What is the result of partial obedience? Will we remain faithful or slide backwards? Let’s look at Amaziah the 9th king of Judah in 2 Kings 14.
Was Amaziah a somewhat good king? Was he more like Joash than David, partial in obedience? Did he obey Moses’ law in regard to children’s innocence of their parents’ guilt?
In the second year of Joash son of Joahaz king of Israel, Amaziah the son of Joash king of Judah became king. He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. And his mother’s name was Jehoaddin of Jerusalem. And he did what was right in the sight of Yahweh, yet not like David his father; he did according to all that Joash his father had done. Only the high places were not taken away; the people still sacrificed and burned incense on the high places. Now it happened as soon as the kingdom was strong in his hand, that he struck down his servants who had struck down the king his father. But the sons of those who struck him down he did not put to death, according to what is written in the book of the Law of Moses, which Yahweh commanded, saying, “Fathers shall not be put to death for their sons, nor sons be put to death for their fathers; but each shall be put to death for his own sin.” (2 Kings 14:1-6 LSB)
Did Judah challenge Israel to battle, perhaps with a hope of reuniting the country? Did Joash king of Israel hold Judah’s power in contempt, a lowly thorn bush compared to a majestic cedar tree?
He killed ten thousand of the Edomites in the Valley of Salt, and took Sela by war, and named it Joktheel, as it is to this day. Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let’s face each other in combat.” But Jehoash king of Israel sent messengers to Amaziah king of Judah, saying, “The thorn bush that was in Lebanon sent word to the cedar that was in Lebanon, saying, ‘Give your daughter to my son in marriage.’ But a wild animal that was in Lebanon passed by and trampled the thorn bush. You have indeed defeated Edom, and your heart is elated. Enjoy the glory and stay home; for why should you get involved in trouble so that you would fall, you and Judah with you?” (2 Kings 14:7-10 NASB)
Did Amaziah king of Judah ignore Jehoash (Joash) king of Israel’s warning?
Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. Judah was routed by Israel, and every man fled to his home. Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits long. He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria. (2 Kings 14:11-14 NIV)
Just as he backslid, like Joash king of Judah, did his life also end in an assassination? Who became king in his stead?
Now the rest of the acts of Jehoash which he did—his might, and how he fought with Amaziah king of Judah—are they not written in the book of the chronicles of the kings of Israel? So Jehoash rested with his fathers, and was buried in Samaria with the kings of Israel. Then Jeroboam his son reigned in his place. Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash the son of Jehoahaz, king of Israel. Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah? And they formed a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there. Then they brought him on horses, and he was buried at Jerusalem with his fathers in the City of David. And all the people of Judah took Azariah [also called Uzziah], who was sixteen years old, and made him king instead of his father Amaziah. He built Elath and restored it to Judah, after the king rested with his fathers. (2 Kings 14:15-22 NKJV)
Who was the 13th king of Israel? Did he continue in the evils of the kings of Israel? Did God provide some blessings to Israel despite their evil government?
Jeroboam II, the son of Jehoash, began to rule over Israel in the fifteenth year of King Amaziah’s reign in Judah. He reigned in Samaria forty-one years. He did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. Jeroboam II recovered the territories of Israel between Lebo-hamath and the Dead Sea, just as the Lord, the God of Israel, had promised through Jonah son of Amittai, the prophet from Gath-hepher. For the Lord saw the bitter suffering of everyone in Israel, and that there was no one in Israel, slave or free, to help them. And because the Lord had not said he would blot out the name of Israel completely, he used Jeroboam II, the son of Jehoash, to save them. The rest of the events in the reign of Jeroboam II and everything he did—including the extent of his power, his wars, and how he recovered for Israel both Damascus and Hamath, which had belonged to Judah—are recorded in The Book of the History of the Kings of Israel. When Jeroboam II died, he was buried in Samaria with the kings of Israel. Then his son Zechariah became the next king. (2 Kings 14:23-29 NLT)
What is the end result of partial obedience, like that of Amaziah and Joash?
For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. (James 2:10 WEB)
How then can we faulty human beings possibly be forgiven?
We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace (Ephesians 1:7 CEB)
What is the result of partial obedience? Will we remain faithful or slide backwards? You decide!
Turning Back to Sin (2 Kings 13)
Were the 11th and 12th kings of Israel also bad? What use is prayer and turning back to doing wrong? Let’s continue the saga in 2 Kings 13.
Though God rescued Israel from an invasion, under king Jehoahaz, did the nation keep sinning?
Jehoahaz son of Jehu became king of Israel in the twenty-third year of Joash's rule in Judah. Jehoahaz ruled 17 years from Samaria and disobeyed the Lord by doing wrong. He never stopped following the example of Jeroboam, who had caused the Israelites to sin. The Lord was angry with the Israelites, so he let King Hazael of Syria and his son Benhadad rule over them for a long time. Jehoahaz prayed to the Lord for help, and the Lord saw how terribly Hazael was treating the Israelites. He answered Jehoahaz by sending Israel a leader who rescued them from the Syrians, and the Israelites lived in peace as they had before. But Hazael had defeated Israel's army so badly that Jehoahaz had only 10 chariots, 50 cavalry troops, and 10,000 regular soldiers left in his army. The Israelites kept sinning and following the example of Jeroboam's family. They did not tear down the sacred poles that had been set up in Samaria for the worship of the goddess Asherah. Everything else Jehoahaz did while he was king, including his brave deeds, is written in The History of the Kings of Israel. Jehoahaz died and was buried in Samaria, and his son Jehoash became king. (2 Kings 13:1-9 CEV)
Just to confuse things, was there also a king Jehoash of Israel? But was this king also evil in the manner of the northern kings?
In the thirty-seventh year of Joash [Jehoash] king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. He also did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them. Now the rest of the acts of Joash and all that he did, and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel. (2 Kings 13:10-13 ESV)
As Elisha was dying what was his final prophecy to king Jehoash of Israel?
When Elisha became sick with the illness that he died from, Jehoash king of Israel went down and wept over him and said, “My father, my father, the chariots and horsemen of Israel!” Elisha responded, “Take a bow and arrows.” So he got a bow and arrows. Then Elisha said to the king of Israel, “Put your hand on the bow.” So the king put his hand on it, and Elisha put his hands on the king’s hands. Elisha said, “Open the east window.” So he opened it. Elisha said, “Shoot!” So he shot. Then Elisha said, “The Lord’s arrow of victory, yes, the arrow of victory over Aram. You are to strike down the Arameans in Aphek until you have put an end to them.” Then Elisha said, “Take the arrows!” So he took them. Then Elisha said to the king of Israel, “Strike the ground!” So he struck the ground three times and stopped. The man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times.” Then Elisha died and was buried. Now Moabite raiders used to come into the land in the spring of the year. Once, as the Israelites were burying a man, suddenly they saw a raiding party, so they threw the man into Elisha’s tomb. When he touched Elisha’s bones, the man revived and stood up! (2 Kings 13:14-21 HCSB)
How did Elisha’s prophecy find fulfillment as the Aramaeans or Syrians attacked?
Meanwhile, King Hazael of Aram had been oppressing Israel throughout the reign of Jehoahaz, but the Lord showed grace to them, displayed his compassion toward them, and turned to them due to his covenant with Abraham, Isaac, and Jacob. He would not destroy them or evict them from his presence up until that time. After King Hazael of Aram died, his son Ben-hadad replaced him as king. At that time, Jehoahaz’s son Jehoash recaptured from Hazael’s son Ben-hadad the cities that Hazael had captured through warfare from the control of Jehoahaz, Jehoash’s father. Joash defeated and recovered cities of Israel from Ben-hadad three times. (2 Kings 13:22-25 ISV)
What can we learn from a nation that prays to God, is delivered, but turns right back to sin?
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:20-22 KJV Proverbs 26:11)
Were the 11th and 12th kings of Israel also bad? What use is prayer and turning back to doing wrong? You decide!
Though God rescued Israel from an invasion, under king Jehoahaz, did the nation keep sinning?
Jehoahaz son of Jehu became king of Israel in the twenty-third year of Joash's rule in Judah. Jehoahaz ruled 17 years from Samaria and disobeyed the Lord by doing wrong. He never stopped following the example of Jeroboam, who had caused the Israelites to sin. The Lord was angry with the Israelites, so he let King Hazael of Syria and his son Benhadad rule over them for a long time. Jehoahaz prayed to the Lord for help, and the Lord saw how terribly Hazael was treating the Israelites. He answered Jehoahaz by sending Israel a leader who rescued them from the Syrians, and the Israelites lived in peace as they had before. But Hazael had defeated Israel's army so badly that Jehoahaz had only 10 chariots, 50 cavalry troops, and 10,000 regular soldiers left in his army. The Israelites kept sinning and following the example of Jeroboam's family. They did not tear down the sacred poles that had been set up in Samaria for the worship of the goddess Asherah. Everything else Jehoahaz did while he was king, including his brave deeds, is written in The History of the Kings of Israel. Jehoahaz died and was buried in Samaria, and his son Jehoash became king. (2 Kings 13:1-9 CEV)
Just to confuse things, was there also a king Jehoash of Israel? But was this king also evil in the manner of the northern kings?
In the thirty-seventh year of Joash [Jehoash] king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. He also did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them. Now the rest of the acts of Joash and all that he did, and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel. (2 Kings 13:10-13 ESV)
As Elisha was dying what was his final prophecy to king Jehoash of Israel?
When Elisha became sick with the illness that he died from, Jehoash king of Israel went down and wept over him and said, “My father, my father, the chariots and horsemen of Israel!” Elisha responded, “Take a bow and arrows.” So he got a bow and arrows. Then Elisha said to the king of Israel, “Put your hand on the bow.” So the king put his hand on it, and Elisha put his hands on the king’s hands. Elisha said, “Open the east window.” So he opened it. Elisha said, “Shoot!” So he shot. Then Elisha said, “The Lord’s arrow of victory, yes, the arrow of victory over Aram. You are to strike down the Arameans in Aphek until you have put an end to them.” Then Elisha said, “Take the arrows!” So he took them. Then Elisha said to the king of Israel, “Strike the ground!” So he struck the ground three times and stopped. The man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times.” Then Elisha died and was buried. Now Moabite raiders used to come into the land in the spring of the year. Once, as the Israelites were burying a man, suddenly they saw a raiding party, so they threw the man into Elisha’s tomb. When he touched Elisha’s bones, the man revived and stood up! (2 Kings 13:14-21 HCSB)
How did Elisha’s prophecy find fulfillment as the Aramaeans or Syrians attacked?
Meanwhile, King Hazael of Aram had been oppressing Israel throughout the reign of Jehoahaz, but the Lord showed grace to them, displayed his compassion toward them, and turned to them due to his covenant with Abraham, Isaac, and Jacob. He would not destroy them or evict them from his presence up until that time. After King Hazael of Aram died, his son Ben-hadad replaced him as king. At that time, Jehoahaz’s son Jehoash recaptured from Hazael’s son Ben-hadad the cities that Hazael had captured through warfare from the control of Jehoahaz, Jehoash’s father. Joash defeated and recovered cities of Israel from Ben-hadad three times. (2 Kings 13:22-25 ISV)
What can we learn from a nation that prays to God, is delivered, but turns right back to sin?
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:20-22 KJV Proverbs 26:11)
Were the 11th and 12th kings of Israel also bad? What use is prayer and turning back to doing wrong? You decide!
The Boy King (2 Kings 12)
How important is it to keep on doing God’s will throughout our life? Let’s look at the life of the boy king Joash in 2 Kings 12.
Did Joash (Jehoash) start out doing what was right in the eyes of the Lord? Did the length of his reign indicate God’s overall approval? Was his biggest failure not removing the popular high places of pagan worship?
In the seventh year of Jehu, Jehoash became king, and he reigned forty years in Jerusalem; and his mother’s name was Zibiah of Beersheba. And Jehoash did what was right in the sight of Yahweh all his days in which Jehoiada the priest instructed him. Only the high places were not taken away; the people still sacrificed and burned incense on the high places. (2 Kings 12:1-3 LSB)
Did Joash notice disrepair in the temple and begin to make plans to fix the problem? Had the priests mismanaged funds?
Then Jehoash said to the priests, “All the money of the sacred offerings which is brought into the house of the Lord, in current money, both the money of each man’s assessment and all the money which anyone’s heart prompts him to bring into the house of the Lord, the priests are to take it for themselves, each from his acquaintance; and they shall repair damage to the house wherever any damage is found.” But it came about that in the twenty-third year of King Jehoash, the priests had not repaired any damage to the house. So King Jehoash summoned Jehoiada the priest, and the other priests, and said to them, “Why do you not repair damage to the house? Now then, you are not to take any more money from your acquaintances, but give it up for the damage to the house.” The priests then agreed that they would not take any more money from the people, nor would they repair damage to the house. (2 Kings 12:4-8 NASB)
How was money raised for the needed repairs to the temple?
Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the Lord. Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags. When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders, the masons and stonecutters. They purchased timber and blocks of dressed stone for the repair of the temple of the Lord, and met all the other expenses of restoring the temple. (2 Kings 12:9-12 NIV)
How faithful were the workmen who repaired the house of the Lord?
However there were not made for the house of the Lord basins of silver, trimmers, sprinkling-bowls, trumpets, any articles of gold or articles of silver, from the money brought into the house of the Lord. But they gave that to the workmen, and they repaired the house of the Lord with it. Moreover they did not require an account from the men into whose hand they delivered the money to be paid to workmen, for they dealt faithfully. The money from the trespass offerings and the money from the sin offerings was not brought into the house of the Lord. It belonged to the priests. (2 Kings 12:13-16 NKJV)
Instead of seeking God’s guidance, how did Joash persuade king Hazael of Aram (Syria) to call off an attack on Jerusalem?
About this time King Hazael of Aram went to war against Gath and captured it. Then he turned to attack Jerusalem. King Joash collected all the sacred objects that Jehoshaphat, Jehoram, and Ahaziah, the previous kings of Judah, had dedicated, along with what he himself had dedicated. He sent them all to Hazael, along with all the gold in the treasuries of the Lord’s Temple and the royal palace. So Hazael called off his attack on Jerusalem. (2 Kings 12:17-18 NLT)
Did Joash eventually die in an assassination plot? Was it because he neglected seeking God’s will?
Now the rest of the acts of Joash, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? His servants arose and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to Silla. For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him, and he died; and they buried him with his fathers in David’s city; and Amaziah his son reigned in his place. (2 Kings 12:19-21 WEB)
How important is it to finish what we started in our Christian life?
Let’s not get tired of doing good, because in time we’ll have a harvest if we don’t give up. (Galatians 6:9 CEB)
How important is it to keep on doing God’s will throughout our life? You decide!
Did Joash (Jehoash) start out doing what was right in the eyes of the Lord? Did the length of his reign indicate God’s overall approval? Was his biggest failure not removing the popular high places of pagan worship?
In the seventh year of Jehu, Jehoash became king, and he reigned forty years in Jerusalem; and his mother’s name was Zibiah of Beersheba. And Jehoash did what was right in the sight of Yahweh all his days in which Jehoiada the priest instructed him. Only the high places were not taken away; the people still sacrificed and burned incense on the high places. (2 Kings 12:1-3 LSB)
Did Joash notice disrepair in the temple and begin to make plans to fix the problem? Had the priests mismanaged funds?
Then Jehoash said to the priests, “All the money of the sacred offerings which is brought into the house of the Lord, in current money, both the money of each man’s assessment and all the money which anyone’s heart prompts him to bring into the house of the Lord, the priests are to take it for themselves, each from his acquaintance; and they shall repair damage to the house wherever any damage is found.” But it came about that in the twenty-third year of King Jehoash, the priests had not repaired any damage to the house. So King Jehoash summoned Jehoiada the priest, and the other priests, and said to them, “Why do you not repair damage to the house? Now then, you are not to take any more money from your acquaintances, but give it up for the damage to the house.” The priests then agreed that they would not take any more money from the people, nor would they repair damage to the house. (2 Kings 12:4-8 NASB)
How was money raised for the needed repairs to the temple?
Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the Lord. Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags. When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders, the masons and stonecutters. They purchased timber and blocks of dressed stone for the repair of the temple of the Lord, and met all the other expenses of restoring the temple. (2 Kings 12:9-12 NIV)
How faithful were the workmen who repaired the house of the Lord?
However there were not made for the house of the Lord basins of silver, trimmers, sprinkling-bowls, trumpets, any articles of gold or articles of silver, from the money brought into the house of the Lord. But they gave that to the workmen, and they repaired the house of the Lord with it. Moreover they did not require an account from the men into whose hand they delivered the money to be paid to workmen, for they dealt faithfully. The money from the trespass offerings and the money from the sin offerings was not brought into the house of the Lord. It belonged to the priests. (2 Kings 12:13-16 NKJV)
Instead of seeking God’s guidance, how did Joash persuade king Hazael of Aram (Syria) to call off an attack on Jerusalem?
About this time King Hazael of Aram went to war against Gath and captured it. Then he turned to attack Jerusalem. King Joash collected all the sacred objects that Jehoshaphat, Jehoram, and Ahaziah, the previous kings of Judah, had dedicated, along with what he himself had dedicated. He sent them all to Hazael, along with all the gold in the treasuries of the Lord’s Temple and the royal palace. So Hazael called off his attack on Jerusalem. (2 Kings 12:17-18 NLT)
Did Joash eventually die in an assassination plot? Was it because he neglected seeking God’s will?
Now the rest of the acts of Joash, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? His servants arose and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to Silla. For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him, and he died; and they buried him with his fathers in David’s city; and Amaziah his son reigned in his place. (2 Kings 12:19-21 WEB)
How important is it to finish what we started in our Christian life?
Let’s not get tired of doing good, because in time we’ll have a harvest if we don’t give up. (Galatians 6:9 CEB)
How important is it to keep on doing God’s will throughout our life? You decide!
Evil Athalia (2 Kings 11)
Though evil people plot and kill, does God win in His time? Let’s examine wicked Athalia’s plan and God’s victory through Jehoiada the priest in 2 Kings 11.
After Jehu had killed Ahazia, king of Judah, what did Ahazia’s mother do to take the throne?
When Athaliah, Ahaziah’s mother, learned of her son’s death, she immediately destroyed the entire royal family. But Jehosheba, King Jehoram’s daughter and Ahaziah’s sister, secretly took Ahaziah’s son Jehoash [Joash] from the rest of the royal children who were about to be murdered and hid him in a bedroom along with his nurse. In this way Jehoash was hidden from Athaliah and wasn’t murdered. He remained hidden with his nurse in the Lord’s temple for six years while Athaliah ruled the country. (2 Kings 11:1-3 CEB)
How did Jehoiada the priest protect and announce Joash as king of Judah?
Joash son of Ahaziah had hidden in the Lord's temple six years. Then in the seventh year, Jehoiada the priest sent for the commanders of the king's special bodyguards and the commanders of the palace guards. They met him at the temple, and he asked them to make a promise in the name of the Lord. Then he brought out Joash and said to them: Here's what I want you to do. Three of your guard units will be on duty on the Sabbath. I want one unit to guard the palace. Another unit will guard Sur Gate, and the third unit will guard the palace gate and relieve the palace guards. The other two guard units are supposed to be off duty on the Sabbath. But I want both of them to stay here at the temple and protect King Joash. Make sure they follow him wherever he goes, and tell them to keep their swords ready to kill anyone who tries to get near him. The commanders followed Jehoiada's orders. Each one called together his guards—those coming on duty and those going off duty. Jehoiada brought out the swords and shields that had belonged to King David and gave them to the commanders. Then they gave the weapons to their guards, who took their positions around the temple and the altar to protect Joash on every side. Jehoiada brought Joash outside, where he placed the crown on his head and gave him a copy of instructions for ruling the nation. Olive oil was poured on his head to show that he was now king, while the crowd clapped and shouted, “Long live the king!” (2 Kings 11:4-12 CEV)
What was Athaliah’s reaction once she discovered the plot to install Joash as king?
When Athaliah heard the noise of the guard and of the people, she went into the house of the Lord to the people. And when she looked, there was the king standing by the pillar, according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. And Athaliah tore her clothes and cried, “Treason! Treason!” Then Jehoiada the priest commanded the captains who were set over the army, “Bring her out between the ranks, and put to death with the sword anyone who follows her.” For the priest said, “Let her not be put to death in the house of the Lord.” So they laid hands on her; and she went through the horses' entrance to the king's house, and there she was put to death. (2 Kings 11:13-16 ESV)
What covenant did Jehoiada the priest make with the king and people?
Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord’s people and another covenant between the king and the people. So all the people of the land went to the temple of Baal and tore it down. They broke its altars and images into pieces, and they killed Mattan, the priest of Baal, at the altars. Then Jehoiada the priest appointed guards for the Lord’s temple. He took the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king from the Lord’s temple. They entered the king’s palace by way of the guards’ gate. Then Joash sat on the throne of the kings. All the people of the land rejoiced, and the city was quiet, for they had put Athaliah to death by the sword in the king’s palace. (2 Kings 11:17-20 HCSB)
How old was Joash when he began to reign as king of Judah?
Jehoash [Joash] began to reign as king when he was seven years old (2 Kings 11:21 ISV)
How are we empowered to overcome temptations and values opposed to God?
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? (1 John 5:4-5 KJV)
Though evil people plot and kill, does God win in His time? You decide!
After Jehu had killed Ahazia, king of Judah, what did Ahazia’s mother do to take the throne?
When Athaliah, Ahaziah’s mother, learned of her son’s death, she immediately destroyed the entire royal family. But Jehosheba, King Jehoram’s daughter and Ahaziah’s sister, secretly took Ahaziah’s son Jehoash [Joash] from the rest of the royal children who were about to be murdered and hid him in a bedroom along with his nurse. In this way Jehoash was hidden from Athaliah and wasn’t murdered. He remained hidden with his nurse in the Lord’s temple for six years while Athaliah ruled the country. (2 Kings 11:1-3 CEB)
How did Jehoiada the priest protect and announce Joash as king of Judah?
Joash son of Ahaziah had hidden in the Lord's temple six years. Then in the seventh year, Jehoiada the priest sent for the commanders of the king's special bodyguards and the commanders of the palace guards. They met him at the temple, and he asked them to make a promise in the name of the Lord. Then he brought out Joash and said to them: Here's what I want you to do. Three of your guard units will be on duty on the Sabbath. I want one unit to guard the palace. Another unit will guard Sur Gate, and the third unit will guard the palace gate and relieve the palace guards. The other two guard units are supposed to be off duty on the Sabbath. But I want both of them to stay here at the temple and protect King Joash. Make sure they follow him wherever he goes, and tell them to keep their swords ready to kill anyone who tries to get near him. The commanders followed Jehoiada's orders. Each one called together his guards—those coming on duty and those going off duty. Jehoiada brought out the swords and shields that had belonged to King David and gave them to the commanders. Then they gave the weapons to their guards, who took their positions around the temple and the altar to protect Joash on every side. Jehoiada brought Joash outside, where he placed the crown on his head and gave him a copy of instructions for ruling the nation. Olive oil was poured on his head to show that he was now king, while the crowd clapped and shouted, “Long live the king!” (2 Kings 11:4-12 CEV)
What was Athaliah’s reaction once she discovered the plot to install Joash as king?
When Athaliah heard the noise of the guard and of the people, she went into the house of the Lord to the people. And when she looked, there was the king standing by the pillar, according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. And Athaliah tore her clothes and cried, “Treason! Treason!” Then Jehoiada the priest commanded the captains who were set over the army, “Bring her out between the ranks, and put to death with the sword anyone who follows her.” For the priest said, “Let her not be put to death in the house of the Lord.” So they laid hands on her; and she went through the horses' entrance to the king's house, and there she was put to death. (2 Kings 11:13-16 ESV)
What covenant did Jehoiada the priest make with the king and people?
Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord’s people and another covenant between the king and the people. So all the people of the land went to the temple of Baal and tore it down. They broke its altars and images into pieces, and they killed Mattan, the priest of Baal, at the altars. Then Jehoiada the priest appointed guards for the Lord’s temple. He took the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king from the Lord’s temple. They entered the king’s palace by way of the guards’ gate. Then Joash sat on the throne of the kings. All the people of the land rejoiced, and the city was quiet, for they had put Athaliah to death by the sword in the king’s palace. (2 Kings 11:17-20 HCSB)
How old was Joash when he began to reign as king of Judah?
Jehoash [Joash] began to reign as king when he was seven years old (2 Kings 11:21 ISV)
How are we empowered to overcome temptations and values opposed to God?
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? (1 John 5:4-5 KJV)
Though evil people plot and kill, does God win in His time? You decide!
Jehu's Fickle Repentance (2 Kings 10)
Do our national leaders get rid of one evil while embracing others like Jehu king of Israel? How many of us or our church leaders are like Jehu? Let’s look at 2 Kings 10.
Did Jehu get in contact with the guardians of all the children of Ahab?
Now Ahab had seventy sons in Samaria. And Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, the elders, and to the guardians of the children of Ahab, saying, “So now, when this letter comes to you, since your master’s sons are with you, as well as the chariots and horses and a fortified city and the weapons, look for the best and fittest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.” But they feared exceedingly greatly and said, “Behold, the two kings did not stand before him; how then can we stand?” And the one who was over the household, and he who was over the city, the elders, and the guardians of the children, sent word to Jehu, saying, “We are your servants, all that you say to us we will do, we will not make any man king; do what is good in your sight.” Then he wrote a letter to them a second time saying, “If you are on my side, and you will listen to my voice, take the heads of the men, your master’s sons, and come to me about this time tomorrow at Jezreel.” Now the king’s sons, seventy persons, were with the great men of the city, who were rearing them. (2 Kings 10:1-6 LSB)
Did Jehu slaughter all the males in Ahab’s family?
When the letter came to them, they took the king’s sons and slaughtered them, seventy men, and put their heads in baskets, and sent them to him at Jezreel. When the messenger came and informed him, saying, “They have brought the heads of the king’s sons,” he said, “Put them in two heaps at the entrance of the gate until morning.” Now in the morning he went out and stood and said to all the people, “You are innocent; behold, I conspired against my master and killed him, but who killed all these? Know then that nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, shall fall to the earth, for the Lord has done what He spoke through His servant Elijah.” So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men, his acquaintances, and his priests, until he left him without a survivor. (2 Kings 10:7-11 NASB)
Did Jehu then kill the rest of evil king Ahab’s family?
Jehu then set out and went toward Samaria. At Beth Eked of the Shepherds, he met some relatives of Ahaziah king of Judah and asked, “Who are you?” They said, “We are relatives of Ahaziah, and we have come down to greet the families of the king and of the queen mother.” “Take them alive!” he ordered. So they took them alive and slaughtered them by the well of Beth Eked—forty-two of them. He left no survivor. After he left there, he came upon Jehonadab son of Rekab, who was on his way to meet him. Jehu greeted him and said, “Are you in accord with me, as I am with you?” “I am,” Jehonadab answered. “If so,” said Jehu, “give me your hand.” So he did, and Jehu helped him up into the chariot. Jehu said, “Come with me and see my zeal for the Lord.” Then he had him ride along in his chariot. When Jehu came to Samaria, he killed all who were left there of Ahab’s family; he destroyed them, according to the word of the Lord spoken to Elijah. (2 Kings 10:12-17 NIV)
How did Jehu plot to kill all the worshippers of Baal?
Then Jehu gathered all the people together, and said to them, “Ahab served Baal a little, Jehu will serve him much. Now therefore, call to me all the prophets of Baal, all his servants, and all his priests. Let no one be missing, for I have a great sacrifice for Baal. Whoever is missing shall not live.” But Jehu acted deceptively, with the intent of destroying the worshipers of Baal. And Jehu said, “Proclaim a solemn assembly for Baal.” So they proclaimed it. Then Jehu sent throughout all Israel; and all the worshipers of Baal came, so that there was not a man left who did not come. So they came into the temple of Baal, and the temple of Baal was full from one end to the other. And he said to the one in charge of the wardrobe, “Bring out vestments for all the worshipers of Baal.” So he brought out vestments for them. Then Jehu and Jehonadab the son of Rechab went into the temple of Baal, and said to the worshipers of Baal, “Search and see that no servants of the Lord are here with you, but only the worshipers of Baal.” So they went in to offer sacrifices and burnt offerings. Now Jehu had appointed for himself eighty men on the outside, and had said, “If any of the men whom I have brought into your hands escapes, whoever lets him escape, it shall be his life for the life of the other.” (2 Kings 9:18-24 NKJV)
Though he destroyed Baal worship in Israel, what sins did Jehu not repent of?
As soon as Jehu had finished sacrificing the burnt offering, he commanded his guards and officers, “Go in and kill all of them. Don’t let a single one escape!” So they killed them all with their swords, and the guards and officers dragged their bodies outside. Then Jehu’s men went into the innermost fortress of the temple of Baal. They dragged out the sacred pillar used in the worship of Baal and burned it. They smashed the sacred pillar and wrecked the temple of Baal, converting it into a public toilet, as it remains to this day. In this way, Jehu destroyed every trace of Baal worship from Israel. He did not, however, destroy the gold calves at Bethel and Dan, with which Jeroboam son of Nebat had caused Israel to sin. Nonetheless the Lord said to Jehu, “You have done well in following my instructions to destroy the family of Ahab. Therefore, your descendants will be kings of Israel down to the fourth generation.” But Jehu did not obey the Law of the Lord, the God of Israel, with all his heart. He refused to turn from the sins that Jeroboam had led Israel to commit. (2 Kings 10:25-31 NLT)
How long did Jehu reign and who became king after him? As punishment for his sins, did the land of Gilead, the two and a half tribes east of the Jordan, fall to Syria?
In those days Yahweh began to cut away parts of Israel; and Hazael struck them in all the borders of Israel from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan. Now the rest of the acts of Jehu, and all that he did, and all his might, aren’t they written in the book of the chronicles of the kings of Israel? Jehu slept with his fathers; and they buried him in Samaria. Jehoahaz his son reigned in his place. The time that Jehu reigned over Israel in Samaria was twenty-eight years. (2 Kings 10:32-36 WEB)
How important is repentance? Why do we hear so little preached about it?
No, I tell you; but unless you repent, you will all likewise perish. (Luke 13:3 ESV)
Did John the baptist teach that true repentance is visible in action?
Therefore produce fruit consistent with repentance. (Matthew 3:8 HCSB)
Do our national leaders get rid of one evil while embracing others like Jehu king of Israel? How many of us or our church leaders are like Jehu? You decide!
Did Jehu get in contact with the guardians of all the children of Ahab?
Now Ahab had seventy sons in Samaria. And Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, the elders, and to the guardians of the children of Ahab, saying, “So now, when this letter comes to you, since your master’s sons are with you, as well as the chariots and horses and a fortified city and the weapons, look for the best and fittest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.” But they feared exceedingly greatly and said, “Behold, the two kings did not stand before him; how then can we stand?” And the one who was over the household, and he who was over the city, the elders, and the guardians of the children, sent word to Jehu, saying, “We are your servants, all that you say to us we will do, we will not make any man king; do what is good in your sight.” Then he wrote a letter to them a second time saying, “If you are on my side, and you will listen to my voice, take the heads of the men, your master’s sons, and come to me about this time tomorrow at Jezreel.” Now the king’s sons, seventy persons, were with the great men of the city, who were rearing them. (2 Kings 10:1-6 LSB)
Did Jehu slaughter all the males in Ahab’s family?
When the letter came to them, they took the king’s sons and slaughtered them, seventy men, and put their heads in baskets, and sent them to him at Jezreel. When the messenger came and informed him, saying, “They have brought the heads of the king’s sons,” he said, “Put them in two heaps at the entrance of the gate until morning.” Now in the morning he went out and stood and said to all the people, “You are innocent; behold, I conspired against my master and killed him, but who killed all these? Know then that nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, shall fall to the earth, for the Lord has done what He spoke through His servant Elijah.” So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men, his acquaintances, and his priests, until he left him without a survivor. (2 Kings 10:7-11 NASB)
Did Jehu then kill the rest of evil king Ahab’s family?
Jehu then set out and went toward Samaria. At Beth Eked of the Shepherds, he met some relatives of Ahaziah king of Judah and asked, “Who are you?” They said, “We are relatives of Ahaziah, and we have come down to greet the families of the king and of the queen mother.” “Take them alive!” he ordered. So they took them alive and slaughtered them by the well of Beth Eked—forty-two of them. He left no survivor. After he left there, he came upon Jehonadab son of Rekab, who was on his way to meet him. Jehu greeted him and said, “Are you in accord with me, as I am with you?” “I am,” Jehonadab answered. “If so,” said Jehu, “give me your hand.” So he did, and Jehu helped him up into the chariot. Jehu said, “Come with me and see my zeal for the Lord.” Then he had him ride along in his chariot. When Jehu came to Samaria, he killed all who were left there of Ahab’s family; he destroyed them, according to the word of the Lord spoken to Elijah. (2 Kings 10:12-17 NIV)
How did Jehu plot to kill all the worshippers of Baal?
Then Jehu gathered all the people together, and said to them, “Ahab served Baal a little, Jehu will serve him much. Now therefore, call to me all the prophets of Baal, all his servants, and all his priests. Let no one be missing, for I have a great sacrifice for Baal. Whoever is missing shall not live.” But Jehu acted deceptively, with the intent of destroying the worshipers of Baal. And Jehu said, “Proclaim a solemn assembly for Baal.” So they proclaimed it. Then Jehu sent throughout all Israel; and all the worshipers of Baal came, so that there was not a man left who did not come. So they came into the temple of Baal, and the temple of Baal was full from one end to the other. And he said to the one in charge of the wardrobe, “Bring out vestments for all the worshipers of Baal.” So he brought out vestments for them. Then Jehu and Jehonadab the son of Rechab went into the temple of Baal, and said to the worshipers of Baal, “Search and see that no servants of the Lord are here with you, but only the worshipers of Baal.” So they went in to offer sacrifices and burnt offerings. Now Jehu had appointed for himself eighty men on the outside, and had said, “If any of the men whom I have brought into your hands escapes, whoever lets him escape, it shall be his life for the life of the other.” (2 Kings 9:18-24 NKJV)
Though he destroyed Baal worship in Israel, what sins did Jehu not repent of?
As soon as Jehu had finished sacrificing the burnt offering, he commanded his guards and officers, “Go in and kill all of them. Don’t let a single one escape!” So they killed them all with their swords, and the guards and officers dragged their bodies outside. Then Jehu’s men went into the innermost fortress of the temple of Baal. They dragged out the sacred pillar used in the worship of Baal and burned it. They smashed the sacred pillar and wrecked the temple of Baal, converting it into a public toilet, as it remains to this day. In this way, Jehu destroyed every trace of Baal worship from Israel. He did not, however, destroy the gold calves at Bethel and Dan, with which Jeroboam son of Nebat had caused Israel to sin. Nonetheless the Lord said to Jehu, “You have done well in following my instructions to destroy the family of Ahab. Therefore, your descendants will be kings of Israel down to the fourth generation.” But Jehu did not obey the Law of the Lord, the God of Israel, with all his heart. He refused to turn from the sins that Jeroboam had led Israel to commit. (2 Kings 10:25-31 NLT)
How long did Jehu reign and who became king after him? As punishment for his sins, did the land of Gilead, the two and a half tribes east of the Jordan, fall to Syria?
In those days Yahweh began to cut away parts of Israel; and Hazael struck them in all the borders of Israel from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan. Now the rest of the acts of Jehu, and all that he did, and all his might, aren’t they written in the book of the chronicles of the kings of Israel? Jehu slept with his fathers; and they buried him in Samaria. Jehoahaz his son reigned in his place. The time that Jehu reigned over Israel in Samaria was twenty-eight years. (2 Kings 10:32-36 WEB)
How important is repentance? Why do we hear so little preached about it?
No, I tell you; but unless you repent, you will all likewise perish. (Luke 13:3 ESV)
Did John the baptist teach that true repentance is visible in action?
Therefore produce fruit consistent with repentance. (Matthew 3:8 HCSB)
Do our national leaders get rid of one evil while embracing others like Jehu king of Israel? How many of us or our church leaders are like Jehu? You decide!
Evil Kings Gone (2 Kings 9)
Do we trust in human political leaders or God? Will God eventually put a permanent end to evil human governments? Let’s look at 2 Kings 9.
How did Jehu become anointed as the tenth king of Israel?
Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead. When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in and make him rise up from among his brothers, and take him to an inner room. Then take the vial of oil, and pour it on his head, and say, ‘Yahweh says, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.” So the young man, the young prophet, went to Ramoth Gilead. When he came, behold, the captains of the army were sitting. Then he said, “I have a message for you, captain.” Jehu said, “To which one of us?” He said, “To you, O captain.” He arose, and went into the house. Then he poured the oil on his head, and said to him, “Yahweh, the God of Israel, says, ‘I have anointed you king over the people of Yahweh, even over Israel. (2 Kings 9:1-6 WEB)
Did the son of the prophets instruct Jehu to exterminate the house of Ahab?
You will strike down your master Ahab’s family. In this way I will take revenge for the violence done by Jezebel to my servants the prophets and to all the Lord’s servants. Ahab’s whole family will die. I will eliminate from Ahab everyone who urinates on a wall, whether slave or free, in Israel. I will make Ahab’s dynasty like the dynasty of Jeroboam, Nebat’s son, and like the dynasty of Baasha, Ahijah’s son. And as for Jezebel: The dogs will devour her in the area of Jezreel. No one will bury her.” Then the young prophet opened the door and ran. Jehu went out to his master’s officers. They said to him, “Is everything okay? Why did this fanatic come to you?” Jehu said to them, “You know the man and the nonsense he talks.” “That’s a lie!” they said. “Come on, tell us!” Jehu replied, “This is what he said to me: ‘This is what the Lord says: I anoint you king of Israel.’” Then each man quickly took his cloak and put it beneath Jehu on the paved steps. They blew a trumpet and said, “Jehu has become king!” (2 Kings 9:7-13 CEB)
Did Jehu then set out to see king Joram with a troop of men?
King Joram of Israel had been badly wounded in the battle at Ramoth, trying to defend it against King Hazael and the Syrian army. Joram was now recovering in Jezreel, and King Ahaziah of Judah was there, visiting him. Meanwhile, Jehu was in Ramoth, making plans to kill Joram. He said to his officers, “If you want me to be king, then don't let anyone leave this town. They might go to Jezreel and tell Joram.” Then Jehu got in his chariot and rode to Jezreel. When the guard in the watchtower at Jezreel saw Jehu and his men riding up, he shouted to the king, “I see a large group of men coming this way.” Joram ordered, “Send someone out to ask them if this is a friendly visit.” One of the soldiers rode out and said to Jehu, “King Joram wants to know if this is a friendly visit.” “What's it to you?” Jehu asked. “Just stay behind me with the rest of my troops!” About the same time the guard in the watchtower said, “Your Majesty, the rider got there, but he isn't coming back.” So Joram sent out another rider, who rode up to Jehu and said, “The king wants to know if this is a friendly visit.” “What's it to you?” Jehu asked. “Just get behind me with the rest of my troops!” The guard in the watchtower said, “Your Majesty, the rider got there, but he isn't coming back either. Wait a minute! That one man is a reckless chariot driver—it must be Jehu!” (2 Kings 9:14-20 CEV)
Was it well known that Joram was typical of the descendants of Jezebel, disloyal to God?
Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the Lord made this pronouncement against him: ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the Lord—I will repay you on this plot of ground.’ Now therefore take him up and throw him on the plot of ground, in accordance with the word of the Lord.” (2 Kings 9:21-26 ESV)
After executing Joram of Israel according to God’s instructions, did Jehu chase evil king Ahaziah of Judah (also known as Jehoahaz)?
When King Ahaziah of Judah saw what was happening, he fled up the road toward Beth-haggan. Jehu pursued him, shouting, “Shoot him too!” So they shot him in his chariot at Gur Pass near Ibleam, but he fled to Megiddo and died there. Then his servants carried him to Jerusalem in a chariot and buried him in his fathers’ tomb in the city of David. It was in the eleventh year of Joram son of Ahab that Ahaziah had become king over Judah. (2 Kings 9:27-29 HCSB)
What happened to evil Jezebel to fulfill a prophecy regarding her death?
As soon as Jehu arrived at Jezreel, Jezebel adorned her eyes, arranged her hair, and peered out a window. When Jehu had entered through the gate, she asked, “Was Zimri, who murdered his master, received well?” Jehu looked up toward the window and called out, “Who is on my side? Who?” When two or three eunuchs looked out at him, he ordered, “Throw her down!” So they did, and her blood splashed against the wall and on the horses, while Jehu trampled her underfoot. Later on, after he had come in to eat and drink, he ordered, “Go and see to this cursed woman, and bury her, because she was a king’s daughter.” But when they went out to bury her, they found nothing left of her except her skull, her feet, and the palms of her hands. So they returned and reported to Jehu, and he responded, “This fulfills this message from the Lord that he spoke through his servant Elijah the foreigner, who said: ‘Dogs will eat Jezebel’s flesh on the property of Jezreel, and her corpse will lie like dung on the surface of the field on the property in Jezreel, but no one will say, “This is Jezebel.”’” (2 Kings 9:30-37 ISV)
Will Christ eventually put a permanent end to all evil human governments?
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. (1 Corinthians 15:24-26 KJV)
Do we trust in human political leaders or God? Will God eventually put a permanent end to evil human governments? You decide!
How did Jehu become anointed as the tenth king of Israel?
Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead. When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in and make him rise up from among his brothers, and take him to an inner room. Then take the vial of oil, and pour it on his head, and say, ‘Yahweh says, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.” So the young man, the young prophet, went to Ramoth Gilead. When he came, behold, the captains of the army were sitting. Then he said, “I have a message for you, captain.” Jehu said, “To which one of us?” He said, “To you, O captain.” He arose, and went into the house. Then he poured the oil on his head, and said to him, “Yahweh, the God of Israel, says, ‘I have anointed you king over the people of Yahweh, even over Israel. (2 Kings 9:1-6 WEB)
Did the son of the prophets instruct Jehu to exterminate the house of Ahab?
You will strike down your master Ahab’s family. In this way I will take revenge for the violence done by Jezebel to my servants the prophets and to all the Lord’s servants. Ahab’s whole family will die. I will eliminate from Ahab everyone who urinates on a wall, whether slave or free, in Israel. I will make Ahab’s dynasty like the dynasty of Jeroboam, Nebat’s son, and like the dynasty of Baasha, Ahijah’s son. And as for Jezebel: The dogs will devour her in the area of Jezreel. No one will bury her.” Then the young prophet opened the door and ran. Jehu went out to his master’s officers. They said to him, “Is everything okay? Why did this fanatic come to you?” Jehu said to them, “You know the man and the nonsense he talks.” “That’s a lie!” they said. “Come on, tell us!” Jehu replied, “This is what he said to me: ‘This is what the Lord says: I anoint you king of Israel.’” Then each man quickly took his cloak and put it beneath Jehu on the paved steps. They blew a trumpet and said, “Jehu has become king!” (2 Kings 9:7-13 CEB)
Did Jehu then set out to see king Joram with a troop of men?
King Joram of Israel had been badly wounded in the battle at Ramoth, trying to defend it against King Hazael and the Syrian army. Joram was now recovering in Jezreel, and King Ahaziah of Judah was there, visiting him. Meanwhile, Jehu was in Ramoth, making plans to kill Joram. He said to his officers, “If you want me to be king, then don't let anyone leave this town. They might go to Jezreel and tell Joram.” Then Jehu got in his chariot and rode to Jezreel. When the guard in the watchtower at Jezreel saw Jehu and his men riding up, he shouted to the king, “I see a large group of men coming this way.” Joram ordered, “Send someone out to ask them if this is a friendly visit.” One of the soldiers rode out and said to Jehu, “King Joram wants to know if this is a friendly visit.” “What's it to you?” Jehu asked. “Just stay behind me with the rest of my troops!” About the same time the guard in the watchtower said, “Your Majesty, the rider got there, but he isn't coming back.” So Joram sent out another rider, who rode up to Jehu and said, “The king wants to know if this is a friendly visit.” “What's it to you?” Jehu asked. “Just get behind me with the rest of my troops!” The guard in the watchtower said, “Your Majesty, the rider got there, but he isn't coming back either. Wait a minute! That one man is a reckless chariot driver—it must be Jehu!” (2 Kings 9:14-20 CEV)
Was it well known that Joram was typical of the descendants of Jezebel, disloyal to God?
Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the Lord made this pronouncement against him: ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the Lord—I will repay you on this plot of ground.’ Now therefore take him up and throw him on the plot of ground, in accordance with the word of the Lord.” (2 Kings 9:21-26 ESV)
After executing Joram of Israel according to God’s instructions, did Jehu chase evil king Ahaziah of Judah (also known as Jehoahaz)?
When King Ahaziah of Judah saw what was happening, he fled up the road toward Beth-haggan. Jehu pursued him, shouting, “Shoot him too!” So they shot him in his chariot at Gur Pass near Ibleam, but he fled to Megiddo and died there. Then his servants carried him to Jerusalem in a chariot and buried him in his fathers’ tomb in the city of David. It was in the eleventh year of Joram son of Ahab that Ahaziah had become king over Judah. (2 Kings 9:27-29 HCSB)
What happened to evil Jezebel to fulfill a prophecy regarding her death?
As soon as Jehu arrived at Jezreel, Jezebel adorned her eyes, arranged her hair, and peered out a window. When Jehu had entered through the gate, she asked, “Was Zimri, who murdered his master, received well?” Jehu looked up toward the window and called out, “Who is on my side? Who?” When two or three eunuchs looked out at him, he ordered, “Throw her down!” So they did, and her blood splashed against the wall and on the horses, while Jehu trampled her underfoot. Later on, after he had come in to eat and drink, he ordered, “Go and see to this cursed woman, and bury her, because she was a king’s daughter.” But when they went out to bury her, they found nothing left of her except her skull, her feet, and the palms of her hands. So they returned and reported to Jehu, and he responded, “This fulfills this message from the Lord that he spoke through his servant Elijah the foreigner, who said: ‘Dogs will eat Jezebel’s flesh on the property of Jezreel, and her corpse will lie like dung on the surface of the field on the property in Jezreel, but no one will say, “This is Jezebel.”’” (2 Kings 9:30-37 ISV)
Will Christ eventually put a permanent end to all evil human governments?
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. (1 Corinthians 15:24-26 KJV)
Do we trust in human political leaders or God? Will God eventually put a permanent end to evil human governments? You decide!
A Good Woman & Evil Kings (2 Kings 8)
Do we trust that God will provide even under evil world leaders? Let’s look at 2 Kings 8.
How did the king restore a Shunammite woman’s family farm to her?
Now Elisha spoke to the woman whose son he had restored to life, saying, “Arise and go with your household, and sojourn wherever you can sojourn; for Yahweh has called for a famine, and it will even come on the land for seven years.” So the woman arose and did according to the word of the man of God, and she went with her household and sojourned in the land of the Philistines seven years. Now it happened at the end of seven years, that the woman returned from the land of the Philistines; and she went out to cry out to the king for her house and for her field. Now the king was speaking with Gehazi, the young man of the man of God, saying, “Please recount to me all the great things that Elisha has done.” Now it happened as he was recounting to the king how he had restored to life the one who was dead, that behold, the woman whose son he had restored to life was crying out to the king for her house and for her field. And Gehazi said, “My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.” Then the king asked the woman, and she recounted it to him. So the king appointed for her a certain officer, saying, “Restore all that was hers and all the produce of the field from the day that she left the land even until now.” (2 Kings 8:1-6 LSB)
Did Elisha predict that Hazael would be king of Aram? Did Hazael assassinate his former king Ben-hadad by suffocation?
Then Elisha came to Damascus. Now Ben-hadad, the king of Aram, was sick, and it was told to him, saying, “The man of God has come here.” And the king said to Hazael, “Take a gift in your hand and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this sickness?’” So Hazael went to meet him and took a gift in his hand, even every kind of good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, saying, ‘Will I recover from this sickness?’” Then Elisha said to him, “Go, say to him, ‘You will certainly recover’; but the Lord has shown me that he will certainly die.” And he stared steadily at him until Hazael was embarrassed, and then the man of God wept. And Hazael said, “Why is my lord weeping?” And he answered, “Because I know the evil that you will do to the sons of Israel: you will set their fortified cities on fire, you will kill their young men with the sword, their little ones you will smash to pieces, and you will rip up their pregnant women.” Then Hazael said, “But what is your servant—a lowly dog—that he could do this great thing?” And Elisha answered, “The Lord has shown me that you will be king over Aram.” So he left Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” But on the following day, he took the cover and dipped it in water, and spread it over his face, so that he died. And Hazael became king in his place. (2 Kings 8:7-15 NASB)
Was Jehoram King of Judah an evil king in the manner of the evil kings of Israel?
In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever. In the time of Jehoram, Edom rebelled against Judah and set up its own king. So Jehoram went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. To this day Edom has been in rebellion against Judah. Libnah revolted at the same time. As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king. (2 Kings 8:16-24 NIV)
Was Ahaziah of Judah also an evil king in the manner of the evil kings of Israel?
In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah the granddaughter of Omri, king of Israel. And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, like the house of Ahab, for he was the son-in-law of the house of Ahab. Now he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram. Then King Joram went back to Jezreel to recover from the wounds which the Syrians had inflicted on him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick. (2 Kings 8:25-29 NKJV)
Though we still live in an evil world with evil leaders, where can we put our trust?
Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. (John 16:33b NLT)
Do we trust that God will provide even under evil world leaders? You decide!
How did the king restore a Shunammite woman’s family farm to her?
Now Elisha spoke to the woman whose son he had restored to life, saying, “Arise and go with your household, and sojourn wherever you can sojourn; for Yahweh has called for a famine, and it will even come on the land for seven years.” So the woman arose and did according to the word of the man of God, and she went with her household and sojourned in the land of the Philistines seven years. Now it happened at the end of seven years, that the woman returned from the land of the Philistines; and she went out to cry out to the king for her house and for her field. Now the king was speaking with Gehazi, the young man of the man of God, saying, “Please recount to me all the great things that Elisha has done.” Now it happened as he was recounting to the king how he had restored to life the one who was dead, that behold, the woman whose son he had restored to life was crying out to the king for her house and for her field. And Gehazi said, “My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.” Then the king asked the woman, and she recounted it to him. So the king appointed for her a certain officer, saying, “Restore all that was hers and all the produce of the field from the day that she left the land even until now.” (2 Kings 8:1-6 LSB)
Did Elisha predict that Hazael would be king of Aram? Did Hazael assassinate his former king Ben-hadad by suffocation?
Then Elisha came to Damascus. Now Ben-hadad, the king of Aram, was sick, and it was told to him, saying, “The man of God has come here.” And the king said to Hazael, “Take a gift in your hand and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this sickness?’” So Hazael went to meet him and took a gift in his hand, even every kind of good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, saying, ‘Will I recover from this sickness?’” Then Elisha said to him, “Go, say to him, ‘You will certainly recover’; but the Lord has shown me that he will certainly die.” And he stared steadily at him until Hazael was embarrassed, and then the man of God wept. And Hazael said, “Why is my lord weeping?” And he answered, “Because I know the evil that you will do to the sons of Israel: you will set their fortified cities on fire, you will kill their young men with the sword, their little ones you will smash to pieces, and you will rip up their pregnant women.” Then Hazael said, “But what is your servant—a lowly dog—that he could do this great thing?” And Elisha answered, “The Lord has shown me that you will be king over Aram.” So he left Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” But on the following day, he took the cover and dipped it in water, and spread it over his face, so that he died. And Hazael became king in his place. (2 Kings 8:7-15 NASB)
Was Jehoram King of Judah an evil king in the manner of the evil kings of Israel?
In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever. In the time of Jehoram, Edom rebelled against Judah and set up its own king. So Jehoram went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. To this day Edom has been in rebellion against Judah. Libnah revolted at the same time. As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king. (2 Kings 8:16-24 NIV)
Was Ahaziah of Judah also an evil king in the manner of the evil kings of Israel?
In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah the granddaughter of Omri, king of Israel. And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, like the house of Ahab, for he was the son-in-law of the house of Ahab. Now he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram. Then King Joram went back to Jezreel to recover from the wounds which the Syrians had inflicted on him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick. (2 Kings 8:25-29 NKJV)
Though we still live in an evil world with evil leaders, where can we put our trust?
Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. (John 16:33b NLT)
Do we trust that God will provide even under evil world leaders? You decide!
Faith & Doubt (2 Kings 7)
Do we doubt God’s ability to set things right and His timing? How can we overcome doubt and grow in faith? Let’s begin in 2 Kings 7.
Did Elisha prophesy relief from drought and siege, but did the king of Israel’s officer continue to doubt and criticize God?
Elisha said, “Hear the Lord’s word! This is what the Lord says: At this time tomorrow a seah of wheat flour will sell for a shekel at Samaria’s gate, and two seahs of barley will sell for a shekel.” Then the officer, the one the king leaned on for support, spoke to the man of God: “Come on! Even if the Lord should make windows in the sky, how could that happen?” Elisha said, “You will see it with your own eyes, but you won’t eat from it.” (2 Kings 6:1-2 CEB)
How did God miraculously stop the Syrian siege of Samaria?
About the same time, four men with leprosy were just outside the gate of Samaria. They said to each other, “Why should we sit here, waiting to die? There's nothing to eat in the city, so we would starve if we went inside. But if we stay out here, we will die for sure. Let's sneak over to the Syrian army camp and surrender. They might kill us, but they might not.” That evening the four men got up and left for the Syrian camp. As they walked toward the camp, the Lord caused the Syrian troops to hear what sounded like the roar of a huge cavalry. The soldiers said to each other, “Listen! The king of Israel must have hired Hittite and Egyptian troops to attack us. Let's get out of here!” So they ran out of their camp that night, leaving their tents and horses and donkeys. When the four men with leprosy reached the edge of the Syrian camp, no one was there. They walked into one of the tents, where they ate and drank, before carrying off clothes, as well as silver and gold. They hid all this, then walked into another tent; they took what they wanted and hid it too. (2 Kings 7:3-8 CEV)
What did the lepers report to the king? How much did the Syrian army leave behind?
Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” Then the gatekeepers called out, and it was told within the king's household. And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king. (2 Kings 7:9-15 ESV)
Did their plunder of the Aramean or Syrian camp fulfill Elisha’s prophecy?
Then the people went out and plundered the Aramean camp. It was then that six quarts of fine meal sold for a shekel and 12 quarts of barley sold for a shekel, according to the word of the Lord. The king had appointed the captain, his right-hand man, to be in charge of the gate, but the people trampled him in the gateway. He died, just as the man of God had predicted when the king came to him. When the man of God had said to the king, “About this time tomorrow 12 quarts of barley will sell for a shekel and six quarts of fine meal will sell for a shekel at the gate of Samaria,” this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.” This is what happened to him: the people trampled him in the gateway, and he died. (2 Kings 7:16-20 HCSB)
Why did the king’s officer not receive what he wanted?
Now if any of you lacks wisdom, he should ask God, who gives to everyone generously without a rebuke, and it will be given to him. But he must ask in faith, without any doubts, for the one who has doubts is like a wave of the sea that is driven and tossed by the wind. Such a person should not expect to receive anything from the Lord. He is a double-minded man, unstable in all he undertakes. (James 1:5-8 ISV)
How can we grow in faith and overcome our doubts?
So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17 KJV)
Do we doubt God’s ability to set things right and His timing? How can we overcome doubt and grow in faith? You decide!
Did Elisha prophesy relief from drought and siege, but did the king of Israel’s officer continue to doubt and criticize God?
Elisha said, “Hear the Lord’s word! This is what the Lord says: At this time tomorrow a seah of wheat flour will sell for a shekel at Samaria’s gate, and two seahs of barley will sell for a shekel.” Then the officer, the one the king leaned on for support, spoke to the man of God: “Come on! Even if the Lord should make windows in the sky, how could that happen?” Elisha said, “You will see it with your own eyes, but you won’t eat from it.” (2 Kings 6:1-2 CEB)
How did God miraculously stop the Syrian siege of Samaria?
About the same time, four men with leprosy were just outside the gate of Samaria. They said to each other, “Why should we sit here, waiting to die? There's nothing to eat in the city, so we would starve if we went inside. But if we stay out here, we will die for sure. Let's sneak over to the Syrian army camp and surrender. They might kill us, but they might not.” That evening the four men got up and left for the Syrian camp. As they walked toward the camp, the Lord caused the Syrian troops to hear what sounded like the roar of a huge cavalry. The soldiers said to each other, “Listen! The king of Israel must have hired Hittite and Egyptian troops to attack us. Let's get out of here!” So they ran out of their camp that night, leaving their tents and horses and donkeys. When the four men with leprosy reached the edge of the Syrian camp, no one was there. They walked into one of the tents, where they ate and drank, before carrying off clothes, as well as silver and gold. They hid all this, then walked into another tent; they took what they wanted and hid it too. (2 Kings 7:3-8 CEV)
What did the lepers report to the king? How much did the Syrian army leave behind?
Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” Then the gatekeepers called out, and it was told within the king's household. And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king. (2 Kings 7:9-15 ESV)
Did their plunder of the Aramean or Syrian camp fulfill Elisha’s prophecy?
Then the people went out and plundered the Aramean camp. It was then that six quarts of fine meal sold for a shekel and 12 quarts of barley sold for a shekel, according to the word of the Lord. The king had appointed the captain, his right-hand man, to be in charge of the gate, but the people trampled him in the gateway. He died, just as the man of God had predicted when the king came to him. When the man of God had said to the king, “About this time tomorrow 12 quarts of barley will sell for a shekel and six quarts of fine meal will sell for a shekel at the gate of Samaria,” this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.” This is what happened to him: the people trampled him in the gateway, and he died. (2 Kings 7:16-20 HCSB)
Why did the king’s officer not receive what he wanted?
Now if any of you lacks wisdom, he should ask God, who gives to everyone generously without a rebuke, and it will be given to him. But he must ask in faith, without any doubts, for the one who has doubts is like a wave of the sea that is driven and tossed by the wind. Such a person should not expect to receive anything from the Lord. He is a double-minded man, unstable in all he undertakes. (James 1:5-8 ISV)
How can we grow in faith and overcome our doubts?
So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17 KJV)
Do we doubt God’s ability to set things right and His timing? How can we overcome doubt and grow in faith? You decide!
Chariots of Fire (2 Kings 6)
Does God care about small things like lost tools? Does God give insight about hidden things? How great are heaven’s armies? Let’s look at 2 Kings 6.
Had the number of disciples of the prophets grown to where they needed more space? Did God bless Elisha over a lost tool?
And the sons of the prophets said to Elisha, “See now, the place where we dwell with you is too small for us. Please, let us go to the Jordan, and let every man take a beam from there, and let us make there a place where we may dwell.” So he answered, “Go.” Then one said, “Please consent to go with your servants.” And he answered, “I will go.” So he went with them. And when they came to the Jordan, they cut down trees. But as one was cutting down a tree, the iron ax head fell into the water; and he cried out and said, “Alas, master! For it was borrowed.” So the man of God said, “Where did it fall?” And he showed him the place. So he cut off a stick, and threw it in there; and he made the iron float. Therefore he said, “Pick it up for yourself.” So he reached out his hand and took it. (2 Kings 6:1-7 KJV)
Did the king of Aram (Syria) initially believe there was a spy in their midst? Did God give Elisha the insight? Did the king then want to take Elisha?
Now the king of Aram was warring against Israel; and he counseled with his servants saying, “In such and such a place shall be my camp.” And the man of God sent word to the king of Israel saying, “Beware that you do not pass this place, for the Arameans are coming down there.” And the king of Israel sent to the place about which the man of God had told him; thus he warned him, so that he guarded himself there, more than once or twice. Then the heart of the king of Aram was enraged over this thing; and he called his servants and said to them, “Will you not tell me which of us is for the king of Israel?” And one of his servants said, “No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” So he said, “Go and see where he is, that I may send and take him.” And it was told to him, saying, “Behold, he is in Dothan.” So he sent horses and chariots and a heavy military force there, and they came by night and surrounded the city. (2 Kings 6:8-14 LSB)
How great is God’s army? Are they there to protect us?
Now when the attendant of the man of God had risen early and gone out, behold, an army with horses and chariots was circling the city. And his servant said to him, “This is hopeless, my master! What are we to do?” And he said, “Do not be afraid, for those who are with us are greater than those who are with them.” Then Elisha prayed and said, “Lord, please, open his eyes so that he may see.” And the Lord opened the servant’s eyes, and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha. And when they came down to him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” So He struck them with blindness in accordance with the word of Elisha. Then Elisha said to them, “This is not the way, nor is this the city; follow me and I will bring you to the man whom you seek.” And he brought them to Samaria. (2 Kings 6:15-19 NASB)
By what miracle was Samaria saved that day? What was Elisha’s advice?
After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria. When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father? Shall I kill them?” “Do not kill them,” he answered. “Would you kill those you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel’s territory. (2 Kings 6:20-23 NIV)
What terrible things were happening in Israel as they were besieged during a drought?
And it happened after this that Ben-Hadad king of Syria gathered all his army, and went up and besieged Samaria. And there was a great famine in Samaria; and indeed they besieged it until a donkey’s head was sold for eighty shekels of silver, and one-fourth of a kab of dove droppings for five shekels of silver. Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” And he said, “If the Lord does not help you, where can I find help for you? From the threshing floor or from the winepress?” Then the king said to her, “What is troubling you?” And she answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ So we boiled my son, and ate him. And I said to her on the next day, ‘Give your son, that we may eat him’; but she has hidden her son.” (2 Kings 6:24-29 NKJV)
Did the king blame the prophet rather than his own sins? Was he angry at God?
When the king heard this, he tore his clothes in despair. And as the king walked along the wall, the people could see that he was wearing burlap under his robe next to his skin. “May God strike me and even kill me if I don’t separate Elisha’s head from his shoulders this very day,” the king vowed. Elisha was sitting in his house with the elders of Israel when the king sent a messenger to summon him. But before the messenger arrived, Elisha said to the elders, “A murderer has sent a man to cut off my head. When he arrives, shut the door and keep him out. We will soon hear his master’s steps following him.” While Elisha was still saying this, the messenger arrived. And the king said, “All this misery is from the Lord! Why should I wait for the Lord any longer?” (2 Kings 6:30-33 NLT)
Did John see a similar vision to that of the attendant of the man of God?
The armies which are in heaven, clothed in white, pure, fine linen, followed him on white horses. (Revelation 19:14 WEB)
Does God care about small things like lost tools? Does God give insight about hidden things? How great are heaven’s armies? You decide!
Had the number of disciples of the prophets grown to where they needed more space? Did God bless Elisha over a lost tool?
And the sons of the prophets said to Elisha, “See now, the place where we dwell with you is too small for us. Please, let us go to the Jordan, and let every man take a beam from there, and let us make there a place where we may dwell.” So he answered, “Go.” Then one said, “Please consent to go with your servants.” And he answered, “I will go.” So he went with them. And when they came to the Jordan, they cut down trees. But as one was cutting down a tree, the iron ax head fell into the water; and he cried out and said, “Alas, master! For it was borrowed.” So the man of God said, “Where did it fall?” And he showed him the place. So he cut off a stick, and threw it in there; and he made the iron float. Therefore he said, “Pick it up for yourself.” So he reached out his hand and took it. (2 Kings 6:1-7 KJV)
Did the king of Aram (Syria) initially believe there was a spy in their midst? Did God give Elisha the insight? Did the king then want to take Elisha?
Now the king of Aram was warring against Israel; and he counseled with his servants saying, “In such and such a place shall be my camp.” And the man of God sent word to the king of Israel saying, “Beware that you do not pass this place, for the Arameans are coming down there.” And the king of Israel sent to the place about which the man of God had told him; thus he warned him, so that he guarded himself there, more than once or twice. Then the heart of the king of Aram was enraged over this thing; and he called his servants and said to them, “Will you not tell me which of us is for the king of Israel?” And one of his servants said, “No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” So he said, “Go and see where he is, that I may send and take him.” And it was told to him, saying, “Behold, he is in Dothan.” So he sent horses and chariots and a heavy military force there, and they came by night and surrounded the city. (2 Kings 6:8-14 LSB)
How great is God’s army? Are they there to protect us?
Now when the attendant of the man of God had risen early and gone out, behold, an army with horses and chariots was circling the city. And his servant said to him, “This is hopeless, my master! What are we to do?” And he said, “Do not be afraid, for those who are with us are greater than those who are with them.” Then Elisha prayed and said, “Lord, please, open his eyes so that he may see.” And the Lord opened the servant’s eyes, and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha. And when they came down to him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” So He struck them with blindness in accordance with the word of Elisha. Then Elisha said to them, “This is not the way, nor is this the city; follow me and I will bring you to the man whom you seek.” And he brought them to Samaria. (2 Kings 6:15-19 NASB)
By what miracle was Samaria saved that day? What was Elisha’s advice?
After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria. When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father? Shall I kill them?” “Do not kill them,” he answered. “Would you kill those you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel’s territory. (2 Kings 6:20-23 NIV)
What terrible things were happening in Israel as they were besieged during a drought?
And it happened after this that Ben-Hadad king of Syria gathered all his army, and went up and besieged Samaria. And there was a great famine in Samaria; and indeed they besieged it until a donkey’s head was sold for eighty shekels of silver, and one-fourth of a kab of dove droppings for five shekels of silver. Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” And he said, “If the Lord does not help you, where can I find help for you? From the threshing floor or from the winepress?” Then the king said to her, “What is troubling you?” And she answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ So we boiled my son, and ate him. And I said to her on the next day, ‘Give your son, that we may eat him’; but she has hidden her son.” (2 Kings 6:24-29 NKJV)
Did the king blame the prophet rather than his own sins? Was he angry at God?
When the king heard this, he tore his clothes in despair. And as the king walked along the wall, the people could see that he was wearing burlap under his robe next to his skin. “May God strike me and even kill me if I don’t separate Elisha’s head from his shoulders this very day,” the king vowed. Elisha was sitting in his house with the elders of Israel when the king sent a messenger to summon him. But before the messenger arrived, Elisha said to the elders, “A murderer has sent a man to cut off my head. When he arrives, shut the door and keep him out. We will soon hear his master’s steps following him.” While Elisha was still saying this, the messenger arrived. And the king said, “All this misery is from the Lord! Why should I wait for the Lord any longer?” (2 Kings 6:30-33 NLT)
Did John see a similar vision to that of the attendant of the man of God?
The armies which are in heaven, clothed in white, pure, fine linen, followed him on white horses. (Revelation 19:14 WEB)
Does God care about small things like lost tools? Does God give insight about hidden things? How great are heaven’s armies? You decide!
Naaman (2 Kings 5)
Do we see God in simplicity or do we demand complicated rituals? Do we misuse church funds or are we scrupulously honest? Let’s look at 2 Kings 5.
What happened when a Syrian army commander had a skin disease and wanted to be healed? Did Elisha perform a lot of mumbo jumbo, or give a simple instruction?
Naaman was the commander of the Syrian army. The Lord had helped him and his troops defeat their enemies, so the king of Syria respected Naaman very much. Naaman was a brave soldier, but he had leprosy. One day while the Syrian troops were raiding Israel, they captured a girl, and she became a servant of Naaman's wife. Some time later the girl said, “If your husband Naaman would go to the prophet in Samaria, he would be cured of his leprosy.” When Naaman told the king what the girl had said, the king replied, “Go ahead! I will give you a letter to take to the king of Israel.” Naaman left and took along 30,000 pieces of silver, 6,000 pieces of gold, and 10 new outfits. He also carried the letter to the king of Israel. It said, “I am sending my servant Naaman to you. Would you cure him of his leprosy?” When the king of Israel read the letter, he tore his clothes in fear and shouted, “That Syrian king believes I can cure this man of leprosy! Does he think I'm God with power over life and death? He must be trying to pick a fight with me.” As soon as Elisha the prophet heard what had happened, he sent the Israelite king this message: “Why are you so afraid? Send the man to me, so that he will know there is a prophet in Israel.” Naaman left with his horses and chariots and stopped at the door of Elisha's house. Elisha sent someone outside to say to him, “Go wash seven times in the Jordan River. Then you'll be completely cured.” (2 Kings 5:1-10 CEV)
Like Naaman, are we insulted by the simplicity of a task that God gives us? Are we in it for the money or is the blessing of giving enough for us?
But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” But he said, “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord. In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.” (2 Kings 4:11-18 ESV)
As Elisha bade Naaman farewell, what did Gehazi plot? Do we misappropriate church funds in some way?
So he said to him, “Go in peace.” After Naaman had traveled a short distance from Elisha, Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him. So Gehazi pursued Naaman. When Naaman saw someone running after him, he got down from the chariot to meet him and asked, “Is everything all right?” Gehazi said, “It’s all right. My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them pounds of silver and two changes of clothes.’” But Naaman insisted, “Please, accept 150 pounds.” He urged Gehazi and then packed 150 pounds of silver in two bags with two changes of clothes. Naaman gave them to two of his young men who carried them ahead of Gehazi. When Gehazi came to the hill, he took the gifts from them and stored them in the house. Then he dismissed the men, and they left. Gehazi came and stood by his master. “Where did you go, Gehazi?” Elisha asked him. “Your servant didn’t go anywhere,” he replied. But Elisha questioned him, “Wasn’t my spirit there when the man got down from his chariot to meet you? Is it a time to accept money and clothes, olive orchards and vineyards, sheep and oxen, and male and female slaves? Therefore, Naaman’s skin disease will cling to you and your descendants forever.” So Gehazi went out from his presence diseased—white as snow. (2 Kings 5:19-27 HCSB)
Have you ever wondered why the story of corrupt religious leaders is directly followed by the widow’s very generous offering? Did she see God beyond human failures? Do we?
As he taught, he said, “Beware of the scribes! They like to walk around in long robes, to be greeted in the marketplaces, and to have the best seats in the synagogues and the places of honor at banquets. They devour widows’ houses and say long prayers to cover it up. They will receive greater condemnation!” As Jesus sat facing the offering box, he watched how the crowd was dropping their money into it. Many rich people were dropping in large amounts. Then a destitute widow came and dropped in two small copper coins, worth about a cent. He called his disciples and told them, “I tell all of you with certainty, this destitute widow has dropped in more than everyone who is contributing to the offering box, because all of them contributed out of their surplus, but out of her poverty she has given everything she had to live on.” (Mark 12:38-44 ISV)
Do we see God in simplicity or do we demand complicated rituals? Do we misuse church funds or are we scrupulously honest? You decide!
What happened when a Syrian army commander had a skin disease and wanted to be healed? Did Elisha perform a lot of mumbo jumbo, or give a simple instruction?
Naaman was the commander of the Syrian army. The Lord had helped him and his troops defeat their enemies, so the king of Syria respected Naaman very much. Naaman was a brave soldier, but he had leprosy. One day while the Syrian troops were raiding Israel, they captured a girl, and she became a servant of Naaman's wife. Some time later the girl said, “If your husband Naaman would go to the prophet in Samaria, he would be cured of his leprosy.” When Naaman told the king what the girl had said, the king replied, “Go ahead! I will give you a letter to take to the king of Israel.” Naaman left and took along 30,000 pieces of silver, 6,000 pieces of gold, and 10 new outfits. He also carried the letter to the king of Israel. It said, “I am sending my servant Naaman to you. Would you cure him of his leprosy?” When the king of Israel read the letter, he tore his clothes in fear and shouted, “That Syrian king believes I can cure this man of leprosy! Does he think I'm God with power over life and death? He must be trying to pick a fight with me.” As soon as Elisha the prophet heard what had happened, he sent the Israelite king this message: “Why are you so afraid? Send the man to me, so that he will know there is a prophet in Israel.” Naaman left with his horses and chariots and stopped at the door of Elisha's house. Elisha sent someone outside to say to him, “Go wash seven times in the Jordan River. Then you'll be completely cured.” (2 Kings 5:1-10 CEV)
Like Naaman, are we insulted by the simplicity of a task that God gives us? Are we in it for the money or is the blessing of giving enough for us?
But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” But he said, “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord. In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.” (2 Kings 4:11-18 ESV)
As Elisha bade Naaman farewell, what did Gehazi plot? Do we misappropriate church funds in some way?
So he said to him, “Go in peace.” After Naaman had traveled a short distance from Elisha, Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him. So Gehazi pursued Naaman. When Naaman saw someone running after him, he got down from the chariot to meet him and asked, “Is everything all right?” Gehazi said, “It’s all right. My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them pounds of silver and two changes of clothes.’” But Naaman insisted, “Please, accept 150 pounds.” He urged Gehazi and then packed 150 pounds of silver in two bags with two changes of clothes. Naaman gave them to two of his young men who carried them ahead of Gehazi. When Gehazi came to the hill, he took the gifts from them and stored them in the house. Then he dismissed the men, and they left. Gehazi came and stood by his master. “Where did you go, Gehazi?” Elisha asked him. “Your servant didn’t go anywhere,” he replied. But Elisha questioned him, “Wasn’t my spirit there when the man got down from his chariot to meet you? Is it a time to accept money and clothes, olive orchards and vineyards, sheep and oxen, and male and female slaves? Therefore, Naaman’s skin disease will cling to you and your descendants forever.” So Gehazi went out from his presence diseased—white as snow. (2 Kings 5:19-27 HCSB)
Have you ever wondered why the story of corrupt religious leaders is directly followed by the widow’s very generous offering? Did she see God beyond human failures? Do we?
As he taught, he said, “Beware of the scribes! They like to walk around in long robes, to be greeted in the marketplaces, and to have the best seats in the synagogues and the places of honor at banquets. They devour widows’ houses and say long prayers to cover it up. They will receive greater condemnation!” As Jesus sat facing the offering box, he watched how the crowd was dropping their money into it. Many rich people were dropping in large amounts. Then a destitute widow came and dropped in two small copper coins, worth about a cent. He called his disciples and told them, “I tell all of you with certainty, this destitute widow has dropped in more than everyone who is contributing to the offering box, because all of them contributed out of their surplus, but out of her poverty she has given everything she had to live on.” (Mark 12:38-44 ISV)
Do we see God in simplicity or do we demand complicated rituals? Do we misuse church funds or are we scrupulously honest? You decide!
God's Provision (2 Kings 4)
Does God still provide for the faithful, life, food, family, and protection? Let’s look at 2 Kings 4.
Did a prophet’s widow about to lose her house cry out to Elisha?
Now there happened to be a certain woman who had been the wife of a member of the Guild of Prophets. She cried out to Elisha, “My husband who served you has died, and you know that your servant feared the Lord. But a creditor has come to take away my children into indentured servitude!” Elisha responded, “What shall I do for you? Tell me what you have in your house.” She replied, “Your servant has nothing in the entire house except for a flask of oil.” He told her, “Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don’t get just a few empty vessels, either. Then go in and shut the door behind you, taking only your children, and pour oil into all of the pots. As each one is filled, set it aside.” So she left Elisha, shut the door behind her and her children, and while they kept on bringing vessels to her, she kept on pouring oil. When the last of the vessels had been filled, she told her son, “Bring me another pot!” But he replied, “There isn’t even one pot left.” Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, “Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds.” (2 Kings 4:1-7 ISV)
How did a generous woman help Elisha whenever he was in town?
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually. Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither. (2 Kings 4:8-10 KJV)
How did God reward the woman for her faithful service to His prophet?
Now it happened that one day he came there and turned in to the upper chamber, and there he lay down. Then he said to Gehazi his young man, “Call this Shunammite.” So he called her, and she stood before him. And he said to him, “Say now to her, ‘Behold, you have been careful for us with all this care; what can I do for you? Would you be spoken for to the king or to the commander of the army?’” And she answered, “I live among my own people.” So he said, “What then is to be done for her?” And Gehazi answered, “Truly she has no son, and her husband is old.” And he said, “Call her.” So he called her, and she stood in the doorway. Then he said, “At this season next year you will embrace a son.” And she said, “No, my lord, O man of God, do not lie to your servant-woman.” Then the woman conceived and bore a son at that season the next year, as Elisha had said to her. (2 Kings 4:11-17 LSB)
What happened to the woman’s child when he was a little bit older?
When the child was grown, the day came that he went out to his father, to the reapers. And he said to his father, “My head, my head!” And his father said to his servant, “Carry him to his mother.” When he had carried him and brought him to his mother, he sat on her lap until noon, and then he died. And she went up and laid him on the bed of the man of God, and shut the door behind him and left. Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, so that I may run to the man of God and return.” But he said, “Why are you going to him today? It is neither new moon nor Sabbath.” So she just said, “It will be fine.” Then she saddled the donkey and said to her servant, “Drive the donkey and go on; do not slow down the pace for me unless I tell you.” So she went on and came to the man of God at Mount Carmel. (2 Kings 4:18-24 NASB)
Did God honor Elisha’s servant Gehazi and bring the boy back to life?
So she set out and came to the man of God at Mount Carmel. When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite! Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’” “Everything is all right,” she said. When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.” “Did I ask you for a son, my lord?” she said. “Didn’t I tell you, ‘Don’t raise my hopes’?” Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. Don’t greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy’s face.” But the child’s mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her. Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.” (2 Kings 4:25-31 NIV)
Did God honor Elisha himself and bring the boy back to life?
When Elisha came into the house, there was the child, lying dead on his bed. He went in therefore, shut the door behind the two of them, and prayed to the Lord. And he went up and lay on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands; and he stretched himself out on the child, and the flesh of the child became warm. He returned and walked back and forth in the house, and again went up and stretched himself out on him; then the child sneezed seven times, and the child opened his eyes. And he called Gehazi and said, “Call this Shunammite woman.” So he called her. And when she came in to him, he said, “Pick up your son.” So she went in, fell at his feet, and bowed to the ground; then she picked up her son and went out. (2 Kings 4:32-37 NKJV)
How did God use Elisha to purify a poisoned stew they were preparing?
Elisha now returned to Gilgal, and there was a famine in the land. One day as the group of prophets was seated before him, he said to his servant, “Put a large pot on the fire, and make some stew for the rest of the group.” One of the young men went out into the field to gather herbs and came back with a pocketful of wild gourds. He shredded them and put them into the pot without realizing they were poisonous. Some of the stew was served to the men. But after they had eaten a bite or two they cried out, “Man of God, there’s poison in this stew!” So they would not eat it. Elisha said, “Bring me some flour.” Then he threw it into the pot and said, “Now it’s all right; go ahead and eat.” And then it did not harm them. (2 Kings 4:38-41 NLT)
How did God multiply some food and even provide leftovers?
A man from Baal Shalishah came, and brought the man of God some bread of the first fruits: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give to the people, that they may eat.” His servant said, “What, should I set this before a hundred men?” But he said, “Give it to the people, that they may eat; for Yahweh says, ‘They will eat, and will have some left over.’” So he set it before them and they ate and had some left over, according to Yahweh’s word. (2 Kings 4:42-44 WEB)
Do we let doubt win when we lack any of our daily needs?
Jesus knew what they were discussing and said, “You people of weak faith! Why are you discussing among yourselves the fact that you don’t have any bread? Don’t you understand yet? Don’t you remember the five loaves that fed the five thousand and how many baskets of leftovers you gathered? And the seven loaves that fed the four thousand and how many large baskets of leftovers you gathered? (Matthew 16:8-10 CEB)
Does God still provide for the faithful, life, food, family, and protection? You decide!
Did a prophet’s widow about to lose her house cry out to Elisha?
Now there happened to be a certain woman who had been the wife of a member of the Guild of Prophets. She cried out to Elisha, “My husband who served you has died, and you know that your servant feared the Lord. But a creditor has come to take away my children into indentured servitude!” Elisha responded, “What shall I do for you? Tell me what you have in your house.” She replied, “Your servant has nothing in the entire house except for a flask of oil.” He told her, “Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don’t get just a few empty vessels, either. Then go in and shut the door behind you, taking only your children, and pour oil into all of the pots. As each one is filled, set it aside.” So she left Elisha, shut the door behind her and her children, and while they kept on bringing vessels to her, she kept on pouring oil. When the last of the vessels had been filled, she told her son, “Bring me another pot!” But he replied, “There isn’t even one pot left.” Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, “Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds.” (2 Kings 4:1-7 ISV)
How did a generous woman help Elisha whenever he was in town?
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually. Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither. (2 Kings 4:8-10 KJV)
How did God reward the woman for her faithful service to His prophet?
Now it happened that one day he came there and turned in to the upper chamber, and there he lay down. Then he said to Gehazi his young man, “Call this Shunammite.” So he called her, and she stood before him. And he said to him, “Say now to her, ‘Behold, you have been careful for us with all this care; what can I do for you? Would you be spoken for to the king or to the commander of the army?’” And she answered, “I live among my own people.” So he said, “What then is to be done for her?” And Gehazi answered, “Truly she has no son, and her husband is old.” And he said, “Call her.” So he called her, and she stood in the doorway. Then he said, “At this season next year you will embrace a son.” And she said, “No, my lord, O man of God, do not lie to your servant-woman.” Then the woman conceived and bore a son at that season the next year, as Elisha had said to her. (2 Kings 4:11-17 LSB)
What happened to the woman’s child when he was a little bit older?
When the child was grown, the day came that he went out to his father, to the reapers. And he said to his father, “My head, my head!” And his father said to his servant, “Carry him to his mother.” When he had carried him and brought him to his mother, he sat on her lap until noon, and then he died. And she went up and laid him on the bed of the man of God, and shut the door behind him and left. Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, so that I may run to the man of God and return.” But he said, “Why are you going to him today? It is neither new moon nor Sabbath.” So she just said, “It will be fine.” Then she saddled the donkey and said to her servant, “Drive the donkey and go on; do not slow down the pace for me unless I tell you.” So she went on and came to the man of God at Mount Carmel. (2 Kings 4:18-24 NASB)
Did God honor Elisha’s servant Gehazi and bring the boy back to life?
So she set out and came to the man of God at Mount Carmel. When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite! Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’” “Everything is all right,” she said. When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.” “Did I ask you for a son, my lord?” she said. “Didn’t I tell you, ‘Don’t raise my hopes’?” Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. Don’t greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy’s face.” But the child’s mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her. Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.” (2 Kings 4:25-31 NIV)
Did God honor Elisha himself and bring the boy back to life?
When Elisha came into the house, there was the child, lying dead on his bed. He went in therefore, shut the door behind the two of them, and prayed to the Lord. And he went up and lay on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands; and he stretched himself out on the child, and the flesh of the child became warm. He returned and walked back and forth in the house, and again went up and stretched himself out on him; then the child sneezed seven times, and the child opened his eyes. And he called Gehazi and said, “Call this Shunammite woman.” So he called her. And when she came in to him, he said, “Pick up your son.” So she went in, fell at his feet, and bowed to the ground; then she picked up her son and went out. (2 Kings 4:32-37 NKJV)
How did God use Elisha to purify a poisoned stew they were preparing?
Elisha now returned to Gilgal, and there was a famine in the land. One day as the group of prophets was seated before him, he said to his servant, “Put a large pot on the fire, and make some stew for the rest of the group.” One of the young men went out into the field to gather herbs and came back with a pocketful of wild gourds. He shredded them and put them into the pot without realizing they were poisonous. Some of the stew was served to the men. But after they had eaten a bite or two they cried out, “Man of God, there’s poison in this stew!” So they would not eat it. Elisha said, “Bring me some flour.” Then he threw it into the pot and said, “Now it’s all right; go ahead and eat.” And then it did not harm them. (2 Kings 4:38-41 NLT)
How did God multiply some food and even provide leftovers?
A man from Baal Shalishah came, and brought the man of God some bread of the first fruits: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give to the people, that they may eat.” His servant said, “What, should I set this before a hundred men?” But he said, “Give it to the people, that they may eat; for Yahweh says, ‘They will eat, and will have some left over.’” So he set it before them and they ate and had some left over, according to Yahweh’s word. (2 Kings 4:42-44 WEB)
Do we let doubt win when we lack any of our daily needs?
Jesus knew what they were discussing and said, “You people of weak faith! Why are you discussing among yourselves the fact that you don’t have any bread? Don’t you understand yet? Don’t you remember the five loaves that fed the five thousand and how many baskets of leftovers you gathered? And the seven loaves that fed the four thousand and how many large baskets of leftovers you gathered? (Matthew 16:8-10 CEB)
Does God still provide for the faithful, life, food, family, and protection? You decide!
Moab Rebels (2 Kings 3)
Do we rush into decisions without God’s wisdom or habitually seek God’s guidance? Did God provide for a loyal king? Is it important to discern between a preacher of truth and a false prophet? Let’s look at 2 Kings 3.
Did Israel and Judah join in battle against Moab, a rebel tributary state? Do we make snap decisions?
Ahab’s son Joram began to rule over Israel in the eighteenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria twelve years. He did what was evil in the Lord’s sight, but not to the same extent as his father and mother. He at least tore down the sacred pillar of Baal that his father had set up. Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit. King Mesha of Moab was a sheep breeder. He used to pay the king of Israel an annual tribute of 100,000 lambs and the wool of 100,000 rams. But after Ahab’s death, the king of Moab rebelled against the king of Israel. So King Joram promptly mustered the army of Israel and marched from Samaria. On the way, he sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you join me in battle against him?” And Jehoshaphat replied, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” (2 Kings 3:1-7 NLT)
As he had done previously did the king of Judah, Jehoshaphat, eventually decide to inquire of the Lord? Who spoke for God?
Then he [Jehoshaphat] said, “Which way shall we go up?” Jehoram answered, “The way of the wilderness of Edom.” So the king of Israel went with the king of Judah and the king of Edom, and they marched for seven days along a circuitous route. There was no water for the army or for the animals that followed them. The king of Israel said, “Alas! For Yahweh has called these three kings together to deliver them into the hand of Moab.” But Jehoshaphat said, “Isn’t there a prophet of Yahweh here, that we may inquire of Yahweh by him?” One of the king of Israel’s servants answered, “Elisha the son of Shaphat, who poured water on the hands of Elijah, is here.” (2 Kings 3:8-11 WEB)
How did Elisha advise the three kings of Israel, Judah and Edom? Was he reluctant to talk to Israel’s king because of his idolatry? Are we reluctant to advise those involved in heresy?
Jehoshaphat said, “He has the Lord’s word!” So Israel’s king and Jehoshaphat and Edom’s king went down to see Elisha. Elisha said to Israel’s king, “What do we have to do with each other? Go to your father’s or mother’s prophets.” Then Israel’s king said to him, “Don’t say that, because it is the Lord who has brought us three kings together—but only to hand us over to Moab!” Elisha said, “I swear by the life of the Lord of heavenly forces, the one I stand before and serve, if I didn’t care about Judah’s King Jehoshaphat, I wouldn’t notice you or even look at you! Now bring me a musician.” While the musician played, the Lord’s power came over Elisha. He said, “This is what the Lord says: This valley will be filled with pools. This is what the Lord says: You won’t see any wind or rain, but that valley will be full of water. Then you’ll be able to drink—you, your cattle, and your animals. This is easy for the Lord to do. He will also hand Moab over to you. You will then attack every fort and every grand city, cutting down all the good trees, stopping up all the springs, and ruining the good fields with stones.” (2 Kings 3:12-19 CEB)
Did the Moabites initially think that the three nations threatening them were defeated? Does it sometimes look to our enemies that we are defeated in life?
The next morning, while the sacrifice was being offered, water suddenly started flowing from the direction of Edom, and it flooded the land. Meanwhile, the people of Moab had heard that the three kings were coming to attack them. They had called together all of their fighting men, from the youngest to the oldest, and these troops were now standing at their border, ready for battle. When they got up that morning, the sun was shining across the water, making it look red. The Moabite troops took one look and shouted, “Look at that blood! The armies of those kings must have fought and killed each other. Come on, let's go take what's left in their camp.” (2 Kings 3:20-23 CEV)
How did the three nations of Israel, Judah and Edom win the day against Moab? What disgusting offering did Moab make?
But when they came to the camp of Israel, the Israelites rose and struck the Moabites, till they fled before them. And they went forward, striking the Moabites as they went. And they overthrew the cities, and on every good piece of land every man threw a stone until it was covered. They stopped every spring of water and felled all the good trees, till only its stones were left in Kir-hareseth, and the slingers surrounded and attacked it. When the king of Moab saw that the battle was going against him, he took with him 700 swordsmen to break through, opposite the king of Edom, but they could not. Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land. (2 Kings 3:24-27 ESV)
Though God may not still speak through prophets as He once did, can we always ask Him for wisdom?
Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him. (James 1:5 HCSB)
Do we rush into decisions without God’s wisdom or habitually seek God’s guidance? Did God provide for a loyal king? Is it important to discern between a preacher of truth and a false prophet? You decide!
Did Israel and Judah join in battle against Moab, a rebel tributary state? Do we make snap decisions?
Ahab’s son Joram began to rule over Israel in the eighteenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria twelve years. He did what was evil in the Lord’s sight, but not to the same extent as his father and mother. He at least tore down the sacred pillar of Baal that his father had set up. Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit. King Mesha of Moab was a sheep breeder. He used to pay the king of Israel an annual tribute of 100,000 lambs and the wool of 100,000 rams. But after Ahab’s death, the king of Moab rebelled against the king of Israel. So King Joram promptly mustered the army of Israel and marched from Samaria. On the way, he sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you join me in battle against him?” And Jehoshaphat replied, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” (2 Kings 3:1-7 NLT)
As he had done previously did the king of Judah, Jehoshaphat, eventually decide to inquire of the Lord? Who spoke for God?
Then he [Jehoshaphat] said, “Which way shall we go up?” Jehoram answered, “The way of the wilderness of Edom.” So the king of Israel went with the king of Judah and the king of Edom, and they marched for seven days along a circuitous route. There was no water for the army or for the animals that followed them. The king of Israel said, “Alas! For Yahweh has called these three kings together to deliver them into the hand of Moab.” But Jehoshaphat said, “Isn’t there a prophet of Yahweh here, that we may inquire of Yahweh by him?” One of the king of Israel’s servants answered, “Elisha the son of Shaphat, who poured water on the hands of Elijah, is here.” (2 Kings 3:8-11 WEB)
How did Elisha advise the three kings of Israel, Judah and Edom? Was he reluctant to talk to Israel’s king because of his idolatry? Are we reluctant to advise those involved in heresy?
Jehoshaphat said, “He has the Lord’s word!” So Israel’s king and Jehoshaphat and Edom’s king went down to see Elisha. Elisha said to Israel’s king, “What do we have to do with each other? Go to your father’s or mother’s prophets.” Then Israel’s king said to him, “Don’t say that, because it is the Lord who has brought us three kings together—but only to hand us over to Moab!” Elisha said, “I swear by the life of the Lord of heavenly forces, the one I stand before and serve, if I didn’t care about Judah’s King Jehoshaphat, I wouldn’t notice you or even look at you! Now bring me a musician.” While the musician played, the Lord’s power came over Elisha. He said, “This is what the Lord says: This valley will be filled with pools. This is what the Lord says: You won’t see any wind or rain, but that valley will be full of water. Then you’ll be able to drink—you, your cattle, and your animals. This is easy for the Lord to do. He will also hand Moab over to you. You will then attack every fort and every grand city, cutting down all the good trees, stopping up all the springs, and ruining the good fields with stones.” (2 Kings 3:12-19 CEB)
Did the Moabites initially think that the three nations threatening them were defeated? Does it sometimes look to our enemies that we are defeated in life?
The next morning, while the sacrifice was being offered, water suddenly started flowing from the direction of Edom, and it flooded the land. Meanwhile, the people of Moab had heard that the three kings were coming to attack them. They had called together all of their fighting men, from the youngest to the oldest, and these troops were now standing at their border, ready for battle. When they got up that morning, the sun was shining across the water, making it look red. The Moabite troops took one look and shouted, “Look at that blood! The armies of those kings must have fought and killed each other. Come on, let's go take what's left in their camp.” (2 Kings 3:20-23 CEV)
How did the three nations of Israel, Judah and Edom win the day against Moab? What disgusting offering did Moab make?
But when they came to the camp of Israel, the Israelites rose and struck the Moabites, till they fled before them. And they went forward, striking the Moabites as they went. And they overthrew the cities, and on every good piece of land every man threw a stone until it was covered. They stopped every spring of water and felled all the good trees, till only its stones were left in Kir-hareseth, and the slingers surrounded and attacked it. When the king of Moab saw that the battle was going against him, he took with him 700 swordsmen to break through, opposite the king of Edom, but they could not. Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land. (2 Kings 3:24-27 ESV)
Though God may not still speak through prophets as He once did, can we always ask Him for wisdom?
Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him. (James 1:5 HCSB)
Do we rush into decisions without God’s wisdom or habitually seek God’s guidance? Did God provide for a loyal king? Is it important to discern between a preacher of truth and a false prophet? You decide!
Elijah Taken Up (2 Kings 2)
Was Elijah one of only two prophets seemingly taken directly to heaven or was he transported in the air to a location on earth? Let’s look at 2 Kings 2.
Did it seem like all the prophets knew that God was going to take Elijah?
Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. And Elijah said to Elisha, “Please stay here, for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he said, “Yes, I know it; keep quiet.” Elijah said to him, “Elisha, please stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. The sons of the prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he answered, “Yes, I know it; keep quiet.” (2 Kings 2:1-5 ESV)
How was Elijah taken up? What was Elisha’s special request?
Elijah said to him, “Stay here; the Lord is sending me to the Jordan.” But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So the two of them went on. Fifty men from the sons of the prophets came and stood facing them from a distance while the two of them stood by the Jordan. Elijah took his mantle, rolled it up, and struck the waters, which parted to the right and left. Then the two of them crossed over on dry ground. After they had crossed over, Elijah said to Elisha, “Tell me what I can do for you before I am taken from you.” So Elisha answered, “Please, let me inherit two shares of your spirit.” Elijah replied, “You have asked for something difficult. If you see me being taken from you, you will have it. If not, you won’t.” As they continued walking and talking, a chariot of fire with horses of fire suddenly appeared and separated the two of them. Then Elijah went up into heaven in the whirlwind. As Elisha watched, he kept crying out, “My father, my father, the chariots and horsemen of Israel!” Then he never saw Elijah again. He took hold of his own clothes and tore them into two pieces. (2 Kings 2:6-12 HCSB)
Was Elijah taken up to the third heaven where God’s throne is or just into the sky and transported somewhere else on earth? Could a letter later written by Elijah possibly indicate a transport to a place of retirement somewhere here on earth?
After this, a letter arrived from Elijah the prophet. It said: “This is what the Lord God of your ancestor David says: ‘You haven’t lived like your father Jehoshaphat and like King Asa of Judah. Instead, you have lived like the kings of Israel by causing Judah and the inhabitants of Jerusalem to commit cultic sexual immorality—just like Ahab’s dynasty did! And you’ve killed your brothers who were better than you—your own father’s dynasty! Look what’s going to happen! The Lord is going to strike your people, your children, your wives, and everything you own with a massive tragedy. And as for you, you will suffer from a serious disease of your bowels. Eventually, day-by-day you will excrete your own bowels because of this disease.” (2 Chronicles 21:12-15 ISV)
What did Elisha do after picking up Elijah’s ornamental cloak?
He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. (2 Kings 2:13-14 KJV)
What did the sons of the prophets say about Elisha at that time?
Then the sons of the prophets who were at Jericho opposite him saw him and said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed themselves to the ground before him. Then they said to him, “Behold now, there are with your servants fifty excellent men, please let them go and search for your master, lest the Spirit of Yahweh has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send.” But when they urged him until he was ashamed, he said, “Send.” They sent therefore fifty men; and they searched three days but did not find him. So they returned to him while he was staying at Jericho; and he said to them, “Did I not say to you, ‘Do not go’?” (2 Kings 2:15-18 LSB)
What long time curse did the people of Jericho ask Elisha to heal?
Then the men of the city said to Elisha, “Behold now, the site of the city is pleasant, as my lord sees; but the water is bad and the land is unfruitful.” And he said, “Bring me a new jar, and put salt in it.” So they brought it to him. Then he went out to the spring of water and threw salt in it and said, “This is what the Lord says: ‘I have purified these waters; there shall not come from there death or unfruitfulness any longer.’” So the waters have been purified to this day, in accordance with the word of Elisha which he spoke. (2 Kings 2:19-22 NASB)
What happened to a large gang of juvenile delinquents?
From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys. And he went on to Mount Carmel and from there returned to Samaria. (2 Kings 2:23-25 NIV)
In what sense did Jesus mean that no one has ascended to heaven? Was it as Deuteronomy 30:12 explains, ascending to find words already available on earth, or in the simple sense, that nobody but Jesus has ever ascended to heaven? Are we satisfied with leaving some things as mystery?
No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. (John 3:13 NKJV)
Was Elijah one of only two prophets seemingly taken directly to heaven or was he transported in the air to a location on earth? You decide!
Did it seem like all the prophets knew that God was going to take Elijah?
Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. And Elijah said to Elisha, “Please stay here, for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he said, “Yes, I know it; keep quiet.” Elijah said to him, “Elisha, please stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. The sons of the prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he answered, “Yes, I know it; keep quiet.” (2 Kings 2:1-5 ESV)
How was Elijah taken up? What was Elisha’s special request?
Elijah said to him, “Stay here; the Lord is sending me to the Jordan.” But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So the two of them went on. Fifty men from the sons of the prophets came and stood facing them from a distance while the two of them stood by the Jordan. Elijah took his mantle, rolled it up, and struck the waters, which parted to the right and left. Then the two of them crossed over on dry ground. After they had crossed over, Elijah said to Elisha, “Tell me what I can do for you before I am taken from you.” So Elisha answered, “Please, let me inherit two shares of your spirit.” Elijah replied, “You have asked for something difficult. If you see me being taken from you, you will have it. If not, you won’t.” As they continued walking and talking, a chariot of fire with horses of fire suddenly appeared and separated the two of them. Then Elijah went up into heaven in the whirlwind. As Elisha watched, he kept crying out, “My father, my father, the chariots and horsemen of Israel!” Then he never saw Elijah again. He took hold of his own clothes and tore them into two pieces. (2 Kings 2:6-12 HCSB)
Was Elijah taken up to the third heaven where God’s throne is or just into the sky and transported somewhere else on earth? Could a letter later written by Elijah possibly indicate a transport to a place of retirement somewhere here on earth?
After this, a letter arrived from Elijah the prophet. It said: “This is what the Lord God of your ancestor David says: ‘You haven’t lived like your father Jehoshaphat and like King Asa of Judah. Instead, you have lived like the kings of Israel by causing Judah and the inhabitants of Jerusalem to commit cultic sexual immorality—just like Ahab’s dynasty did! And you’ve killed your brothers who were better than you—your own father’s dynasty! Look what’s going to happen! The Lord is going to strike your people, your children, your wives, and everything you own with a massive tragedy. And as for you, you will suffer from a serious disease of your bowels. Eventually, day-by-day you will excrete your own bowels because of this disease.” (2 Chronicles 21:12-15 ISV)
What did Elisha do after picking up Elijah’s ornamental cloak?
He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. (2 Kings 2:13-14 KJV)
What did the sons of the prophets say about Elisha at that time?
Then the sons of the prophets who were at Jericho opposite him saw him and said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed themselves to the ground before him. Then they said to him, “Behold now, there are with your servants fifty excellent men, please let them go and search for your master, lest the Spirit of Yahweh has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send.” But when they urged him until he was ashamed, he said, “Send.” They sent therefore fifty men; and they searched three days but did not find him. So they returned to him while he was staying at Jericho; and he said to them, “Did I not say to you, ‘Do not go’?” (2 Kings 2:15-18 LSB)
What long time curse did the people of Jericho ask Elisha to heal?
Then the men of the city said to Elisha, “Behold now, the site of the city is pleasant, as my lord sees; but the water is bad and the land is unfruitful.” And he said, “Bring me a new jar, and put salt in it.” So they brought it to him. Then he went out to the spring of water and threw salt in it and said, “This is what the Lord says: ‘I have purified these waters; there shall not come from there death or unfruitfulness any longer.’” So the waters have been purified to this day, in accordance with the word of Elisha which he spoke. (2 Kings 2:19-22 NASB)
What happened to a large gang of juvenile delinquents?
From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys. And he went on to Mount Carmel and from there returned to Samaria. (2 Kings 2:23-25 NIV)
In what sense did Jesus mean that no one has ascended to heaven? Was it as Deuteronomy 30:12 explains, ascending to find words already available on earth, or in the simple sense, that nobody but Jesus has ever ascended to heaven? Are we satisfied with leaving some things as mystery?
No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. (John 3:13 NKJV)
Was Elijah one of only two prophets seemingly taken directly to heaven or was he transported in the air to a location on earth? You decide!
Bad King Ahaziah (2 Kings 1)
Can anyone but God help us? Who or what do we worship that is not God? Let’s look at 2 Kings 1.
Who did Ahaziah seek instead of God? What did Elijah tell Ahaziah’s messengers?
Moab rebelled against Israel after the death of Ahab. Now Ahaziah fell through the lattice of his upper room in Samaria, and was injured; so he sent messengers and said to them, “Go, inquire of Baal-Zebub, the god of Ekron, whether I shall recover from this injury.” But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-Zebub, the god of Ekron?’ Now therefore, thus says the Lord: ‘You shall not come down from the bed to which you have gone up, but you shall surely die.’ ” So Elijah departed. (2 Kings 1:1-4 NKJV)
What did Ahaziah plot after finding out that the message was from Elijah?
When the messengers returned to the king, he asked them, “Why have you returned so soon?” They replied, “A man came up to us and told us to go back to the king and give him this message. ‘This is what the Lord says: Is there no God in Israel? Why are you sending men to Baal-zebub, the god of Ekron, to ask whether you will recover? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.’” “What sort of man was he?” the king demanded. “What did he look like?” They replied, “He was a hairy man, and he wore a leather belt around his waist.” “Elijah from Tishbe!” the king exclaimed. (2 Kings 1:5-8 NLT)
How many groups of soldiers did Ahaziah send before God told Elijah to go with them?
Then the king sent a captain of fifty with his fifty to him. He went up to him; and behold, he was sitting on the top of the hill. He said to him, “Man of God, the king has said, ‘Come down!’” Elijah answered to the captain of fifty, “If I am a man of God, then let fire come down from the sky and consume you and your fifty!” Then fire came down from the sky, and consumed him and his fifty. Again he sent to him another captain of fifty with his fifty. He answered him, “Man of God, the king has said, ‘Come down quickly!’” Elijah answered them, “If I am a man of God, then let fire come down from the sky and consume you and your fifty!” Then God’s fire came down from the sky, and consumed him and his fifty. Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, “Man of God, please let my life and the life of these fifty of your servants be precious in your sight. Behold, fire came down from the sky and consumed the last two captains of fifty with their fifties. But now let my life be precious in your sight.” Yahweh’s angel said to Elijah, “Go down with him. Don’t be afraid of him.” Then he arose and went down with him to the king. (2 Kings 1:9-15 WEB)
What prophecy did Elijah deliver to king Ahaziah of Israel? Should this be a warning for every one of us?
Elijah said to the king: “This is what the Lord says: Why did you send messengers to question Ekron’s god Baal-zebub? Is there no God in Israel whose word you could seek? Because of this, you won’t ever get out of the bed you are lying in; you’ll die for sure!” So Ahaziah died in agreement with the Lord’s word that Elijah had spoken. Because Ahaziah had no son, Joram became king after him in the second year of Judah’s King Jehoram, who was Jehoshaphat’s son. The rest of Ahaziah’s deeds, aren’t they written in the official records of Israel’s kings? (2 Kings 1:16-18 CEB)
Can we serve both God and the fake idols of our world?
You cannot be the slave of two masters! You will like one more than the other or be more loyal to one than the other. You cannot serve both God and money. (Matthew 6:24 CEV)
Can anyone but God help us? Who or what do we worship that is not God? You decide!
Who did Ahaziah seek instead of God? What did Elijah tell Ahaziah’s messengers?
Moab rebelled against Israel after the death of Ahab. Now Ahaziah fell through the lattice of his upper room in Samaria, and was injured; so he sent messengers and said to them, “Go, inquire of Baal-Zebub, the god of Ekron, whether I shall recover from this injury.” But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-Zebub, the god of Ekron?’ Now therefore, thus says the Lord: ‘You shall not come down from the bed to which you have gone up, but you shall surely die.’ ” So Elijah departed. (2 Kings 1:1-4 NKJV)
What did Ahaziah plot after finding out that the message was from Elijah?
When the messengers returned to the king, he asked them, “Why have you returned so soon?” They replied, “A man came up to us and told us to go back to the king and give him this message. ‘This is what the Lord says: Is there no God in Israel? Why are you sending men to Baal-zebub, the god of Ekron, to ask whether you will recover? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.’” “What sort of man was he?” the king demanded. “What did he look like?” They replied, “He was a hairy man, and he wore a leather belt around his waist.” “Elijah from Tishbe!” the king exclaimed. (2 Kings 1:5-8 NLT)
How many groups of soldiers did Ahaziah send before God told Elijah to go with them?
Then the king sent a captain of fifty with his fifty to him. He went up to him; and behold, he was sitting on the top of the hill. He said to him, “Man of God, the king has said, ‘Come down!’” Elijah answered to the captain of fifty, “If I am a man of God, then let fire come down from the sky and consume you and your fifty!” Then fire came down from the sky, and consumed him and his fifty. Again he sent to him another captain of fifty with his fifty. He answered him, “Man of God, the king has said, ‘Come down quickly!’” Elijah answered them, “If I am a man of God, then let fire come down from the sky and consume you and your fifty!” Then God’s fire came down from the sky, and consumed him and his fifty. Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, “Man of God, please let my life and the life of these fifty of your servants be precious in your sight. Behold, fire came down from the sky and consumed the last two captains of fifty with their fifties. But now let my life be precious in your sight.” Yahweh’s angel said to Elijah, “Go down with him. Don’t be afraid of him.” Then he arose and went down with him to the king. (2 Kings 1:9-15 WEB)
What prophecy did Elijah deliver to king Ahaziah of Israel? Should this be a warning for every one of us?
Elijah said to the king: “This is what the Lord says: Why did you send messengers to question Ekron’s god Baal-zebub? Is there no God in Israel whose word you could seek? Because of this, you won’t ever get out of the bed you are lying in; you’ll die for sure!” So Ahaziah died in agreement with the Lord’s word that Elijah had spoken. Because Ahaziah had no son, Joram became king after him in the second year of Judah’s King Jehoram, who was Jehoshaphat’s son. The rest of Ahaziah’s deeds, aren’t they written in the official records of Israel’s kings? (2 Kings 1:16-18 CEB)
Can we serve both God and the fake idols of our world?
You cannot be the slave of two masters! You will like one more than the other or be more loyal to one than the other. You cannot serve both God and money. (Matthew 6:24 CEV)
Can anyone but God help us? Who or what do we worship that is not God? You decide!
Popular Lies (1 Kings 22)
Did King Jehoshaphat want to hear the truth rather than popular, lying flattery? Should we follow the crowd or God and His Word like Micaiah? Let’s look at 1 Kings 22.
Did a large number of false prophets encourage Ahab contrary to God’s will? Are there false church leaders today who would encourage us against God’s will?
For three years there was no war between Aram and Israel. Then during the third year, King Jehoshaphat of Judah went to visit King Ahab of Israel. During the visit, the king of Israel said to his officials, “Do you realize that the town of Ramoth-gilead belongs to us? And yet we’ve done nothing to recapture it from the king of Aram!” Then he turned to Jehoshaphat and asked, “Will you join me in battle to recover Ramoth-gilead?” Jehoshaphat replied to the king of Israel, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” Then Jehoshaphat added, “But first let’s find out what the Lord says.” So the king of Israel summoned the prophets, about 400 of them, and asked them, “Should I go to war against Ramoth-gilead, or should I hold back?” They all replied, “Yes, go right ahead! The Lord will give the king victory.” (1 Kings 22:1-6 NLT)
Was Jehoshaphat king of Judah, wise enough to ask a true prophet of the Lord?
But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?” The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.” Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.” (1 Kings 22:7-9 WEB)
Did all the other prophets encourage Micaiah to say the same thing as the majority? Must we sometimes stand apart from popular opinion?
Now Israel’s king and Judah’s King Jehoshaphat were sitting on their thrones, dressed in their royal robes at the threshing floor beside the entrance to the gate of Samaria. All the prophets were prophesying in front of them. Zedekiah, Chenaanah’s son, made iron horns for himself and said, “This is what the Lord says: With these horns you will gore the Arameans until there’s nothing left of them!” All the other prophets agreed: “Attack Ramoth-gilead and win! The Lord will hand it over to the king!” Meanwhile, the messenger who had gone to summon Micaiah said to him, “Listen, the prophets all agree that the king will succeed. You should say the same thing they say and prophesy success.” (1 Kings 22:10-13 CEB)
Was Micaiah tempted to just go along with the crowd? Did he ultimately tell the Lord’s will?
“I'll say whatever the living Lord tells me to say,” Micaiah replied. Then Micaiah went to Ahab, and Ahab asked, “Micaiah, should I attack the Syrians at Ramoth?” “Yes!” Micaiah answered. “The Lord will help you defeat them.” “Micaiah, I've told you over and over to tell me the truth!” Ahab shouted. “What does the Lord really say?” He answered, “In a vision I saw Israelite soldiers walking around in the hills like sheep without a shepherd to guide them. The Lord said, ‘This army has no leader. They should go home and not fight.’ ” (1 Kings 22:14-17 CEV)
Are truth tellers sometimes accused of being negative? Should we be cautious of those who always seem to predict good fortune? Did God allow an evil, lying spirit to influence Ahab?
And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.” (1 Kings 22:18-23 ESV)
When powerful leaders want us to be sycophants and flatter them with lies, will telling the truth sometimes put our life in danger? What would be your choice, safe lies or dangerous truth?
Then Zedekiah son of Chenaanah came up, hit Micaiah in the face, and demanded, “Did the Spirit of the Lord leave me to speak to you?” Micaiah replied, “You will soon see when you go to hide yourself in an inner chamber on that day.” Then the king of Israel ordered, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son, and say, ‘This is what the king says: Put this guy in prison and feed him only bread and water until I come back safely.’” But Micaiah said, “If you ever return safely, the Lord has not spoken through me.” Then he said, “Listen, all you people!” (1 Kings 22:24-28 HCSB)
Did Ahab go into battle in disguise as a precaution, but was God’s judgment fulfilled anyway?
So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead. The king of Israel suggested to Jehoshaphat, “I’ll go into battle in disguise, but you keep your royal uniform on.” So the king of Israel disguised himself and they both went into the battle. Meanwhile, the king of Aram had issued these orders to 32 of his chariot commanders: “Don’t attack unimportant soldiers or ranking officers. Go after only the king of Israel.” So when the chariot commanders observed Jehoshaphat, they said by mistake, “It’s the king of Israel!” and they turned aside to attack him. But Jehoshaphat cried out. When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him. Meanwhile, somebody drew his bow aimlessly and struck the king of Israel between the scales where his armor breastplates joined, so he instructed his chariot driver, “Turn around and take me out of the battle, because I’ve been severely wounded.” The battle continued on for the rest of the day while the king of Israel was propped up in front of the Arameans until the sun set, at which time he died. The blood from Ahab’s wound ran down into the bottom of the chariot. (1 Kings 22:29-35 ISV)
What prophecies were fulfilled at the death of Ahab? Who succeeded him as king?
And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country. So the king died, and was brought to Samaria; and they buried the king in Samaria. And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the Lord which he spake. Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? So Ahab slept with his fathers; and Ahaziah his son reigned in his stead. (1 Kings 22:36-40 KJV)
Was Jehoshaphat basically a good king of Judah? What did he do well and where did he fail?
Now Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi. And he walked in all the way of Asa his father; he did not turn away from it, doing what is right in the sight of Yahweh. However, the high places were not taken away; the people still sacrificed and burnt incense on the high places. Jehoshaphat also made peace with the king of Israel. Now the rest of the acts of Jehoshaphat, and his might which he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? And the remnant of the male cult prostitutes who remained in the days of his father Asa, he purged from the land. Now there was no king in Edom; a deputy was king. Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go for the ships were broken at Ezion-geber. Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat was not willing. And Jehoshaphat slept with his fathers and was buried with his fathers in the city of his father David, and Jehoram his son became king in his place. (1 Kings 22:41-50 LSB)
Who succeeded Ahab? Did he also do evil in the Lord’s sight?
Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel for two years. He did evil in the sight of the Lord and walked in the way of his father and in the way of his mother, and in the way of Jeroboam the son of Nebat, who misled Israel into sin. So he served Baal and worshiped him, and provoked the Lord God of Israel to anger, according to all that his father had done. (1 Kings 22:51-53 NASB)
How can we begin to sort out the truth from popular lies all around us? The truth may not always be convenient, but what does it promise?
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31-32 NIV)
Did King Jehoshaphat want to hear the truth rather than popular, lying flattery? Should we follow the crowd or God and His Word like Micaiah? You decide!
Did a large number of false prophets encourage Ahab contrary to God’s will? Are there false church leaders today who would encourage us against God’s will?
For three years there was no war between Aram and Israel. Then during the third year, King Jehoshaphat of Judah went to visit King Ahab of Israel. During the visit, the king of Israel said to his officials, “Do you realize that the town of Ramoth-gilead belongs to us? And yet we’ve done nothing to recapture it from the king of Aram!” Then he turned to Jehoshaphat and asked, “Will you join me in battle to recover Ramoth-gilead?” Jehoshaphat replied to the king of Israel, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” Then Jehoshaphat added, “But first let’s find out what the Lord says.” So the king of Israel summoned the prophets, about 400 of them, and asked them, “Should I go to war against Ramoth-gilead, or should I hold back?” They all replied, “Yes, go right ahead! The Lord will give the king victory.” (1 Kings 22:1-6 NLT)
Was Jehoshaphat king of Judah, wise enough to ask a true prophet of the Lord?
But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?” The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.” Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.” (1 Kings 22:7-9 WEB)
Did all the other prophets encourage Micaiah to say the same thing as the majority? Must we sometimes stand apart from popular opinion?
Now Israel’s king and Judah’s King Jehoshaphat were sitting on their thrones, dressed in their royal robes at the threshing floor beside the entrance to the gate of Samaria. All the prophets were prophesying in front of them. Zedekiah, Chenaanah’s son, made iron horns for himself and said, “This is what the Lord says: With these horns you will gore the Arameans until there’s nothing left of them!” All the other prophets agreed: “Attack Ramoth-gilead and win! The Lord will hand it over to the king!” Meanwhile, the messenger who had gone to summon Micaiah said to him, “Listen, the prophets all agree that the king will succeed. You should say the same thing they say and prophesy success.” (1 Kings 22:10-13 CEB)
Was Micaiah tempted to just go along with the crowd? Did he ultimately tell the Lord’s will?
“I'll say whatever the living Lord tells me to say,” Micaiah replied. Then Micaiah went to Ahab, and Ahab asked, “Micaiah, should I attack the Syrians at Ramoth?” “Yes!” Micaiah answered. “The Lord will help you defeat them.” “Micaiah, I've told you over and over to tell me the truth!” Ahab shouted. “What does the Lord really say?” He answered, “In a vision I saw Israelite soldiers walking around in the hills like sheep without a shepherd to guide them. The Lord said, ‘This army has no leader. They should go home and not fight.’ ” (1 Kings 22:14-17 CEV)
Are truth tellers sometimes accused of being negative? Should we be cautious of those who always seem to predict good fortune? Did God allow an evil, lying spirit to influence Ahab?
And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.” (1 Kings 22:18-23 ESV)
When powerful leaders want us to be sycophants and flatter them with lies, will telling the truth sometimes put our life in danger? What would be your choice, safe lies or dangerous truth?
Then Zedekiah son of Chenaanah came up, hit Micaiah in the face, and demanded, “Did the Spirit of the Lord leave me to speak to you?” Micaiah replied, “You will soon see when you go to hide yourself in an inner chamber on that day.” Then the king of Israel ordered, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son, and say, ‘This is what the king says: Put this guy in prison and feed him only bread and water until I come back safely.’” But Micaiah said, “If you ever return safely, the Lord has not spoken through me.” Then he said, “Listen, all you people!” (1 Kings 22:24-28 HCSB)
Did Ahab go into battle in disguise as a precaution, but was God’s judgment fulfilled anyway?
So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead. The king of Israel suggested to Jehoshaphat, “I’ll go into battle in disguise, but you keep your royal uniform on.” So the king of Israel disguised himself and they both went into the battle. Meanwhile, the king of Aram had issued these orders to 32 of his chariot commanders: “Don’t attack unimportant soldiers or ranking officers. Go after only the king of Israel.” So when the chariot commanders observed Jehoshaphat, they said by mistake, “It’s the king of Israel!” and they turned aside to attack him. But Jehoshaphat cried out. When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him. Meanwhile, somebody drew his bow aimlessly and struck the king of Israel between the scales where his armor breastplates joined, so he instructed his chariot driver, “Turn around and take me out of the battle, because I’ve been severely wounded.” The battle continued on for the rest of the day while the king of Israel was propped up in front of the Arameans until the sun set, at which time he died. The blood from Ahab’s wound ran down into the bottom of the chariot. (1 Kings 22:29-35 ISV)
What prophecies were fulfilled at the death of Ahab? Who succeeded him as king?
And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country. So the king died, and was brought to Samaria; and they buried the king in Samaria. And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the Lord which he spake. Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? So Ahab slept with his fathers; and Ahaziah his son reigned in his stead. (1 Kings 22:36-40 KJV)
Was Jehoshaphat basically a good king of Judah? What did he do well and where did he fail?
Now Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi. And he walked in all the way of Asa his father; he did not turn away from it, doing what is right in the sight of Yahweh. However, the high places were not taken away; the people still sacrificed and burnt incense on the high places. Jehoshaphat also made peace with the king of Israel. Now the rest of the acts of Jehoshaphat, and his might which he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? And the remnant of the male cult prostitutes who remained in the days of his father Asa, he purged from the land. Now there was no king in Edom; a deputy was king. Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go for the ships were broken at Ezion-geber. Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat was not willing. And Jehoshaphat slept with his fathers and was buried with his fathers in the city of his father David, and Jehoram his son became king in his place. (1 Kings 22:41-50 LSB)
Who succeeded Ahab? Did he also do evil in the Lord’s sight?
Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel for two years. He did evil in the sight of the Lord and walked in the way of his father and in the way of his mother, and in the way of Jeroboam the son of Nebat, who misled Israel into sin. So he served Baal and worshiped him, and provoked the Lord God of Israel to anger, according to all that his father had done. (1 Kings 22:51-53 NASB)
How can we begin to sort out the truth from popular lies all around us? The truth may not always be convenient, but what does it promise?
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31-32 NIV)
Did King Jehoshaphat want to hear the truth rather than popular, lying flattery? Should we follow the crowd or God and His Word like Micaiah? You decide!
Ahab's Covetousness (1 Kings 21)
Was Ahab also idolatrous by coveting somebody’s private property? Are we greedy, covetous idolaters? Let’s look at 1 Kings 21.
Did Ahab act like a spoiled child because Naboth refused to sell him his vineyard?
Meanwhile, there was a man named Naboth from Jezreel who owned a vineyard that was located contiguous to King Ahab’s palace in Samaria. Ahab addressed Naboth and asked him, “I would like to plant a vegetable garden near my house. Please exchange your vineyard with a better one from me, or if you’d rather have cash, I’ll buy it for its full value.” But Naboth replied to Ahab, “No way! The Lord prohibits the sale to you of the inheritance of my ancestors!” Ahab went back to his palace, sullen and in a foul mood, because Naboth the Jezreelite had turned down Ahab’s offer by saying, “I will not transfer my ancestors’ inheritance to you!” He laid down on his bed, curled up with his face to the wall, and refused to eat. (1 Kings 21:1-4 ISV)
Did evil Jezebel have a plot in mind to allow her husband to take what he wanted?
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard. And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite. So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. (1 Kings 21:5-10 KJV)
How did Naboth get cheated out of his inherited land?
So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them. They called for a fast and seated Naboth at the head of the people. Then the two vile men came in and sat before him; and the vile men testified against him, against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him with stones and he died. Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.” Now it happened that when Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” Now it happened that when Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it. (1 Kings 21:11-16 LSB)
What did God have to say about the murder of Naboth and theft of his land?
Then the word of the Lord came to Elijah the Tishbite, saying, “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. And you shall speak to him, saying, ‘This is what the Lord says: “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘The Lord says this: “In the place where the dogs licked up the blood of Naboth, the dogs will lick up your blood, yours as well.”’” Then Ahab said to Elijah, “Have you found me, enemy of mine?” And he answered, “I have found you, because you have given yourself over to do evil in the sight of the Lord. Behold, I am bringing disaster upon you, and I will utterly sweep you away, and will eliminate from Ahab every male, both bond and free in Israel; and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have misled Israel into sin. The Lord has also spoken of Jezebel, saying, ‘The dogs will eat Jezebel in the territory of Jezreel.’ The one belonging to Ahab, who dies in the city, the dogs will eat; and the one who dies in the field, the birds of the sky will eat.” (1 Kings 21:17-24 NASB)
How does history summarize Ahab’s evil legacy? What did God decide to do?
(There was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. He behaved in the vilest manner by going after idols, like the Amorites the Lord drove out before Israel.) When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly. Then the word of the Lord came to Elijah the Tishbite: “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.” (1 Kings 21:25-29 NIV)
Are any of us guilty of idolatry because of greed or covetousness?
Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness [greed], which is idolatry. (Colossians 3:5 NKJV)
Was Ahab also idolatrous by coveting somebody’s private property? Are we greedy, covetous idolaters? You decide!
Did Ahab act like a spoiled child because Naboth refused to sell him his vineyard?
Meanwhile, there was a man named Naboth from Jezreel who owned a vineyard that was located contiguous to King Ahab’s palace in Samaria. Ahab addressed Naboth and asked him, “I would like to plant a vegetable garden near my house. Please exchange your vineyard with a better one from me, or if you’d rather have cash, I’ll buy it for its full value.” But Naboth replied to Ahab, “No way! The Lord prohibits the sale to you of the inheritance of my ancestors!” Ahab went back to his palace, sullen and in a foul mood, because Naboth the Jezreelite had turned down Ahab’s offer by saying, “I will not transfer my ancestors’ inheritance to you!” He laid down on his bed, curled up with his face to the wall, and refused to eat. (1 Kings 21:1-4 ISV)
Did evil Jezebel have a plot in mind to allow her husband to take what he wanted?
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard. And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite. So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. (1 Kings 21:5-10 KJV)
How did Naboth get cheated out of his inherited land?
So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them. They called for a fast and seated Naboth at the head of the people. Then the two vile men came in and sat before him; and the vile men testified against him, against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him with stones and he died. Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.” Now it happened that when Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” Now it happened that when Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it. (1 Kings 21:11-16 LSB)
What did God have to say about the murder of Naboth and theft of his land?
Then the word of the Lord came to Elijah the Tishbite, saying, “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. And you shall speak to him, saying, ‘This is what the Lord says: “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘The Lord says this: “In the place where the dogs licked up the blood of Naboth, the dogs will lick up your blood, yours as well.”’” Then Ahab said to Elijah, “Have you found me, enemy of mine?” And he answered, “I have found you, because you have given yourself over to do evil in the sight of the Lord. Behold, I am bringing disaster upon you, and I will utterly sweep you away, and will eliminate from Ahab every male, both bond and free in Israel; and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have misled Israel into sin. The Lord has also spoken of Jezebel, saying, ‘The dogs will eat Jezebel in the territory of Jezreel.’ The one belonging to Ahab, who dies in the city, the dogs will eat; and the one who dies in the field, the birds of the sky will eat.” (1 Kings 21:17-24 NASB)
How does history summarize Ahab’s evil legacy? What did God decide to do?
(There was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. He behaved in the vilest manner by going after idols, like the Amorites the Lord drove out before Israel.) When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly. Then the word of the Lord came to Elijah the Tishbite: “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.” (1 Kings 21:25-29 NIV)
Are any of us guilty of idolatry because of greed or covetousness?
Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness [greed], which is idolatry. (Colossians 3:5 NKJV)
Was Ahab also idolatrous by coveting somebody’s private property? Are we greedy, covetous idolaters? You decide!
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