confronted by a large crowd, we read that Jesus “was moved with compassion for them, and healed their sick.” As a Christian, I am ashamed of the sins of the Church. I admit that we too often lack compassion. A common fiction is that people are poor because they are lazy. Yet, honest analysis of the causes of poverty admits many other reasons including the poor being the victims of crime, overpopulation, low wages, inefficient distribution, corruption, bad education, environmental degradation, political oppression, colonialism, disease and war. The miracle of feeding the five thousand is a radical contradiction of selfish religion. Are we moved with compassion?

Matthew 14:15-16 You Give them Something

In Matthew 14:15-16 after the disciples wanted to send the crowds of people away, Jesus simply replied, “You give them something to eat.” Church potluck meals can be traced to Jesus feeding this crowd that had gathered on the north shore of the sea of Galilee. The disciples wanted to dismiss them, just as many of us would. Can we hear the selfish political lies? Kick ‘em out! Can we hear the ancient Greek lie that, God helps those who help themselves? Jesus said, “They do not need to go away. You give them something to eat.” Is Jesus inviting us to be givers instead of takers, compassionate instead of mean?

Matthew 14:17-18 We Only...

When confronted by a huge problem, we look at our resources and say, “We have here only five loaves and two fish.” Like Elisha we need to lift our eyes to heaven, and behold, the mountain full of horses and chariots of fire all around. Like Ruth, we throw ourselves at the feet of our Redeemer and know that He will Provide. When everyone thinks we are insignificant, little people and laugh at us, God can give us the courage to slay the Goliaths in our lives with the smallest of weapons. When foolish people threaten to ruin our lives, like Abigail, God provides us with wisdom to save the day.

Matthew 14:17-18 Bring them Here

What does Jesus offer to do with our problems? In Matthew 14:17-18 as with the fish and loaves, He says, “Bring them here to Me.” “Cast your burden on the Lord, and He shall sustain you” (Psalm 55:22). “Fear not, I will help you” (Isaiah 41:13). “humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you” (1 Peter 5:6, 7). “He will feed His flock like a shepherd” (Isaiah 40:11). “The righteous cry out, and the Lord hears, and delivers them out of all their troubles” (Psalm 34:17).

Matthew 14:19 He Blessed

In Matthew 14:19 we read that, “looking up to heaven, He [Jesus] blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes.” A little boy had a packed lunch of 5 loaves of bread and two fish. He offered it to Jesus. Jesus blessed it and fed thousands. When we give thanks at a meal, we are not asking God to make bad food good. God created all things good. We acknowledge that we need God in our lives, that we live because of His Providence and we give thanks. When Jesus blessed the loaves and fishes, he was preparing an extraordinary Provision.

Matthew 14:20-21 They all Ate and were Filled

In Matthew 14:20-21 as Jesus fed the huge crowd we read, “they all ate and were filled, and they took up twelve baskets full of the fragments that remained.” It reminds us of God’s providence in the wilderness. Communion reminds us of the one who provides our daily bread and the bread of eternal life, Jesus. Our weekly offering is like loaves and fishes. We ask God to multiply our efforts to feed way beyond our numbers. God will supply. We cannot provide what our community needs. We can only look to God’s Divine Providence. He allows us to assist in feeding His people and He multiplies our small offerings.

Outro

Our resources are small and the task is huge, but we are in the miracle business. We do not look to what we bring, but to our Lord’s Providence.

References


Treasures

Intro, Purpose & Plan

Do we have any special treasures? Do we own heirlooms from distant lands? Are our families among our greatest treasures?
Do we treat the things of God as our greatest treasures of all?
Let’s look at some special aspects of the kingdom of heaven.

The Kingdom of Heaven is …

In Matthew 13:31-33, 44-52 Jesus described some traits of the kingdom of heaven. He spoke in parables because the kingdom of heaven was still a well-kept secret. As it grows, it is becoming less of a secret. The kingdom of heaven has become the largest venture of all time, covering about a third of humanity. Jesus rules the largest kingdom on earth, a spiritual kingdom hidden from plain sight. Like yeast it will someday leaven all of humanity. Like a buried treasure not seen by human eyes, it is the most precious treasure of all. It is currently a mixture of good and evil, old and new.

1. Matthew 13:31-32 Like a Mustard Seed

Jesus’ Little Flock will Grow

In Matthew 13:31-32 Jesus said, “The kingdom of heaven is like a mustard seed.” What kind of plant was the mustard tree? Some experts believe it was the black mustard, an herb which can grow to three meters (ten feet). The parable of the mustard seed gives the impression that the kingdom of heaven, though once a little flock, will become very large. The mustard seed certainly did correlate to the smallness of the kingdom in the beginning. However, it foretold a far greater, all-encompassing future. Indeed, where Jesus used the term “little flock” He was addressing his disciples, not the eventual size of the Church (Luke 12:32).

Tiny Seeds

In Matthew 13:31-32 Jesus called a mustard seed, “the least of all the seeds.” This is conversational speech, like saying, “Isn’t that just the cutest baby!” It is not a scientific or statistical conclusion but an everyday superlative. Those trained in scientific precision may quibble that there are seeds smaller than the mustard seed, but those trained in literary style would be quick to point out that is not the point of the parable. A lot of biblical criticism comes from misunderstanding the genre of speech. Being highly educated in one field we are often totally ignorant of other fields of study. Jesus’ frequently taught with imagery and hyperbole.

Church Growth Jesus Style

In Matthew 13:31-32 Jesus said of a mustard seed picturing the kingdom of heaven, “when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.” Church growth advice is for sale at a price. The effective ingredient of church growth is not for sale at any price, Jesus. He said, “I will build my church.” (Matthew 16:18) Is it wrong to get advice? Of course not. Jesus predicted that the kingdom of heaven would grow to be the largest garden plant, a tree. In the garden of world religions Christianity is now the largest.

2. Matthew 13:33 Like Yeast

In Matthew 13:33 Jesus said, “The kingdom of heaven is like leaven” (yeast). What about yeast helps us understand the kingdom of heaven? The woman used, three measures, about 27 kilograms (60 pounds). That is far more bread than one family needs, “a woman took and hid [it] in three measures of meal till it was all leavened.” Could this refer to the three major branches of Christianity: Catholic, Orthodox and Protestant? Is it Christianity or idolatry which creates human traditions and doctrines contradicting the teachings of Jesus? Only Jesus has the authority to define the kingdom of heaven, and He defines it as much larger than our narrow views.

3. Matthew 13:44 Like Buried Treasure

In Matthew 13:44 we read, “the kingdom of heaven is like treasure hidden in a field.” Buried treasure is not just fiction but a historic reality and a business. Treasure hunters include archaeologists and marine salvage operators. Two separate half billion dollar fortunes were recovered in 1985 and 2007. Yet, the most valuable treasure of all is the kingdom of heaven and few are finding it today. The kingdom of God is in this world but hidden. Most people are not like the man who “for joy over it he goes and sells all that he has and buys that field.” Are we yet ready to sacrifice everything for heaven?

4. Matthew 13:45-46 Like a Costly Pearl

In Matthew 13:45-46 Jesus said, “the kingdom of heaven is like a merchant seeking beautiful pearls.” Since ancient times pearls have been highly sought after and prized. They are formed by the hand of God. The buried treasure was found by accident. The pearl was found by an individual who was looking. He too recognized the life-changing magnitude of his discovery, “when he had found one pearl of great price, went and sold all that he had and bought it.” He responded with an absolute commitment to the kingdom of heaven. What is the most prized thing in our lives? Is anything else worth more than the kingdom of heaven?

5. Matthew 13:47-50 Like a Drag Net

In Matthew 13:47-50 Jesus said, “the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind.” Like a dragnet, the kingdom also picks up people indiscriminately. Trawlers then separate from the catch the useful fish and throw “the bad away.” At the final judgment “angels will come forth, separate the wicked from among the just, and cast them into the furnace of fire.” Many moderns don’t like to hear about hell, but the Bible does not shy away from it. Angels will only confirm what we have already chosen. Don’t choose to neglect salvation. “There will be wailing and gnashing of teeth.”

6. Matthew 13:51-52 Like New and Old Treasures

In Matthew 13:51-52 Jesus spoke of those who convert from an Old Testament faith to the kingdom of heaven as being “like a householder who brings out of his treasure things new and old.” We have treasures from both Old and New Testaments. We have treasures from both old and new music styles. It requires some maturity and education for a church to sing old and new songs in worship. Grandchildren honor grandparents’ music choices and grandparents know it is biblical to “sing a new song” (Psalm 33:3; Psalm 40:3; Psalm 96:1; Psalm 98:1; Psalm 144:9; Psalm 149:1; Isaiah 42:10; Revelation 5:9).

Outro

Earthly treasures will all fade, but the new and old treasures of the kingdom of heaven are forever. Is the kingdom of heaven our greatest treasure?

References