Readings: Joshua 5:9-12; Psalm 32; 2 Corinthians 5:16-21
Prelude: Imagine someone who wasted his inheritance on wild living, went broke, was homeless, smelled like a pig and just wanted to come home? Purpose: Let’s look at the prodigal son. Plan: Let’s examine Luke 15:1-3, 11b-32.
Wasted
“A certain man had two sons. And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.” (Luke 15:11b-13 NKJV)
The older son pictures those who have always attended church and never really gotten into serious trouble or strayed too far from God. The younger son pictures all the rest who have wandered far from God and gotten their lives in a real spiritual and financial mess.
A lazy and greedy second child bled his father dry, taking what he could of his inheritance before his father’s death. In our society as well as theirs that would be presumptuous. But, the father divided the inheritance between them before his death. Some in our society have done this. Thus, both children received their inheritance.
Bankrupt
“But when he had spent all, there arose a severe famine in that land, and he began to be in want. Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.” (Luke 15:14-16 NKJV)
A son squandered his inheritance in a far, distant country. Unlike the Jews, whose law required them to give to the poor, few other nations did, and there no one gave him anything. He was in a desperate situation on the edge of death.
Repentant Son
“But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ “And he arose and came to his father.” (Luke 15:17-20a NKJV)
We may want to be independent, but eventually realize how much we need each other. We may burn bridges, offend others, and cut off contact. We may never be able to repair some of our damaged relationships in this life, but we can always repair our damaged relationship with God.
The prodigal son came to a better mind. Repentance is a change of mind and involves action: turning FROM sin and TO the Father. So, he acted and made the difficult journey home in shame.
Would his father turn his back and disown him? Would the father demand a probation period? Would he accuse the wasteful son of embarrassing the family name? How do we treat those who are taking cautious, awkward steps out of the stench of life's tragically bad decisions, back to God?
Loving Father
“But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.” (Luke 15:20-22 NKJV)
We have all distanced ourselves from God at times. We have turned our back on him and put heaven to shame. Yet, all that is forgotten in an instant when we make any effort to return. Even while the son was a long way off, his return brought great joy to his father.
Feast
“And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.” (Luke 15:23-24 NKJV)
If we are still a long way off, let’s begin making just a few steps in return to God. God is already running to greet us with great joy. The son’s confession was interrupted by his father’s joy. As we begin to pray again, God forgives before we even finish.
Angry Brother
“Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’” (Luke 15:25-27 NKJV)
The story is really about two lost sons. The loyal son was also lost in anger. A faithful church goer can also be lost. There are dangers even among those who have never left church, never gone wild and never been disloyal to their families. We can become self-righteous, self-centered, and merciless.
Angry
“But he was angry and would not go in. Therefore his father came out and pleaded with him. So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends.” (Luke 15:28-29 NKJV)
The prodigal son failed by wandering from good sense. The judgmental son failed by lacking mercy.
The Father’s Plea
“But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’ “And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ” (Luke 15:30-32 NKJV)
If a church celebrated a wayward derelict, would the faithful among us be angry? Our Father encourages us to rejoice that a lost child has returned and remember that the faithful will receive a far greater reward in eternity.
Postlude: Which son are we, the prodigal or the angry? Do we see ourselves in both? Do we see God our Father, merciful to both? God joyfully welcomes us home when we fail and tenderly reminds us not to also fail by being harsh, but remember our eternal reward for faithfulness. Let’s be thankful that we have a Father in heaven who loves both.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Wilkins, Michael J. Matthew. Grand Rapids, MI: Zondervan, 2004.; Nolland, J. Vol. 35B: Word Biblical Commentary : Luke. 2002. Dallas: Word, Incorporated. 497.
R.T. France. NICNT. The Gospel of Matthew; William L. Lane. NICNT. The Gospel of Mark; Green, Joel B. NICNT. The Gospel of Luke; J. Ramsey Michaels. NICNT. The Gospel of John. Grand Rapids, Mich. W.B. Eerdmans. 2007; 1974; 1997; 2010.
Brian Stoffregen. Exegetical Notes. crossmarks.com/brian/
