Is this little assembly like some churches, judgmental, filled with slander and gossip rather than comfort? Are we like that? Let’s look at Job 16.
Is our church like Job’s small group of friends, where the suffering are accused and not comforted?
Then Job spoke again: “I have heard all this before. What miserable comforters you are! Won’t you ever stop blowing hot air? What makes you keep on talking? I could say the same things if you were in my place. I could spout off criticism and shake my head at you. But if it were me, I would encourage you. I would try to take away your grief. Instead, I suffer if I defend myself, and I suffer no less if I refuse to speak. (Job 16:1-6 NLT)
Does Job now accuse God of sending him bad company that just attacks him, not aware that it is the devil’s plan?
But now, God, you have surely worn me out. You have made all my company desolate. You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face. He has torn me in his wrath and persecuted me. He has gnashed on me with his teeth. My adversary sharpens his eyes on me. They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me. God delivers me to the ungodly, and casts me into the hands of the wicked. (Job 16:7-11 WEB)
Does Job accuse God of shattering him, without pity, while flattering himself as a man without violence and of pure prayer?
I was at rest, but he shattered me, seized me by the back of my neck, dashed me into pieces; he raised me up for his target. His archers surround me; he cuts my kidneys open without pity and doesn’t care, pours my gall on the ground, bursts me open over and over, runs against me like a strong man. I’ve sewed rough cloth over my skin and buried my dignity in the dust. My face is red from crying, and dark gloom hangs on my eyelids. But there is no violence in my hands, and my prayer is pure. (Job 16:12-17 CEB)
Even though Job completely misunderstands what is going on, does he hold onto hope that God will show that he is right?
If I should die, I beg the earth not to cover my cry for justice. Even now, God in heaven is both my witness and my protector. My friends have rejected me, but God is the one I beg to show that I am right, just as a friend should. Because in only a few years, I will be dead and gone. (Job 16:18-22 CEV)
Should our churches be filled with judgmental slander and gossip? Or should we be more like Christ?
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:15-16 ESV)
Is this little assembly like some churches, judgmental, filled with slander and gossip rather than comfort? Are we like that? You decide!
Eliphaz's Rebuke (Job 15)
Are ancient traditions equal to or more important than God’s word? Do the innocent suffer? Let’s begin in Job 15.
What did Eliphaz the Temanite say in his second reply to Job?
Then Eliphaz the Temanite replied: Does a wise man answer with empty counsel or fill himself with the hot east wind? Should he argue with useless talk or with words that serve no good purpose? But you even undermine the fear of God and hinder meditation before Him. Your iniquity teaches you what to say, and you choose the language of the crafty. Your own mouth condemns you, not I; your own lips testify against you. (Job 15:1-6 HCSB)
Did Eliphaz ask if Job thought he knew more than past generations or God?
Were you the first person to be born? Were you brought forth before the hills were made? Have you listened in on God’s secret council? Have you limited wisdom only to yourself? What do you know that we don’t know, or that you understand and that isn’t clear to us? We have both the gray-haired and the aged with us, and they are far older than your father. Are God’s encouragements inconsequential to you, even a word that has been spoken gently to you? Why have your emotions carried you away? And why do your eyes flash that you turn your anger against God and speak words like this? (Job 15:7-13 ISV)
If angels were found to be unclean, how could a mere man claim to be righteous?
What is man, that he should be clean? and he which is born of a woman, that he should be righteous? Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water? (Job 15:14-16 KJV)
Did Eliphaz then demand that Job listen to him as he recounted traditional wisdom?
I will tell you, listen to me; And what I have beheld I will also recount; What wise men have told, And have not concealed from their fathers, To whom alone the land was given, And no stranger passed among them. (Job 15:17-19 LSB)
Does Eliphaz repeat the simplistic belief that suffering only comes upon the wicked?
The wicked person writhes in pain all his days, And the years reserved for the ruthless are numbered. Sounds of terror are in his ears; While he is at peace the destroyer comes upon him. He does not believe that he will return from darkness, And he is destined for the sword. He wanders about for food, saying, ‘Where is it?’ He knows that a day of darkness is at hand. Distress and anguish terrify him, They overpower him like a king ready for the attack, Because he has reached out with his hand against God, And is arrogant toward the Almighty. He rushes headlong at Him With his massive shield. (Job 15:20-26 NASB)
Does Eliphaz strongly suggest that suffering is God’s certain punishment upon the wicked?
Though his face is covered with fat and his waist bulges with flesh, he will inhabit ruined towns and houses where no one lives, houses crumbling to rubble. He will no longer be rich and his wealth will not endure, nor will his possessions spread over the land. He will not escape the darkness; a flame will wither his shoots, and the breath of God’s mouth will carry him away. Let him not deceive himself by trusting what is worthless, for he will get nothing in return. Before his time he will wither, and his branches will not flourish. He will be like a vine stripped of its unripe grapes, like an olive tree shedding its blossoms. For the company of the godless will be barren, and fire will consume the tents of those who love bribes. They conceive trouble and give birth to evil; their womb fashions deceit.” (Job 15:27-35 NIV)
Is wealth an indicator of righteousness or often just a source of sorrow?
But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. (1 Tim 6:9-10 NKJV)
Are ancient traditions equal to or more important than God’s word? Do the innocent suffer? You decide!
What did Eliphaz the Temanite say in his second reply to Job?
Then Eliphaz the Temanite replied: Does a wise man answer with empty counsel or fill himself with the hot east wind? Should he argue with useless talk or with words that serve no good purpose? But you even undermine the fear of God and hinder meditation before Him. Your iniquity teaches you what to say, and you choose the language of the crafty. Your own mouth condemns you, not I; your own lips testify against you. (Job 15:1-6 HCSB)
Did Eliphaz ask if Job thought he knew more than past generations or God?
Were you the first person to be born? Were you brought forth before the hills were made? Have you listened in on God’s secret council? Have you limited wisdom only to yourself? What do you know that we don’t know, or that you understand and that isn’t clear to us? We have both the gray-haired and the aged with us, and they are far older than your father. Are God’s encouragements inconsequential to you, even a word that has been spoken gently to you? Why have your emotions carried you away? And why do your eyes flash that you turn your anger against God and speak words like this? (Job 15:7-13 ISV)
If angels were found to be unclean, how could a mere man claim to be righteous?
What is man, that he should be clean? and he which is born of a woman, that he should be righteous? Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water? (Job 15:14-16 KJV)
Did Eliphaz then demand that Job listen to him as he recounted traditional wisdom?
I will tell you, listen to me; And what I have beheld I will also recount; What wise men have told, And have not concealed from their fathers, To whom alone the land was given, And no stranger passed among them. (Job 15:17-19 LSB)
Does Eliphaz repeat the simplistic belief that suffering only comes upon the wicked?
The wicked person writhes in pain all his days, And the years reserved for the ruthless are numbered. Sounds of terror are in his ears; While he is at peace the destroyer comes upon him. He does not believe that he will return from darkness, And he is destined for the sword. He wanders about for food, saying, ‘Where is it?’ He knows that a day of darkness is at hand. Distress and anguish terrify him, They overpower him like a king ready for the attack, Because he has reached out with his hand against God, And is arrogant toward the Almighty. He rushes headlong at Him With his massive shield. (Job 15:20-26 NASB)
Does Eliphaz strongly suggest that suffering is God’s certain punishment upon the wicked?
Though his face is covered with fat and his waist bulges with flesh, he will inhabit ruined towns and houses where no one lives, houses crumbling to rubble. He will no longer be rich and his wealth will not endure, nor will his possessions spread over the land. He will not escape the darkness; a flame will wither his shoots, and the breath of God’s mouth will carry him away. Let him not deceive himself by trusting what is worthless, for he will get nothing in return. Before his time he will wither, and his branches will not flourish. He will be like a vine stripped of its unripe grapes, like an olive tree shedding its blossoms. For the company of the godless will be barren, and fire will consume the tents of those who love bribes. They conceive trouble and give birth to evil; their womb fashions deceit.” (Job 15:27-35 NIV)
Is wealth an indicator of righteousness or often just a source of sorrow?
But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. (1 Tim 6:9-10 NKJV)
Are ancient traditions equal to or more important than God’s word? Do the innocent suffer? You decide!
Hope for the Suffering (Job 14)
Should a brief life invest in eternity? Does such hope help us endure suffering, comfort the suffering? Let’s look at Job 14.
As Job muses on the few days and trouble of a normal life, how does Job address God?
Man, who is born of a woman, is of few days, and full of trouble. He grows up like a flower, and is cut down. He also flees like a shadow, and doesn’t continue. Do you open your eyes on such a one, and bring me into judgment with you? Who can bring a clean thing out of an unclean? Not one. Seeing his days are determined, the number of his months is with you, and you have appointed his bounds that he can’t pass. Look away from him, that he may rest, until he accomplishes, as a hireling, his day. (Job 14:1-6 WEB)
Does Job seem to believe that there is nothing beyond the grave?
Indeed there is hope for a tree. If it’s cut down and still sprouting and its shoots don’t fail, if its roots age in the ground and its stump dies in the dust, at the scent of water, it will bud and produce sprouts like a plant. But a human dies and lies there; a person expires, and where is he? Water vanishes from the sea; a river dries up completely. But a human lies down and doesn’t rise until the heavens cease; they don’t get up and awaken from sleep. I wish you would hide me in the underworld, conceal me until your anger passes, set a time for me, and remember me. (Job 14:7-13 CEB)
Does Job ask if humans will live again? Does he wish that God would not count his sins, but ends this prayer in despair again?
Will we humans live again? I would gladly suffer and wait for my time. My Creator, you would want me; you would call out, and I would answer. You would take care of me, but not count my sins—you would put them in a bag, tie it tight, and toss them away. But in the real world, mountains tumble, and rocks crumble; streams wear away stones and wash away soil. And you destroy our hopes! You change the way we look, then send us away, wiped out forever. We never live to know if our children are praised or disgraced. We feel no pain but our own, and when we mourn, it's only for ourselves. (Job 14:14-22 CEV)
What did Jesus tell Martha about her brother Lazarus, that would have given Job hope?
Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25-26 ESV)
Should a brief life invest in eternity? Does such hope help us endure suffering, comfort the suffering? You decide!
As Job muses on the few days and trouble of a normal life, how does Job address God?
Man, who is born of a woman, is of few days, and full of trouble. He grows up like a flower, and is cut down. He also flees like a shadow, and doesn’t continue. Do you open your eyes on such a one, and bring me into judgment with you? Who can bring a clean thing out of an unclean? Not one. Seeing his days are determined, the number of his months is with you, and you have appointed his bounds that he can’t pass. Look away from him, that he may rest, until he accomplishes, as a hireling, his day. (Job 14:1-6 WEB)
Does Job seem to believe that there is nothing beyond the grave?
Indeed there is hope for a tree. If it’s cut down and still sprouting and its shoots don’t fail, if its roots age in the ground and its stump dies in the dust, at the scent of water, it will bud and produce sprouts like a plant. But a human dies and lies there; a person expires, and where is he? Water vanishes from the sea; a river dries up completely. But a human lies down and doesn’t rise until the heavens cease; they don’t get up and awaken from sleep. I wish you would hide me in the underworld, conceal me until your anger passes, set a time for me, and remember me. (Job 14:7-13 CEB)
Does Job ask if humans will live again? Does he wish that God would not count his sins, but ends this prayer in despair again?
Will we humans live again? I would gladly suffer and wait for my time. My Creator, you would want me; you would call out, and I would answer. You would take care of me, but not count my sins—you would put them in a bag, tie it tight, and toss them away. But in the real world, mountains tumble, and rocks crumble; streams wear away stones and wash away soil. And you destroy our hopes! You change the way we look, then send us away, wiped out forever. We never live to know if our children are praised or disgraced. We feel no pain but our own, and when we mourn, it's only for ourselves. (Job 14:14-22 CEV)
What did Jesus tell Martha about her brother Lazarus, that would have given Job hope?
Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25-26 ESV)
Should a brief life invest in eternity? Does such hope help us endure suffering, comfort the suffering? You decide!
Hidden Sins (Job 13)
Have we grown weary of baby milk? Are we ready for the meat of God’s Word and face our hidden sins? Let’s begin in Job 13.
Does Job find his friends’ answers unsatisfactory? Does he prefer an answer from God?
Lo, mine eye hath seen all this, mine ear hath heard and understood it. What ye know, the same do I know also: I am not inferior unto you. Surely I would speak to the Almighty, and I desire to reason with God. (Job 13:1-3 KJV)
Have we reached a crossroads, tired of simplistic lies in church, yet not quite mature enough ourselves to realize that truth and grace are still there?
But you cover me with lies; You are all worthless physicians. O that you would be completely silent, And that it would become your wisdom! (Job 13:4-5 LSB)
Do we reach that halfway point where we clearly see the church’s sins, but are not yet mature enough to extend the grace that covers the sins of an imperfect church?
Please hear my argument, And give your attention to the contentions of my lips. Will you speak what is unjust for God, And speak what is deceitful for Him? Will you show partiality for Him? Will you contend for God? Will it go well when He examines you? Or will you deceive Him as one deceives a man? He will certainly punish you If you secretly show partiality. Will His majesty not terrify you, And the dread of Him fall upon you? Your memorable sayings are proverbs of ashes, Your defenses are defenses of clay. (Job 13:6-12 NASB)
Does Job hold out ultimate hope in God, and dare anyone to point out his faults that caused his suffering?
Keep silent and let me speak; then let come to me what may. Why do I put myself in jeopardy and take my life in my hands? Though he slay me, yet will I hope in him; I will surely defend my ways to his face. Indeed, this will turn out for my deliverance, for no godless person would dare come before him! Listen carefully to what I say; let my words ring in your ears. Now that I have prepared my case, I know I will be vindicated. Can anyone bring charges against me? If so, I will be silent and die. (Job 13:13-19 NIV)
Does Job ask God to reveal any of his sins to him that may have caused his suffering, so that he can repent?
Only two things do not do to me, Then I will not hide myself from You: Withdraw Your hand far from me, And let not the dread of You make me afraid. Then call, and I will answer; Or let me speak, then You respond to me. How many are my iniquities and sins? Make me know my transgression and my sin. Why do You hide Your face, And regard me as Your enemy? Will You frighten a leaf driven to and fro? And will You pursue dry stubble? For You write bitter things against me, And make me inherit the iniquities of my youth. You put my feet in the stocks, And watch closely all my paths. You set a limit for the soles of my feet. Man decays like a rotten thing, Like a garment that is moth-eaten. (Job 13:20-28 NKJV)
To whom should we go if we lack wisdom about any events in our lives?
If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. (James 1:5 NLT)
Have we grown weary of baby milk? Are we ready for the meat of God’s Word and face our hidden sins? You decide!
Does Job find his friends’ answers unsatisfactory? Does he prefer an answer from God?
Lo, mine eye hath seen all this, mine ear hath heard and understood it. What ye know, the same do I know also: I am not inferior unto you. Surely I would speak to the Almighty, and I desire to reason with God. (Job 13:1-3 KJV)
Have we reached a crossroads, tired of simplistic lies in church, yet not quite mature enough ourselves to realize that truth and grace are still there?
But you cover me with lies; You are all worthless physicians. O that you would be completely silent, And that it would become your wisdom! (Job 13:4-5 LSB)
Do we reach that halfway point where we clearly see the church’s sins, but are not yet mature enough to extend the grace that covers the sins of an imperfect church?
Please hear my argument, And give your attention to the contentions of my lips. Will you speak what is unjust for God, And speak what is deceitful for Him? Will you show partiality for Him? Will you contend for God? Will it go well when He examines you? Or will you deceive Him as one deceives a man? He will certainly punish you If you secretly show partiality. Will His majesty not terrify you, And the dread of Him fall upon you? Your memorable sayings are proverbs of ashes, Your defenses are defenses of clay. (Job 13:6-12 NASB)
Does Job hold out ultimate hope in God, and dare anyone to point out his faults that caused his suffering?
Keep silent and let me speak; then let come to me what may. Why do I put myself in jeopardy and take my life in my hands? Though he slay me, yet will I hope in him; I will surely defend my ways to his face. Indeed, this will turn out for my deliverance, for no godless person would dare come before him! Listen carefully to what I say; let my words ring in your ears. Now that I have prepared my case, I know I will be vindicated. Can anyone bring charges against me? If so, I will be silent and die. (Job 13:13-19 NIV)
Does Job ask God to reveal any of his sins to him that may have caused his suffering, so that he can repent?
Only two things do not do to me, Then I will not hide myself from You: Withdraw Your hand far from me, And let not the dread of You make me afraid. Then call, and I will answer; Or let me speak, then You respond to me. How many are my iniquities and sins? Make me know my transgression and my sin. Why do You hide Your face, And regard me as Your enemy? Will You frighten a leaf driven to and fro? And will You pursue dry stubble? For You write bitter things against me, And make me inherit the iniquities of my youth. You put my feet in the stocks, And watch closely all my paths. You set a limit for the soles of my feet. Man decays like a rotten thing, Like a garment that is moth-eaten. (Job 13:20-28 NKJV)
To whom should we go if we lack wisdom about any events in our lives?
If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. (James 1:5 NLT)
Have we grown weary of baby milk? Are we ready for the meat of God’s Word and face our hidden sins? You decide!
Hidden Mystery (Job 12)
Is God’s wisdom often a hidden mystery even to the wisest of us? Do simplistic answers reveal our ignorance? Let’s begin in Job 12.
Did Job mock Zophar for talking down to him, for treating him as a joke?
Job responded: Surely you are the people, and wisdom will die with you. I am also intelligent; I’m not inferior to you. Who isn’t like these people? I’m a joke to friends who called to God and he answered; the innocent and blameless one is a joke, a torch of contempt to one who is idle, a fixed point for slipping feet. (Job 12:1-5 CEB)
Do the wonders of creation reveal that simplistic answers are often godless?
Robbers and other godless people live safely at home and say, “God is in our hands!” If you want to learn, then go and ask the wild animals and the birds, the flowers and the fish. Any of them can tell you what the Lord has done. Every living creature is in the hands of God. (Job 12:6-10 CEV)
Do we test the words we hear? Does true strength and sound wisdom come from God?
Does not the ear test words as the palate tastes food? Wisdom is with the aged, and understanding in length of days. With God are wisdom and might; he has counsel and understanding. If he tears down, none can rebuild; if he shuts a man in, none can open. If he withholds the waters, they dry up; if he sends them out, they overwhelm the land. With him are strength and sound wisdom; the deceived and the deceiver are his. (Job 12:11-16 ESV)
Whose advice ultimately surpasses all of the wisest among men? Are God’s ways often a mystery too deep even for great men?
He leads counselors away barefoot and makes judges go mad. He releases the bonds put on by kings and fastens a belt around their waists. He leads priests away barefoot and overthrows established leaders. He deprives trusted advisers of speech and takes away the elders’ good judgment. He pours out contempt on nobles and disarms the strong. He reveals mysteries from the darkness and brings the deepest darkness into the light. He makes nations great, then destroys them; He enlarges nations, then leads them away. He deprives the world’s leaders of reason, and makes them wander in a trackless wasteland. They grope around in darkness without light; He makes them stagger like drunken men. (Job 12:17-25 HCSB)
Does Paul teach us how deep and often mysterious God’s wisdom really is?
O how deep are God’s riches, and wisdom, and knowledge! How unfathomable are his decisions and unexplainable are his ways! (Rom 11:33 ISV)
Is God’s wisdom often a hidden mystery even to the wisest of us? Do simplistic answers reveal our ignorance? You decide!
Did Job mock Zophar for talking down to him, for treating him as a joke?
Job responded: Surely you are the people, and wisdom will die with you. I am also intelligent; I’m not inferior to you. Who isn’t like these people? I’m a joke to friends who called to God and he answered; the innocent and blameless one is a joke, a torch of contempt to one who is idle, a fixed point for slipping feet. (Job 12:1-5 CEB)
Do the wonders of creation reveal that simplistic answers are often godless?
Robbers and other godless people live safely at home and say, “God is in our hands!” If you want to learn, then go and ask the wild animals and the birds, the flowers and the fish. Any of them can tell you what the Lord has done. Every living creature is in the hands of God. (Job 12:6-10 CEV)
Do we test the words we hear? Does true strength and sound wisdom come from God?
Does not the ear test words as the palate tastes food? Wisdom is with the aged, and understanding in length of days. With God are wisdom and might; he has counsel and understanding. If he tears down, none can rebuild; if he shuts a man in, none can open. If he withholds the waters, they dry up; if he sends them out, they overwhelm the land. With him are strength and sound wisdom; the deceived and the deceiver are his. (Job 12:11-16 ESV)
Whose advice ultimately surpasses all of the wisest among men? Are God’s ways often a mystery too deep even for great men?
He leads counselors away barefoot and makes judges go mad. He releases the bonds put on by kings and fastens a belt around their waists. He leads priests away barefoot and overthrows established leaders. He deprives trusted advisers of speech and takes away the elders’ good judgment. He pours out contempt on nobles and disarms the strong. He reveals mysteries from the darkness and brings the deepest darkness into the light. He makes nations great, then destroys them; He enlarges nations, then leads them away. He deprives the world’s leaders of reason, and makes them wander in a trackless wasteland. They grope around in darkness without light; He makes them stagger like drunken men. (Job 12:17-25 HCSB)
Does Paul teach us how deep and often mysterious God’s wisdom really is?
O how deep are God’s riches, and wisdom, and knowledge! How unfathomable are his decisions and unexplainable are his ways! (Rom 11:33 ISV)
Is God’s wisdom often a hidden mystery even to the wisest of us? Do simplistic answers reveal our ignorance? You decide!
Zophar's Opinion (Job 11)
Did Zophar continue the same judgmental defamation, that Job’s suffering was caused by his personal sins? Do we slander others or judge righteously? Let’s begin in Job 11.
Did Zophar criticize Job’s grief as boasting, scoffing, that he was only punished for part of his guilt?
Then Zophar the Naamathite responded, “Shall a multitude of words go unanswered, And a talkative man be acquitted? Shall your boasts silence people? And will you scoff, and no one rebuke? For you have said, ‘My teaching is pure, And I am innocent in your eyes.’ But if only God would speak, And open His lips against you, And show you the secrets of wisdom! For sound wisdom has two sides. Know then that God forgets part of your guilt. (Job 11:1-6 NASB)
Did Zophar then try to teach Job a lesson about God’s majesty?
Can you fathom the mysteries of God? Can you probe the limits of the Almighty? They are higher than the heavens above—what can you do? They are deeper than the depths below—what can you know? Their measure is longer than the earth and wider than the sea. (Job 11:7-9 NIV)
Did Zophar also see Job as deceitful, wicked, empty-headed like a wild colt?
If He passes by, imprisons, and gathers to judgment, Then who can hinder Him? For He knows deceitful men; He sees wickedness also. Will He not then consider it? For an empty-headed man will be wise, When a wild donkey’s colt is born a man. (Job 11:10-12 NKJV)
Did Zophar urge Job to leave his sins behind, and his face would brighten, he would forget his misery, have hope?
If only you would prepare your heart and lift up your hands to him in prayer! Get rid of your sins, and leave all iniquity behind you. Then your face will brighten with innocence. You will be strong and free of fear. You will forget your misery; it will be like water flowing away. Your life will be brighter than the noonday. Even darkness will be as bright as morning. Having hope will give you courage. You will be protected and will rest in safety. You will lie down unafraid, and many will look to you for help. But the wicked will be blinded. They will have no escape. Their only hope is death. (Job 11:13-20 NLT)
What did Jesus say about defamatory judgmentalism? What did He say about valid judgment, discerning who acts like dogs, pigs or false prophets? Was Zophar’s opinion wrong?
Don’t judge, so that you won’t be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces … Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. (Mat 7:1-6, 15 WEB)
Did Zophar continue the same judgmental defamation, that Job’s suffering was caused by his personal sins? Do we slander others or judge righteously? You decide!
Did Zophar criticize Job’s grief as boasting, scoffing, that he was only punished for part of his guilt?
Then Zophar the Naamathite responded, “Shall a multitude of words go unanswered, And a talkative man be acquitted? Shall your boasts silence people? And will you scoff, and no one rebuke? For you have said, ‘My teaching is pure, And I am innocent in your eyes.’ But if only God would speak, And open His lips against you, And show you the secrets of wisdom! For sound wisdom has two sides. Know then that God forgets part of your guilt. (Job 11:1-6 NASB)
Did Zophar then try to teach Job a lesson about God’s majesty?
Can you fathom the mysteries of God? Can you probe the limits of the Almighty? They are higher than the heavens above—what can you do? They are deeper than the depths below—what can you know? Their measure is longer than the earth and wider than the sea. (Job 11:7-9 NIV)
Did Zophar also see Job as deceitful, wicked, empty-headed like a wild colt?
If He passes by, imprisons, and gathers to judgment, Then who can hinder Him? For He knows deceitful men; He sees wickedness also. Will He not then consider it? For an empty-headed man will be wise, When a wild donkey’s colt is born a man. (Job 11:10-12 NKJV)
Did Zophar urge Job to leave his sins behind, and his face would brighten, he would forget his misery, have hope?
If only you would prepare your heart and lift up your hands to him in prayer! Get rid of your sins, and leave all iniquity behind you. Then your face will brighten with innocence. You will be strong and free of fear. You will forget your misery; it will be like water flowing away. Your life will be brighter than the noonday. Even darkness will be as bright as morning. Having hope will give you courage. You will be protected and will rest in safety. You will lie down unafraid, and many will look to you for help. But the wicked will be blinded. They will have no escape. Their only hope is death. (Job 11:13-20 NLT)
What did Jesus say about defamatory judgmentalism? What did He say about valid judgment, discerning who acts like dogs, pigs or false prophets? Was Zophar’s opinion wrong?
Don’t judge, so that you won’t be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces … Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. (Mat 7:1-6, 15 WEB)
Did Zophar continue the same judgmental defamation, that Job’s suffering was caused by his personal sins? Do we slander others or judge righteously? You decide!
Honest Prayer (Job 10)
Is prayer always just formulaic, or is there room for unfiltered honesty with God? Let’s look at Job 10.
How did Job complain bitterly to God about his suffering? Can life’s last great lesson, old age, bring similar questions in the midst of pain and loneliness?
I am sick of life! And from my deep despair, I complain to you, my God. Don't just condemn me! Point out my sin. Why do you take such delight in destroying those you created and in smiling on sinners? (Job 10:1-3 CEV)
Does Job proclaim his helplessness to avoid God’s might, yet still claim his innocence?
Have you eyes of flesh? Do you see as man sees? Are your days as the days of man, or your years as a man's years, that you seek out my iniquity and search for my sin, although you know that I am not guilty, and there is none to deliver out of your hand? (Job 10:4-7 ESV)
Did Job believe that his Maker was directly responsible for his suffering?
Your hands shaped me and formed me. Will You now turn and destroy me? Please remember that You formed me like clay. Will You now return me to dust? Did You not pour me out like milk and curdle me like cheese? You clothed me with skin and flesh, and wove me together with bones and tendons. You gave me life and faithful love, and Your care has guarded my life. (Job 10:8-12 HCSB)
Did Job lament God who only seems to hunt for his sins like lions?
But you’ve hidden these things in your heart—I know this was your purpose: If I sin, you watch me and won’t acquit me for my iniquity. “‘Woe to me if I’m guilty! If I’m innocent, I cannot lift my head, because I am filled with disgrace. Look at my affliction! But if I do lift up my head, you will hunt me like a lion! You will perform miracles in order to fight against me. “‘You have brought new witnesses against me, you’re even more angry with me—you’ve brought fresh troops to attack me! (Job 10:13-17 ISV)
Does Job lament being born, wishing he’d died at birth, only desiring a little comfort before the darkness of the grave?
Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me! I should have been as though I had not been; I should have been carried from the womb to the grave. Are not my days few? cease then, and let me alone, that I may take comfort a little, Before I go whence I shall not return, even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness. (Job 10:18-22 KJV)
Though Jesus never once commands Sabbath observance, does He command us to find true rest in Him?
Come to Me, all who are weary and heavy-laden, and I will give you rest. (Matthew 11:28 LSB)
Is prayer always just formulaic, or is there room for unfiltered honesty with God? You decide!
How did Job complain bitterly to God about his suffering? Can life’s last great lesson, old age, bring similar questions in the midst of pain and loneliness?
I am sick of life! And from my deep despair, I complain to you, my God. Don't just condemn me! Point out my sin. Why do you take such delight in destroying those you created and in smiling on sinners? (Job 10:1-3 CEV)
Does Job proclaim his helplessness to avoid God’s might, yet still claim his innocence?
Have you eyes of flesh? Do you see as man sees? Are your days as the days of man, or your years as a man's years, that you seek out my iniquity and search for my sin, although you know that I am not guilty, and there is none to deliver out of your hand? (Job 10:4-7 ESV)
Did Job believe that his Maker was directly responsible for his suffering?
Your hands shaped me and formed me. Will You now turn and destroy me? Please remember that You formed me like clay. Will You now return me to dust? Did You not pour me out like milk and curdle me like cheese? You clothed me with skin and flesh, and wove me together with bones and tendons. You gave me life and faithful love, and Your care has guarded my life. (Job 10:8-12 HCSB)
Did Job lament God who only seems to hunt for his sins like lions?
But you’ve hidden these things in your heart—I know this was your purpose: If I sin, you watch me and won’t acquit me for my iniquity. “‘Woe to me if I’m guilty! If I’m innocent, I cannot lift my head, because I am filled with disgrace. Look at my affliction! But if I do lift up my head, you will hunt me like a lion! You will perform miracles in order to fight against me. “‘You have brought new witnesses against me, you’re even more angry with me—you’ve brought fresh troops to attack me! (Job 10:13-17 ISV)
Does Job lament being born, wishing he’d died at birth, only desiring a little comfort before the darkness of the grave?
Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me! I should have been as though I had not been; I should have been carried from the womb to the grave. Are not my days few? cease then, and let me alone, that I may take comfort a little, Before I go whence I shall not return, even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness. (Job 10:18-22 KJV)
Though Jesus never once commands Sabbath observance, does He command us to find true rest in Him?
Come to Me, all who are weary and heavy-laden, and I will give you rest. (Matthew 11:28 LSB)
Is prayer always just formulaic, or is there room for unfiltered honesty with God? You decide!
Mediator Wanted (Job 9)
Did Job seek a mediator between himself and God? Is there one? Let’s begin in Job 9.
Can any of us claim sinless perfection before a perfect God?
This was Job’s response: “Indeed, I’m fully aware that this is so, but how can a person become right with God? If one were to seek to argue with him, he won’t be able to answer him even once in a thousand times. He is wise in heart and strong in will—who can be stubborn against him and succeed? (Job 9:1-4 ISV)
How great is God who made mountains, the sun and constellations of stars?
Which removeth the mountains, and they know not: which overturneth them in his anger. Which shaketh the earth out of her place, and the pillars thereof tremble. Which commandeth the sun, and it riseth not; and sealeth up the stars. Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south. Which doeth great things past finding out; yea, and wonders without number. (Job 9:5-10 KJV)
Can any of us truly see what God is doing and challenge Him with questions?
Were He to sweep by me, I would not see Him; Were He to move past me, I would not perceive Him. Were He to snatch away, who could turn Him back? Who could say to Him, ‘What are You doing?’ (Job 9:11-12 LSB)
Believing that he is guiltless, does Job begin to show doubt about God’s justice?
God will not turn back His anger; Beneath Him the helpers of Rahab cower. How then can I answer Him, And choose my words before Him? For though I were right, I could not answer; I would have to implore the mercy of my Judge. If I called and He answered me, I could not believe that He was listening to my voice. For He bruises me with a storm And multiplies my wounds without cause. He will not allow me to get my breath, But He saturates me with bitterness. If it is a matter of power, behold, He is the strong one! And if it is a matter of justice, who can summon Him? Though I am righteous, my mouth will condemn me; Though I am guiltless, He will declare me guilty. I am guiltless; I do not take notice of myself; I reject my life. It is all one; therefore I say, ‘He destroys the guiltless and the wicked.’ If the whip kills suddenly, He mocks the despair of the innocent. The earth is handed over to the wicked; He covers the faces of its judges. If it is not He, then who is it? (Job 9:13-24 NASB)
Did Job believe that God had already found him guilty? Did he believe that even if he washed, God would plunge him into the slime of guilt?
My days are swifter than a runner; they fly away without a glimpse of joy. They skim past like boats of papyrus, like eagles swooping down on their prey. If I say, ‘I will forget my complaint, I will change my expression, and smile,’ I still dread all my sufferings, for I know you will not hold me innocent. Since I am already found guilty, why should I struggle in vain? Even if I washed myself with soap and my hands with cleansing powder, you would plunge me into a slime pit so that even my clothes would detest me. (Job 9:25-31 NIV)
Did Job realize that he was powerless against God’s judgment?
For He is not a man, as I am, That I may answer Him, And that we should go to court together. Nor is there any mediator between us, Who may lay his hand on us both. Let Him take His rod away from me, And do not let dread of Him terrify me. Then I would speak and not fear Him, But it is not so with me. (Job 9:32-35 NKJV)
While Job was looking for a mediator between God and himself, is there one?
For, There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. (1 Tim 2:5 NLT)
Even though the most righteous among us, like Job, have sinned, can we be justified before God?
All have sinned and fall short of God’s glory, but all are treated as righteous [justified] freely by his grace because of a ransom that was paid by Christ Jesus. (Rom 3:23-24 CEB)
Did Job seek a mediator between himself and God? Is there one? You decide!
Can any of us claim sinless perfection before a perfect God?
This was Job’s response: “Indeed, I’m fully aware that this is so, but how can a person become right with God? If one were to seek to argue with him, he won’t be able to answer him even once in a thousand times. He is wise in heart and strong in will—who can be stubborn against him and succeed? (Job 9:1-4 ISV)
How great is God who made mountains, the sun and constellations of stars?
Which removeth the mountains, and they know not: which overturneth them in his anger. Which shaketh the earth out of her place, and the pillars thereof tremble. Which commandeth the sun, and it riseth not; and sealeth up the stars. Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south. Which doeth great things past finding out; yea, and wonders without number. (Job 9:5-10 KJV)
Can any of us truly see what God is doing and challenge Him with questions?
Were He to sweep by me, I would not see Him; Were He to move past me, I would not perceive Him. Were He to snatch away, who could turn Him back? Who could say to Him, ‘What are You doing?’ (Job 9:11-12 LSB)
Believing that he is guiltless, does Job begin to show doubt about God’s justice?
God will not turn back His anger; Beneath Him the helpers of Rahab cower. How then can I answer Him, And choose my words before Him? For though I were right, I could not answer; I would have to implore the mercy of my Judge. If I called and He answered me, I could not believe that He was listening to my voice. For He bruises me with a storm And multiplies my wounds without cause. He will not allow me to get my breath, But He saturates me with bitterness. If it is a matter of power, behold, He is the strong one! And if it is a matter of justice, who can summon Him? Though I am righteous, my mouth will condemn me; Though I am guiltless, He will declare me guilty. I am guiltless; I do not take notice of myself; I reject my life. It is all one; therefore I say, ‘He destroys the guiltless and the wicked.’ If the whip kills suddenly, He mocks the despair of the innocent. The earth is handed over to the wicked; He covers the faces of its judges. If it is not He, then who is it? (Job 9:13-24 NASB)
Did Job believe that God had already found him guilty? Did he believe that even if he washed, God would plunge him into the slime of guilt?
My days are swifter than a runner; they fly away without a glimpse of joy. They skim past like boats of papyrus, like eagles swooping down on their prey. If I say, ‘I will forget my complaint, I will change my expression, and smile,’ I still dread all my sufferings, for I know you will not hold me innocent. Since I am already found guilty, why should I struggle in vain? Even if I washed myself with soap and my hands with cleansing powder, you would plunge me into a slime pit so that even my clothes would detest me. (Job 9:25-31 NIV)
Did Job realize that he was powerless against God’s judgment?
For He is not a man, as I am, That I may answer Him, And that we should go to court together. Nor is there any mediator between us, Who may lay his hand on us both. Let Him take His rod away from me, And do not let dread of Him terrify me. Then I would speak and not fear Him, But it is not so with me. (Job 9:32-35 NKJV)
While Job was looking for a mediator between God and himself, is there one?
For, There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. (1 Tim 2:5 NLT)
Even though the most righteous among us, like Job, have sinned, can we be justified before God?
All have sinned and fall short of God’s glory, but all are treated as righteous [justified] freely by his grace because of a ransom that was paid by Christ Jesus. (Rom 3:23-24 CEB)
Did Job seek a mediator between himself and God? Is there one? You decide!
Bildad's Opinion (Job 8)
Is the health and wealth “gospel” an ancient lie? Let’s look at Job 8.
Did Bildad claim that prosperity comes from living pure and upright, while suffering only comes because we sinned?
Then Bildad the Shuhite answered and said: “How long will you speak these things, And the words of your mouth be like a strong wind? Does God subvert judgment? Or does the Almighty pervert justice? If your sons have sinned against Him, He has cast them away for their transgression. If you would earnestly seek God And make your supplication to the Almighty, If you were pure and upright, Surely now He would awake for you, And prosper your rightful dwelling place. Though your beginning was small, Yet your latter end would increase abundantly. (Job 8:1-7 NKJV)
How ancient is the philosophy that we only suffer because of our own sins?
Just ask the previous generation. Pay attention to the experience of our ancestors. For we were born but yesterday and know nothing. Our days on earth are as fleeting as a shadow. But those who came before us will teach you. They will teach you the wisdom of old. (Job 8:8-10 NLT)
Rather than comfort the suffering Job, does Bildad argue again for cause and effect, that Job must have forgotten God?
Can the papyrus grow up without mire? Can the rushes grow without water? While it is yet in its greenness, not cut down, it withers before any other reed. So are the paths of all who forget God. The hope of the godless man will perish, whose confidence will break apart, whose trust is a spider’s web. He will lean on his house, but it will not stand. He will cling to it, but it will not endure. He is green before the sun. His shoots go out along his garden. His roots are wrapped around the rock pile. He sees the place of stones. If he is destroyed from his place, then it will deny him, saying, ‘I have not seen you.’ Behold, this is the joy of his way. Out of the earth, others will spring. (Job 8: 11-19 WEB)
Is Bildad’s philosophy correct in the long term, but wrong in the short term? Will the wicked often have a strong hand for a time, while the righteous may suffer temporarily?
Surely God won’t reject integrity, won’t strengthen the hand of the wicked. He will still fill your mouth with joy, your lips with a victorious shout. Those who hate you will be clothed with shame, and the tent of the wicked will vanish. (Job 8:20-22 CEB)
From the perspective of eternity, what is the cause and effect?
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Rom 6:23 ESV)
Can we suffer for following Jesus, even up to martyrdom? What could possibly be some of the reasons for this?
Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell. (Mat 10:28 HCSB)
Is the health and wealth “gospel” an ancient lie? You decide!
Did Bildad claim that prosperity comes from living pure and upright, while suffering only comes because we sinned?
Then Bildad the Shuhite answered and said: “How long will you speak these things, And the words of your mouth be like a strong wind? Does God subvert judgment? Or does the Almighty pervert justice? If your sons have sinned against Him, He has cast them away for their transgression. If you would earnestly seek God And make your supplication to the Almighty, If you were pure and upright, Surely now He would awake for you, And prosper your rightful dwelling place. Though your beginning was small, Yet your latter end would increase abundantly. (Job 8:1-7 NKJV)
How ancient is the philosophy that we only suffer because of our own sins?
Just ask the previous generation. Pay attention to the experience of our ancestors. For we were born but yesterday and know nothing. Our days on earth are as fleeting as a shadow. But those who came before us will teach you. They will teach you the wisdom of old. (Job 8:8-10 NLT)
Rather than comfort the suffering Job, does Bildad argue again for cause and effect, that Job must have forgotten God?
Can the papyrus grow up without mire? Can the rushes grow without water? While it is yet in its greenness, not cut down, it withers before any other reed. So are the paths of all who forget God. The hope of the godless man will perish, whose confidence will break apart, whose trust is a spider’s web. He will lean on his house, but it will not stand. He will cling to it, but it will not endure. He is green before the sun. His shoots go out along his garden. His roots are wrapped around the rock pile. He sees the place of stones. If he is destroyed from his place, then it will deny him, saying, ‘I have not seen you.’ Behold, this is the joy of his way. Out of the earth, others will spring. (Job 8: 11-19 WEB)
Is Bildad’s philosophy correct in the long term, but wrong in the short term? Will the wicked often have a strong hand for a time, while the righteous may suffer temporarily?
Surely God won’t reject integrity, won’t strengthen the hand of the wicked. He will still fill your mouth with joy, your lips with a victorious shout. Those who hate you will be clothed with shame, and the tent of the wicked will vanish. (Job 8:20-22 CEB)
From the perspective of eternity, what is the cause and effect?
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Rom 6:23 ESV)
Can we suffer for following Jesus, even up to martyrdom? What could possibly be some of the reasons for this?
Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell. (Mat 10:28 HCSB)
Is the health and wealth “gospel” an ancient lie? You decide!
Hopelessness (Job 7)
Without hope is life purposeless? Do we mourn with the suffering or ignore them? Let’s begin in Job 7.
How does Job describe the days of his suffering to his friends?
Men have harsh servitude on earth, do they not? His days are like those of a hired laborer, are they not? I’m like a servant who longs for the shade, like a hired laborer who is looking for his wages. Truly I’ve been allotted months of emptiness; nights of trouble have been appointed for me. When I lie down I ask, ‘When will I wake up?’ But the night continues and I keep tossing and turning until dawn. My skin is covered with worms and clods of dirt; my skin becomes rough and then breaks out afresh. (Job 7:1-5 ISV)
Does life sometimes seem to vanish fast and purposeless, like a weaver’s shuttle without thread, without hope?
My days are swifter than a weaver's shuttle, and are spent without hope. O remember that my life is wind: mine eye shall no more see good. The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not. As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more. He shall return no more to his house, neither shall his place know him any more. (Job 7:6-10 KJV)
Do we allow those in distress to speak or guard against even hearing them?
Indeed I will not hold back my mouth; I will speak in the distress of my spirit; I will muse on the bitterness of my soul. Am I the sea or the sea monster, That You set a guard over me? If I say, ‘My bed will comfort me; My couch will ease my bitter musing,’ Then You frighten me with dreams And terrify me by visions, So that my soul would choose suffocation, Death rather than my pains. I have rejected everything; I will not live forever. Leave me alone, for my days are but a breath. (Job 7:11-16 LSB)
Does Job pray honestly and bluntly to God about his despair?
What is man that You exalt him, And that You are concerned about him, That You examine him every morning And put him to the test every moment? Will You never turn Your gaze away from me, Nor leave me alone until I swallow my spittle? Have I sinned? What have I done to You, Watcher of mankind? Why have You made me Your target, So that I am a burden to myself [You]? Why then do You not forgive my wrongdoing And take away my guilt? For now I will lie down in the dust; And You will search for me, but I will no longer exist.” (Job 7:17-21 NASB)
Does Paul encourage us to accuse those who mourn or mourn with them?
Rejoice with those who rejoice; mourn with those who mourn. (Rom 12:15 NIV)
Without hope is life purposeless? Do we mourn with the suffering or ignore them? You decide!
How does Job describe the days of his suffering to his friends?
Men have harsh servitude on earth, do they not? His days are like those of a hired laborer, are they not? I’m like a servant who longs for the shade, like a hired laborer who is looking for his wages. Truly I’ve been allotted months of emptiness; nights of trouble have been appointed for me. When I lie down I ask, ‘When will I wake up?’ But the night continues and I keep tossing and turning until dawn. My skin is covered with worms and clods of dirt; my skin becomes rough and then breaks out afresh. (Job 7:1-5 ISV)
Does life sometimes seem to vanish fast and purposeless, like a weaver’s shuttle without thread, without hope?
My days are swifter than a weaver's shuttle, and are spent without hope. O remember that my life is wind: mine eye shall no more see good. The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not. As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more. He shall return no more to his house, neither shall his place know him any more. (Job 7:6-10 KJV)
Do we allow those in distress to speak or guard against even hearing them?
Indeed I will not hold back my mouth; I will speak in the distress of my spirit; I will muse on the bitterness of my soul. Am I the sea or the sea monster, That You set a guard over me? If I say, ‘My bed will comfort me; My couch will ease my bitter musing,’ Then You frighten me with dreams And terrify me by visions, So that my soul would choose suffocation, Death rather than my pains. I have rejected everything; I will not live forever. Leave me alone, for my days are but a breath. (Job 7:11-16 LSB)
Does Job pray honestly and bluntly to God about his despair?
What is man that You exalt him, And that You are concerned about him, That You examine him every morning And put him to the test every moment? Will You never turn Your gaze away from me, Nor leave me alone until I swallow my spittle? Have I sinned? What have I done to You, Watcher of mankind? Why have You made me Your target, So that I am a burden to myself [You]? Why then do You not forgive my wrongdoing And take away my guilt? For now I will lie down in the dust; And You will search for me, but I will no longer exist.” (Job 7:17-21 NASB)
Does Paul encourage us to accuse those who mourn or mourn with them?
Rejoice with those who rejoice; mourn with those who mourn. (Rom 12:15 NIV)
Without hope is life purposeless? Do we mourn with the suffering or ignore them? You decide!
A Defense (Job 6)
How should we defend our faith, respond to criticism and false accusations? Let’s begin in Job 6.
Did Eliphaz’s tasteless words just make Job’s calamity heavier? Though he didn’t yet understand why, did Job realize that God ultimately had allowed his suffering?
Then Job answered, “Oh that my anguish were weighed, and all my calamity laid in the balances! For now it would be heavier than the sand of the seas, therefore my words have been rash. For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me. Does the wild donkey bray when he has grass? Or does the ox low over his fodder? Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg? My soul refuses to touch them. They are as loathsome food to me. (Job 6:1-7 WEB)
Do people sometimes find death a greater relief than continued suffering?
Oh, that what I’ve requested would come and God grant my hope; that God be willing to crush me, release his hand and cut me off. I’d still take comfort, relieved even though in persistent pain; for I’ve not denied the words of the holy one. What is my strength, that I should hope; my end, that my life should drag on? Is my strength that of rocks, my flesh bronze? I don’t have a helper for myself; success has been taken from me. (Job 6:8-13 CEB)
Do true friends show kindness even to those who have fallen from faith? Were they instead like dried up streams to a thirsty man?
My friends, I am desperate, and you should help me, even if I no longer respect God All-Powerful. But you are treacherous like streams that swell with melting snow, then suddenly disappear in the summer heat. I am like a caravan, lost in the desert while searching for water. Caravans from Tema and Sheba thought they would find water. But they were disappointed, just as I am with you. Only one look at my suffering, and you run away scared. (Job 6:14-21 CEV)
Accused of sin, did Job ask his friends to look him in the eye and name his supposed sins?
Have I said, ‘Make me a gift’? Or, ‘From your wealth offer a bribe for me’? Or, ‘Deliver me from the adversary's hand’? Or, ‘Redeem me from the hand of the ruthless’? Teach me, and I will be silent; make me understand how I have gone astray. How forceful are upright words! But what does reproof from you reprove? Do you think that you can reprove words, when the speech of a despairing man is wind? You would even cast lots over the fatherless, and bargain over your friend. But now, be pleased to look at me, for I will not lie to your face. Please turn; let no injustice be done. Turn now; my vindication is at stake. Is there any injustice on my tongue? Cannot my palate discern the cause of calamity? (Job 6:22-30 ESV)
How does Peter advise us to defend ourselves and our faith?
Always be ready to give a defense to anyone who asks you for a reason for the hope that is in you. However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil. (1 Pet 3:15b-17 HCSB)
How should we defend our faith, respond to criticism and false accusations? You decide!
Did Eliphaz’s tasteless words just make Job’s calamity heavier? Though he didn’t yet understand why, did Job realize that God ultimately had allowed his suffering?
Then Job answered, “Oh that my anguish were weighed, and all my calamity laid in the balances! For now it would be heavier than the sand of the seas, therefore my words have been rash. For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me. Does the wild donkey bray when he has grass? Or does the ox low over his fodder? Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg? My soul refuses to touch them. They are as loathsome food to me. (Job 6:1-7 WEB)
Do people sometimes find death a greater relief than continued suffering?
Oh, that what I’ve requested would come and God grant my hope; that God be willing to crush me, release his hand and cut me off. I’d still take comfort, relieved even though in persistent pain; for I’ve not denied the words of the holy one. What is my strength, that I should hope; my end, that my life should drag on? Is my strength that of rocks, my flesh bronze? I don’t have a helper for myself; success has been taken from me. (Job 6:8-13 CEB)
Do true friends show kindness even to those who have fallen from faith? Were they instead like dried up streams to a thirsty man?
My friends, I am desperate, and you should help me, even if I no longer respect God All-Powerful. But you are treacherous like streams that swell with melting snow, then suddenly disappear in the summer heat. I am like a caravan, lost in the desert while searching for water. Caravans from Tema and Sheba thought they would find water. But they were disappointed, just as I am with you. Only one look at my suffering, and you run away scared. (Job 6:14-21 CEV)
Accused of sin, did Job ask his friends to look him in the eye and name his supposed sins?
Have I said, ‘Make me a gift’? Or, ‘From your wealth offer a bribe for me’? Or, ‘Deliver me from the adversary's hand’? Or, ‘Redeem me from the hand of the ruthless’? Teach me, and I will be silent; make me understand how I have gone astray. How forceful are upright words! But what does reproof from you reprove? Do you think that you can reprove words, when the speech of a despairing man is wind? You would even cast lots over the fatherless, and bargain over your friend. But now, be pleased to look at me, for I will not lie to your face. Please turn; let no injustice be done. Turn now; my vindication is at stake. Is there any injustice on my tongue? Cannot my palate discern the cause of calamity? (Job 6:22-30 ESV)
How does Peter advise us to defend ourselves and our faith?
Always be ready to give a defense to anyone who asks you for a reason for the hope that is in you. However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil. (1 Pet 3:15b-17 HCSB)
How should we defend our faith, respond to criticism and false accusations? You decide!
Accusing the Suffering (Job 5)
Do we treat suffering like Eliphaz, with accusations, or do we seek to help? Let’s begin in Job 5.
Do people assume that our own foolishness causes our suffering? Was Eliphaz implying that the sins of Job’s children caused their deaths?
Call now, is there anyone who will answer you? And to which of the holy ones will you turn? For irritation kills the fool, And jealousy brings death to the simple. I have seen the fool taking root, And I cursed his home immediately. His sons are far from safety, They are also oppressed at the gate, And there is no one to save them. The hungry devour his harvest And take it to a place of thorns, And the schemer is eager for their wealth. For disaster does not come from the dust, Nor does trouble sprout from the ground, For man is born for trouble, As sparks fly upward. (Job 5:1-7 NASB)
Do Eliphaz’s words sound faithful to God, or is he using religion to play the accuser?
But if I were you, I would appeal to God; I would lay my cause before him. He performs wonders that cannot be fathomed, miracles that cannot be counted. He provides rain for the earth; he sends water on the countryside. The lowly he sets on high, and those who mourn are lifted to safety. He thwarts the plans of the crafty, so that their hands achieve no success. He catches the wise in their craftiness, and the schemes of the wily are swept away. Darkness comes upon them in the daytime; at noon they grope as in the night. He saves the needy from the sword in their mouth; he saves them from the clutches of the powerful. So the poor have hope, and injustice shuts its mouth. (Job 5:8-16 NIV)
Does Eliphaz assume that God is correcting Job, that his suffering is chastening? Do we make such assumptions about the afflicted?
Behold, happy is the man whom God corrects; Therefore do not despise the chastening of the Almighty. For He bruises, but He binds up; He wounds, but His hands make whole. He shall deliver you in six troubles, Yes, in seven no evil shall touch you. In famine He shall redeem you from death, And in war from the power of the sword. You shall be hidden from the scourge of the tongue, And you shall not be afraid of destruction when it comes. You shall laugh at destruction and famine, And you shall not be afraid of the beasts of the earth. For you shall have a covenant with the stones of the field, And the beasts of the field shall be at peace with you. You shall know that your tent is in peace; You shall visit your dwelling and find nothing amiss. You shall also know that your descendants shall be many, And your offspring like the grass of the earth. You shall come to the grave at a full age, As a sheaf of grain ripens in its season. Behold, this we have searched out; It is true. Hear it, and know for yourself. (Job 5:17-27 NKJV)
Do we accuse the suffering like Eliphaz? Are predatory lending, job loss, declining wages, domestic abuse, poor education, fathers abandoning their families, and disability major causes of poverty? What will Jesus say to those who refuse to relieve suffering?
Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’ And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ And they will go away into eternal punishment, but the righteous will go into eternal life. (Mat 25:44-46 NLT)
Do we treat suffering like Eliphaz, with accusations, or do we seek to help? You decide!
Do people assume that our own foolishness causes our suffering? Was Eliphaz implying that the sins of Job’s children caused their deaths?
Call now, is there anyone who will answer you? And to which of the holy ones will you turn? For irritation kills the fool, And jealousy brings death to the simple. I have seen the fool taking root, And I cursed his home immediately. His sons are far from safety, They are also oppressed at the gate, And there is no one to save them. The hungry devour his harvest And take it to a place of thorns, And the schemer is eager for their wealth. For disaster does not come from the dust, Nor does trouble sprout from the ground, For man is born for trouble, As sparks fly upward. (Job 5:1-7 NASB)
Do Eliphaz’s words sound faithful to God, or is he using religion to play the accuser?
But if I were you, I would appeal to God; I would lay my cause before him. He performs wonders that cannot be fathomed, miracles that cannot be counted. He provides rain for the earth; he sends water on the countryside. The lowly he sets on high, and those who mourn are lifted to safety. He thwarts the plans of the crafty, so that their hands achieve no success. He catches the wise in their craftiness, and the schemes of the wily are swept away. Darkness comes upon them in the daytime; at noon they grope as in the night. He saves the needy from the sword in their mouth; he saves them from the clutches of the powerful. So the poor have hope, and injustice shuts its mouth. (Job 5:8-16 NIV)
Does Eliphaz assume that God is correcting Job, that his suffering is chastening? Do we make such assumptions about the afflicted?
Behold, happy is the man whom God corrects; Therefore do not despise the chastening of the Almighty. For He bruises, but He binds up; He wounds, but His hands make whole. He shall deliver you in six troubles, Yes, in seven no evil shall touch you. In famine He shall redeem you from death, And in war from the power of the sword. You shall be hidden from the scourge of the tongue, And you shall not be afraid of destruction when it comes. You shall laugh at destruction and famine, And you shall not be afraid of the beasts of the earth. For you shall have a covenant with the stones of the field, And the beasts of the field shall be at peace with you. You shall know that your tent is in peace; You shall visit your dwelling and find nothing amiss. You shall also know that your descendants shall be many, And your offspring like the grass of the earth. You shall come to the grave at a full age, As a sheaf of grain ripens in its season. Behold, this we have searched out; It is true. Hear it, and know for yourself. (Job 5:17-27 NKJV)
Do we accuse the suffering like Eliphaz? Are predatory lending, job loss, declining wages, domestic abuse, poor education, fathers abandoning their families, and disability major causes of poverty? What will Jesus say to those who refuse to relieve suffering?
Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’ And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ And they will go away into eternal punishment, but the righteous will go into eternal life. (Mat 25:44-46 NLT)
Do we treat suffering like Eliphaz, with accusations, or do we seek to help? You decide!
Eliphaz's Opinion (Job 4)
How should we comfort others when they are suffering? Should we set aside judgment, because sin is not always the cause of distress? Let’s look at Job 4.
After a week of silence, showing sympathy, did Eliphaz begin criticizing Job for a lack of patience?
Then Eliphaz the Temanite answered and said: “If one ventures a word with you, will you be impatient? Yet who can keep from speaking? Behold, you have instructed many, and you have strengthened the weak hands. Your words have upheld him who was stumbling, and you have made firm the feeble knees. But now it has come to you, and you are impatient; it touches you, and you are dismayed. Is not your fear of God your confidence, and the integrity of your ways your hope? (Job 4:1-6 ESV)
Did Eliphaz conclude that Job could not be innocent, must have been dishonest, unjust, and created his own trouble? Does he assume a cause and effect that does not apply in this case?
Consider: who has perished when he was innocent? Where have the honest been destroyed? In my experience, those who plow injustice and those who sow trouble reap the same. They perish at a single blast from God and come to an end by the breath of His nostrils. The lion may roar and the fierce lion growl, but the fangs of young lions are broken. The strong lion dies if it catches no prey, and the cubs of the lioness are scattered. (Job 4:7-11 HCSB)
Did Eliphaz claim that he received a word in a dream?
“A message was confided to me; my ear caught a whisper of it. Disquieting thoughts from dreams at night; when deep sleep falls on everyone. A fear fell upon me, along with trembling that caused all my bones to shake in terror. A spirit glided past me and made the hair on my skin to bristle. It remained standing, but I couldn’t recognize its appearance. A form appeared before my eyes; At first there was silence, and then this voice: (Job 4:12-16 ISV)
Did Eliphaz seem to believe that Job was receiving justice for sin? Did he ironically miss the real cause, a fallen angel?
Shall mortal man be more just than God? shall a man be more pure than his maker? Behold, he put no trust in his servants; and his angels he charged with folly: How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? They are destroyed from morning to evening: they perish for ever without any regarding it. Doth not their excellency which is in them go away? they die, even without wisdom. (Job 4:17-21 KJV)
How should we speak to others who are suffering?
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. (2 Cor 1:3-4 LSB)
How should we comfort others when they are suffering? Should we set aside judgment because sin is not always the cause of distress? You decide!
After a week of silence, showing sympathy, did Eliphaz begin criticizing Job for a lack of patience?
Then Eliphaz the Temanite answered and said: “If one ventures a word with you, will you be impatient? Yet who can keep from speaking? Behold, you have instructed many, and you have strengthened the weak hands. Your words have upheld him who was stumbling, and you have made firm the feeble knees. But now it has come to you, and you are impatient; it touches you, and you are dismayed. Is not your fear of God your confidence, and the integrity of your ways your hope? (Job 4:1-6 ESV)
Did Eliphaz conclude that Job could not be innocent, must have been dishonest, unjust, and created his own trouble? Does he assume a cause and effect that does not apply in this case?
Consider: who has perished when he was innocent? Where have the honest been destroyed? In my experience, those who plow injustice and those who sow trouble reap the same. They perish at a single blast from God and come to an end by the breath of His nostrils. The lion may roar and the fierce lion growl, but the fangs of young lions are broken. The strong lion dies if it catches no prey, and the cubs of the lioness are scattered. (Job 4:7-11 HCSB)
Did Eliphaz claim that he received a word in a dream?
“A message was confided to me; my ear caught a whisper of it. Disquieting thoughts from dreams at night; when deep sleep falls on everyone. A fear fell upon me, along with trembling that caused all my bones to shake in terror. A spirit glided past me and made the hair on my skin to bristle. It remained standing, but I couldn’t recognize its appearance. A form appeared before my eyes; At first there was silence, and then this voice: (Job 4:12-16 ISV)
Did Eliphaz seem to believe that Job was receiving justice for sin? Did he ironically miss the real cause, a fallen angel?
Shall mortal man be more just than God? shall a man be more pure than his maker? Behold, he put no trust in his servants; and his angels he charged with folly: How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? They are destroyed from morning to evening: they perish for ever without any regarding it. Doth not their excellency which is in them go away? they die, even without wisdom. (Job 4:17-21 KJV)
How should we speak to others who are suffering?
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. (2 Cor 1:3-4 LSB)
How should we comfort others when they are suffering? Should we set aside judgment because sin is not always the cause of distress? You decide!
Job's Despair (Job 3)
How many people across the world are in such despair that death looks like a release? Do we have compassion for such suffering? Let’s begin in Job 3.
Though Job cursed the day of his birth, was he careful not to curse God?
At last Job spoke, and he cursed the day of his birth. He said: “Let the day of my birth be erased, and the night I was conceived. (Job 3:1-3 NLT)
Did the details of Job cursing the day of his birth reveal the depth of his despair?
Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it. Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes the day black terrify it. As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months. Behold, let that night be barren. Let no joyful voice come therein. Let them curse it who curse the day, who are ready to rouse up leviathan [a large sea creature]. Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning, because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes. (Job 3:4-10 WEB)
Did Job continue to lament his birth in great detail? Do we have compassion on those who suffer greatly in this life?
Why didn’t I die at birth, come forth from the womb and die? Why did knees receive me and breasts let me nurse? For now I would be lying down quietly; I’d sleep; rest would be mine with kings and earth’s advisors, who rebuild ruins for themselves, or with princes who have gold, who fill their houses with silver. Or why wasn’t I like a buried miscarried infant, like babies who never see light? There the wicked rage no more; there the weak rest. Prisoners are entirely at ease; they don’t hear a boss’s voice. Both small and great are there; a servant is free from his masters. (Job 3:11-19 CEB)
Do we feel compassion for those who may see death as a release from their suffering? Are we tempted to ask what God is doing when we are in agony?
Why does God let me live when life is miserable and so bitter? I keep longing for death more than I would seek a valuable treasure. Nothing could make me happier than to be in the grave. Why do I go on living when God has me surrounded, and I can't see the road? Moaning and groaning are my food and drink, and my worst fears have all come true. I have no peace or rest—only troubles and worries. (Job 3:20-26 CEV)
Did Paul also suffer? What lessons did Paul learn in his suffering?
We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed (2 Cor 4:8-9 CEV)
How many people across the world are in such despair that death looks like a release? Do we have compassion for such suffering? You decide!
Though Job cursed the day of his birth, was he careful not to curse God?
At last Job spoke, and he cursed the day of his birth. He said: “Let the day of my birth be erased, and the night I was conceived. (Job 3:1-3 NLT)
Did the details of Job cursing the day of his birth reveal the depth of his despair?
Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it. Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes the day black terrify it. As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months. Behold, let that night be barren. Let no joyful voice come therein. Let them curse it who curse the day, who are ready to rouse up leviathan [a large sea creature]. Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning, because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes. (Job 3:4-10 WEB)
Did Job continue to lament his birth in great detail? Do we have compassion on those who suffer greatly in this life?
Why didn’t I die at birth, come forth from the womb and die? Why did knees receive me and breasts let me nurse? For now I would be lying down quietly; I’d sleep; rest would be mine with kings and earth’s advisors, who rebuild ruins for themselves, or with princes who have gold, who fill their houses with silver. Or why wasn’t I like a buried miscarried infant, like babies who never see light? There the wicked rage no more; there the weak rest. Prisoners are entirely at ease; they don’t hear a boss’s voice. Both small and great are there; a servant is free from his masters. (Job 3:11-19 CEB)
Do we feel compassion for those who may see death as a release from their suffering? Are we tempted to ask what God is doing when we are in agony?
Why does God let me live when life is miserable and so bitter? I keep longing for death more than I would seek a valuable treasure. Nothing could make me happier than to be in the grave. Why do I go on living when God has me surrounded, and I can't see the road? Moaning and groaning are my food and drink, and my worst fears have all come true. I have no peace or rest—only troubles and worries. (Job 3:20-26 CEV)
Did Paul also suffer? What lessons did Paul learn in his suffering?
We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed (2 Cor 4:8-9 CEV)
How many people across the world are in such despair that death looks like a release? Do we have compassion for such suffering? You decide!
Job's Boils (Job 2)
Is suffering always a result of our own sins as some believe? Would God allow a righteous believer to endure misery or even martyrdom? Let’s look at Job 2.
What did God say to the devil about Job and his upright life?
Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord. And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. (Job 2:1-3 KJV)
How did the devil answer God’s description of Job’s life of integrity?
Satan answered Yahweh and said, “Skin for skin! Yes, all that a man has he will give for his life. However, send forth Your hand now, and touch his bone and his flesh; he will curse You in Your face.” So Yahweh said to Satan, “Behold, he is in your hand, only spare his life.” Then Satan went out from the presence of Yahweh and struck Job with terrible boils from the sole of his foot to the top of his head. And he took a potsherd to scrape himself while he was sitting among the ashes. Then his wife said to him, “Do you still hold fast your integrity? Curse God and die!” But he said to her, “You speak as one of the wickedly foolish women speaks. Shall we indeed accept good from God and not accept calamity?” In all this Job did not sin with his lips. (Job 2:4-10 LSB)
Did Job have friends who could have been a great comfort to him?
Now when Job’s three friends heard about all this adversity that had come upon him, they came, each one from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and comfort him. When they looked from a distance and did not recognize him, they raised their voices and wept. And each of them tore his robe, and they threw dust over their heads toward the sky. Then they sat down on the ground with him for seven days and seven nights, with no one speaking a word to him, for they saw that his pain was very great. (Job 2:11-13 NASB)
If we must share in suffering like Christ did, do we look forward to sharing His glory?
Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. (Rom 8:17-19 NIV)
What did Jesus say about a man born blind when his disciples wanted to blame someone?
Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. (John 9:3 NKJV)
Is suffering always a result of our own sins as some believe? Would God allow a righteous believer to endure misery or even martyrdom? You decide!
What did God say to the devil about Job and his upright life?
Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord. And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. (Job 2:1-3 KJV)
How did the devil answer God’s description of Job’s life of integrity?
Satan answered Yahweh and said, “Skin for skin! Yes, all that a man has he will give for his life. However, send forth Your hand now, and touch his bone and his flesh; he will curse You in Your face.” So Yahweh said to Satan, “Behold, he is in your hand, only spare his life.” Then Satan went out from the presence of Yahweh and struck Job with terrible boils from the sole of his foot to the top of his head. And he took a potsherd to scrape himself while he was sitting among the ashes. Then his wife said to him, “Do you still hold fast your integrity? Curse God and die!” But he said to her, “You speak as one of the wickedly foolish women speaks. Shall we indeed accept good from God and not accept calamity?” In all this Job did not sin with his lips. (Job 2:4-10 LSB)
Did Job have friends who could have been a great comfort to him?
Now when Job’s three friends heard about all this adversity that had come upon him, they came, each one from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and comfort him. When they looked from a distance and did not recognize him, they raised their voices and wept. And each of them tore his robe, and they threw dust over their heads toward the sky. Then they sat down on the ground with him for seven days and seven nights, with no one speaking a word to him, for they saw that his pain was very great. (Job 2:11-13 NASB)
If we must share in suffering like Christ did, do we look forward to sharing His glory?
Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. (Rom 8:17-19 NIV)
What did Jesus say about a man born blind when his disciples wanted to blame someone?
Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. (John 9:3 NKJV)
Is suffering always a result of our own sins as some believe? Would God allow a righteous believer to endure misery or even martyrdom? You decide!
Job's Suffering (Job 1)
When we suffer, do we have the faith to praise God, trusting His wisdom, even though it may be beyond our understanding? Let’s begin to explore the human condition and the nature of faith in Job 1.
What kind of man was Job and how did he live his life?
A man in the land of Uz was named Job. That man was honest, a person of absolute integrity; he feared God and avoided evil. He had seven sons and three daughters, and owned seven thousand sheep, three thousand camels, five hundred pairs of oxen, five hundred female donkeys, and a vast number of servants, so that he was greater than all the people of the east. Each of his sons hosted a feast in his own house on his birthday. They invited their three sisters to eat and drink with them. When the days of the feast had been completed, Job would send word and purify his children. Getting up early in the morning, he prepared entirely burned offerings for each one of them, for Job thought, Perhaps my children have sinned and then cursed God in their hearts. Job did this regularly. (Job 1:1-5 CEB)
How did the devil challenge God in regard to Job and what did God allow?
One day, when the angels had gathered around the Lord, and Satan was there with them, the Lord asked, “Satan, where have you been?” Satan replied, “I have been going all over the earth.” Then the Lord asked, “What do you think of my servant Job? No one on earth is like him—he is a truly good person, who respects me and refuses to do evil.” “Why shouldn't he respect you?” Satan remarked. “You are like a wall protecting not only him, but his entire family and all his property. You make him successful in whatever he does, and his flocks and herds are everywhere. Try taking away everything he owns, and he will curse you to your face.” The Lord replied, “All right, Satan, do what you want with anything that belongs to him, but don't harm Job.” Then Satan left. (Job 1:6-12 CEV)
What bad news came to Job in multiple devastating waves?
Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” (Job 1:13-19 ESV)
How did Job react to the bad news without sinning? How would we have reacted?
Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped, saying: Naked I came from my mother’s womb, and naked I will leave this life. The Lord gives, and the Lord takes away. Praise the name of Yahweh. Throughout all this Job did not sin or blame God for anything. (Job 1:20-22 HCSB)
How hard is it to still trust God and be joyful when we are suffering?
Consider it pure joy, my brothers, when you are involved in various trials, because you know that the testing of your faith produces endurance. But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing. (Jas 1:2-4 ISV)
When we suffer, do we have the faith to praise God, trusting His wisdom, even though it may be beyond our understanding? You decide!
What kind of man was Job and how did he live his life?
A man in the land of Uz was named Job. That man was honest, a person of absolute integrity; he feared God and avoided evil. He had seven sons and three daughters, and owned seven thousand sheep, three thousand camels, five hundred pairs of oxen, five hundred female donkeys, and a vast number of servants, so that he was greater than all the people of the east. Each of his sons hosted a feast in his own house on his birthday. They invited their three sisters to eat and drink with them. When the days of the feast had been completed, Job would send word and purify his children. Getting up early in the morning, he prepared entirely burned offerings for each one of them, for Job thought, Perhaps my children have sinned and then cursed God in their hearts. Job did this regularly. (Job 1:1-5 CEB)
How did the devil challenge God in regard to Job and what did God allow?
One day, when the angels had gathered around the Lord, and Satan was there with them, the Lord asked, “Satan, where have you been?” Satan replied, “I have been going all over the earth.” Then the Lord asked, “What do you think of my servant Job? No one on earth is like him—he is a truly good person, who respects me and refuses to do evil.” “Why shouldn't he respect you?” Satan remarked. “You are like a wall protecting not only him, but his entire family and all his property. You make him successful in whatever he does, and his flocks and herds are everywhere. Try taking away everything he owns, and he will curse you to your face.” The Lord replied, “All right, Satan, do what you want with anything that belongs to him, but don't harm Job.” Then Satan left. (Job 1:6-12 CEV)
What bad news came to Job in multiple devastating waves?
Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” (Job 1:13-19 ESV)
How did Job react to the bad news without sinning? How would we have reacted?
Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped, saying: Naked I came from my mother’s womb, and naked I will leave this life. The Lord gives, and the Lord takes away. Praise the name of Yahweh. Throughout all this Job did not sin or blame God for anything. (Job 1:20-22 HCSB)
How hard is it to still trust God and be joyful when we are suffering?
Consider it pure joy, my brothers, when you are involved in various trials, because you know that the testing of your faith produces endurance. But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing. (Jas 1:2-4 ISV)
When we suffer, do we have the faith to praise God, trusting His wisdom, even though it may be beyond our understanding? You decide!
Purim (Esther 9-10)
Does God protect those who are loyal to Him and carry them safely into His kingdom? Let’s begin in Esther 9 and 10.
Does evil produce the exact opposite of what wicked people expect?
Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king’s command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them. The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could withstand them, because fear of them fell upon all people. And all the officials of the provinces, the satraps, the governors, and all those doing the king’s work, helped the Jews, because the fear of Mordecai fell upon them. For Mordecai was great in the king’s palace, and his fame spread throughout all the provinces; for this man Mordecai became increasingly prominent. (Est 9:1-4 NKJV)
Did the Jews also conquer their main enemy Haman and his sons?
So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them. In the fortress of Susa itself, the Jews killed 500 men. They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha— the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder. (Est 9:5-10 NLT)
How many enemies were slain and what was Esther’s request?
On that day, the number of those who were slain in the citadel of Susa was brought before the king. The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.” Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Susa to do tomorrow also according to today’s decree, and let Haman’s ten sons be hanged on the gallows.” The king commanded this to be done. A decree was given out in Susa; and they hanged Haman’s ten sons. The Jews who were in Susa gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Susa; but they didn’t lay their hand on the plunder. (Est 9:11-15 WEB)
How did the Jews deal with enemies throughout the provinces?
The Jews out in the royal provinces also joined together to defend their lives. They put to rest the troubles with their enemies and killed those who hated them. The total was seventy-five thousand dead, but the Jews didn’t lay a hand on anything their enemies owned. They acted on the thirteenth day of the month of Adar. Then on the fourteenth day they rested, making it a day of feasts and rejoicing. (The Jews in Susa joined together for self-defense on the thirteenth and fourteenth days of the month. But they rested on the fifteenth day of the month and made it a day of feasts and joyous events.) That is why Jews who live in villages make the fourteenth day of the month of Adar a day of rejoicing and feasts, a holiday. It is a day on which they send gifts of food to each other. (Est 9:16-19 CEB)
How did Purim get its name and what notable celebrations occur then?
Mordecai wrote these things down and sent letters to all the Jews in all the provinces, both near and far, of King Ahasuerus. He made it a rule that Jews keep the fourteenth and fifteenth days of the month of Adar as special days each and every year. They are the days on which the Jews finally put to rest the troubles with their enemies. The month is the one when everything turned around for them from sadness to joy, and from sad, loud crying to a holiday. They are to make them days of feasts and joyous events, days to send food gifts to each other and money gifts to the poor. The Jews agreed to continue what they had already begun to do—just what Mordecai had written to them. Indeed, Haman, Hammedatha the Agagite’s son, the enemy of all the Jews, had planned to destroy the Jews. He had servants throw pur (that is, the dice) to find the best month and day to trouble greatly and destroy them. (Esther 9:20-24 CEB)
What did Mordecai’s letter say? Is Purim still a celebration for the Jews?
Esther went to King Xerxes and asked him to save her people. Then the king gave written orders for Haman and his sons to be punished in the same terrible way that Haman had in mind for the Jews. So they were hanged. Mordecai's letter had said that the Jews must celebrate for two days because of what had happened to them. This time of celebration is called Purim, which is the Hebrew word for the lots that were cast. Now every year the Jews set aside these two days for having parties and celebrating, just as they were told to do. From now on, all Jewish families must remember to celebrate Purim on these two days each year. (Est 9:25-28 CEV)
Did Esther also write a letter about Purim to all the provinces of Persia?
Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. The command of Esther confirmed these practices of Purim, and it was recorded in writing. (Est 9:29-32 ESV)
How did God bless Mordecai’s legacy and position in Persia?
King Ahasuerus imposed a tax throughout the land even to the farthest shores. All of his powerful and magnificent accomplishments and the detailed account of Mordecai’s great rank to which the king had honored him, have they not been written in the Historical Records of the Kings of Media and Persia? Mordecai the Jew was second only to King Ahasuerus, famous among the Jews, and highly popular with many of his relatives. He continued to seek good for his people and to speak for the welfare of all his descendants. (Est 10:1-3 HCSB)
Did Paul worry whether God provides protection from the ultimate disaster?
The Lord will rescue me from every evil attack and will take me safely to his heavenly kingdom. Glory belongs to him forever and ever! Amen. (2 Tim 4:18 ISV)
Does God protect those who are loyal to Him and carry them safely into His kingdom? You decide!
Does evil produce the exact opposite of what wicked people expect?
Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king’s command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them. The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could withstand them, because fear of them fell upon all people. And all the officials of the provinces, the satraps, the governors, and all those doing the king’s work, helped the Jews, because the fear of Mordecai fell upon them. For Mordecai was great in the king’s palace, and his fame spread throughout all the provinces; for this man Mordecai became increasingly prominent. (Est 9:1-4 NKJV)
Did the Jews also conquer their main enemy Haman and his sons?
So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them. In the fortress of Susa itself, the Jews killed 500 men. They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha— the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder. (Est 9:5-10 NLT)
How many enemies were slain and what was Esther’s request?
On that day, the number of those who were slain in the citadel of Susa was brought before the king. The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.” Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Susa to do tomorrow also according to today’s decree, and let Haman’s ten sons be hanged on the gallows.” The king commanded this to be done. A decree was given out in Susa; and they hanged Haman’s ten sons. The Jews who were in Susa gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Susa; but they didn’t lay their hand on the plunder. (Est 9:11-15 WEB)
How did the Jews deal with enemies throughout the provinces?
The Jews out in the royal provinces also joined together to defend their lives. They put to rest the troubles with their enemies and killed those who hated them. The total was seventy-five thousand dead, but the Jews didn’t lay a hand on anything their enemies owned. They acted on the thirteenth day of the month of Adar. Then on the fourteenth day they rested, making it a day of feasts and rejoicing. (The Jews in Susa joined together for self-defense on the thirteenth and fourteenth days of the month. But they rested on the fifteenth day of the month and made it a day of feasts and joyous events.) That is why Jews who live in villages make the fourteenth day of the month of Adar a day of rejoicing and feasts, a holiday. It is a day on which they send gifts of food to each other. (Est 9:16-19 CEB)
How did Purim get its name and what notable celebrations occur then?
Mordecai wrote these things down and sent letters to all the Jews in all the provinces, both near and far, of King Ahasuerus. He made it a rule that Jews keep the fourteenth and fifteenth days of the month of Adar as special days each and every year. They are the days on which the Jews finally put to rest the troubles with their enemies. The month is the one when everything turned around for them from sadness to joy, and from sad, loud crying to a holiday. They are to make them days of feasts and joyous events, days to send food gifts to each other and money gifts to the poor. The Jews agreed to continue what they had already begun to do—just what Mordecai had written to them. Indeed, Haman, Hammedatha the Agagite’s son, the enemy of all the Jews, had planned to destroy the Jews. He had servants throw pur (that is, the dice) to find the best month and day to trouble greatly and destroy them. (Esther 9:20-24 CEB)
What did Mordecai’s letter say? Is Purim still a celebration for the Jews?
Esther went to King Xerxes and asked him to save her people. Then the king gave written orders for Haman and his sons to be punished in the same terrible way that Haman had in mind for the Jews. So they were hanged. Mordecai's letter had said that the Jews must celebrate for two days because of what had happened to them. This time of celebration is called Purim, which is the Hebrew word for the lots that were cast. Now every year the Jews set aside these two days for having parties and celebrating, just as they were told to do. From now on, all Jewish families must remember to celebrate Purim on these two days each year. (Est 9:25-28 CEV)
Did Esther also write a letter about Purim to all the provinces of Persia?
Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. The command of Esther confirmed these practices of Purim, and it was recorded in writing. (Est 9:29-32 ESV)
How did God bless Mordecai’s legacy and position in Persia?
King Ahasuerus imposed a tax throughout the land even to the farthest shores. All of his powerful and magnificent accomplishments and the detailed account of Mordecai’s great rank to which the king had honored him, have they not been written in the Historical Records of the Kings of Media and Persia? Mordecai the Jew was second only to King Ahasuerus, famous among the Jews, and highly popular with many of his relatives. He continued to seek good for his people and to speak for the welfare of all his descendants. (Est 10:1-3 HCSB)
Did Paul worry whether God provides protection from the ultimate disaster?
The Lord will rescue me from every evil attack and will take me safely to his heavenly kingdom. Glory belongs to him forever and ever! Amen. (2 Tim 4:18 ISV)
Does God protect those who are loyal to Him and carry them safely into His kingdom? You decide!
The Great Reversal (Esther 8)
Do we patiently wait for God’s great reversal, where He brings down the arrogant and lifts up the humble? Let’s begin in Esther 8.
Does a great reversal happen, where powerful evil is punished and defenseless good is blessed?
On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. (Est 8:1-2 ESV)
What did Esther beg the king to do for her relatives the Jews?
Then Esther addressed the king again. She fell at his feet, wept, and begged him to revoke the evil of Haman the Agagite, and his plot he had devised against the Jews. The king extended the gold scepter toward Esther, so she got up and stood before the king. She said, “If it pleases the king, and I have found approval before him, if the matter seems right to the king and I am pleasing in his sight, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite, wrote to destroy the Jews who are in all the king’s provinces. For how could I bear to see the disaster that would come on my people? How could I bear to see the destruction of my relatives?” (Est 8:3-6 HCSB)
Does a foolish edict forbid a nation’s leader to repent of and revoke a bad decision?
King Ahasuerus told Queen Esther and Mordecai the Jew, “Look, I’ve given Haman’s property to Esther, and they have hanged him on the pole because he tried to harm the Jewish people. Now, in the name of the king, you write what seems good to you concerning the Jewish people, and seal it with the king’s signet ring, for a document written in the king’s name and sealed with the king’s signet ring cannot be revoked.” (Est 8:7-8 ISV)
Did the king find a way to bypass his irrevocable edict?
Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language. And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries: (Est 8:9-10 KJV)
What specifics enabled the Jews to defend themselves against the attempted genocide?
In them the king gave the Jews who were in each and every city the right to assemble and to make a stand for their lives, to destroy, to kill, and to cause to perish the entire military force of any people or province which would act as their adversaries, including little ones and women, and to plunder their spoil, on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar). A copy of that which was written down to be given as law in each and every province was revealed to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies. The couriers, hurried and hastened by the king’s word, went out, riding on the royal steeds; and the law was given out at the citadel in Susa. (Est 8:11-14 LSB)
What happened to the Jews across the land as the king’s edict arrived?
Then Mordecai went out from the presence of the king in a royal robe of violet and white, with a large crown of gold and a garment of fine linen and purple; and the city of Susa shouted and rejoiced. For the Jews there was light, joy, jubilation, and honor. In each and every province and in each and every city, wherever the king’s commandment and his decree arrived, there was joy and jubilation for the Jews, a feast and a holiday. And many among the peoples of the land became Jews, because the dread of the Jews had fallen on them. (Est 8:15-17 NASB)
Did Mary know that God, sooner or later, topples the proud and exalts the lowly?
He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. (Luke 1:51-53 NIV)
Do we patiently wait for God’s great reversal, where He brings down the arrogant and lifts up the humble? You decide!
Does a great reversal happen, where powerful evil is punished and defenseless good is blessed?
On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. (Est 8:1-2 ESV)
What did Esther beg the king to do for her relatives the Jews?
Then Esther addressed the king again. She fell at his feet, wept, and begged him to revoke the evil of Haman the Agagite, and his plot he had devised against the Jews. The king extended the gold scepter toward Esther, so she got up and stood before the king. She said, “If it pleases the king, and I have found approval before him, if the matter seems right to the king and I am pleasing in his sight, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite, wrote to destroy the Jews who are in all the king’s provinces. For how could I bear to see the disaster that would come on my people? How could I bear to see the destruction of my relatives?” (Est 8:3-6 HCSB)
Does a foolish edict forbid a nation’s leader to repent of and revoke a bad decision?
King Ahasuerus told Queen Esther and Mordecai the Jew, “Look, I’ve given Haman’s property to Esther, and they have hanged him on the pole because he tried to harm the Jewish people. Now, in the name of the king, you write what seems good to you concerning the Jewish people, and seal it with the king’s signet ring, for a document written in the king’s name and sealed with the king’s signet ring cannot be revoked.” (Est 8:7-8 ISV)
Did the king find a way to bypass his irrevocable edict?
Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language. And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries: (Est 8:9-10 KJV)
What specifics enabled the Jews to defend themselves against the attempted genocide?
In them the king gave the Jews who were in each and every city the right to assemble and to make a stand for their lives, to destroy, to kill, and to cause to perish the entire military force of any people or province which would act as their adversaries, including little ones and women, and to plunder their spoil, on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar). A copy of that which was written down to be given as law in each and every province was revealed to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies. The couriers, hurried and hastened by the king’s word, went out, riding on the royal steeds; and the law was given out at the citadel in Susa. (Est 8:11-14 LSB)
What happened to the Jews across the land as the king’s edict arrived?
Then Mordecai went out from the presence of the king in a royal robe of violet and white, with a large crown of gold and a garment of fine linen and purple; and the city of Susa shouted and rejoiced. For the Jews there was light, joy, jubilation, and honor. In each and every province and in each and every city, wherever the king’s commandment and his decree arrived, there was joy and jubilation for the Jews, a feast and a holiday. And many among the peoples of the land became Jews, because the dread of the Jews had fallen on them. (Est 8:15-17 NASB)
Did Mary know that God, sooner or later, topples the proud and exalts the lowly?
He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. (Luke 1:51-53 NIV)
Do we patiently wait for God’s great reversal, where He brings down the arrogant and lifts up the humble? You decide!
The Reckoning (Esther 7)
Do we reap what we sow, whether for good or evil? Let’s begin in Esther 7.
How did Esther address the king at dinner about Haman’s conspiracy?
So the king and Haman went to dine with Queen Esther. And on the second day, at the banquet of wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request, up to half the kingdom? It shall be done!” Then Queen Esther answered and said, “If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition, and my people at my request. For we have been sold, my people and I, to be destroyed, to be killed, and to be annihilated. Had we been sold as male and female slaves, I would have held my tongue, although the enemy could never compensate for the king’s loss.” (Est 7:1-4 NKJV)
How did she inform the king that Haman was actually the enemy?
“Who would do such a thing?” King Xerxes demanded. “Who would be so presumptuous as to touch you?” Esther replied, “This wicked Haman is our adversary and our enemy.” Haman grew pale with fright before the king and queen. Then the king jumped to his feet in a rage and went out into the palace garden. Haman, however, stayed behind to plead for his life with Queen Esther, for he knew that the king intended to kill him. In despair he fell on the couch where Queen Esther was reclining, just as the king was returning from the palace garden. The king exclaimed, “Will he even assault the queen right here in the palace, before my very eyes?” And as soon as the king spoke, his attendants covered Haman’s face, signaling his doom. (Est 7:5-8 NLT)
How did Haman’s plan backfire on him and become his own end?
Then Harbonah, one of the eunuchs who were with the king, said, “Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman’s house.” The king said, “Hang him on it!” So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath was pacified. (Est 7:9-10 WEB)
Is it often the case that the wicked fall into the trap they set for others?
But look how the wicked hatch evil, conceive trouble, give birth to lies! They make a pit, dig it all out, and then fall right into the hole that they’ve made! The trouble they cause will come back on their own heads; the violence they commit will come down on their own skulls. (Ps 7:14-16 CEB)
Do we reap what we sow, whether for destruction or eternal life?
You cannot fool God, so don't make a fool of yourself! You will harvest what you plant. If you follow your selfish desires, you will harvest destruction, but if you follow the Spirit, you will harvest eternal life. (Gal 6:7-8 CEV)
Do we reap what we sow, whether for good or evil? You decide!
How did Esther address the king at dinner about Haman’s conspiracy?
So the king and Haman went to dine with Queen Esther. And on the second day, at the banquet of wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request, up to half the kingdom? It shall be done!” Then Queen Esther answered and said, “If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition, and my people at my request. For we have been sold, my people and I, to be destroyed, to be killed, and to be annihilated. Had we been sold as male and female slaves, I would have held my tongue, although the enemy could never compensate for the king’s loss.” (Est 7:1-4 NKJV)
How did she inform the king that Haman was actually the enemy?
“Who would do such a thing?” King Xerxes demanded. “Who would be so presumptuous as to touch you?” Esther replied, “This wicked Haman is our adversary and our enemy.” Haman grew pale with fright before the king and queen. Then the king jumped to his feet in a rage and went out into the palace garden. Haman, however, stayed behind to plead for his life with Queen Esther, for he knew that the king intended to kill him. In despair he fell on the couch where Queen Esther was reclining, just as the king was returning from the palace garden. The king exclaimed, “Will he even assault the queen right here in the palace, before my very eyes?” And as soon as the king spoke, his attendants covered Haman’s face, signaling his doom. (Est 7:5-8 NLT)
How did Haman’s plan backfire on him and become his own end?
Then Harbonah, one of the eunuchs who were with the king, said, “Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman’s house.” The king said, “Hang him on it!” So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath was pacified. (Est 7:9-10 WEB)
Is it often the case that the wicked fall into the trap they set for others?
But look how the wicked hatch evil, conceive trouble, give birth to lies! They make a pit, dig it all out, and then fall right into the hole that they’ve made! The trouble they cause will come back on their own heads; the violence they commit will come down on their own skulls. (Ps 7:14-16 CEB)
Do we reap what we sow, whether for destruction or eternal life?
You cannot fool God, so don't make a fool of yourself! You will harvest what you plant. If you follow your selfish desires, you will harvest destruction, but if you follow the Spirit, you will harvest eternal life. (Gal 6:7-8 CEV)
Do we reap what we sow, whether for good or evil? You decide!
Evil Unravels (Esther 6)
Do evil plans eventually come unraveled in God’s time? Let’s look at Esther 6.
How did the king remember about Mordecai previously saving him?
That night the king could not sleep, so he gave instructions to bring the book of records, the chronicles, and they were read to the king. It was found recorded there that Mordecai had reported about Bigthana and Teresh, two of the king’s eunuchs who guarded the entrance to the restricted areas of the palace, and that they had conspired to assassinate King Ahasuerus. So the king asked, “What honor and distinction was bestowed on Mordecai for this?” The young men who served the king answered, “Nothing was done for him.” (Est 6:1-3 ISV)
Who happened to show up to talk to the king just about that time?
And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in. (Est 6:4-5 KJV)
How did Haman advise the king about honoring a man?
So Haman came in, and the king said to him, “What is to be done for the man whom the king delights to honor?” And Haman said in his heart, “Whom would the king delight to honor more than me?” Then Haman said to the king, “For the man whom the king delights to honor, let them bring a royal robe which the king clothes himself in, and the horse on which the king has ridden, and on whose head a royal crown has been placed; and let the robe and the horse be given over to the hand of one of the king’s most noble princes, and let them clothe the man whom the king delights to honor and lead him on horseback through the city square and call out before him, ‘Thus it shall be done to the man whom the king delights to honor.’” (Est 6:6-9 LSB)
What was Haman forced to do in regard to Mordecai that caused him to mourn?
Then the king said to Haman, “Quickly, take the robe and the horse just as you have said, and do so for Mordecai the Jew, who is sitting at the king’s gate; do not fail to do anything of all that you have said.” So Haman took the robe and the horse, and dressed Mordecai, and led him on horseback through the city square, and proclaimed before him, “So it shall be done for the man whom the king desires to honor.” Then Mordecai returned to the king’s gate, while Haman hurried home, mourning, with his head covered. And Haman informed Zeresh his wife and all his friends of everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish origin, you will not prevail over him, but will certainly fall before him.” While they were still talking with him, the king’s eunuchs arrived and quickly brought Haman to the banquet which Esther had prepared. (Est 6:10-14 NASB)
How can we trust God to work through all kinds of difficult situations and preserve us for all eternity?
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Rom 8:28 NIV)
Do evil plans eventually come unraveled in God’s time? You decide!
How did the king remember about Mordecai previously saving him?
That night the king could not sleep, so he gave instructions to bring the book of records, the chronicles, and they were read to the king. It was found recorded there that Mordecai had reported about Bigthana and Teresh, two of the king’s eunuchs who guarded the entrance to the restricted areas of the palace, and that they had conspired to assassinate King Ahasuerus. So the king asked, “What honor and distinction was bestowed on Mordecai for this?” The young men who served the king answered, “Nothing was done for him.” (Est 6:1-3 ISV)
Who happened to show up to talk to the king just about that time?
And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in. (Est 6:4-5 KJV)
How did Haman advise the king about honoring a man?
So Haman came in, and the king said to him, “What is to be done for the man whom the king delights to honor?” And Haman said in his heart, “Whom would the king delight to honor more than me?” Then Haman said to the king, “For the man whom the king delights to honor, let them bring a royal robe which the king clothes himself in, and the horse on which the king has ridden, and on whose head a royal crown has been placed; and let the robe and the horse be given over to the hand of one of the king’s most noble princes, and let them clothe the man whom the king delights to honor and lead him on horseback through the city square and call out before him, ‘Thus it shall be done to the man whom the king delights to honor.’” (Est 6:6-9 LSB)
What was Haman forced to do in regard to Mordecai that caused him to mourn?
Then the king said to Haman, “Quickly, take the robe and the horse just as you have said, and do so for Mordecai the Jew, who is sitting at the king’s gate; do not fail to do anything of all that you have said.” So Haman took the robe and the horse, and dressed Mordecai, and led him on horseback through the city square, and proclaimed before him, “So it shall be done for the man whom the king desires to honor.” Then Mordecai returned to the king’s gate, while Haman hurried home, mourning, with his head covered. And Haman informed Zeresh his wife and all his friends of everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish origin, you will not prevail over him, but will certainly fall before him.” While they were still talking with him, the king’s eunuchs arrived and quickly brought Haman to the banquet which Esther had prepared. (Est 6:10-14 NASB)
How can we trust God to work through all kinds of difficult situations and preserve us for all eternity?
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Rom 8:28 NIV)
Do evil plans eventually come unraveled in God’s time? You decide!
Endurance (Esther 5)
When things seem to be at their worst, do we still trust God? Do we wait for God’s timing and ask for wisdom while we wait? Let’s look at Esther 5.
Did Esther finally gather the courage to take her request before the king?
Now on the third day, Esther put on her royal clothing and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house. When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near and touched the top of the scepter. Then the king asked her, “What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom.” (Est 5:1-3 WEB)
How did Esther prepare the way for her request of the king?
Esther answered, “If the king wishes, please come today with Haman for the feast that I have prepared for him.” “Hurry, get Haman,” the king ordered, “so we can do what Esther says.” So the king and Haman came to the feast that Esther had prepared. As they sipped wine, the king asked, “Now what is it you wish? I’ll give it to you. What do you want? I’ll do anything—even give you half the kingdom.” Esther answered, “This is my wish and this is what I want: If I please the king, and if the king wishes to grant my wish and my desire, I’d like the king and Haman to come to another feast that I will prepare for them. Tomorrow I will answer the king’s questions.” (Est 5:4-8 CEB)
What was Haman so upset about the day before he had dinner with the king?
Haman was feeling great as he left. But when he saw Mordecai at the palace gate, he noticed that Mordecai did not stand up or show him any respect. This made Haman really angry, but he did not say a thing. When Haman got home, he called together his friends and his wife Zeresh and started bragging about his great wealth and all his sons. He told them the many ways that the king had honored him and how all the other officials and leaders had to respect him. Haman added, “That's not all! Besides the king himself, I'm the only person Queen Esther invited for dinner. She has also invited the king and me to dinner tomorrow. But none of this makes me happy, as long as I see that Jew Mordecai serving the king.” (Est 5:9-13 CEV)
What vengeful idea did Haman’s wife put into his head?
Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made. (Est 5:14 ESV)
Are there many such examples in the Bible of people who have endured? What can we learn from them?
Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every weight and the sin that so easily ensnares us. Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith, who for the joy that lay before Him endured a cross and despised the shame and has sat down at the right hand of God’s throne. For consider Him who endured such hostility from sinners against Himself, so that you won’t grow weary and lose heart. (Heb 12:1-3 HCSB)
When things seem to be at their worst, do we still trust God? Do we wait for God’s timing and ask for wisdom while we wait? You decide!
Did Esther finally gather the courage to take her request before the king?
Now on the third day, Esther put on her royal clothing and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house. When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near and touched the top of the scepter. Then the king asked her, “What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom.” (Est 5:1-3 WEB)
How did Esther prepare the way for her request of the king?
Esther answered, “If the king wishes, please come today with Haman for the feast that I have prepared for him.” “Hurry, get Haman,” the king ordered, “so we can do what Esther says.” So the king and Haman came to the feast that Esther had prepared. As they sipped wine, the king asked, “Now what is it you wish? I’ll give it to you. What do you want? I’ll do anything—even give you half the kingdom.” Esther answered, “This is my wish and this is what I want: If I please the king, and if the king wishes to grant my wish and my desire, I’d like the king and Haman to come to another feast that I will prepare for them. Tomorrow I will answer the king’s questions.” (Est 5:4-8 CEB)
What was Haman so upset about the day before he had dinner with the king?
Haman was feeling great as he left. But when he saw Mordecai at the palace gate, he noticed that Mordecai did not stand up or show him any respect. This made Haman really angry, but he did not say a thing. When Haman got home, he called together his friends and his wife Zeresh and started bragging about his great wealth and all his sons. He told them the many ways that the king had honored him and how all the other officials and leaders had to respect him. Haman added, “That's not all! Besides the king himself, I'm the only person Queen Esther invited for dinner. She has also invited the king and me to dinner tomorrow. But none of this makes me happy, as long as I see that Jew Mordecai serving the king.” (Est 5:9-13 CEV)
What vengeful idea did Haman’s wife put into his head?
Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made. (Est 5:14 ESV)
Are there many such examples in the Bible of people who have endured? What can we learn from them?
Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every weight and the sin that so easily ensnares us. Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith, who for the joy that lay before Him endured a cross and despised the shame and has sat down at the right hand of God’s throne. For consider Him who endured such hostility from sinners against Himself, so that you won’t grow weary and lose heart. (Heb 12:1-3 HCSB)
When things seem to be at their worst, do we still trust God? Do we wait for God’s timing and ask for wisdom while we wait? You decide!
Self-Sacrifice (Esther 4)
Are we willing to sacrifice ourselves in order to save others? Let’s look at Esther 4.
What did Mordecai and other Jews do when they heard of the planned genocide?
Now Mordecai came to know of all that had been done. And he tore his clothes, put on sackcloth and ashes, and went out into the midst of the city and cried out loudly and bitterly. And he went as far as the king’s gate, for no one was to enter the king’s gate clothed in sackcloth. Now in each and every province where the word and law of the king reached, there was great mourning among the Jews, with fasting, weeping, and wailing; and many made their bed in sackcloth and ashes. (Est 4:1-3 LSB)
What did Esther do when she heard of the prospective massacre?
Then Esther’s attendants and her eunuchs came and informed her, and the queen was seized by great fear. And she sent garments to clothe Mordecai so that he would remove his sackcloth from him, but he did not accept them. Then Esther summoned Hathach from the king’s eunuchs, whom the king had appointed to attend her, and ordered him to go to Mordecai to learn what this mourning was and why it was happening. So Hathach went out to Mordecai in the city square, in front of the king’s gate. Mordecai told him everything that had happened to him, and the exact amount of money that Haman had promised to pay to the king’s treasuries for the elimination of the Jews. He also gave him a copy of the text of the edict which had been issued in Susa for their annihilation, so that he might show Esther and inform her, and to order her to go in to the king to implore his favor and plead with him for her people. (Est 4:4-8 NASB)
What did Esther and Mordecai communicate back and forth about the mass murder in the making?
Hathak went back and reported to Esther what Mordecai had said. Then she instructed him to say to Mordecai, “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.” When Esther’s words were reported to Mordecai, he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (Est 4:9-14 NIV)
What risky act of potential self-sacrifice did Esther decide to pursue? Do we fast?
Then Esther told them to reply to Mordecai: “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!” So Mordecai went his way and did according to all that Esther commanded him. (Est 4:15-17 NKJV)
Does following Jesus also mean living a self-sacrificial life?
Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. (Luke 9:23 NLT)
Are we willing to sacrifice ourselves in order to save others? You decide!
What did Mordecai and other Jews do when they heard of the planned genocide?
Now Mordecai came to know of all that had been done. And he tore his clothes, put on sackcloth and ashes, and went out into the midst of the city and cried out loudly and bitterly. And he went as far as the king’s gate, for no one was to enter the king’s gate clothed in sackcloth. Now in each and every province where the word and law of the king reached, there was great mourning among the Jews, with fasting, weeping, and wailing; and many made their bed in sackcloth and ashes. (Est 4:1-3 LSB)
What did Esther do when she heard of the prospective massacre?
Then Esther’s attendants and her eunuchs came and informed her, and the queen was seized by great fear. And she sent garments to clothe Mordecai so that he would remove his sackcloth from him, but he did not accept them. Then Esther summoned Hathach from the king’s eunuchs, whom the king had appointed to attend her, and ordered him to go to Mordecai to learn what this mourning was and why it was happening. So Hathach went out to Mordecai in the city square, in front of the king’s gate. Mordecai told him everything that had happened to him, and the exact amount of money that Haman had promised to pay to the king’s treasuries for the elimination of the Jews. He also gave him a copy of the text of the edict which had been issued in Susa for their annihilation, so that he might show Esther and inform her, and to order her to go in to the king to implore his favor and plead with him for her people. (Est 4:4-8 NASB)
What did Esther and Mordecai communicate back and forth about the mass murder in the making?
Hathak went back and reported to Esther what Mordecai had said. Then she instructed him to say to Mordecai, “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.” When Esther’s words were reported to Mordecai, he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (Est 4:9-14 NIV)
What risky act of potential self-sacrifice did Esther decide to pursue? Do we fast?
Then Esther told them to reply to Mordecai: “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!” So Mordecai went his way and did according to all that Esther commanded him. (Est 4:15-17 NKJV)
Does following Jesus also mean living a self-sacrificial life?
Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. (Luke 9:23 NLT)
Are we willing to sacrifice ourselves in order to save others? You decide!
Genocidal Plot (Esther 3)
Does the killing of millions of people happen in a vacuum? Does that kind of mass murder still occur? Let’s review Esther 3.
When Mordecai refused to bow to Haman, was it his faith? Do some Christians refuse to bow to icons because of their faith?
After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. And all the king's servants who were at the king's gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. Then the king's servants who were at the king's gate said to Mordecai, “Why do you transgress the king's command?” And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai's words would stand, for he had told them that he was a Jew. And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. (Est 3:1-6 ESV)
How much influence did Haman have that the king trusted his testimony against the Jews?
In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar. Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them. If the king approves, let an order be drawn up authorizing their destruction, and I will pay 375 tons of silver to the accountants for deposit in the royal treasury.” The king removed his signet ring from his finger and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jewish people. Then the king told Haman, “The money and people are given to you to do with as you see fit.” (Est 3:7-11 HCSB)
How did this genocidal plot against the Jews come about without any checks and balances in the legal system?
The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring. Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people—young and old, women and children—and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month. A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day. The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink, while the city of Susa was in confusion. (Est 3:12-15 ISV)
When disputing with some fellow Jews, who did Jesus say was a murderer from the beginning?
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44 KJV)
What about abortion, poisons in our food, denying health care, road rage, wars, school shootings, pollution, promoting lifestyles that kill?
Does the killing of millions of people happen in a vacuum? Does that kind of mass murder still occur? You decide!
When Mordecai refused to bow to Haman, was it his faith? Do some Christians refuse to bow to icons because of their faith?
After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. And all the king's servants who were at the king's gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. Then the king's servants who were at the king's gate said to Mordecai, “Why do you transgress the king's command?” And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai's words would stand, for he had told them that he was a Jew. And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. (Est 3:1-6 ESV)
How much influence did Haman have that the king trusted his testimony against the Jews?
In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar. Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them. If the king approves, let an order be drawn up authorizing their destruction, and I will pay 375 tons of silver to the accountants for deposit in the royal treasury.” The king removed his signet ring from his finger and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jewish people. Then the king told Haman, “The money and people are given to you to do with as you see fit.” (Est 3:7-11 HCSB)
How did this genocidal plot against the Jews come about without any checks and balances in the legal system?
The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring. Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people—young and old, women and children—and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month. A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day. The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink, while the city of Susa was in confusion. (Est 3:12-15 ISV)
When disputing with some fellow Jews, who did Jesus say was a murderer from the beginning?
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44 KJV)
What about abortion, poisons in our food, denying health care, road rage, wars, school shootings, pollution, promoting lifestyles that kill?
Does the killing of millions of people happen in a vacuum? Does that kind of mass murder still occur? You decide!
God Prepares Esther (Esther 2)
Did God patiently prepare an orphan girl to become queen? Was there a greater purpose in these events? Let’s look at Esther 2.
How did the king seek a substitute for his estranged queen?
After these things, when the anger of King Ahasuerus had subsided, he remembered Vashti and what she had done, and what had been decided regarding her. Then the king’s attendants, who served him, said, “Let beautiful young virgins be sought for the king. And may the king appoint overseers in all the provinces of his kingdom, and have them bring every beautiful young virgin to the citadel of Susa, to the harem, into the custody of Hegai, the king’s eunuch, who is in charge of the women; and let their cosmetics be given to them. Then let the young woman who pleases the king be queen in place of Vashti.” And the suggestion pleased the king, and he did accordingly. (Est 2:1-4 NASB)
Who had become Esther’s step-father after her parents died?
Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin king of Judah. Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died. (Est 2:5-7 NIV)
How did Esther come before the king, and did she keep her true identity secret?
So it was, when the king’s command and decree were heard, and when many young women were gathered at Shushan the citadel, under the custody of Hegai, that Esther also was taken to the king’s palace, into the care of Hegai the custodian of the women. Now the young woman pleased him, and she obtained his favor; so he readily gave beauty preparations to her, besides her allowance. Then seven choice maidservants were provided for her from the king’s palace, and he moved her and her maidservants to the best place in the house of the women. Esther had not revealed her people or family, for Mordecai had charged her not to reveal it. And every day Mordecai paced in front of the court of the women’s quarters, to learn of Esther’s welfare and what was happening to her. (Est 2:8-11 NKJV)
What happened to Esther the following year after she entered the women’s quarters?
Before each young woman was taken to the king’s bed, she was given the prescribed twelve months of beauty treatments—six months with oil of myrrh, followed by six months with special perfumes and ointments. When it was time for her to go to the king’s palace, she was given her choice of whatever clothing or jewelry she wanted to take from the harem. That evening she was taken to the king’s private rooms, and the next morning she was brought to the second harem, where the king’s wives lived. There she would be under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would never go to the king again unless he had especially enjoyed her and requested her by name. (Est 2:12-14 NLT)
What happened when Esther was taken before the king?
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her. So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign. The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti. Then the king made a great feast for all his princes and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty. (Est 2:15-18 WEB)
What plot did Esther’s step-father discover, and how did he save the king?
When they gathered the young women to the second women’s house, Mordecai was working for the king at the King’s Gate. Esther still wasn’t telling anyone her family background and race, just as Mordecai had ordered her. She continued to do what Mordecai said, just as she did when she was in his care. At that time, as Mordecai continued to work at the King’s Gate, two royal eunuchs, Bigthan and Teresh, became angry with King Ahasuerus. They were among the guards protecting the doorway to the king, but they secretly planned to kill him. When Mordecai got wind of it, he reported it to Queen Esther. She spoke to the king about it, saying the information came from Mordecai. The matter was investigated and found to be true, so the two men were impaled on pointed poles. A report about the event was written in the royal record with the king present. (Est 2:19-23 CEB)
Does God use ordinary people like Esther for divine purposes?
But God chose the foolish things of this world to put the wise to shame. He chose the weak things of this world to put the powerful to shame. (1 Corinthians 1:27 CEV)
Did God patiently prepare an orphan girl to become queen? Was there a divine purpose in these events? You decide!
How did the king seek a substitute for his estranged queen?
After these things, when the anger of King Ahasuerus had subsided, he remembered Vashti and what she had done, and what had been decided regarding her. Then the king’s attendants, who served him, said, “Let beautiful young virgins be sought for the king. And may the king appoint overseers in all the provinces of his kingdom, and have them bring every beautiful young virgin to the citadel of Susa, to the harem, into the custody of Hegai, the king’s eunuch, who is in charge of the women; and let their cosmetics be given to them. Then let the young woman who pleases the king be queen in place of Vashti.” And the suggestion pleased the king, and he did accordingly. (Est 2:1-4 NASB)
Who had become Esther’s step-father after her parents died?
Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin king of Judah. Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died. (Est 2:5-7 NIV)
How did Esther come before the king, and did she keep her true identity secret?
So it was, when the king’s command and decree were heard, and when many young women were gathered at Shushan the citadel, under the custody of Hegai, that Esther also was taken to the king’s palace, into the care of Hegai the custodian of the women. Now the young woman pleased him, and she obtained his favor; so he readily gave beauty preparations to her, besides her allowance. Then seven choice maidservants were provided for her from the king’s palace, and he moved her and her maidservants to the best place in the house of the women. Esther had not revealed her people or family, for Mordecai had charged her not to reveal it. And every day Mordecai paced in front of the court of the women’s quarters, to learn of Esther’s welfare and what was happening to her. (Est 2:8-11 NKJV)
What happened to Esther the following year after she entered the women’s quarters?
Before each young woman was taken to the king’s bed, she was given the prescribed twelve months of beauty treatments—six months with oil of myrrh, followed by six months with special perfumes and ointments. When it was time for her to go to the king’s palace, she was given her choice of whatever clothing or jewelry she wanted to take from the harem. That evening she was taken to the king’s private rooms, and the next morning she was brought to the second harem, where the king’s wives lived. There she would be under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would never go to the king again unless he had especially enjoyed her and requested her by name. (Est 2:12-14 NLT)
What happened when Esther was taken before the king?
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her. So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign. The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti. Then the king made a great feast for all his princes and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty. (Est 2:15-18 WEB)
What plot did Esther’s step-father discover, and how did he save the king?
When they gathered the young women to the second women’s house, Mordecai was working for the king at the King’s Gate. Esther still wasn’t telling anyone her family background and race, just as Mordecai had ordered her. She continued to do what Mordecai said, just as she did when she was in his care. At that time, as Mordecai continued to work at the King’s Gate, two royal eunuchs, Bigthan and Teresh, became angry with King Ahasuerus. They were among the guards protecting the doorway to the king, but they secretly planned to kill him. When Mordecai got wind of it, he reported it to Queen Esther. She spoke to the king about it, saying the information came from Mordecai. The matter was investigated and found to be true, so the two men were impaled on pointed poles. A report about the event was written in the royal record with the king present. (Est 2:19-23 CEB)
Does God use ordinary people like Esther for divine purposes?
But God chose the foolish things of this world to put the wise to shame. He chose the weak things of this world to put the powerful to shame. (1 Corinthians 1:27 CEV)
Did God patiently prepare an orphan girl to become queen? Was there a divine purpose in these events? You decide!
Memucan's Advice (Esther 1)
Should a man honor his wife? Let’s begin in Esther 1.
If suddenly thrust into great power and wealth would we celebrate self or serve the people? Can God still use an arrogant king for divine purposes?
This is what happened back when Ahasuerus [Xerxes] lived, the very Ahasuerus who ruled from India to Cush—one hundred twenty-seven provinces in all. At that time, Ahasuerus ruled the kingdom from his royal throne in the fortified part of Susa. In the third year of his rule he hosted a feast for all his officials and courtiers. The leaders of Persia and Media attended, along with his provincial officials and officers. He showed off the awesome riches of his kingdom and beautiful treasures as mirrors of how very great he was. The event lasted a long time—six whole months, to be exact! (Est 1:1-4 CEB)
Did king Xerxes and queen Vashti throw a party for the whole town?
At the end of this time, King Xerxes gave another dinner and invited everyone in the city of Susa, no matter who they were. The eating and drinking lasted seven days in the beautiful palace gardens. The area was decorated with blue and white cotton curtains tied back with purple linen cords that ran through silver rings fastened to marble columns. Couches of gold and silver rested on pavement that had all kinds of designs made from costly bright-colored stones and marble and mother-of-pearl. The guests drank from gold cups, and each cup had a different design. The king was generous and said to them, “Drink all you want!” Then he told his servants, “Keep their cups full.” While the men were enjoying themselves, Queen Vashti gave the women a big dinner inside the royal palace. (Est 1:5-9 CEV)
Did the king want to put his wife on public display like merchandise?
On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. (Est 1:10-12 ESV)
Did the king then consult with his best advisors about how to handle the queen?
The king consulted the wise men who understood the times, for it was his normal procedure to confer with experts in law and justice. The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom. The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus’s command that was delivered by the eunuchs?” (Est 1:13-15 HCSB)
Did Memucan recommend more severe action than the queen’s refusal deserved?
Then Memucan replied in the presence of the king and his officials, “It is not the king alone whom Vashti has wronged, but rather all of the officials and all of the people who are in the provinces of King Ahasuerus. When the report about the queen goes out to all the women, it will cause them to despise their husbands. They’ll say, ‘King Ahasuerus ordered Queen Vashti to be brought before him, but she wouldn’t come.’ This very day the wives of the officials of Persia and Media who hear the report about the queen will speak in the same way to all the officials of the king, and there will be more than enough contempt and anger. (Est 1:16-18 ISV)
What royal decree did Memucan advise the king to make?
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small. And the saying pleased the king and the princes; and the king did according to the word of Memucan: For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people. (Est 1:19-22 KJV)
How should a man treat his wife? What happens to the prayers of those who honor their wives?
You husbands in the same way, live with your wives in an understanding way, as with a weaker vessel, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. (1 Pet 3:7 LSB)
Should a man honor his wife? You decide!
If suddenly thrust into great power and wealth would we celebrate self or serve the people? Can God still use an arrogant king for divine purposes?
This is what happened back when Ahasuerus [Xerxes] lived, the very Ahasuerus who ruled from India to Cush—one hundred twenty-seven provinces in all. At that time, Ahasuerus ruled the kingdom from his royal throne in the fortified part of Susa. In the third year of his rule he hosted a feast for all his officials and courtiers. The leaders of Persia and Media attended, along with his provincial officials and officers. He showed off the awesome riches of his kingdom and beautiful treasures as mirrors of how very great he was. The event lasted a long time—six whole months, to be exact! (Est 1:1-4 CEB)
Did king Xerxes and queen Vashti throw a party for the whole town?
At the end of this time, King Xerxes gave another dinner and invited everyone in the city of Susa, no matter who they were. The eating and drinking lasted seven days in the beautiful palace gardens. The area was decorated with blue and white cotton curtains tied back with purple linen cords that ran through silver rings fastened to marble columns. Couches of gold and silver rested on pavement that had all kinds of designs made from costly bright-colored stones and marble and mother-of-pearl. The guests drank from gold cups, and each cup had a different design. The king was generous and said to them, “Drink all you want!” Then he told his servants, “Keep their cups full.” While the men were enjoying themselves, Queen Vashti gave the women a big dinner inside the royal palace. (Est 1:5-9 CEV)
Did the king want to put his wife on public display like merchandise?
On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. (Est 1:10-12 ESV)
Did the king then consult with his best advisors about how to handle the queen?
The king consulted the wise men who understood the times, for it was his normal procedure to confer with experts in law and justice. The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom. The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus’s command that was delivered by the eunuchs?” (Est 1:13-15 HCSB)
Did Memucan recommend more severe action than the queen’s refusal deserved?
Then Memucan replied in the presence of the king and his officials, “It is not the king alone whom Vashti has wronged, but rather all of the officials and all of the people who are in the provinces of King Ahasuerus. When the report about the queen goes out to all the women, it will cause them to despise their husbands. They’ll say, ‘King Ahasuerus ordered Queen Vashti to be brought before him, but she wouldn’t come.’ This very day the wives of the officials of Persia and Media who hear the report about the queen will speak in the same way to all the officials of the king, and there will be more than enough contempt and anger. (Est 1:16-18 ISV)
What royal decree did Memucan advise the king to make?
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small. And the saying pleased the king and the princes; and the king did according to the word of Memucan: For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people. (Est 1:19-22 KJV)
How should a man treat his wife? What happens to the prayers of those who honor their wives?
You husbands in the same way, live with your wives in an understanding way, as with a weaker vessel, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. (1 Pet 3:7 LSB)
Should a man honor his wife? You decide!
Undoing Sin (Nehemiah 13)
Are revival, reformation, repentance helped by undoing the effects of sin? Are drastic steps sometimes needed to undo sin? Let’s look at Nehemiah 13.
Do we read the Bible with teachable hearts, ready to repent of sin?
Later that day the book of Moses was read aloud so the people could hear it, and a written command was discovered therein permanently prohibiting the Ammonites and Moabites from coming into the congregation of God because they did not greet the Israelis with food and water, but instead hired Balaam to oppose them by cursing them, even though our God turned the curse into a blessing. When they heard the Law, they separated all those of foreign descent from Israel. (Neh 13:1-3 ISV)
Had Tobiah, who previously hindered rebuilding Jerusalem, confiscated storage rooms in the temple for personal business?
And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah: And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests. But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king: And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God. And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber. Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense. (Neh 13:4-9 KJV)
Had the distribution of tithes to the temple workers been neglected, forcing them to desert their posts?
I also came to know that the portions of the Levites had not been given them, so the Levites and the singers who did the work had fled, each to his own field. So I contended against the officials and said, “Why is the house of God forsaken?” Then I gathered them together and had them stand in their posts. All Judah then brought the tithe of the grain, new wine, and oil into the storehouses. In charge of the storehouses I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted as faithful, and it was their task to apportion everything to their relatives. Remember me for this, O my God, and do not blot out my lovingkindnesses which I have shown for the house of my God and its responsibilities. (Neh 13:10-14 LSB)
Did the people of Judah begin to slack off in keeping the Sabbath?
In those days I saw in Judah people who were treading wine presses on the Sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and every kind of load, and they were bringing them into Jerusalem on the Sabbath day. So I admonished them on the day they sold food. Also people of Tyre were living there who imported fish and all kinds of merchandise, and sold them to the sons of Judah on the Sabbath, even in Jerusalem. Then I reprimanded the nobles of Judah and said to them, “What is this evil thing that you are doing, by profaning the Sabbath day? Did your fathers not do the same, so that our God brought on us and on this city all this trouble? Yet you are adding to the wrath against Israel by profaning the Sabbath.” (Neh 13:15-18 NASB)
Did Nehemiah ensure that no merchandising could take place on the Sabbath?
When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy. Remember me for this also, my God, and show mercy to me according to your great love. (Neh 13:19-22 NIV)
Did many choose pagan marriage partners contrary to God’s law?
In those days I also saw Jews who had married women of Ashdod, Ammon, and Moab. And half of their children spoke the language of Ashdod, and could not speak the language of Judah, but spoke according to the language of one or the other people. So I contended with them and cursed them, struck some of them and pulled out their hair, and made them swear by God, saying, “You shall not give your daughters as wives to their sons, nor take their daughters for your sons or yourselves. Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, who was beloved of his God; and God made him king over all Israel. Nevertheless pagan women caused even him to sin. Should we then hear of your doing all this great evil, transgressing against our God by marrying pagan women?” (Neh 13:23-27 NKJV)
How much of the world do we allow in our worship of God?
One of the sons of Joiada son of Eliashib the high priest had married a daughter of Sanballat the Horonite, so I banished him from my presence. Remember them, O my God, for they have defiled the priesthood and the solemn vows of the priests and Levites. So I purged out everything foreign and assigned tasks to the priests and Levites, making certain that each knew his work. I also made sure that the supply of wood for the altar and the first portions of the harvest were brought at the proper times. Remember this in my favor, O my God. (Neh 13:28-31 NLT)
What did the author of Romans, Paul, according to the apostolic fathers, warn about the world?
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (Romans 12:2 WEB)
Are revival, reformation, repentance helped by undoing the effects of sin? Are drastic steps sometimes needed to undo sin? You decide!
Do we read the Bible with teachable hearts, ready to repent of sin?
Later that day the book of Moses was read aloud so the people could hear it, and a written command was discovered therein permanently prohibiting the Ammonites and Moabites from coming into the congregation of God because they did not greet the Israelis with food and water, but instead hired Balaam to oppose them by cursing them, even though our God turned the curse into a blessing. When they heard the Law, they separated all those of foreign descent from Israel. (Neh 13:1-3 ISV)
Had Tobiah, who previously hindered rebuilding Jerusalem, confiscated storage rooms in the temple for personal business?
And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah: And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests. But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king: And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God. And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber. Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense. (Neh 13:4-9 KJV)
Had the distribution of tithes to the temple workers been neglected, forcing them to desert their posts?
I also came to know that the portions of the Levites had not been given them, so the Levites and the singers who did the work had fled, each to his own field. So I contended against the officials and said, “Why is the house of God forsaken?” Then I gathered them together and had them stand in their posts. All Judah then brought the tithe of the grain, new wine, and oil into the storehouses. In charge of the storehouses I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted as faithful, and it was their task to apportion everything to their relatives. Remember me for this, O my God, and do not blot out my lovingkindnesses which I have shown for the house of my God and its responsibilities. (Neh 13:10-14 LSB)
Did the people of Judah begin to slack off in keeping the Sabbath?
In those days I saw in Judah people who were treading wine presses on the Sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and every kind of load, and they were bringing them into Jerusalem on the Sabbath day. So I admonished them on the day they sold food. Also people of Tyre were living there who imported fish and all kinds of merchandise, and sold them to the sons of Judah on the Sabbath, even in Jerusalem. Then I reprimanded the nobles of Judah and said to them, “What is this evil thing that you are doing, by profaning the Sabbath day? Did your fathers not do the same, so that our God brought on us and on this city all this trouble? Yet you are adding to the wrath against Israel by profaning the Sabbath.” (Neh 13:15-18 NASB)
Did Nehemiah ensure that no merchandising could take place on the Sabbath?
When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy. Remember me for this also, my God, and show mercy to me according to your great love. (Neh 13:19-22 NIV)
Did many choose pagan marriage partners contrary to God’s law?
In those days I also saw Jews who had married women of Ashdod, Ammon, and Moab. And half of their children spoke the language of Ashdod, and could not speak the language of Judah, but spoke according to the language of one or the other people. So I contended with them and cursed them, struck some of them and pulled out their hair, and made them swear by God, saying, “You shall not give your daughters as wives to their sons, nor take their daughters for your sons or yourselves. Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, who was beloved of his God; and God made him king over all Israel. Nevertheless pagan women caused even him to sin. Should we then hear of your doing all this great evil, transgressing against our God by marrying pagan women?” (Neh 13:23-27 NKJV)
How much of the world do we allow in our worship of God?
One of the sons of Joiada son of Eliashib the high priest had married a daughter of Sanballat the Horonite, so I banished him from my presence. Remember them, O my God, for they have defiled the priesthood and the solemn vows of the priests and Levites. So I purged out everything foreign and assigned tasks to the priests and Levites, making certain that each knew his work. I also made sure that the supply of wood for the altar and the first portions of the harvest were brought at the proper times. Remember this in my favor, O my God. (Neh 13:28-31 NLT)
What did the author of Romans, Paul, according to the apostolic fathers, warn about the world?
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (Romans 12:2 WEB)
Are revival, reformation, repentance helped by undoing the effects of sin? Are drastic steps sometimes needed to undo sin? You decide!
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