What is our true refuge, our place of safety? Can we trust God to protect us from trouble or danger? Let’s review Joshua 20.
What was the purpose of the refuge cities? Is death by misadventure or accident still deemed guiltless in our modern world?
The Lord spoke to Joshua: “Say to the Israelites, ‘Set up refuge cities for yourselves. I spoke to you about these through Moses. Anyone who kills by striking down someone unintentionally or by mistake may flee there. These places will be a refuge for you from any member of the victim’s family seeking revenge. The killer will flee to one of these cities, stand at the entrance of the city gate, and explain their situation to the elders of that city. The elders are to let the killer into the city and provide a place of refuge for the killer to live with them. If a member of the victim’s family follows, seeking revenge, they won’t hand the killer over. This is because the killer struck down the neighbor by accident and hadn’t been an enemy in the past. The killer will live in that city until there can be a trial before the community or until the death of the one who is high priest at that time. Then the killer may return home, back to the city from which the flight began.’” (Joshua 20:1-6 CEB)
Which towns were chosen as cities of refuge on the west of the Jordan River?
The Israelites decided that the following three towns west of the Jordan River would be Safe Towns: Kedesh in Galilee in Naphtali's hill country, Shechem in Ephraim's hill country, and Kiriath-Arba in Judah's hill country. Kiriath-Arba is now called Hebron. The Israelites had already decided on the following three towns east of the Jordan River: Bezer in the desert flatlands of Reuben, Ramoth in Gilead, which was a town that belonged to Gad, and Golan in Bashan, which belonged to Manasseh. These Safe Towns were set up, so that if Israelites or even foreigners who lived in Israel accidentally killed someone, they could run to one of these towns. There they would be safe until a trial could be held, even if one of the victim's relatives came looking for revenge. (Joshua 20:7-9 CEV)
In those days a family member was appointed to punish a murderer. Under the new covenant should we ever avenge ourselves?
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:19 ESV)
Instead of a city, to whom do we flee for refuge from the avenger?
Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath, so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us. (Hebrews 6:17-18 HCSB)
Has God always been a refuge for those who put their trust in Him?
Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. (Psalm 62:8 KJV)
What is our true refuge, our place of safety? Can we trust God to protect us from trouble or danger? You decide!
In God's Service
Statement of Faith: I believe in the inerrancy of scripture, the Apostles' and Nicene Creeds, and the historic faith handed down from Jesus and the Apostles.
The 7 Slack Tribes (Joshua 19)
Did the seven slack tribes finally inherit? Is God patient with those who are slow in faith? Was Dan like Judas, the one in twelve who betrayed God? Did a righteous leader put himself last? Do we have the faith to conquer the land for Christ? Let’s begin in Joshua 19.
After Benjamin, came Simeon. What was their inheritance among the seven slack tribes?
The second lottery went to the tribe of Simeon according to its families. Its inheritance was enclosed within the inheritance of the tribe of Judah. Its inheritance included Beer-sheba (also known as Shebah), Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen, for a total of thirteen towns and villages. Also included were Ain, Rimmon, Ether, and Ashan, for a total of four towns and villages. Also included were all the surrounding villages as far as Baalath-beer, in Ramah of the Negev. This was the inheritance of the tribe of Simeon, according to its families. The inheritance of the tribe of Simeon was contained in part of the territory of Judah; that is, because the portion allotted to the tribe of Judah was large enough for both tribes, the tribe of Simeon obtained an inheritance within that of Judah. (Joshua 19:1-9 ISV)
What was Zebulun’s inheritance in the land of Canaan?
And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid: And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam; And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia, And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah; And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel: And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages. This is the inheritance of the children of Zebulun according to their families, these cities with their villages. (Joshua 19:10-16 KJV)
What was Issachar’s inheritance in the land of Canaan?
The fourth lot came out for Issachar, for the sons of Issachar according to their families. And their territory included Jezreel and Chesulloth and Shunem, and Hapharaim and Shion and Anaharath, and Rabbith and Kishion and Ebez, and Remeth and En-gannim and En-haddah and Beth-pazzez. And the border reached to Tabor and Shahazumah and Beth-shemesh, and their border ended at the Jordan; sixteen cities with their villages. This was the inheritance of the tribe of the sons of Issachar according to their families, the cities with their villages. (Joshua 19:17-23 LSB)
What was Asher’s inheritance in the land of Canaan?
Now the fifth lot went to the tribe of the sons of Asher according to their families. Their territory was Helkath, Hali, Beten, and Achshaph, Allammelech, Amad, and Mishal; and it reached to Carmel on the west and Shihor-libnath. It turned toward the east to Beth-dagon and reached Zebulun, and to the Valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul, Ebron, Rehob, Hammon, and Kanah, as far as Great Sidon. The border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and it ended at the sea by the region of Achzib. Included also were Ummah, Aphek, and Rehob; twenty-two cities with their villages. This was the inheritance of the tribe of the sons of Asher according to their families, these cities with their villages. (Joshua 19:24-31 LSB)
What was Naphtali’s inheritance in the land of Canaan?
The sixth lot went to the sons of Naphtali; to the sons of Naphtali according to their families. Their border was from Heleph, from the oak in Zaanannim, and Adami-nekeb and Jabneel, as far as Lakkum, and it ended at the Jordan. Then the border turned westward to Aznoth-tabor and proceeded from there to Hukkok; and it reached Zebulun on the south and reached Asher on the west, and Judah at the Jordan toward the east. The fortified cities were Ziddim, Zer, Hammath, Rakkath, and Chinnereth, Adamah, Ramah, and Hazor, Kedesh, Edrei, and En-hazor, Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh; nineteen cities with their villages. This was the inheritance of the tribe of the sons of Naphtali according to their families, the cities with their villages. (Joshua 19:32-39 NASB)
What was Dan’s inheritance in the land of Canaan?
The seventh lot came out for the tribe of Dan according to its clans. The territory of their inheritance included: Zorah, Eshtaol, Ir Shemesh, Shaalabbin, Aijalon, Ithlah, Elon, Timnah, Ekron, Eltekeh, Gibbethon, Baalath, Jehud, Bene Berak, Gath Rimmon, Me Jarkon and Rakkon, with the area facing Joppa. (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.) These towns and their villages were the inheritance of the tribe of Dan, according to its clans. (Joshua 19:40-48 NIV)
Why is Dan missing from the 144,000 in Revelation? The Bible is silent on this, but did Dan lack faith to conquer, quit their inheritance, move north to Laish and fall into idolatry?
In those days there was no king in Israel. And in those days the tribe of the Danites was seeking an inheritance for itself to dwell in; for until that day their inheritance among the tribes of Israel had not fallen to them… So they took the things Micah had made [that is, idols and a carved image], and the priest who had belonged to him, and went to Laish, to a people quiet and secure; and they struck them with the edge of the sword and burned the city with fire. (Judges 18:1, 27 NKJV)
Finally, as a righteous leader, did Joshua put himself last to inherit?
After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation. For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there. These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle at Shiloh. So the division of the land was completed. (Joshua 19:49-51 NLT)
When Jesus cursed a tree, what works did He explain that faith without doubt could do?
Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. All things, whatever you ask in prayer, believing, you will receive.” (Matthew 21:21-22 WEB)
Did the seven slack tribes finally inherit? Is God patient with those who are slow in faith? Was Dan like Judas, the one in twelve who betrayed God? Did a righteous leader put himself last? Do we have the faith to conquer the land for Christ? You decide!
After Benjamin, came Simeon. What was their inheritance among the seven slack tribes?
The second lottery went to the tribe of Simeon according to its families. Its inheritance was enclosed within the inheritance of the tribe of Judah. Its inheritance included Beer-sheba (also known as Shebah), Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen, for a total of thirteen towns and villages. Also included were Ain, Rimmon, Ether, and Ashan, for a total of four towns and villages. Also included were all the surrounding villages as far as Baalath-beer, in Ramah of the Negev. This was the inheritance of the tribe of Simeon, according to its families. The inheritance of the tribe of Simeon was contained in part of the territory of Judah; that is, because the portion allotted to the tribe of Judah was large enough for both tribes, the tribe of Simeon obtained an inheritance within that of Judah. (Joshua 19:1-9 ISV)
What was Zebulun’s inheritance in the land of Canaan?
And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid: And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam; And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia, And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah; And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel: And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages. This is the inheritance of the children of Zebulun according to their families, these cities with their villages. (Joshua 19:10-16 KJV)
What was Issachar’s inheritance in the land of Canaan?
The fourth lot came out for Issachar, for the sons of Issachar according to their families. And their territory included Jezreel and Chesulloth and Shunem, and Hapharaim and Shion and Anaharath, and Rabbith and Kishion and Ebez, and Remeth and En-gannim and En-haddah and Beth-pazzez. And the border reached to Tabor and Shahazumah and Beth-shemesh, and their border ended at the Jordan; sixteen cities with their villages. This was the inheritance of the tribe of the sons of Issachar according to their families, the cities with their villages. (Joshua 19:17-23 LSB)
What was Asher’s inheritance in the land of Canaan?
Now the fifth lot went to the tribe of the sons of Asher according to their families. Their territory was Helkath, Hali, Beten, and Achshaph, Allammelech, Amad, and Mishal; and it reached to Carmel on the west and Shihor-libnath. It turned toward the east to Beth-dagon and reached Zebulun, and to the Valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul, Ebron, Rehob, Hammon, and Kanah, as far as Great Sidon. The border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and it ended at the sea by the region of Achzib. Included also were Ummah, Aphek, and Rehob; twenty-two cities with their villages. This was the inheritance of the tribe of the sons of Asher according to their families, these cities with their villages. (Joshua 19:24-31 LSB)
What was Naphtali’s inheritance in the land of Canaan?
The sixth lot went to the sons of Naphtali; to the sons of Naphtali according to their families. Their border was from Heleph, from the oak in Zaanannim, and Adami-nekeb and Jabneel, as far as Lakkum, and it ended at the Jordan. Then the border turned westward to Aznoth-tabor and proceeded from there to Hukkok; and it reached Zebulun on the south and reached Asher on the west, and Judah at the Jordan toward the east. The fortified cities were Ziddim, Zer, Hammath, Rakkath, and Chinnereth, Adamah, Ramah, and Hazor, Kedesh, Edrei, and En-hazor, Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh; nineteen cities with their villages. This was the inheritance of the tribe of the sons of Naphtali according to their families, the cities with their villages. (Joshua 19:32-39 NASB)
What was Dan’s inheritance in the land of Canaan?
The seventh lot came out for the tribe of Dan according to its clans. The territory of their inheritance included: Zorah, Eshtaol, Ir Shemesh, Shaalabbin, Aijalon, Ithlah, Elon, Timnah, Ekron, Eltekeh, Gibbethon, Baalath, Jehud, Bene Berak, Gath Rimmon, Me Jarkon and Rakkon, with the area facing Joppa. (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.) These towns and their villages were the inheritance of the tribe of Dan, according to its clans. (Joshua 19:40-48 NIV)
Why is Dan missing from the 144,000 in Revelation? The Bible is silent on this, but did Dan lack faith to conquer, quit their inheritance, move north to Laish and fall into idolatry?
In those days there was no king in Israel. And in those days the tribe of the Danites was seeking an inheritance for itself to dwell in; for until that day their inheritance among the tribes of Israel had not fallen to them… So they took the things Micah had made [that is, idols and a carved image], and the priest who had belonged to him, and went to Laish, to a people quiet and secure; and they struck them with the edge of the sword and burned the city with fire. (Judges 18:1, 27 NKJV)
Finally, as a righteous leader, did Joshua put himself last to inherit?
After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation. For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there. These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle at Shiloh. So the division of the land was completed. (Joshua 19:49-51 NLT)
When Jesus cursed a tree, what works did He explain that faith without doubt could do?
Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. All things, whatever you ask in prayer, believing, you will receive.” (Matthew 21:21-22 WEB)
Did the seven slack tribes finally inherit? Is God patient with those who are slow in faith? Was Dan like Judas, the one in twelve who betrayed God? Did a righteous leader put himself last? Do we have the faith to conquer the land for Christ? You decide!
Benjamin's Inheritance (Joshua 18)
Were seven tribes slack in taking their inheritance? Are we slack in taking our land for Christ? How much territory has our church taken from the devil? Let’s review Joshua 18.
Was an assembly convened to discuss a survey of the land? Were seven tribes slack in taking their inheritance?
The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control, but there were still seven Israelite tribes who had not yet received their inheritance. So Joshua said to the Israelites: “How long will you wait [Hebrew: be slack, be weak, be idle] before you begin to take possession of the land that the Lord, the God of your ancestors, has given you? Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. You are to divide the land into seven parts. Judah is to remain in its territory on the south and the tribes of Joseph in their territory on the north. After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots for you in the presence of the Lord our God. The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.” (Joshua 18:1-7 NIV)
Did they divide the land in a fair and equitable manner?
Then the men arose to go away; and Joshua charged those who went to survey the land, saying, “Go, walk through the land, survey it, and come back to me, that I may cast lots for you here before the Lord in Shiloh.” So the men went, passed through the land, and wrote the survey in a book in seven parts by cities; and they came to Joshua at the camp in Shiloh. Then Joshua cast lots for them in Shiloh before the Lord, and there Joshua divided the land to the children of Israel according to their divisions. (Joshua 18:8-10 NIV)
What were the boundaries of the tribe of Benjamin’s inheritance?
The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph. The northern boundary of Benjamin’s land began at the Jordan River, went north of the slope of Jericho, then west through the hill country and the wilderness of Beth-aven. From there the boundary went south to Luz (that is, Bethel) and proceeded down to Ataroth-addar on the hill that lies south of Lower Beth-horon. The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary. The southern boundary began at the outskirts of Kiriath-jearim. From that western point it ran to the spring at the waters of Nephtoah, and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel. From En-rogel the boundary proceeded in a northerly direction and came to En-shemesh and on to Geliloth (which is across from the slopes of Adummim). Then it went down to the Stone of Bohan. (Bohan was Reuben’s son.) From there it passed along the north side of the slope overlooking the Jordan Valley. The border then went down into the valley, ran past the north slope of Beth-hoglah, and ended at the north bay of the Dead Sea, which is the southern end of the Jordan River. This was the southern boundary. The eastern boundary was the Jordan River. These were the boundaries of the homeland allocated to the clans of the tribe of Benjamin. (Joshua 18:11-20 NLT)
What were the cities in the tribe of Benjamin’s inheritance?
Now the cities of the tribe of the children of Benjamin according to their families were Jericho, Beth Hoglah, Emek Keziz, Beth Arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Chephar Ammoni, Ophni, and Geba; twelve cities with their villages. Gibeon, Ramah, Beeroth, Mizpeh, Chephirah, Mozah, Rekem, Irpeel, Taralah, Zelah, Eleph, the Jebusite (also called Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families. (Joshua 18:21-28 WEB)
Was the apostle Paul a descendant of the tribe of Benjamin?
I’m an Israelite, a descendant of Abraham, from the tribe of Benjamin. (Romans 11:1b CEB)
Is Benjamin marked for inclusion in God’s eternal plans? Is Dan not?
Then I heard how many people had been marked on the forehead. There were 144,000, and they came from every tribe of Israel: 12,000 from Judah, 12,000 from Reuben, 12,000 from Gad, 12,000 from Asher, 12,000 from Naphtali, 12,000 from Manasseh, 12,000 from Simeon, 12,000 from Levi, 12,000 from Issachar, 12,000 from Zebulun, 12,000 from Joseph, and 12,000 from Benjamin. (Revelation 7:4-8 CEV)
As they went, what were the disciples, and by extension us, to do? In whose name should churches baptize? What is the teaching curriculum of every church to be?
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. (Matthew 28:19-20 ESV)
Why should we be courageous? Who has already conquered the world?
I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” (John 16:33 HCSB)
Were seven tribes slack in taking their inheritance? Are we slack in taking our land for Christ? How much territory has our church taken from the devil? You decide!
Was an assembly convened to discuss a survey of the land? Were seven tribes slack in taking their inheritance?
The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control, but there were still seven Israelite tribes who had not yet received their inheritance. So Joshua said to the Israelites: “How long will you wait [Hebrew: be slack, be weak, be idle] before you begin to take possession of the land that the Lord, the God of your ancestors, has given you? Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. You are to divide the land into seven parts. Judah is to remain in its territory on the south and the tribes of Joseph in their territory on the north. After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots for you in the presence of the Lord our God. The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.” (Joshua 18:1-7 NIV)
Did they divide the land in a fair and equitable manner?
Then the men arose to go away; and Joshua charged those who went to survey the land, saying, “Go, walk through the land, survey it, and come back to me, that I may cast lots for you here before the Lord in Shiloh.” So the men went, passed through the land, and wrote the survey in a book in seven parts by cities; and they came to Joshua at the camp in Shiloh. Then Joshua cast lots for them in Shiloh before the Lord, and there Joshua divided the land to the children of Israel according to their divisions. (Joshua 18:8-10 NIV)
What were the boundaries of the tribe of Benjamin’s inheritance?
The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph. The northern boundary of Benjamin’s land began at the Jordan River, went north of the slope of Jericho, then west through the hill country and the wilderness of Beth-aven. From there the boundary went south to Luz (that is, Bethel) and proceeded down to Ataroth-addar on the hill that lies south of Lower Beth-horon. The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary. The southern boundary began at the outskirts of Kiriath-jearim. From that western point it ran to the spring at the waters of Nephtoah, and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel. From En-rogel the boundary proceeded in a northerly direction and came to En-shemesh and on to Geliloth (which is across from the slopes of Adummim). Then it went down to the Stone of Bohan. (Bohan was Reuben’s son.) From there it passed along the north side of the slope overlooking the Jordan Valley. The border then went down into the valley, ran past the north slope of Beth-hoglah, and ended at the north bay of the Dead Sea, which is the southern end of the Jordan River. This was the southern boundary. The eastern boundary was the Jordan River. These were the boundaries of the homeland allocated to the clans of the tribe of Benjamin. (Joshua 18:11-20 NLT)
What were the cities in the tribe of Benjamin’s inheritance?
Now the cities of the tribe of the children of Benjamin according to their families were Jericho, Beth Hoglah, Emek Keziz, Beth Arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Chephar Ammoni, Ophni, and Geba; twelve cities with their villages. Gibeon, Ramah, Beeroth, Mizpeh, Chephirah, Mozah, Rekem, Irpeel, Taralah, Zelah, Eleph, the Jebusite (also called Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families. (Joshua 18:21-28 WEB)
Was the apostle Paul a descendant of the tribe of Benjamin?
I’m an Israelite, a descendant of Abraham, from the tribe of Benjamin. (Romans 11:1b CEB)
Is Benjamin marked for inclusion in God’s eternal plans? Is Dan not?
Then I heard how many people had been marked on the forehead. There were 144,000, and they came from every tribe of Israel: 12,000 from Judah, 12,000 from Reuben, 12,000 from Gad, 12,000 from Asher, 12,000 from Naphtali, 12,000 from Manasseh, 12,000 from Simeon, 12,000 from Levi, 12,000 from Issachar, 12,000 from Zebulun, 12,000 from Joseph, and 12,000 from Benjamin. (Revelation 7:4-8 CEV)
As they went, what were the disciples, and by extension us, to do? In whose name should churches baptize? What is the teaching curriculum of every church to be?
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. (Matthew 28:19-20 ESV)
Why should we be courageous? Who has already conquered the world?
I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” (John 16:33 HCSB)
Were seven tribes slack in taking their inheritance? Are we slack in taking our land for Christ? How much territory has our church taken from the devil? You decide!
Manasseh's Inheritance (Joshua 17)
Are some of our problems caused because we did not act in faith? Is true faith seen in action? Let’s begin in Joshua 17.
Where was the inheritance of the half tribe of Manasseh east of the Jordan River?
Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans. (Joshua 17:1-2 ESV)
What happened with the inheritance for the five daughters of Zelophehad?
Now Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came before Eleazar the priest, Joshua son of Nun, and the leaders, saying, “The Lord commanded Moses to give us an inheritance among our male relatives.” So they gave them an inheritance among their father’s brothers, in keeping with the Lord’s instruction. As a result, 10 tracts fell to Manasseh, besides the land of Gilead and Bashan, which are beyond the Jordan, because Manasseh’s daughters received an inheritance among his sons. The land of Gilead belonged to the rest of Manasseh’s sons. (Joshua 17:3-6 HCSB)
Did Ephraim inherit some cities within the territory of Manasseh?
The border of Manasseh proceeded from Asher to Michmethath east of Shechem, then turned south to include the inhabitants of En-tappuach. (The territory of Tappuach belonged to Manasseh, but Tappuach itself, on the border of Manasseh, was allocated to the descendants of Ephraim.) The border proceeded to the Kanah brook and proceeded south. These cities belonged to Ephraim among the cities of Manasseh, with the border of Manasseh on the north of the brook, terminating at the Mediterranean Sea. (Joshua 17:7-9 ISV)
What happened to those Canaanites that they could not drive out of the land?
Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east. And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries. Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land. Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out. (Joshua 17:10-13 KJV)
What was the complaint of the sons of Joseph? Does God expect us to act even though our problems sometimes seem insurmountable?
Then the sons of Joseph spoke to Joshua, saying, “Why have you given me only one lot and one portion for an inheritance, since I am a numerous people whom Yahweh has thus far blessed?” And Joshua said to them, “If you are a numerous people, go up to the forest and clear a place for yourself there in the land of the Perizzites and of the Rephaim, since the hill country of Ephraim is too narrow for you.” And the sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley land have chariots of iron, both those who are in Beth-shean and its towns and those who are in the valley of Jezreel.” Then Joshua spoke to the house of Joseph, to Ephraim and Manasseh, saying, “You are a numerous people and have great power; you shall not have one lot only, but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall dispossess the Canaanites, even though they have chariots of iron and even though they are strong.” (Joshua 17:14-18 LSB)
Is true faith really alone or is that no faith at all? Can we imagine telling a needy person just to be warmed and filled but do nothing for them? Is true faith seen in doing something? What did James teach?
What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” yet you do not give them what is necessary for their body, what use is that? In the same way, faith also, if it has no works, is dead, being by itself [alone: KJV]. (James 2:14-17 NASB)
Are some of our problems caused because we did not act in faith? Is true faith seen in action? You decide!
Where was the inheritance of the half tribe of Manasseh east of the Jordan River?
Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans. (Joshua 17:1-2 ESV)
What happened with the inheritance for the five daughters of Zelophehad?
Now Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came before Eleazar the priest, Joshua son of Nun, and the leaders, saying, “The Lord commanded Moses to give us an inheritance among our male relatives.” So they gave them an inheritance among their father’s brothers, in keeping with the Lord’s instruction. As a result, 10 tracts fell to Manasseh, besides the land of Gilead and Bashan, which are beyond the Jordan, because Manasseh’s daughters received an inheritance among his sons. The land of Gilead belonged to the rest of Manasseh’s sons. (Joshua 17:3-6 HCSB)
Did Ephraim inherit some cities within the territory of Manasseh?
The border of Manasseh proceeded from Asher to Michmethath east of Shechem, then turned south to include the inhabitants of En-tappuach. (The territory of Tappuach belonged to Manasseh, but Tappuach itself, on the border of Manasseh, was allocated to the descendants of Ephraim.) The border proceeded to the Kanah brook and proceeded south. These cities belonged to Ephraim among the cities of Manasseh, with the border of Manasseh on the north of the brook, terminating at the Mediterranean Sea. (Joshua 17:7-9 ISV)
What happened to those Canaanites that they could not drive out of the land?
Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east. And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries. Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land. Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out. (Joshua 17:10-13 KJV)
What was the complaint of the sons of Joseph? Does God expect us to act even though our problems sometimes seem insurmountable?
Then the sons of Joseph spoke to Joshua, saying, “Why have you given me only one lot and one portion for an inheritance, since I am a numerous people whom Yahweh has thus far blessed?” And Joshua said to them, “If you are a numerous people, go up to the forest and clear a place for yourself there in the land of the Perizzites and of the Rephaim, since the hill country of Ephraim is too narrow for you.” And the sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley land have chariots of iron, both those who are in Beth-shean and its towns and those who are in the valley of Jezreel.” Then Joshua spoke to the house of Joseph, to Ephraim and Manasseh, saying, “You are a numerous people and have great power; you shall not have one lot only, but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall dispossess the Canaanites, even though they have chariots of iron and even though they are strong.” (Joshua 17:14-18 LSB)
Is true faith really alone or is that no faith at all? Can we imagine telling a needy person just to be warmed and filled but do nothing for them? Is true faith seen in doing something? What did James teach?
What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” yet you do not give them what is necessary for their body, what use is that? In the same way, faith also, if it has no works, is dead, being by itself [alone: KJV]. (James 2:14-17 NASB)
Are some of our problems caused because we did not act in faith? Is true faith seen in action? You decide!
Ephraim's Inheritance (Joshua 16)
As Israel received various inheritances, will we? Will some be priests, kings, mayors of cities, some rewarded tenfold, some fivefold? Let’s look at Joshua 16.
Did Ephraim and Manasseh choose their inheritance or was it by lot?
The lot fell to the children of Joseph from the Jordan, by Jericho, to the waters of Jericho on the east, to the wilderness that goes up from Jericho through the mountains to Bethel, then went out from Bethel to Luz, passed along to the border of the Archites at Ataroth, and went down westward to the boundary of the Japhletites, as far as the boundary of Lower Beth Horon to Gezer; and it ended at the sea. So the children of Joseph, Manasseh and Ephraim, took their inheritance. (Joshua 16:1-5 NKJV)
What was the territory of the various clans of Ephraim?
The following territory was given to the clans of the tribe of Ephraim. The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim. In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day. (Joshua 16:6-10 NLT)
Do the various churches of Revelation have different inheritances?
To him who overcomes I will give to eat from the tree of life… He who overcomes won’t be harmed by the second death… To him who overcomes, to him I will give of the hidden manna… He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations… He who overcomes will be arrayed in white garments… He who overcomes, I will make him a pillar in the temple of my God… He who overcomes, I will give to him to sit down with me on my throne… (Revelation 2:7b, 11b, 17b, 26, 3:5, 12a, 21 WEB)
Will some have authority as mayors over multiple cities?
The first servant came forward and said, ‘Your money has earned a return of one thousand percent.’ The king replied, ‘Excellent! You are a good servant. Because you have been faithful in a small matter, you will have authority over ten cities.’ “The second servant came and said, ‘Master, your money has made a return of five hundred percent.’ To this one, the king said, ‘You will have authority over five cities.’ (Luke 19:16-19 CEB)
Will some serve as kings and priests during the millennium, on the new earth or both?
You let them become kings and serve God as priests, and they will rule on earth. (Revelation 5:10 CEV)
As Israel received various inheritances, will we? Will some be priests, kings, mayors of cities, some rewarded tenfold, some fivefold? You decide!
Did Ephraim and Manasseh choose their inheritance or was it by lot?
The lot fell to the children of Joseph from the Jordan, by Jericho, to the waters of Jericho on the east, to the wilderness that goes up from Jericho through the mountains to Bethel, then went out from Bethel to Luz, passed along to the border of the Archites at Ataroth, and went down westward to the boundary of the Japhletites, as far as the boundary of Lower Beth Horon to Gezer; and it ended at the sea. So the children of Joseph, Manasseh and Ephraim, took their inheritance. (Joshua 16:1-5 NKJV)
What was the territory of the various clans of Ephraim?
The following territory was given to the clans of the tribe of Ephraim. The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim. In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day. (Joshua 16:6-10 NLT)
Do the various churches of Revelation have different inheritances?
To him who overcomes I will give to eat from the tree of life… He who overcomes won’t be harmed by the second death… To him who overcomes, to him I will give of the hidden manna… He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations… He who overcomes will be arrayed in white garments… He who overcomes, I will make him a pillar in the temple of my God… He who overcomes, I will give to him to sit down with me on my throne… (Revelation 2:7b, 11b, 17b, 26, 3:5, 12a, 21 WEB)
Will some have authority as mayors over multiple cities?
The first servant came forward and said, ‘Your money has earned a return of one thousand percent.’ The king replied, ‘Excellent! You are a good servant. Because you have been faithful in a small matter, you will have authority over ten cities.’ “The second servant came and said, ‘Master, your money has made a return of five hundred percent.’ To this one, the king said, ‘You will have authority over five cities.’ (Luke 19:16-19 CEB)
Will some serve as kings and priests during the millennium, on the new earth or both?
You let them become kings and serve God as priests, and they will rule on earth. (Revelation 5:10 CEV)
As Israel received various inheritances, will we? Will some be priests, kings, mayors of cities, some rewarded tenfold, some fivefold? You decide!
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